Wednesday, May 30, 2012

Geulah: Simply Good Timing



Guest post by Rabbi David Katz

In the book Sor M'rah V'assah Tov [Turn from Evil and do Good] which is a commentary to the Hakdama [introduction] of the Arizal's Eitz Chayim, we find a geulah-dik answer to one of modern Judaism's biggest questions:  what makes the Arizal's kabbalah so special?    The answer which is given in most Torah circles is that the Arizal had the merit to bring down an entirely new revelation of kabbalah, but such claims are practically unprecedented in Jewish history.

Which begs the question even more - from what merit was the Arizal acting from?

The answer to this question is found in the book Sor M'reh V'asser Tov which had basis not only in the understanding of the Arizal but is consistent with the Vilna Gaon in Sifra D'Tzniusa - ''not WHO was the Arizal but rather WHEN was the Arizal''.

The Arizal came at an auspicious time when we view Jewish history according to 6000 years of creation.  From this paradigm we can view with a clear lens who the Ramban was in terms of the Arizal and who were the Besht and the Gra also, in terms of the Arizal.  Not only these mekubalim but from the Zohar onwards revelation of kabbalah is synonymous with the sixth and final day of creation.

The basis for this belief is uniform amongst the mekubalim, again from the Zohar onwards, in their grasp of the meaning of the prophecies laid down by Daniel in Sefer Daniel.  When we look at the Arizal specifically we see that the Ramban closed the 5th day of creation and the revelation of kabbalah turned from the kabbalah of tohu, and the Arizal then spawned a new kabbalah of the 6th day of creation in his relevation of tikkun corresponding to Atzilus.

From then on we find the unfolding of the sixth day right on target with the year 1739 as predicted by Daniel which is the revelation of the four great rivers of kabbalah: The Ramchal, the Baal Shem Tov, the Vilna Gaon and the Rashash.  This is hinted to in Daniel when it says ''time times and a half'' which is learned to be 2 x 2000s, 1 x 1000 and a 500, which is 5500 in total on the Jewish clock, which is 6am on the paradigm clock which is the year 1739.  This paradigm was predicted in the Zohar when it speaks of the wellsprings being opened from Shamayim into the Aretz and we see that the physical realm fulfilled this prediction as well with the advent of the industrial revolution.

Again Daniel prophecised this when he said ''until the completion of the fragmentation of the hand of the Jewish people''.  And as we in orthodox Judaism are currently are still living out the revelation of 1739, as Torah Judaism is today a reflection of the four great rivers in some shape or form.

Ultimately these predictions all go back to the Zohar.

If we are asking the question on the Arizal, we should really be asking from where did the Zohar draw its revelation and why did the Arizal insist on basing his kabbalah from the Zohar.

Now that we've come full circle back to the Arizal and we look at where he was located in Jewish time, we find that the days of creation are none other than a living map of Atzilus, and until the Arizal we had been living the pre-creation worlds all the way into the world of tohu while the Arizal was destined to be the revelation of the transition into the world of tikkun, ie partzufim.

This unfolding of the world of Atzilus, while being paralleled by mekubalim from the time of the Zohar, has continued all the way through our current status in the sixth day of creation.  Today we should not be surprised as we find ourselves standing just after mincha gedola in the much antitipated years of 72 and 73.

The Vilna Gaon in Sifra d'Tzniusa made it known that the redemption kabalistically would be in the years of 72 and 73 as the kabalistic expression of the world of Atzilus going through yet another transition - this time from Tikkun to that of Geula.

Upon this completion the Vilna Gaon revealed the messianic level of revelation was what he calls the Malchus of Yesod which is none other than 5772-73.

The Arizal also hinted at this time when he made it known at the end of his kabalistic works that there would be a time when the levels of mah [45] and ban [52] would equal 97 and would unite into a new madreiga which he termed Sag [63].  Sag is the feminine aspect which could be a hint to the great Shabbos, being that the Arizal brought down the world of tikkun which is the rectification of the breaking of the vessels which are alluded to as the eight kings of Edom, that all ruled and died.  But the last king did not die and he is identified by his wife Mehitavel.  What makes her interesting in the Arizal's kabbalah is that she is the anticipated level of 97 as her gematria is 97. Thus in closing the Arizal transitioned the world from tohu to tikkun he detailed the kabalistic path that would ultimately lead to the redemption.

It is our hope and desire that we extend the mission of the Arizal who was an aspect of MBY along with the reiteration of such by the Gr''a and Besht and others, that as we enter the final stage of the last 2000 years corresponding to Moshiach [both in the phsyical and spiritual realms] that we should be able to begin to identify the kabalistic reality that we are submerged in and recognise with clarity and bitachon that we are in fact entering the messianic era that is in perfect alignment and has been validated by the mekubalim and the Zohar until the present date.

May we merit revelation after revelation that will remove the slumber from our eyes and the veil of creation so that we may be able to partake in the messianic era with kavana and emunah that this is exactly where we stand today.

The ''Flame''

Disclaimer: This is speculation.

HT: Dov bar Leib


We already saw the star on the East swallowing the seven stars on the North [see this post]


when a star on the East side will swallow seven stars on the North side, and a flame of black fire will be hanging in the firmament 60 days..... [Zohar]

And now we have something called the "Flame Virus'' [a hint?]

Exactly 60 days before Tisha B'Av. The Flame virus is now being called the most dangerous malware virus ever created, as revealed today by Russian sources:

A massive, data-slurping cyberweapon is circulating in the Middle East, and computers in Iran appear to have been particularly affected, according to a Russian Internet security firm. Moscow-based Kaspersky Lab ZAO said the "Flame" virus was unprecedented both in terms of its size and complexity, possessing the ability to turn infected computers into all-purpose spying machines that can even suck information out of nearby cell phones.

Source: Flame Computer Virus Strikes Middle East, Speculation Continues
 Also see: Telegraph

Collapse of the Cathedral of Mirandola

This picture shows Mirandola's cathedral, damaged after an earthquake on May 29, 2012. As many as 10 people were reported killed when a strong earthquake rocked northeastern Italy on Tuesday, just days after another quake in the same region wrought death and destruction. AFP PHOTO / OLIVIER MORINOLIVIER MORIN/AFP/GettyImages


Tuesday, May 29, 2012

Another Damaging Quake in Northern Italy - video



At least one person has been killed by a magnitude 5.8 earthquake that shook northern Italy, Italian media and officials say.  [Update: 8 people confirmed dead]

The strong earthquake has hit just nine days after a quake in the same area killed at least six people and left thousands in makeshift tent dwellings.

The quake was felt throughout northern and central Italy, forcing the collapse of several buildings already weakened by the magnitude 6.0 quake which hit on May 20.

The US Geological Survey said the quake hit at 7.00am (local time) 40 kilometres north-north-west of Bologna at a depth of 9.6 kilometres.

Local media also said some people had been injured in the quake.

"There are victims... The situation is very serious, some people are stuck under the rubble," Alberto Silvestri, the mayor of the San Felice sul Panaro told Italian television channel SkyTG24.

More at: ABC

Cathedral in Mirandola collapsed:

Hidden Secrets in Torah


Extracted from ''Letters of Fire'' by Rabbi M. Glazerson

The Torah has a revealed [nigleh] and a hidden [nistar] aspect.  One who looks at it in a superficial manner deals only with the revealed aspect.  However, if one deeply contemplates the Divinely-given Torah, one begins to discover the secrets hidden beneath the revealed aspect.

The root  סכה can mean either ''to cover'' or ''to see''.  In his works Kad Ha-Kemach and Sidduro shel Shabbat, Rabbeinu Bachyei mentions the dual meaning of the root  סכה, and relates it to a verse in Mishlei:  ''An utterance spoken in the right context is like golden apples in silver coverings''.  The word for coverings is maskiot, which comes from the root שׁכה.  Since the letters שׁ and ס are interchangeable this root is equivalent to סכה.  The silver coverings, says Rabbeinu Bachyei, have small holes in them, through which one can see סכה the golden apples within.

The ''golden apples'' within the coverings symbolize the secrets of the Torah, while the ''silver coverings'' symbolize the revealed aspect.  Only by means of the ''coverings'' - the revealed Torah - can man glimpse the ''golden apples'' within; for the secrets of the Torah are deeper than the ocean and wider than all the world, and man's intellect would not be able to grasp them at all without the aid of the revealed Torah.

Thus the covering - סכה - is what makes the seeing - סכה - possible.  Similarly, the משׁל mashal [fable or simile] or סמל [semel - symbol] is like a שׂמלה [simlah - garment].  On the one hand, it covers the inner content, but on the other hand it enables one to view and understand it.

If a person is lazy and does not exert himself in his studies, he will not see the inner meaning and will be left only with the outer ''covering'' - סכה.   His Torah study will be full of unresolved questions and apparent contradictions.  But one who labors indefatigably will discern - סכה - the truth hidden within the Torah.  Labor [עמל - amal] leads to revelation of the inner secrets of both the person who studies and of the Torah which is studied.  Thus, the letters following עמל in the alphabet are  פנם [penim ''inner''].

פ follows ע
נ follows מ
ם follows ל

The Torah's outer cover, its revealed meaning, enables one to see its inner light.  This may be compared to tinted glasses which are necessary in order to gaze at the sun.

Friday, May 25, 2012

The Last Revelation

There is a tradition that King David passed away on Shavuos: in the year 2924 [837 BCE].  Read more here: The Shepherd Who Became King

The Baal Shem Tov also left this world on Shavuos:

On the day of his passing from the world [the first day of Shavuos], the Baal Shem Tov was in his bed surrounded by his closest chassidim. Only Reb Hershelah Tzvi, the Baal Shem Tov's only son, was absent.

The chassidim warily asked, "Rebbe, don't you want to give your son a few last instructions?"

The Baal Shem Tom answered with a sigh, "How can I? He is still sleeping."

A few Chassidim rushed out to wake Reb Hershelah. "Reb Hershelah, quick, wake up, your father the Rebbe is getting ready to leave the world."

"Oh no," answered Reb Hershelah with a shock, "that's impossible! I don't believe my father is passing on to the next world."

"Reb Hershelah," they said with a solemn voice, "the Rebbe said that he will leave the world today."

Reb Hershelah quickly dressed and rushed to his father's room. When he arrived at his father's side, Reb Hershelah started weeping, "Father, father, please don't leave us."

The Baal Shem Tov reached out and held his son's hand. "My dear son, I'm going to depart from this world. One thing I want you to know is that you have a very holy soul. When your mother and I conceived you, the very Heavens shook. At that time, I had the power to bring any soul I chose, even that of Adam HaRishon [the first man]. But I selected your soul because it was very holy and possessed all that you will need."

"Please father, tell me something before you depart," begged Reb Hershelah. So the Baal Shem Tov started to speak to his son, but his voice was barely audible.

"Father, I can't understand what you are trying to tell me," said Reb Hershelah in a distraught voice.

The Baal Shem Tov gathered his strength and spoke louder, "My dearest son, there is nothing that I can do now. Just listen and remember this Name." Then the Baal Shem Tov motioned to his son to come closer. Reb Hershelah bent down very near to his father and the Baal Shem Tov whispered the Name to him. Then he said, "Whenever you concentrate on this Name, I will come and study with you."

Reb Hershelah spoke, "But what if I forget the Name?"

"Come close to me again," said the Baal Shem Tov, "and I'll tell you a way of remembering the Name."
After the Baal Shem Tov whispered the way to remember to Reb Hershelah, he closed his eyes and his soul ascended.

And to this day, no one knows the Name or how to remember the Name.

And so it was.

Freely adapted by Tzvi Meir HaCohane Cohn from a story in SHIVCHEI HABAAL SHEM TOV and translated in IN PRAISE OF THE BAAL SHEM TOV by Mintz and Ben Amos.

Nuclear Fallout

CNN reports Fukushima's nuclear fallout spreads through ordinary life in Japan.....to houses and food. CNN's Kyung Lah reports. Click here for CNN video

Below: Fukushima Nuclear Radiation, Depopulation begins.

 

No Common Ground

Two people in Vilna had an argument that required a Din Torah. The agreed to choose the Dayanim through Borerus, where each one chose one Dayan and the two Dayanim would choose the third. One side chose the Vilna Gaon. The other side chose someone who wasn't a Ben Torah and the Vilna Gaon said he would not hear the case together with this other Dayan. He said that the Daas of a Ba'al HaBayis is completely different from Daas Torah and they would never see things eye to eye. 

When the Vilna Gaon was asked where his basis for this was in the Torah, he said that it can be found in Parshas Bamidbar. When discussing the encampment of the Shevatim, the Torah says each Degel had three Shevatim under it. By the last Shevet in each group the pasuk say's "U'Mateh," and the Shevet... By Zevulun who was last in the Degel of Yehuda, right after Yisachar, it says [Bamidbar 2:7] "Mateh," without the letter "Vav". The Vilna Gaon explains that the letter Vav connects what is written previously with what the Torah is saying now. Since Yisachar learned Torah, and Zevulun were the businessmen, their outlook was always different and there was no common ground between the two. Therefore, the connecting "Vav" was left out.

Source: Revach.net

Thursday, May 24, 2012

Nevua: An Out of Body Experience

Shavuos: How Could the Bnei Yisroel Oversleep The Day of Matan Torah?

Our Minhag is to stay up all Shavuos night in order to make sure we don't oversleep on the morning of Kabalas HaTorah. Chazal tell us that on the morning of Matan Torah the Bnei Yisroel were sleeping and Moshe Rabbeinu had to wake them up and bring them to Kabalas HaTorah. How could this be? Weren't they up preparing all night for this unprecedented historic event?

Reb Chaim Yaakov Safran, the Komarna Rebbe, in the Hakdama to the Chumash Heichal HaBracha, answers as follows. 

The Rambam says that there are many levels of Nevuah [prophesy]. Typically, it is an out of body experience where the Navi's neshama reaches such a high level that it leaves his body, which remains in a trance, while the neshama receives the nevuah. The Rambam calls this "sheina", sleep. In order to prepare to hear Hashem's words at Har Sinai the Bnei Yisroel brought themselves to this state of "sheina". 

On the other hand, Moshe Rabbeinu who had purified his soul and body to a state of perfection, was the only Navi in history that was able to receive nevuah in a perfectly conscious state. This is called "Aspaklariya HaMeira".

This explains the midrash. Bnei Yisroel went to "sleep" or "sheina" to enable themselves to hear Hashem's words. Until, that is, Moshe Rabbeinu woke them up. He brought them up to his level of Aspaklariya HaMeira in order for the Torah to be given to humans and not angels. At Har Sinai we heard, for the only time in history, Hashem speak while we were fully conscious.

Source: Revach.net

Shavuos: Torah, Tikkun, Segulas and More


Reb Boruch of Mezibuzh says that on Rosh Hashana we are judged on material matters, but on Shavuos we are judged on spiritual matters. [Botzina Dinehora] 

It says “ad mochoras haShabbos”, meaning that we have the whole sefira including the 50th day to teshuva and purify ourselves (the word “sapir” can mean purify). And if one can’t purify himself, even on the last day, then he has no choice but to attach himself to the Tzadik Emes, and he will lift him up and purify him. Through his attachment to the Tzadik Emes, he will be able to do teshuva. [Divrei Dovid] 

Read the post at: Shavuos - Torah, Tikun, Segulas and more

Wednesday, May 23, 2012

The Media and Chassidic Women


Chaya writes:  When you slam Orthodox Jews because you think you're defending or somehow liberating the women of our communities, you're actually doing us a huge disservice.

Hi. I'm Chaya, and I am a Chassidic Jewish woman. I am also a media professional with a degree in Women's Studies from a large, very liberal university (magna cum laude, baby!).

In the past few days, I've been reading the backlash against "the asifa," a recent mass meeting of religious Jewish men meant to draw a few boundaries around Internet use in our homes (meaning religious Jewish homes; not your house).

Whenever religious Jews make a stink about some cultural issue, the media moves in on it with a bizarre kind of vengeance. Like yesterday, Katie J.M. Baker published an article on Jezebel about the event, in which she actually compared Jewish men to ants!

See: "While men in traditional Orthodox garb filed into Citi Field as steadily as a never-ending line of ants approaching an anthill…" Um, where have I seen Jews compared to insects before? Oh, wait, WWII. 

Why Tzadikim Atone for Us All



Regarding the Horrific tragedy in Northern Israel of the Atias family zt"l

Question: How can the death of a Tzaddik become a Kapparah [atonement]?
Answer by Rabbi Elchanan Lewis

Answer: The Tzadik is not a personal individual that has an impact only on himself, he is a public figure who impacts on all those around him; the loss of a Tzadik is therefore a public loss, not an individual or family one. The Tzadikim are here not for themselves, rather for others - that is how they live their lives and that is how they also die; Just as the death serves as atonement to the deceased himself, so the departure of a Tzadik does to his community.

Also see: A Kapora for Am Yisrael

Tuesday, May 22, 2012

Shavuot Video: King David's Passing

Rabbi Y. Y. Jacobson - Exploring a strange Talmudic story about the passing of King David - 
''A Dead King and Hungry Dogs''



Shelah HaKadosh Prayer for Children

This Monday, 21 May, 2012 is Erev Rosh Chodesh Sivan when this special prayer for parents should be said.

Sunday, May 20, 2012

Italy: Strong Quakes and Aftershocks

A strong earthquake rocked a large swathe of northern Italy early on Sunday morning, causing at least three deaths and collapsing rural factories and ancient bell towers in towns.

The epicentre of the quake, which struck at 4:04 a.m. (0204 GMT) and had a magnitude of 5.9, was in the plains near Modena. But it was felt in nearby regions. 

 There are reports of many buidings collapsing. 

Story:  Reuters


Yom Yerushalayim May 20


How did the "Western Wall " survive for almost three thousand years of wars and destruction? 

The answer lies in an ancient Jewish Midrash. "Behold - He stands behind our wall'' - this refers to the Western Wall of the Temple. Why so? Because God has sworn that it will never be destroyed." [Midrash Raba, Song of Songs 2:4]    

Source: Evidence for Torah - A website which I just discovered and is well worth a visit.


In The Desert

Bamidbar, the name of this week's parsha as well as the name of the entire 4th book of the Torah, means "in the desert". However, the name Bamidbar itself does not seem to bring to light any unique qualities of the Parsha at all. At this point, the Jewish people have been situated in the desert for a considerable period of time: throughout the whole book of Vayikra and part of the book of Shemos. So what is added now by stressing that the Jewish people were "in the desert"?

The answer to this question lies in the fact that "we always read Parshas Bamidbar before Shavuot" [Shulchan Aruch, Orach Chaim]. Before we experience the giving of the Torah once again - for spiritually the Torah is given anew every Shavuot - it is necessary to recall and take to heart the fact that the Torah was not given in a civilized environment, but in a desert.

The lesson here is twofold:

1. A desert is a place of utter desolation where "no man can live". Thus the Torah was given there to indicate that it should be embraced without any preconceptions or ulterior motives. When a person lives in a civilized place and he encounters a new idea or suggestions, he will first evaluate it to determine whether it is acceptable according to societal norms. With Torah, however, this would be a mistake; the correct approach to accepting the Torah is "we will do, and (later) we will understand" (Shemos 24:7). Therefore the Torah was given in a desert, where nobody lives, to indicate that one needs to be truly "open-minded" - i.e. not influenced by one's environment - to appreciate its values.

2. The Torah was given in a desert to teach that sharing the Torah with those who currently find themselves in a spiritual desert is fundamental to Torah Judaism. It is not the case that the Torah can "also" reach those who are found in a spiritual wasteland; to the contrary, this is a central theme of the giving of the Torah: To transform every spiritual desert into a "civilized environment".

Based on Sichas Shabbos Parshas Bamidbar of the Lubavitcher Rebbe (5732 and 5734)

Friday, May 18, 2012

Seven Stars on the North and 60 days

I have updated this post as some new information has been passed on to me from Dov bar Leib, which is actually very exciting:

The seven stars on the North side, as mentioned below, ARE the Pleiades - they are actually known as the Seven Sisters in Greek mythology because it is composed primarily of seven bright stars in a very large nebula which can be seen as a Messier object called M45 by Astronomers. The key point being that the Pleiades highlights 7 stars.....

.. when a star on the East side will swallow seven stars on the North side, and a flame of black fire will be hanging in the firmament 60 days..... [Zohar]


[The star on the East side would be the Sun itself]........ It is hard to keep up with the plethora of gods and goddesses from Greek mythology, but one thing that sticks out with regards to the Seven Sisters is that they are the nursemaids to Dionysus, the god of drunkenness and the grape harvest. The Sin of the Spies was during the grape harvest in Eretz Yisrael, but the spies were dispatched on the last day of Sivan, not at its molad, which is this coming solar eclipse in the Ring of Fire. [Source: Dov bar Leib]

May 20 [Yom Yerushalayim] will see the alignment of the earth, moon, sun and the Pleiades - as well as an Annular Solar Eclipse  [see video]



You can read more about this eventful date, and the Mayan Messiah Theory at: Venus Transit and the Star of Moshiach


60 days after this brings us to erev Rosh Chodesh Av - July 19.
July 20 is when Obama's Presidency reaches it's three-and-a-half-year mark: which could refer to Sefer Daniel [where President Obama is hinted to] - see ''time and times and a half of time'' for more on this.

And as Devash just blogged: Sixty days after Shavuot, the London Olympics will begin.

It's just speculation on my part ...... we'll have to wait and see.

Thursday, May 17, 2012

Ubuntu Philosophy



An anthropologist suggested the following game to a group of children in a tribe in Africa: He placed a basket full of fresh fruits under a tree. He then said that whoever reached the basket first in a race would be the winner of all the fruits. As he gave the signal to begin the race, the whole group held hands, ran bonded together and then sat and enjoyed the prize together.

When he asked why they had done such thing, when he had offered the possibility to one to be the ultimate winner. They replied: " UBUNTU"-- how could one of us be happy [feel happiness] while the rest are in despair, unhappy?

Ubuntu in the Xhosa culture means: "I am, because we are."

Wednesday, May 16, 2012

Greece: Bank Run

Greek Depositors Withdrew $898 Million From Banks Monday 

ATHENS—Greek depositors withdrew €700 million ($898 million) from local banks Monday, the country's president said, as he warned that the situation facing Greece's lenders was very difficult.

In a transcript of remarks by President Karolos Papoulias to Greek political leaders that was released Tuesday, Mr. Papoulias said that withdrawals plus buy orders received by Greek banks for German bunds totalled some 800 million.

Citing a conversation he had with Greek Central Bank Governor George Provopoulos, Mr. Papoulias said "that the strength of banks is very weak right now."

Source: WSJ

Greece and Europe: Back on the Brink

Europe is back on the economic brink.

With a leaderless Greece approaching another milestone in its struggle with debt, European stock markets closed yesterday's session at a 4-and-a-half year lows.  Source: ABC

Following news that Greece has failed to form a government, the Greek stock market is crashing.
It went from being up modestly to down 4.5% in a matter of seconds......Greek banks are getting totally crushed.  Source: Business Insider

Tuesday, May 15, 2012

A Lesson for Ahmadinejad from King Titus

Iranian President Mahmoud Ahmadinejad on May 12 said that Israel poses little threat to the Islamic Republic and compared it to a pesky insect.

“Israel is nothing more than a mosquito which cannot see the broad horizon of the Iranian nation,” Ahmadinejad said while speaking in northeastern Iran’s Khorassan province, according to the semi-official Fars news agency.  [ Before Nuclear Talks, Iranian President Compares Israel to Mosquito ]

Our Sages tell us: When Titus was traveling back to Rome on a ship with the Jewish captives and the vessels of the Holy Temple, a storm at sea threatened to drown him. He said: "It seems that the G‑d of these people only has power over water. When Pharaoh came, He drowned him in water. When Sisera came, He drowned him in water. Now He is about to drown me in water. If He wants to show His strength, let Him come onto dry land and fight with me there!" 

A Divine voice came forth and said to him: "Wicked one, the son of a wicked one, descendant of Esau the wicked, I have an insignificant creature in My world called a gnat. Come ashore and do battle with it!" Titus went ashore and a gnat [mosquito] came and entered his nostril, and pecked at his brain for seven years. 

One day, Titus was walking past a blacksmith's shop. The gnat heard the noise of the sledgehammer and became silent. Titus said: "There is a remedy!" Every day they brought a blacksmith and he hammered in Titus' presence. To a gentile blacksmith he would give a handsome stipend, but to a Jew he would say: "It is sufficient that you see your enemy suffering!"

For thirty days they brought smiths to hammer in Titus' presence. Then the gnat adjusted to the noise of the hammer, and continued pecking at Titus' brain even when the hammers were struck.

Rabbi Pinchas ben Arova said: "I was with the great men of Rome at the time when Titus died. They examined his brain and what they found in it was the size of a small bird!"

As Titus lay dying, he instructed his servants: "Burn me and scatter my ashes over the seven seas so that the G‑d of the Jews cannot find me and bring me to judgment."  [See: Death of Titus]

The Path of the Just

The Mesillat Yesharim [The Path of the Just] is probably the most popular musar [instruction] work in Jewish literature.

Authored by Rabbi Moshe Chaim Luzzatto, also known as the RaMCHaL after his initials, Mesillat Yesharim is studied in all Yeshivos and is considered the finest such work ever written. Indeed, Rabbi Yisroel Salanter, founder of the Musar movement which stressed the study of such books on piety, said, "All the classical works of Musar demonstrate that man must fear God. The Mesilas Yesharim tells us how."

"I have been given permission (from upstairs) to ask and understand in any and all matters of the holy Torah even the most difficult passages in the Zohar.."  [RamChaL]

 More and more, however, people are also realizing that Rabbi Moshe Chaim Luzzatto was one of the most brilliant thinkers of the past several centuries. Both his depth of thought and systematic mind are evident in all his works, which are literally filled with important basic insights. Over two hundred years ago, Rabbi Eliahu, the famed Vilna Gaon, declared that Rabbi Moshe Chaim Luzzatto had the most profound understanding of Judaism that any mortal human could attain. He furthermore stated that if Luzzatto were alive in his generation, he would go by foot from Vilna to Italy to sit at his feet and learn from him.

A new point-by-point summary of the book can be found at Daf Yomi Review

Then read the entire book in english at: Shechem

Monday, May 14, 2012

No Shortage of Onions

"If you ask "What will we eat in the seventh year?" [Behar 25:20]

The year 5719 [1958-1959] was a shemittah year.  With the encouragement of the great Chazon Ish [R' Avraham Yeshayahu Karelitz], a special committee was formed in order to assist shemittah-observant Jews.  Despite their endeavours, however, there was a noticeable shortage of onions.

One mornin, an ownerless cargo ship sailed into the Jaffa seaport.  Amazingly, the ship was fully stocked - with onions!

After a thorough investigation, it turned out that the ship was an Egyptian carrier that had been on its way to Egypt.  The captain had made a navigational error, and had mistakenly sailed the ship into Jaffa.  When he realized that they were nearing the coast of Israel, he and his crew abandoned the ship in a panic.

That year, there were plenty of onions for the shemittah-observing farmers - "The strong warriors who do His bidding, to obey the voice of His word" [Tehillim 103:20]

Source: Rabbi Yisrael Bronstein

Dreams and Messages

Last night I had one of the most amazing dreams I've ever had: I was travelling through a place which seemed to be a Paradise. It was so real, and the colours were so intense, the sky and sunrise were different to anything I've ever seen before.   I tried to find an image on Google that represented my dream, but nothing came close to the colors I saw, and I remember thinking in my dream that if only people knew about this, they'd all be rushing to get here.  I really hope that the dream was a message about the world in the near future: if so, we have a lot to look forward to.

The video below was sent to me by a reader [Jacob] and is an introduction to a few videos he has on the Afterlife. To see all the other videos go to: You Tube

Sunday, May 13, 2012

Bechukotai: Prophetic Letters

by Rabbi Chanan Morrison

Five Double Letters
Of the 22 letters in the Hebrew alphabet, five are called 'double letters,' as they take on a different form when appearing at the end of a word. The five letters are Mem, Nun, Tzadi, Pay, and Chaf. When placed together as one word, they spell M-N-Tz-P-Ch.

According to Talmudic tradition [Shabbat 104a], the dual form of these letters goes back to the prophets. The abbreviation M-N-Tz-P-Ch can be read as Min Tzophim — 'from the prophets.'

From the Prophets
This claim — that the special form of these letters originated with the prophets — needs clarification. The Torah of Moses is complete and whole in itself. Even a prophet is not allowed to add or invent a new mitzvah. The Torah explicitly states:

"These are the decrees, laws and codes that God set between Himself and Israel at Mount Sinai, through the hand of Moses" [Lev. 26:46]

The phrase ' These are the decrees' indicates that only the decrees that Moses set down in the Torah are in fact between God and Israel. How could the prophets change the Torah by adding new shapes of letters?

The Talmud explains that the prophets did not actually introduce anything new. There always existed two ways to write these five letters. With the passage of time, however, it was forgotten which shape belongs at the end of the word, and which at the beginning and middle. The prophets did not devise the two forms; they merely recovered the lost knowledge of which letterform belongs at the end of the word.

Why Two Forms?
Still, we need to understand: why do these letters have dual forms? What is the significance of their relative position in the word? And why were the prophets (and not the sages or the grammarians) the ones who restored this knowledge?

Letters are more than just elements of speech. They are the building blocks of creation. The Sages taught, "The universe was created with ten utterances" [Avot 5:1]. Each letter in the alphabet represents a fundamental force in the world.

Rav Kook explained that the 'final forms' — the shape that these letters take at the end of words — are the holiest. The final forms most accurately portray the sublime essence of each letter, fully expressing its ultimate purpose. To better understand this statement, we must analyze the morphological differences between the two forms of these letters.

With four of the letters — Nun, Tzadi, Pay, Chaf — the regular form is smaller and more cramped. The 'leg' of the letter is constrained and bent upwards. The form appearing at the end of the word, on the other hand, allows the 'leg' to stretch and extend itself fully. It is the final form that truly expresses the full content and power of these letters.

The two shapes of the letter Mem are distinguished in a different fashion. The regular Mem has a small opening at the bottom. It is called the Mem Petuchah, the Open Mem. It is open and revealed to all.

The final Mem is closed off on all sides. It is called the Mem Setumah, the Sealed Mem. Or perhaps — the Esoteric Mem. This form of Mem is more sublime than the regular Open Mem. Thus, the holiest written object, the stone tablets engraved with the Ten Commandments, contained only Sealed Mems, with the center part of the Mem hanging miraculously in place. The final Mem is closed off and concealed. It guards its inner secret, which due to its profound holiness may not be revealed to all.

Why is the more elevated form used at the end of the word? A hidden light appears at the ultimate vision of every noble matter. The hidden light of the M-N-Tz-P-Ch letters belongs to the end. The beginning and middle appearances of these letters are open and revealed. Their light steadily increases, until it brings us to the final, sublime conclusion.

The prophets are called tzofim, visionaries, as they were blessed with prophetic vision. Their greatness was that they could perceive the final outcome while still living in a flawed present. Understandably, it was these tzofim who sensed that the more elevated letterforms belong at the end.

Source: Rav Kook Torah

Lies from Obama's Past

Glenn Beck reviews the Lies of Obama [video] HT: Joe

Friday, May 11, 2012

What Is My Mission In Life? Why Am I Here?


I've been enjoying the blog posts from Rav Menachem at Absolute Truth 613, and I know a lot of you are doing the same.

The other day, he wrote about discovering our mission in life, and one of the ways in which this can be done is by looking at your birthdate, checking what that week's Parsha was, and then finding the Aliyah for the particular day you were born.  The easiest way to do this on the internet is by first discovering the parsha of your date of birth, by going to Hebrew Calendar and entering in your birth year and month, then checking the box ''Weekly Sedrot on Saturdays''.  Then click ''Preview Calendar'' and you will see the Parsha for the week listed under Saturday.

Now you know your birth Parsha, you can easily find the Aliyah for the day of the week you were born by going to the Chabad Parsha page, Click onto your Parsha, then onto ''text of parsha with Rashi'' [Rashi's commentary may help shed some extra light] -  and you will see at the top of the page there are Seven Portions, representing each day of the week.  The first portion relates to Sunday, second to Monday etc.

The text you will find there relates to you, somehow.  I must admit that finding mine didn't bring me any closer to discovering my mission in life, as I couldn't really relate any of it to my life's circumstances.  Sometimes, though, it can be very obvious, and the text will strongly resonate with you.

There is another way to discover what your mission in life is, and that is by looking at the things that are the hardest for you to do.  Those things that are the most difficult are the very reason we were re-incarnated - in order to rectify them. For more info on this see Rectifying Past Lives.

Wednesday, May 9, 2012

Moshiach's Rainbow and Lag B'Omer


Lag B'Omer occurs on the 18th day of Iyar: this year Thursday May 10 [begins Wednesday night]

Why is Lag b’Omer celebrated with bonfires and bows and arrows?
by Rabbi Yossi Marcus

The bonfires celebrate the immense light that was brought into the world by Rabbi Shimon bar Yochai [who passed away on Lag b’Omer], especially on the day of his passing.

The bow commemorates the fact that during Rabbi Shimon’s lifetime no rainbow was ever seen. [Bereishit Rabbah 35:2] Note: This was a good thing because the rainbow appears when the earth deserves punishment. The first time a rainbow appeared was after Noah’s flood, when G-d said that He will no longer destroy the world, rather He would send a sign: the rainbow. During Rabbi Shimon’s lifetime, the world was filled with merit because of him and therefore never saw a rainbow. [Genesis 9:8-17 and Rashi there]

There is a Kabbalistic tradition that on Lag b’Omer a rainbow will appear in a different color, which will symbolize the arrival of the Messianic age [Bnei Yissaschar]

Surrender to God

You shall not desecrate My Holy Name.  [Emor 22:32]

Rashi: [It teaches us:] Surrender your life [and do not transgress God’s commandments], and [thus] sanctify My Name.

*********************

In Chassidic thought it is explained that a person who actually surrenders his life to G-d is superior to one who merely wishes to do so.  This is because the desire to surrender to G-d stems from the Godly Soul [nefesh haElokis]*, and so long as the person has not surrendered himself in actuality then his Animal Soul [nefesh haBehamis]** has not been affected by this desire.

Furthermore, the Animal Soul's inherent desire is to live. Therefore, if the person actually surrenders his life, the Animal Soul has consented to an act which is the very opposite of its nature.

Since the Godly Soul and Animal Soul are coupled together, the act of surrendering one's life also teaches the Godly Soul how to go beyond its own nature, as it learns from the Animal Soul's total sacrifice.

[Sefer Hamaámorim Melukat: Lubavitcher Rebbe]

*also known as the yetzer tov - good inclination
** also known as the yetzer hara - evil inclination

Tuesday, May 8, 2012

Many Jews Prepare to Leave France for Israel

by Ben Shapiro

According to the Jewish Agency for Israel, over 5,000 Jews from throughout France attended a fair in the heart of Paris about immigrating to Israel. The fair was attended by the Chairman of the Jewish Agency, former member of Knesset, Soviet expatriate and dissident Natan Sharansky. 

“I cannot recall having seen such a massive number of people interested in aliyah [immigration] since the days when lines of people stretched out of the Israeli embassy in Moscow,” said Sharansky. 

The fair took place the same day as the election that rousted Nicholas Sarkozy, a reliable anti-Iran voice in Europe, from power, replacing him with the far less reliable Francois Hollande, a socialist with heavy ties to anti-Israel populations. 

The French Jewish community is comprised of approximately 500,000 people. Immigration from France to Israel has increased significantly over the past several years, largely due to upticks in perceived anti-Semitic feeling in the country.

Source: Breitbart
HT: Dov bar Leib

Jewish Spiritual Healing

As a follow-up to yesterday's blog about psychic healing, here is an article from the website Jewish Healing which has a great deal of information for all who want to learn more.

The main difference between Jewish healing and and the rest of medicine

by: Ya'akov Gerlitz, Dipl.Ac and C.H

The main distinguishing feature of Jewish healing is that it is an "open" medical system. An open medical system is one where the body is viewed from the perspective that it continually receives vitality and life from outside of itself. All medical systems reject this notion. That is, all except one, Jewish Healing. According to Judaism, healing is a function of Divine Will. It does not matter whether the healing comes through the medium of an aspirin, homeopathic remedy or the blessing of a Rebbe. The final fact remains that all healing comes from Hashem.

This is good news. According to many vitalistic medical systems, when a person's vitality runs critically low there is no way to revive it. There comes a point where even the best acupuncturist and herbalist has to say that the qi is so deficient that it cannot be tonified. Homeopathy teaches that there comes a point where the disease becomes so complicated and deep seated, with the vital principle and organs so damaged that there is no hope of a cure (Western medicine is not a vitalistic medical system, thus it has not opinion on the matter).

Of course, we know from Jewish law that a doctor is not allowed to give a negative prognostication. A doctor's right to heal is limited to healing, not predicting the future. As it says in the Torah, "that even if a sword is on one's neck he must pray to Hashem to save him." When my mother, zt"l, was sick with cancer and the situation turned from bad to worse, I spoke to a Rabbi to discuss a variety of issues, and he told me that we have to continually pray and hope that Hashem would perform a wonder and that she would recover. This is a Jew's task; to pray to Hashem.

All healing comes from Hashem. In the act of Jewish healing our job is to connect a person to the Divine source of all life. When I perform acupuncture I don't just try to harmonize the body and correct any imbalances, I also try to connect the person to Hashem's Divine Will.

As the Ramchal says, "to the extent that a person is connected to Hashem, there is wellbeing." This does not mean that people who are sick are bad people. That is not the intention of this, but rather that at its core all sickness is a distancing of Divinity within a person. It should be mentioned here that these rules do not apply to a Tzaddik. They are in another category, different spiritually from us mere mortals. In short, Tzaddikim take upon themselves the suffering of the generation and its rectification. This can manifest itself in many ways, one of them being the suffering of physical ills and pains. This subject is long and complicated, but suffice it to say we are discussing the general population.

Many of the techniques we use in Jewish healing are designed to bring in a new influx of Divine "light" into the individual being treated. This is also one of the purposes of Jewish prayer. It is this light that sustains and vivifies creation. When we pray for a person we are beseeching Hashem to send more of His light into the person needing the healing. This light not only heals the person, but also has a positive effect on creation as a whole (see other paper for an elaboration on this).

Being that Hashem is Merciful, Compassionate and Kind (not only is He the epitome of these attributes, He created them), there is nothing Hashem would rather want for a sick person but to heal him and bestow upon him goodness. The issue usually lies with the person himself. Many times it is we who do not accept the blessings that Hashem is sending us. Jewish healing has techniques that help resolve these (usually subconscious) self destructive issues and thus promote health and healing.

Monday, May 7, 2012

Psychic Healers

A few weeks ago I published an article: The Healing Powers of Rabbi Mendel Morozow

This weekend the NY Post published the article below, entitled ''A too-high price for ‘faith healing’ by Eliyahu Federman - Source: NY Post
[HT: Josh ]

Just a note: to be fair to Rabbi Morozow, a doctor [or healer] is entitled to charge for their services.  If some people think the price is too high, that doesn't necessarily mean the healer is not to be trusted - I don't know what the going rate is for a ''healing'' session generally, but I think it is somewhere around the $200 mark for one appointment [if you know, please leave a comment].  Does anyone personally know someone who has been psychically healed?


''A too-high price for ‘faith healing’ by Eliyahu Federman 

The practice of “faith healing” carries obvious dangers, such as discouraging those who need conventional medical help from seeking it. When the “healer” charges for it, the obvious worry is financial exploitation of the vulnerable and naïve. And I, for one, am more disturbed when the person charging for this “help” is a respected figure such as a rabbi.

Yet in my own Jewish community, I’m seeing a rise in rabbinical authorities charging money for psychic healing sessions.

Rabbi Mendel Morosow, for instance, in a recent interview on the Jewish news site COLlive, claimed to have healed a boy by simply “focus[ing] energy on him for a few minutes,” so that the boy “no longer need[ed] any operation.” He further claimed to have healed someone from gout — also through “focused energy.”

According to his own site, Morosow charges $300 an hour for his services.

Over the years, I’ve personally come to know at least five psychic healers in my Jewish community. I have family members who’ve paid for these “services.”

It was troubling to see Rabbi Morosow, like me a member of Chabad-Lubavitch, describe his practice as being consistent with Chabad and Judaism.

I’m sorry: Charging exorbitant hourly rates for faith-healing “services” belie Chabad values and Jewish tradition. It’s what televangelist faith healers like Peter Popoff do, not mainstream rabbis.

Yes, countless stories attest to the efficacy and care of the late Rebbe Menachem M. Schnerson’s blessings and counsel. But the Rebbe never claimed to possess psychic or supernatural healing powers. He even once crossed out the word “psychic” when a PhD student used that term to describe his powers.

And he never charged money to those who sought his advice or blessings. Indeed, he customarily gave them dollars.

And the Rebbe encouraged those with physical issues to seek medical help; often suggesting they seek the advice of several doctors to ensure the right treatment was being pursued. Maimonides, the physician and Torah scholar, embraced the need to work within nature in order to heal sickness. He scoffed at the notion that disregarding nature, by avoiding medical advice, could ever be the will of God — and prohibited using spiritual incantations to cure physical wounds.

Rabbi Morosow does recommend medical intervention in the case of a “serious health issue,” which certainly suggests any of his positive results are merely from the placebo effect. A widely cited Journal of American Medical Association study showed “therapeutic energy” healers couldn’t even detect the presence of a concealed hand from a few inches away. Bottom line: As appropriate as it may be for clergy to treat spiritual and emotional issues, physical ailments should be the sole province of medical professionals. Religious authorities who charge money for mystical treatments are tarnishing the faith.

Eliyahu Federman contributes to the Huffington Post, Algemeiner Journal and Jerusalem Post.

France election 2012: Nicolas Sarkozy booted out of office having exhausted France

Nicolas Sarkozy who rode to office five years ago promising a historic "rupture" was on Sunday night booted out of office having exhausted his nation.

Story: Telegraph

Sunday, May 6, 2012

''Sons of Aaron'' and ''Kohanim''

Birkhat Kohanim by Alex Levin
The son of a Kohen's forbidden marriage may not serve in the Temple, yet he can still make a Korban, and it will be accepted.


by Chanan Morrison

Emor: Agents of Holiness
The Talmud in Nedarim 32b describes the kohanim as sheluchei didan. The kohanim act as our agents or emissaries as they perform the Temple service.

Yet this idea — that the kohanim act as agents for the Jewish people - appears to violate the legal definition of the powers of a shaliach. An agent acts on behalf of the one sending him [the principal], executing his wishes. The agent cannot do that which the principal himself is incapable of doing. So how can the kohanim perform the Temple service on our behalf, when non-kohanim are not permitted to serve in the Beit HaMikdash?

Potential vs. Actual
The parashah opens with special directives for kohanim: "God spoke to Moses: Tell the kohanim, the sons of Aaron..." [Lev. 21:1]. Yet the text appears repetitive — "the kohanim, the sons of Aaron." Do we not know that the kohanim are descended from Aaron?

These two terms — 'kohanim' and 'sons of Aaron' — indicate two different aspects of the special sanctity of kohanim. The first is an intrinsic holiness, passed down from father to son. The phrase "sons of Aaron" refers to this inherent sanctity.

The second aspect is an additional layer of holiness, one's actual functioning as a kohen. This aspect is designated by the term 'kohanim.' [The verb lechahein means 'to serve,' so the word 'kohanim' indicates their actual service.] Thus the term "sons of Aaron" refers to their inherited potential, while 'kohanim' refers to their realized state of priestly service.

The Chalal
Usually a kohen will have both potential and actual kohanic-holiness. Yet there are certain situations that allow us to distinguish between the two.

A kohen is forbidden to marry a divorced woman. Should he nonetheless marry a divorcee, his son falls under a special category. He is called a chalal, from the word chilul, 'to defile holiness.' Despite his lineage, a chalal may not serve in the Temple.

Yet if a chalal went ahead and offered a korban, his offerings are accepted after the fact [Maimonides, Hilchot Bi'at Mikdash 6:10]. This is quite surprising. In general, a chalal has the legal status of a non-kohen. If a non-kohen brought an offering, his service would be disqualified. Yet the offerings of a chalal are accepted after the fact. Why is this?

The distinction between potential and actual kohanic status, between "sons of Aaron" and 'kohanim,' allows us to understand the unusual status of a chalal. Due to the fact that he is the son of a divorcee, he has lost the realized sanctity of a functioning kohen. But he still retains the inherited sanctity of "sons of Aaron." This intrinsic sanctity cannot be revoked. Therefore, while a chalal is not allowed to serve in the Temple, after the fact his offerings are accepted.

The Sages derived this ruling from Moses' blessing of the tribe of Levi: "May God bless his strength ['cheilo'], and favor the works of his hands" [Deut. 33:11]. Even the works of those who are chulin, who have lost part of their kohanic-sanctity, are still acceptable to God [Kiddushin 66b].

[That a chalal falls under the category of "the sons of Aaron" but not 'kohanim' is seen in the Midrash Halachah quoted by Rashi. "One might think that chalalim are included? Therefore it says, 'the kohanim'" - excluding chalalim from the special laws of kohanim.]

Continue reading at: Rav Kook Torah

A Holy Nation

by Rabbi Yaakov Bar Nahman

Emor 5772-5952 [Vayikra/Levit. 21:1-24:23]

The 49 days between the 1st day of Pesach and Chag Shavuoth are a period of spiritual refinement and climbing the spiritual ladder to be ready to really receive the Torah.

"Emor el hacohanim…." [Say to the cohanim]. Our parshah begins with instructions to the Cohanim as to who they are permitted to marry and who not. The majority of the remainder of the parshah relates to more issues of purity for those who serve HaShem, for those who wish to be close to HaShem.

This is actually a continuation of what we have been seeing in the recent parshiot wherein we have had a long series of the necessity for guarding our spiritual purity. It is never excessive to reiterate the absolute to repair and maintain such purity for anyone desiring to get close to HaShem the Holy and Blessed Creator. Such also never too much can be stated the point that for this were we at all brought into this world; that is to strive to reach beyond the material, to refine our spirits and souls, to refine our physical bodies by uplifting it via our souls and get closer to HIM.

Yet to do this correctly and not fall into the traps and morass of the Sitra Achrah, the "dark side", we must watch our spiritual purity. Any lack to do so leaves us open to the temptations, to the wily tricks of entrapment of the Sitra Achra Dark Side forces, and destruction/obliteration.

We have seen this happen to too many. People who do séances, people who do "channeling" who imagine that they are connecting to "angels" but are not guarding spiritual purity are in reality in contact with Dark Side entities disguised as angels or as spirits of deceased humans. The ploy is made all the more believable by their mentioning things known of the very ones they are pretending to be, and/or by making predictions that come true in the near future, or messages that have truth in them. Yet while these poor victims of delusion believe that they are climbing high, that they are being given prophecies or insights, are in actuality being fed for eventual slaughter, for being eventually devoured by those evil entities, and led to Geheinom or worse.

Interestingly though as we see sometimes HaShem will even use such ones as HIS tools for good, when there is no other way to do so in pure vessels.

There is also the point brought so strongly in last week's parshah that even were one who is a good holy person to actually approach the Holy of Holies but have even a seemingly mild form of impropriety, he will be killed by HaShem for it.

All the more so must we understand those who are not so and deem to reach for high contact. All the more so is this true regarding those who use impure cult methods etc. Yes we are required to strive to get closer and closer to HaShem. But it all must be right. Think about it and you will understand that it is only proper and understandable that it must be so.

The end of the parshah relates of man born of a mixed union which is forbidden. The mother was of Bnei Yisrael and the father an Egyptian. He cursed HaShem by HaShem's holy name and so was sentenced to death. Our midrashim show us that he had been a severe trouble maker all along as well. This is a warning against mixed marriages, and that includes the marriages of false converts. By false converts we include those performed by systems [such as the reform and conservatives] that do not follow the true Halakha requirements of the conversion process. The children of such marriages born to a mother of false conversion are in reality not Jews.

Now to show you who may ask ''is this not bigotry?'' let me give you some examples to prove that it is not.

1] A young man born on an anti-religious kibutz after he finished his army stint went to India. He had zero spiritual education of influence in his upbringing and schooling yet his spirit naturally sought spiritual inspiration and growth. He joined into a famous ashram belonging to some famous guru. The method there was to learn to meditate in their mantra methods for a year or more. When the guru felt that the initiate had reached a level beyond the generic meditation he would be called to the guru's private chamber where he would receive a special private mantra to go even higher. This young secular Israeli reached his level and was called.

He entered the guru's room all excited and eager for his special key to higher worlds. The guru permitted him to sit opposite him and said, "You are special. Your spirit is not like the others. There are many who come here from all over the world from many backgrounds, yet none like you. For you the types of mantra I give to the others will not suffice to reach where your soul can reach, higher than all of the others, to the highest levels there are. I must seek for you something extra special, something beyond the normal." He turned and opened a sliding wall panel, closing his eyes he felt around among the items in the hidden closet. "Ah, here … I sense that this is it … this is for you." He pulled out and placed on the low table between them an old piece of parchment and unrolled it. ''I am unable to read this alphabet so I know not what is written. However I feel that you able to read it and that what is written here is your key to higher worlds and your destiny." It was a column of a Sefer Torah and the line the old guru pointed his finger at was "Shema Yisrael HaShem Elokeinu HaShem Ehhad". The young secular Jew almost fainted but realized the truth that was placed before him. He thanked the old guru and quickly made his return to Israel and t'shuvah. Today he is a fully religious man, married and raising a fine observant family.

Here this spiritual "master" of a foreign nation and belief system told the young Jew that he was of a special breed whose source and path are higher than any other nation. 

2] Another young Jew, though this time one partially observant, was in India to seek spirituality. While he had been given some basis of Jewish custom and halakha, he had never received knowledge of the vast and wonderful worlds of spirituality there are in real Judaism. One day in a budhi monastery he took a fruit and as he had learned made the blessing before eating and took a bite. Immediately one of the senior monks there ran over to him highly excited and asked, "What did do just do?" The Jew taken a bit aback by the approach replied "Nothing, I just took a bite of the fruit."
"No not the bite, what did you do before you bit it?"
"Why, why do you ask such a question? What happened?"
"Shortly after you took hold of the fruit just before you bit into it the halo of the fruit raised several levels of spiritual power! I have been striving for 50 years to find how to do this! How did you do it?"
"Higher level halo? I don't know what you are talking about. But all I did was to say the blessing that we Jews say before eating a fruit."
The monk was amazed and told him, "Your elders are of the wisest of all men ever born to have found and taught such a way, and your souls are from a source so high, that even a simple one as you could achieve such an accomplishment, and yet without having any idea of what you are doing!"

3] A Jew was in a forest in the USA wandering about enjoying the nature, taking the opportunity of the clean air, the freedom from the hubbub of the city to talk to HaShem. It was near sundown so he prayed the Minhha [afternoon prayer] there in the forest. When he opened his eyes after the Amidah [standing silent prayer] he saw an old Amerindian sitting on the ground a few meters from him, staring at him in amazement. The Jew finished the prayer service and sat down near the still motionless Amerindian and asked, "Who are you and what so affects you from me?"

"I am a medicine man of the Creek nation. Know that we are not like the ones of the people of nations not yours you know in the cities. The Great Spirit has certain demands of us, more so than from them, just as surely HE does even more so from your people. I was walking in the forest when I heard a joyous singing of holy spirits. I followed their voices and so arrived at this small clearing where we now sit. I saw the lights of the holy spirits dancing around you and heard their rejoicing. I saw a glow around you growing, changing colors and reaching high into the sky, beyond the sky. I saw that you are of the nation of the prophecy of the 4th crow, the prophecy of the correction and redemption of the entire world, of the final conquest of truth against evil and falsehood. Know that the nations of the evil spirit will hunt and hate your people for this and from their jealousy for your father-son relationship to HIM. May the Great Spirit bless and guard you and your people. Please bless me and then go in peace."

Okay folks put that in your peace pipe and smoke it.

"Emor el hacohanim" and "tihyu li am cohanim" and "Kedoshim tihiyu ki Kadosh ani"; "say to the cohanim" and HE also told all of us to "be unto ME a nation of cohanim", and "Be holy for I am holy".