Thursday, April 13, 2017

A Month of Open Miracles





The first mention of the name Nissan is in Megilat Esther when Haman draws lots to decide which day of the year he will kill the Jews. This event, says the Megila, took place in the month of Nissan. The Bnei Yisaschar says the name Nissan is for “Nissim” miracles. It is a month of open miracles where Hashem turned the natural world on its head to rescue His beloved nation. The Torah tells us this special time was planned from the creation of the world and will always be a time of miracles and redemption for Am Yisroel for all generations.


The following is written by Rabbi Chaim Avihau Schwartz

Rabbi Yehoshua contends that in Nissan the universe was created... in Nissan the Jewish People were redeemed, and in Nissan they will be redeemed once again. [Talmud, Rosh HaShannah 10b]

Rabbi Yehoshua believed that the universe must have been created in Nissan, for Nissan is the first of the months of the year. Being the first month it is closer to the ultimate cause, closer to that heavenly source that lies above and beyond time. This is the nature of Nissan's unique holiness - a holiness by virtue of which it is closely bound to the Almighty. Nissan is separate and distinct from the rest of the months of the year. Compared to Nissan the rest of the months represent ordinary mundane existence. True, we count the years since creation from Tishrei, but from the deeper perspective of the Nation of Israel the year begins in Nissan. That is, the true point of connection, the true bond between the new year and its Divine source is in Nissan. From the human perspective, a Jew is capable of sanctifying himself at any time through the study of Torah, self sacrifice, etc. But from the loftier perspective of Divine affinity and willingness, Nissan is the choicest time of year for approaching and cleaving to God. That is, the possibility of our clinging to God is greater in Nissan than in any other month of the year.

The word "Nissan" can be understood in Hebrew to mean "our miracles." Because of its unique holiness Nissan is a perfect time for overt miracles. This is because Nissan constitutes a bond, as it were, between time-bound existence and the realm that transcends time. Throughout history many miracles have taken place in this month. Even the bread that we eat in Nissan - Matzah - is Holy. Matzah contains none of the leaven that represents the evil inclination. It is bread that possesses Divine holiness. It is impossible to subsist without bread, but in Nissan the bread is Divine. The difference between ordinary leavened bread and Matzah is the amount of time involved in its preparation. Once again we see that the month of Nissan constitutes the height of attachment between natural existence and the Divine source. Therefore it is singled out as a time of redemption - "In Nissan the Jewish People were redeemed, and in Nissan they will be redeemed once again" - speedily in our days, Amen.

This is an extract only, read the entire article at: Yeshiva

1 comment:

Mia Sherwood Landau said...

Devorah, visiting your link to the original, I see it's 15 years old. What a great blessing to read your summary and to see the original article 15 years after it was written... Probably not a coincidence, and very, very satisfying this Pesach season in particular. Thanks so much!