Friday, July 19, 2019

The Jewish State of the Mashiach

Art Michoel Muchnik


by Rabbi Nachman Kahana

Could this be the turning point at which Hashem will usher in a new era leading up to the long-awaited final redemption of our nation?

In 1948, the Chief Rabbinate of Israel published its official prayer for the State of Israel. To this day, it is said on Shabbat and holidays in synagogues the world over, by people who recognize the “hand” of Hashem in our return to Eretz Yisrael. However, there is a big story behind the prayer, as related to me by an individual who was privy to the events.

David Ben Gurion, Israel’s first prime minister, turned to the Chief Rabbi Yitzchak Herzog z”l to recommend a prayer for the Medina which would be accepted by the Israeli government as its official text.

Rav Herzog turned to Shmuel Yosef Agnon, who would eventually receive a Nobel prize for Hebrew literature, to submit a version of the prayer. After reviewing the proposal, the Chief Rabbi passed it on to the Prime Minister who rejected it off hand. The point of contention was the concluding line that Rav Herzog himself had added, which read - עד ביאת המשיח (until the advent of the Mashiach), intimating that the political, social and religious aspects of the present Medina - as enormous and miraculous as they were - were only a stage in the final redemption of the Jewish nation but not its final destiny.

The secular Ben Gurion denied the existence of any mashiach. He believed that the secular, socialist State was the culmination of the 2000-year aspirations and prayers of the Jewish people. Because the Chief Rabbi refused to omit the final sentence, there is still no official prayer passed by any government. For some strange reason, the official file of these events is stamped with the word Shamur (restricted).

This issue is relevant because, in my view, it lies at the heart of what is now transpiring in Israel's political system.

Despite the many discordant outlooks among the religious factions, we all agree on the basics including: Shabbat, the 613 mitzvot from Mount Sinai, and certainly on the eventual appearance of the Mashiach as stipulated by Rambam in his Thirteen Cardinal Principles of Faith and many other sources.

The eventual Jewish State of the Mashiach is vastly different than today’s liberal, democratic, progressive society whose fundamental tenet is equality among all its citizens and prohibiting discrimination based on religion, sexual orientation, color, race and political leanings.

Our political representatives are elected by popular vote, and the judges who sit on the Supreme Court are appointed by their peers and make their decisions based on their own personal views of morality and social justice.

Shabbat can be observed or desecrated in the public domain according to the majority vote in the Knesset where non-Jews participate. Same-sex marriages can be deemed legal or not based on the vote of the Knesset and without considering the 3000-year-old halachic ruling of the Jewish nation. The underpinnings of Israeli law are Ottoman and British based, while the underlying legal principles of the Torah's jurisprudence in civil matters are largely ignored.

There is no denying that today's Medina has progressed by giant steps. However, ethical and moral outlooks will have to change, and a new direction taken in order to prepare us for the final stage of our redemption.

In the classic Torah society, equality among different peoples is not priority. On the contrary, Jews are dominant in all segments of life. A non-Jew can live here only by fulfilling certain conditions and attaining the status of ger toshav (a resident alien) through a bet din (religious court). In times of military threat, yeshiva students are not eligible for deferment, and the Gemara becomes an essential piece of equipment when jumping out of a plane, and so much more.

Approximately two months remain before the second round of elections, the first having ended without being able to form a viable government. This second round could possibly end deadlocked, forcing another round of elections, ad nauseam.

Could this be the turning point at which Hashem will usher in a new era leading up to the long-awaited final redemption of our nation?

If the upcoming election is again inconclusive, could the resulting political chaos encourage our enemies to seize the moment of our weakness? A political vacuum cannot maintain itself for very long. As a consequence, is it reasonable to envision the army replacing a civilian government and all parameters of rule changing?

But changing into what?

The changes will not be initiated by rational decisions of learned ministers seeking resolutions to problems. They will be the inevitable outcome of new realities in our lives.

I see a militarization of our society caused by the necessity to cope with the violence and hatred of enemies within and without. Islam is fueling the religious fanaticism of our Arab population through the ongoing messages of hate being fed to them in schools and mosques and their media.

Military draft will be replaced with a law stipulating that every Jewish male citizen who has reached the age of 18 will automatically be a soldier in the IDF and serve according to the military’s needs. Those who refuse to fulfill the call to duty will be severely punished, including permanent expulsion from the country or imprisonment.

All Arab towns and neighborhoods will be under military rule.

All our educational institutions will be under the authority of the IDF with emphasis placed on pre-military training and patriotism. The Tanach will be the basis of the new-old patriotism.

Many people will choose to leave the country rather than commit to a more Jewish way of life. Aliya will increase dramatically as it becomes impossible for Jews to live in Europe and other places, and Arab towns will be expropriated for the purpose of housing the new olim.

In its first 70 years, the State of Israel strived to be Athens. The time will come for us to become Sparta.

Rambam (Hilchot Melachim) describes the actions that will determine who is the Mashiach.

He will be a Torah scholar but also knowledgeable in military strategy and tactics. He will lead the nation in miraculous military victories. He will be a charismatic individual who will return the Jews to the Torah and rebuild the Bet HaMikdash. Rambam is obviously describing a time when radical changes will occur in Eretz Yisrael.

And what will the world at large look like? What changes will humanity have to go through? What will happen to the Jewish communities in the galut?

These are all huge issues open to speculation. However, what interests me is the future of the Jewish people who have, with the help of Hashem, returned home, because only in Eretz Yisrael will the fate of the Jewish people - as well as the fate of all humanity - be decided.

In our parasha, the restrained and scholarly Pinchas saved the nation from unbridled heavenly punishment not by standing at a podium and expounding a learned drasha - which was in the realm of Moshe and Aharon - but by using a spear to end the desecration of Hashem's name. Our tradition states that Pinchas is Eliyahu the prophet who will pave the way for the Mashiach.

Is this the message for our generation that the geula (final redemption) will be in the spirit of Pinchas-Eliyahu? I believe so! Will it be soon? Yes! but not soon enough!

8 comments:

Mr. Cohen said...

Alexander H. Joffe [a Middle East Historian] said:

“Increasingly, discrimination against Jews
[especially in the academic world, as a result
of the BDS movement] is regarded as legitimate
whether or not there is any connection to Israel.”

SOURCE: BDS Spreads Through Community
Organizations and K-12
by Alexander Joffe, 2019 July 2
www.algemeiner.com/2019/07/02/bds-spreads-through-community-organizations-and-k-12/

Mr. Cohen said...

Mr. Dennis Prager said:

“...as a rule, religious Jews are more committed
to Jewish survival. One recent example:

During the height of the Palestinian terror,
while secular Jewish organizations cancelled
their youth trips to Israel, the Orthodox did not.

SOURCE: Ignoring G-d by Dennis Prager
Kosher Spirit magazine, Fall 2003 edition
www.ok.org/kosherspirit/fall-2003/ignoring-g-d/

Leah said...

Wow!!!!!

Devash said...

"The time will come for us to become Sparta."

God forbid. I love Rav Kahane, have attended his beit knesset, and even had a personal conversation. I have the greatest respect for him but on this point, I can't agree. Furthermore, I don't see any mention of first cleansing the IDF of its gays, trans, xians and arabs before it becomes the army of Mashiach, a very necessary first step. Furthermore, as to dire punishments for refusal to serve, the Rav should be recall the terms under which the Torah itself says that exemptions should be given for forced military service.

As to the failure of elections being a major sign of the breakdown of the secular state paving the way for Mashiach to come to power, agree wholeheartedly!

Shabbat shalom!

Anonymous said...

Very good article on most points. First, it should be made clear that the Rav means MBY and not yet MBD! Doubt that when Moshiach comes the laws of the Land will be as dictatorial as the Rav makes it out to be; otherwise, I agree with the rest, except for the part of Jews who, for whatever reason, are still not in the Land, will be left out of the geulah process. As our Sages tell us, no Jewish neshama will be left behind. May we all merit the coming Moshiach very soon, but with great rachamim for all of Bnai Yisrael. There is still lots of teshuva to be done by many in the secular and even religious world!

Moshe

Anonymous said...

More of the same Tzioni Shtus.... You want a hallachic state? If you followed hallacha, and the Moshiac will, the first thing you would need to do is dismantle the state. It is now, and always has been, in open rebellion against HaShem and his Moshiach. Its existence is an ongoing violation of hallacha. The Moshiac will not expand upon the the state, he will destroy it. The Moshiachs authority/rule will be a divinely appointed monarchy, not a state. The rebellion against HaShem that took place at the founding of the state, has not hastened the Moshiach, only delayed him. Tumah, complete tumah..... HaShem should have rachmanus on all of us.....

Yisroel Tzion

Anonymous said...

I agree with Yisroel Tzion.... Hashem did NOT want us to take the state alone. That is written explicitly... and if not for the medinah, Moshiach would long be here!

But the time is coming... that's very obvious. EY as we know it today, is ceasing to exist.

BK

Yaakov. C said...

Not true. Hashem is building the state preparing it for mashiach.

The state needs to be built up first
Which the secular Jews have done and,are doing because that's who hashem is ysjng to build it.
You sound like natueei karta