Blessings in Disguise #2

"See! I am giving to you today a blessing and a curse" [Re'eh 11:26]

Hashem did not want the soul to eat "bread of shame" [i.e. sustenance given gratuitously, without having been earned by the recipient]; He therefore made it possible for man to serve Him in a meaningful way with toil of body and soul. Through our endeavors in avodah [service of G-d] we are Divinely enabled to earn all manner of goodness.

The difficulties, trials, and tests of life are themselves the means by which we are to attain our ultimate objective - that the soul achieve the lofty spiritual level it once possessed before it descended into the body: "The soul that you have given me is pure."  The purpose of life is for the soul to regain that level of original "purity" and even transcend it - for one hour of teshuvah [repentance] and good deeds in this world is worth more than all the lifetime of the spiritual World to Come [Olam HaBa].

So you see that life's trials, tragedies, and difficulties actually bring us closer to our goal, our raison d'etre; they are part of the Divine system of toil and endeavour enabling us, finite mortals, to reach the highest levels of rewards and goodness - which can only be earned by meaningful "labor" and effort.  It follows that one must not allow the difficulties of life's trials [or even one's failure from time to time] to overcome the double joy of being G-d's children and of having received His promise "Your people are all righteous".

Source: Excerpt from a letter written by the Lubavitcher Rebbe