There is a tradition brought down by the Chida that King David put the image of Tehillim 67 למנצח “For the Conductor” in the form of a menorah on his shield and all his enemies would fall before him. But what is the secret of the power of this prayer that it gave King David such power and protection?
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| Image: המנורה כתובה by Ba'al haKokhav, converted to vector art by Andrew Meit (CC0) |
The Torah teaches us that all the peoples of the world are blessed through Avraham and his offspring the children of Israel. However, this blessing depends upon the children of Avraham doing the will of Hashem.
The kabbalistic tradition explains that when Jewish people allow the soul to rule over the body and the physical world is used to serve the higher will of Hashem and His Torah, then this blessing flows properly to the nations of the world and the desire of the masses of people for a peaceful life is fulfilled; then the evil desires of the powerful few are held in check.
However, when Jewish people do not follow Torah and the bodily desires rule the soul, then the power is given to the evil ruling few who desire war over peace.
Torah and Tefillah
Torah is the source of our power, tefilah brings this power into manifestation. When we are involved in Torah and tefillah we give power of soul to rule body and therefore to live like the tzaddik.
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The written name of Hashem is a powerful protection. Pronouncing His name makes the connection with the power of G-d. The individual prayers engage all the good vibrations produced during millennia.
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