Angel Oak Tree, Charleston South Carolina |
Tu b'Shevat is Wednesday night/Thursday January 25 - we eat fruit associated with the Land of Israel: grapes, figs, pomegranate, dates, olives - see below for laws and customs.
Tu b’Shevat (15th of Shevat) is the Rosh
Hashanah for trees, as it is the time when
they are infused with sap and their fruits
begin the earliest stage of development.
Tu B’Shevat is one of the dates used to
calculate the years for Orlah (the first three
years of a tree’s growth – when its fruit is
forbidden), Revai (the fourth year of a
tree’s growth – when its fruit must be
consecrated), Terumah and Maaser (the
tithes given to the Kohen and the Levi).
Outside of Eretz Yisroel, the laws of Orlah
apply to any fruits known to have grown
during a tree’s first three years, and the
laws of Revai apply to grapes known to
have grown during a vine’s fourth year. A
Rav should be consulted to compute these
times properly.
Even though Tu B’Shevat is the time of a
fruit’s development in the Northern
Hemisphere, it is still the date used when
calculating Orlah and Revai for fruits grown
in the Southern Hemisphere.
Contrary to popular misconception, Tu
B’Shevat is not the day of judgement for
trees. Rather, that occurs on Shavuot.
Tu b'Shevat Customs
On Tu B’Shevat, it is customary to consume
the fruit of trees, especially the Shivas
Haminim (the fruit for which Eretz Yisroel
is praised – grapes, figs, pomegranates,
olives and dates). Some have the custom of
eating a new fruit and reciting
Shehecheyanu.
It is also customary to eat
carobs, which are especially associated
with miracles. All this is to praise Hashem
for renewing the fruits.
When eating fruits grown in Eretz Yisroel,
one must ensure that there is no concern
of Orlah, Revai, Tevel and Shemitah. When
shopping for fruit, one should note the
country of origin.
The Lubavitcher Rebbe encouraged giving extra
Tzedakah on Tu b’Shevat.
Man is Like a Tree
The Torah likens man to a tree:
A healthy and vibrant tree constantly
grows and produces fruit in abundance,
both qualitatively as well as
quantitatively. So too, a person must
grow and produce fine fruits in Torah,
Tefillah and Tzedakah.
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