The Gift of Self

In the city of Lizhensk, where Rabbi Elimelech taught, there is a steep rocky hill with a cliff known as "Rabbi Elimelech's Table". Yaakov-Yitzchak ish Horowitz, the famous Seer of Lublin, used to climb up there when he was young. He would sit alone and meditate for hours on the meaning of true humility, and how the nullification of the ego could be achieved.

One day, while he was deep in his meditations, Reb Yaakov came to the conclusion that the only way to give himself completely to G-d was to literally offer up his own life. So he went to the very brink of the ledge and looked down, intending to throw himself onto the rocks below.

But a friend named Zalke had secretly followed him up the trail from the village and was hiding in the bushes, watching. When he realized that Reb Yaakov was about to commit suicide, Zalke ran toward him, grabbed him by the belt, and pulled him back from the ledge to safety. Then Zalke remained there with his friend for a long time, comforting and encouraging him to remain in this world, until he had finally talked his soul out of its grim purpose.

Years later, after Reb Yaakov had become known as the Seer of Lublin, his old friend Zalke - now Rabbi Zalke - went to visit him. As he entered the room, the Seer went up to him, took both of his hands in his, and gazed deeply into his eyes. Then the Seer said "My dear, dear Zalke, my friend, my life - I truly love you like a brother. This is because, in my soul's first incarnation on this earth, you were my father. But when I think back to what you did to me in Lizhensk - how you talked me into remaining in this sorrowful world - then I find I cannot love you as much."

Nevertheless, the Seer of Lublin did remain in this world, and lived to a ripe old age. At the wedding of his grand-daughter, Hinda, when the time came for the gifts to be announced, the aged Seer was sitting at the table with his head in his hands, and appeared to be asleep. Over and over the master of ceremonies kept announcing "And now for the wedding gifts from the bride's family...." and waited for the Seer to answer. But the Seer remained motionless and did not seem to hear. Then everyone became silent, and waited respectfully for him to wake up.

A half hour passed and the crowd was getting restless. So his son leaned over and whispered in his ear "Father, wake up - they are calling for you to announce the gifts from the bride's family". The Seer looked up with a start and replied "Then I give myself. After thirteen years, the gift will be brought."

The wedding guests were puzzled by this strange announcement. What on earth could it mean? Of course, there were other generous gifts from the bride's side, and the Seer's family hastened to announce them. But the strange incident remained in the minds of the people. A few years later, the Seer of Lublin passed away.

Thirteen years after the wedding announcement, Hinda bore a son, whom she named Yaakov Yitzchak after her deceased grandfather. When the boy grew up, he looked exactly like his famous grandfather, right down to the fact that his right eye was a little bigger than his left. It is said that he was the very same soul, come back to fulfill his promise to "give himself" for a wedding present.

Source: "Jewish Tales of Reincarnation" - Yonassan Gershom

Technically Challenged

Did you hear a click?

Rita and Frank were trying to take a photo to send to their friends for Frank's 84th birthday, but as Rita listened in vain for the traditional camera 'click' they ended up with a video instead, which - as they say these days - is now going viral.

Blood Moon: Total Lunar Eclipse

Red moons and lunar eclipses are not good for the Jews. To understand the reasons why this is the case, see: Effects of an Eclipse

This month's full moon will pass almost directly through the center of Earth's shadow on Wednesday (June 15) in what will be an unusually long total eclipse of the moon.

More at: Lunar Eclipse June 15 and Space.com

The June 15 total lunar eclipse will be visible to observers in Africa, southern Asia, and Australia. It is said that this eclipse will be one of the darkest eclipses ever. It will be second only to the July 16, 2000 total lunar eclipse.

Recognizing Abuse

by Rabbi Michoel Gourarie

Mirror Theory

We can all think of a few people that we would describe as being 'impossible'. These are individuals who push the wrong buttons, irritate us to no end and annoy us whenever we talk to them. These are the people that we find arrogant, critical, and negative or possess some other character deficit. How do we handle impossible people?

The interesting thing is that we don't all find the same people hard to take. The guy that annoys me doesn't bother my wife and the neighbor that she dreads talking to I can communicate with easily. Why do these difficult people clash with some but not with others?

The Baal Shem Tov explained this with the "mirror theory". He taught that when we look at others we are looking at a mirror. When we observe and analyze the behavior of other people we actually discover ourselves in them. The profile we create for others is shaped by our own personality.

None of us are perfect. We all have our deficiencies and areas of personality that are underdeveloped and need work. But we are often unaware of these deficits. Self love often causes us to be in denial, preventing us from resolving and correcting these weaknesses.

When we observe character defects in other people and criticize them, it is really the undeveloped parts of our personality that are showing up. We are only so irritated by these blemishes because the very same issues are unresolved within ourselves. My spouse might not have the same area of weakness, and therefore does not notice it in others.

When we see faults in others it can be used as an opportunity for self reflection. If we think someone is arrogant we can examine our own egos. If we describe someone as being unkind we can examine our level of kindness, compassion and empathy. If our friend's judgmental nature bothers us we should think about how we view other people.

We should always endeavor to look at people in a positive light. But when it becomes difficult, it is an opportunity to look inwards.

Art: Jack Vettriano

What about Abuse?

Is the "mirror theory" always true? For example, what about a woman who stands up to her husband who is abusing her physically or emotionally. Does it mean that because she has identified the abuse, there is something wrong with her? Does it mean that she has an abusive side to her?

Answer:

Thank you for asking this important question, allowing me to clarify the concept that I was sharing.

Inappropriate control, physical or emotional abuse is inexcusable. No one should ever have to be controlled or be the subject of any form of abuse. One of the most important aspects of a person is their dignity. In Halachic sources, we discover that there are instances where certain laws are suspended to preserve the dignity of the human being. The Talmud says that embarrassing or humiliating someone, particularly in public, is comparable to murder.

Victims of any form of abuse should never blame themselves in any way. Being the recipient of abuse is not a reflection of an abusive personality within the victim. A chronic controller or abuser is unwell, and identifying a sickness of another does not mean I myself am sick.

The mirror theory I shared with you is very different. What I was referring to was noticing deficiencies and weaknesses of other people that fall within the normal realm of human function. These deficiencies do not really affect or compromise us. They just seem to annoy and bother us even though other people do not appear to be affected.

It is these "blemishes" that we notice or highlight in others, which are really a mirror image of our own. It is these weaknesses that our sages refer to when they say that we should judge others favourably and focus on fixing ourselves first.

Transparency

"It was the season when the first grapes ripen..." [Shelach 13:20 ]

Moses did not command the spies to bring back grapes in particular, but just "fruit", and we find that they brought back various fruits - grapes, pomegranates and figs [v.23]

So why does the Torah stress that "It was the season when the first grapes ripen" and not simply, the time when fruit was ripening?

The process of spying out the Land to conquer it represents our daily mission of evaluating how to advance the "conquering" of this physical world for G-d, through the most effective use of time and resources for Torah.  Verse 20 concludes that the goal of this process is represented by grapes: grapes are unique in that their seeds are visible through their skins, and this teaches us that the goal of our observance is to make the physical "skin" of this world transparent to its higher, spiritual purpose.

Source: Based on Sicha of the Lubavitcher Rebbe, Shabbos Parshas Shelach 5750

Questions about Moshiach and the Geula

Author: SG

1. If the Geula and Moshiach are here, why is everything getting worse?

Moshiach is not synonymous with the Geula; rather, Moshiach brings the Geula to completion.

Moshiach is here, but the full Geula is not here; because there are many stages to the Geula. It is a process that develops over time.

The temporary bad is for the ultimate, eternal good.

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The Geula process started in 1991, when we entered the stage of Yomos HaMoshiach [the days of Moshiach].

The stage we are in now is still a hidden stage, which contributes to still having free-choice. 

Free-choice increases, as the darkness gets greater.
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Things happening now are counter-intuitive.

One would think that things should get progressively better as we get closer to the Geula, and then Moshiach and Hashem are revealed. But that is not how the Geula comes.... Just the opposite occurs; things get progressively worse... [although some things do get better].

“There are no atheists in a foxhole.”   When things are good, human nature is to forget about G-d; but when the chips are down, people then scream out to G-d, to help them.

Also, the soul has many levels: Pressure squeezes out the deeper levels, allowing us to access them.

G-d wants things to happen in a natural manner, seemingly happening by themselves.... although gigantic miracles will take place along the way - the greatest miracles that mankind has ever seen.

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2. Why do things get worse?

Because the level of Hashem that is being revealed now in the world, was never able to be revealed before. It is totally different to anything that has happened in the past. 

This is the level of Etzem, that totally transcends all other levels of revelation in the past; including all the miracles and revelations to Tzadikim and the prophets.

Etzem - by definition - is hidden. But as it, and we, sink lower into the creation, Etzem then openly comes into revelation.

Etzem is not found in the upper spiritual worlds, where angels and Gan Eden are found; because only a ray of G-d is revealed there. But specfically in this physical world, is the Etzem of G-d to be found and revealed.

This is why, at the time of Techias Hamasim [revival of the dead] both the body and soul will become alive. Since the body's source is higher than the soul.

Also, the Lubavitcher Rebbe quoted the Yilkat Shmonei Midrash many times; but the Yilkat says that the whole world is scared, and Moshiach comes but does not stop the war  -  he just says, don’t be scared!

None of the sources that talk about the Geula [including the Gemorrah] say that good things happen. But the Rebbe said that we should realize that the negative occurrences are a positive sign of the imminent Geula.

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3. What are the stages of Geula?

First there is Galus, then Yomos HaMoshiach [the end stage, being the open Geula], then Techias Hamasim, with each stage having many ascending levels.

Galus: the period before 1991.

This period is compared to the time of pregnancy:  A pregnant woman carries on with her life as before; but inside, on a hidden level, the baby is continually growing. The baby is compared to Moshiach; and the woman’s body is compared to the creation.

A pregnant woman’s body continually changes, in preparation for the birth; so too, the world has been continually changing [being refined] in order to get ready for the birth- the revelation of Moshiach; who then brings the Geula.

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4. What is Geula [redemption]?

Geula comes from the word Gelui – to reveal.

Geula is considered as Labor: the process through which the baby is born [revealed].

The baby [Moshiach] is now fully grown [only hidden]; labor’s purpose is to push the baby out - birth.

The end goal, [after Techias Hamasim] is when the highest level of Hashem, called Etzem, is revealed permanently, in the entire creation.

There are many stages in between.

___________________________

Moshiach will be openly guiding world events.

Moshiach's greatness and wisdom at this time will be even greater than in the time of King Solomon. King Solomon’s wisdom was respected worldwide, and many leaders and people came to learn from his greatness and knowledge.

The Jews, through the Torah, will be followed worldwide; when the Creator – G-d - reveals Himself worldwide; and all people will realize that He runs the world..... And that the way to survive and exist, is to follow His will, as revealed in the Torah, and Jewish Halacha [ways of conduct].  

Jews will then only be occupied with growing closer to G-d; through understanding the deeper levels of Torah that will be revealed at that time.

There will no longer be competition between people for: power, money, honor, etc. It will be a time of eternal peace and no war.

Physicality will directly connect to its source, so food and other things will be plentiful.

[In our current existence, the flow of life from G-d to the world has to first pass though many filters in order to come down into the world, but in the future, these filters will be removed, and everything will grow exponentially faster and larger in size.  So there will be no need for war, since everyone will have everything that they need.]

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All levels of the creation will be elevated:

Inanimate and plant life will begin to communicate with humans.

All animals will become herbivorous (eat only plants) i.e. "the wolf will lie with the lamb” - not because the wolf will control his instinct to eat the lamb, but rather, his instincts will be transformed, and he will not want meat anymore.  

Mankind will all serve G-d together.

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5.  What is Etzem?

Etzem is a level of G-d that is the source of everything, therefore, it includes everything. Here, there are no contradictions, or paradoxes, everything is unified.

Since Etzem is the source of everything, it is higher than all things, and can therefore unite them.  

Etzem unites two paradoxes, two opposites: the body and the soul, the physical and spiritual worlds, finite and infinite, etc.

Previously only Geluim were revealed into the world, but now Etzem is being revealed.  Geluim are things that we can relate to, as limited human beings: miracles, the Shechina, holiness, etc.

The problem is, in order for us to be able to handle these revelations, they had to be brought down to our level; otherwise, the creation would not be able to contain these revelations and they would disappear.  [This happened at Mount Sinai: when the Jews heard the first two commandments directly from G-d, their souls flew out of their bodies.The next eight commandments had to be told to them through Moshe, who could handle these great revelations.  So too now, regarding Moshiach.]

But now, after thousands of years of refinement, the world is now ready to receive the greatest revelation of all - Etzem.

___________________________

6. What is the delay?

Period of refinement.

The initial refinement is over, this was needed to bring the Geula; but now there is a different refinement/ preparation needed, to reveal the highest level of Hashem totally into the world: Etzem.

Moshiach has to come willingly, not by force.
Kings in the past were more like dictators - their every desire, and whim, had to be fulfilled.

But Moshiach is the polar opposite, he is a public servant. He has no other desires than to do G-d’s will, in order to guide all mankind to fulfillment.

Everyone on the planet now, has to be able to understand this, with their physical intellect, and then to want this to occur, realizing that this will be the best thing for all mankind. [The world will have changed enough in the meantime for this to occur.]

________________________

7. Why did the Lubavitcher Rebbe say that the Geula is here, and we just have to open our eyes? Also, that all the Avodah [G-dly service] needed to bring the Geula, has been done?

Even though the process of Geula has started, we still have to view world events in the light of Moshiach - “to open our eyes” - since the Geula is still hidden from our eyes.

The Avodah needed to bring the Geula has been done, but now we have to reveal this hidden light into the open.

______________________________

8. What should I do to bring the Geula faster?

1. Chitas - learn selected portions of the day in: Chumash [Moshe], Tanya [Alter Rebbe], and Tehillim [King David].  Not in order to learn, but rather, in order to bring the Geula. 

2. Learn Rambam: one or three chapters a day. This is the summation of Halacha [Jewish law- G-ds will]. By finishing the total fourteen volumes, we then have brought G-d’s Will into the world.

3. Learn about the Geula.

4. Learn Chassidus 

5. Learn Torah - and do Hiddur Mitzvahs [do Mitzvahs in the most exceptional manner possible in an expansive, beautiful manner; and be exacting, and have Kavana [doing them with the brain and heart - understanding and feeling].

6. All non-Jews should learn about the “Seven Mitzvos of Bnei Noach .” And do them because this is as G-d commanded Moses at Mount Sinai.

7. Live a Moshiach life.

8. Give a lot of charity.

Etc…..

Komarna Rebbes

Komarno is near the city of Lviv



Source: Yitzchak Yaakov Rosenbaum HaLevi - as heard from the Komarno Rebbe Eliezer Tzvi Safrin shlita

[Interestingly, all of the previous Komarna Rebbes passed away during the time of the Omer]
......................................

After the collapse of communism in 1990, the chassidim of the Komarna dynasty travelled to search for the graves of their Rebbes which had been destroyed by the Nazis.

They arrived in Komarno [Ukraine] and asked many people where they could locate the part of town where the Jews had lived. Here they found an old farmer and questioned him regarding the whereabouts of any Jewish graves.

The farmer had no idea, he couldn't help them at all.... but the chassidim continued to question him and ask him if he could think of anything that could help them....... suddenly the farmer remembered that there is a certain paddock, about a mile from the town of Komarno, where they take the cows and sheep to graze. The animals would always stop at a certain point and refuse to go any further. They would only eat the grass on one side of the paddock.

Ohel of Komarna Rebbes

The farmer took the chassidim to the paddock and showed them the area that the cattle refused to graze in. The chassidim began to gently dig at the grass and discovered the graves of their Rebbes. Although the headstones had been destroyed by the Nazis, the graves were lying untouched beneath the grass.



.............................

A visitor to the ohel reported a newly-lit candle burning in the corner. He wondered who had been there and left it - he went outside and asked the children playing there who it was who had just visited and left the candle. The children said that no-one had been there at all, and that he was the first visitor that day.
............................

Pirkei Avot [ch.2] states: "Weigh the loss from a mitzvah against its reward." This is an admonition to the leaders of the community, said Komarno Rebbe Eliezer Zvi Safrin [1830-1898] zatz'l, that they should be willing to sacrifice their personal spiritual gain in order to raise the level of others. Even if a person must interrupt his own learning or growth in order to engage in kiruv (bringing others closer), this loss is insignificant compared to the rewards.

Rav Safrin -- known as the "Sar Bet Hazohar" [Master of the Zohar]: Regarding this the Zohar [II:128b] says that if one helps another overcome his yetzer hara, it is as if he has created a new person. Moreover, there is no greater honor to Hashem than this, the Zohar says. If one holds the hand of a rasha and tries to lead the rasha on a new path, he accomplishes three things: he helps to crush the yetzer hara, he brings honor to G-d, and he causes the world to endure. Such a person will merit to see children and grandchildren, and about him it says "Mighty in the land will his offspring be, a generation of the upright who shall be blessed." [Zekan Beto]

Real Love

 

from the writings of the Ben Ish Chai

Real love is reciprocated: "As in water, face reflects face, so is the heart of man to man" [Proverbs 27:19]. Reflections in water are an apt metaphor for the reciprocity of feelings.

The Hebrew word for "water" - mayim - is a reflection of itself: it is the same read forwards or backwards.

Love is reciprocated, though, only if it as strong as the love of father for son, brother for brother, or husband for wife. Weak love might not be returned.

"Love your neighbour like yourself" - love him so strongly that he will naturally reciprocate with love like you have for him.

Grass

The world we live in came with an instruction manual: the Torah.   If we don't follow the instructions, we can't expect it to work properly.

It clearly states in the Shema prayer :

 וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ לִבְהֶמְתֶּךָ וְאָכַלְתָּ וְשָׂבָעְתָּ

And I will give grass in your fields for your cattle and you will eat and you will be satisfied

Cattle should be in the fields, eating grass. But these days we have "industrial animal agriculture" which basically means thousands of animals are kept in tiny pens where they can stick their heads out and eat the cheapest kind of food available, laced with antibiotics to kill the diseases they carry due to their living conditions.  Confined industrial animal agriculture of livestock and poultry are commonly referred to as factory farming and are criticised by opponents for the low level of animal welfare standards and associated pollution and health issues.

Remember the Mad Cow Disease? It's real name is Bovine Spongiform Encephalopathy - [BSE].  Several years ago, Dr. Bram Lazarus a"h observed that if the letters BSE are written in Hebrew  -עשׂב - it is the reverse of the word  עֵשֶׂב - grass.

[A British inquiry into BSE concluded that it was caused by cattle, who are normally herbivores, being fed the remains of other cattle in the form of meat and bone meal]

Now we have the E-Coli problem, a result of the fertilization of vegetables with the infected waste matter of cattle locked up in animal factories, instead of being out in the fields eating grass, as G-d intended. 

Maybe one day the world will understand that we need to follow the original instructions.

E-Coli - don't blame the cucumbers

by Mike Adams

Want to know where this e.coli really came from? The abuse of antibiotics in factory animal farms.

The mainstream media is predictably pretending it has no idea where this new strain came from. They're all scratching their heads and just focusing on the "killer cucumbers" which is of course a particularly lame bit of disinfo.

Factory animal farm operations, you see, raise cattle, pigs and chickens in such atrociously bad and dirty conditions that they have to pump them full of antibiotics just to avoid the rapid spread of infection. This constant dosing with antibiotics creates the perfect breeding ground for superbugs in the guts of these animals.

Then, these animals defecate and drop billions of e.coli bacteria with their stools which are then collected and used as crop fertilizers. So the crops are actually grown in this stuff that's contaminated with animal fecal matter containing antibiotics-induced superbugs.

How to protect yourself from e.coli

On the practical side, what can you do to protect yourself from e.coli contamination of vegetables? There are FOUR simple things you can do:

1) EAT LOCAL. Grow your own food and / or buy from local farmers' markets.

2) WASH YOUR VEGGIES. If you wash them well, even e.coli won't be a problem. The e.coli is only present in those veggies that aren't adequately washed.

3) TAKE PROBIOTICS. The more "friendly" bacteria you have in your gut, the less space there is for toxic e.coli to take hold. The secret truth about these infections -- that you're not being told -- is that virtually everyone infected with toxic e.coli is someone with compromised digestive flora. Taking probiotics gives you a buffer against invading nasties.

4) AVOID ANTIBIOTICS. Most antibiotics are prescribed to humans by clueless doctors who prescribe them for things like viral infections and asthma, none of which are treated in the least by antibiotics.

Original and full article at My Healthy Town Forum - Also see Natural News

A Collective Responsibility

"A man or woman who commits any of man's sins.... they shall confess their sin.... he shall make restitution for his guilt."   [Naso 5:6,7]

One erev Yom Kippur, R' Moshe Chagiz delivered a derashah in which he said "In Parshas Naso it states: "A man or woman... they shall confess... he shall make restitution for his guilt". The verse begins in the singular, switches to the plural, and then concludes by reverting to the singular. This is to teach us that all Jews form one nation and we are all responsible for one another.

"They shall confess" - on Yom Kippur, an individual is not only required to confess his own sins, but even the sins of his fellow Jew.

To what can this be compared? To a group of individuals who set sail together on a large and magnificent ship. Each one of the passengers received his own quarters for the duration of the trip.

When they had reached the very heart of the sea, one of the passengers began to drill a hole in the wall of the ship.

"What are you doing?" yelled his friends. "You are going to sink the ship!"

"Why is this any concern of yours?" he asked them. "I am making a hole in my quarters, not yours."

"All Jews are responsible for one another" concluded R' Chagiz. "If one Jew sins, the entire Jewish nation is held accountable."

"It is incumbent upon every Jew to keep this great responsibility in mind."

[written by Rabbi Yisrael Bronstein]

If you can understand the above words, you should also be able to understand the entire Torah, which can be summed up in these words from Hillel: "What is hateful to you, do not do to your neighbor: that is the whole Torah while the rest is commentary".

It sounds so simple, and yet so many have so much trouble with it. It seems to be the hardest thing of all for so many Jews.

If you call yourself a "Torah-observant Jew", but you still treat others badly, then I would like to suggest to you that you are not what you claim to be. What is the point of doing all the mitzvos if you cannot even achieve the basic criteria for a "Torah Observant Jew" ?

One of the first questions we are asked upon death is "were you honest in business" - and the answer to that question can tell us a great deal about how we treated others. If you knowingly cheated someone, overcharged him or short-changed him, you are treating him with the utmost disrespect. You are harming him financially, you have lied to him, you have deceived him. You have behaved in a manner totally contrary to Torah - because it can only be assumed that you would not treat yourself that way, and yet you find it okay to do so to others. If you sincerely did not do to others what is hateful to you, you would never even consider cheating in business affairs.

Shelah HaKadosh Prayer for Children

A special prayer composed by the Shelah HaKadosh to express the prayers of parents on behalf of their children should be recited Thursday June 2nd - erev Rosh Chodesh Sivan - the optimal time for parents to recite this prayer [but it may be recited anytime]. The holy Shlah Hakadosh left Europe in the 17th century and made his home in Eretz Yisrael, becoming chief Rabbi of Jerusalem.

The Artscroll website states:

"All parents want the best for their children — that they should be good and upright, that they have everything they need for a fruitful, joyous life.

We recite the prayer anytime but especially on the day before Rosh Chodesh Sivan, for that is the month when God gave us the Torah, and when the Jewish people began to be called His Children. On that day, [the Shelah Hakadosh] writes, fathers and mothers should give charity to the poor and repent. They should even fast, if they are able to."

click here for the prayer in English and Hebrew

When all hope is gone.....

...expect Moshiach.

Art: "Homesick" by Charnine

Copyright © 2009 by Rabbi M. Kamenetzky and Torah.org.

In Parshas Haazinu, Moshe sings a swan song for eternity -- a haunting ballad filled with allusions to the future and grim predictions lest his people stray. Unfortunately, the dire predictions were clearly fulfilled throughout the Diaspora. And the lessons contained within it are as relevant today as they were thousands of years ago when they were first imparted.

One verse reads: “When Hashem will have judged his people, He shall relent... when He sees that the enemy progresses and no one (feels that they) will be saved or assisted.” [Deuteronomy 32:36]

The Talmud in Sanhedrin explains that this posuk refers to the time of Israel’s redemption. The Talmud asks, “when is that time?” One of the various answers is derived from this verse. “The Moshiach will not come until the Jews have abandoned hope of redemption as it states: ‘He shall relent... when He sees that the enemy progresses and no one (feels that they) will be saved or assisted.’ ”

My grandfather, Rabbi Yaakov Kamenetzky, of blessed memory in Emes L’Yaakov, his classic commentary on the Torah, asks, “How is it possible that a prerequisite for the actual deliverance will be the total abandonment of a very basic tenet of Judaism -- hope for redemption? What does the Talmud mean when it says that the Moshiach will not arrive until the Jewish people “lose all hope of redemption”

My dear friend R’ Mendy Kofman related the following story: Rabbi Yaakov Rubin, the Brizdovitz Rav in Brooklyn is known for his wisdom and warmth in nurturing many Russian immigrants in this country. One of the families that he endeared was an amazing family of Russian immigrants who, despite Communist rule and oppression remained strongly committed to Judaism even behind the iron curtain. In fact, the Rav hosted the family for a Sheva Berachos festivity for this family’s daughter and her new groom.

During the meal the Rav rose to speak. He praised the incredible perseverance of this family and during the course of his speech he discussed the Divine providence that helped them get out of Russia. “Boruch Hashem,” concluded the Rav “The Ribbono Shel Olam (Almighty) helped them and they got out of Russia…” Suddenly a booming voice in a Russian accent interrupted.

It was the father of the bride. “Der Ribbono Shel Olam hut NIT GEHULFEN! THE RIBBONO SHEL OLAM DID NOT HELP US!” The Rav froze and stammered… “I mean, with the assistance of the Almighty…” Again the voice boomed: “THE RIBBONO SHEL OLAM DID NOT ASSIST US!”

Eyes darted from the Rav and back to the man. The Rav was stammering, the man was glowering. Suddenly the Russian man smiled widely as he spoke softly. “Listen carefully. Der Ribbono Shel Olam did not help us! Der Ribbono Shel Olam did not assist us! He did EVERYTHING!”

Rav Yaakov explains: The Talmud does not mean that Moshiach will not arrive until we have abandoned hope of any redemption. It means that Moshiach will not arrive until we have abandoned hope of other types of redemption! As long as we rely on ourselves, our machinations and own abilities to get out of our troubles, then we are proclaiming self-reliance. If we rely on our own expertise and political abilities to extract us from dire situations, if we think that all answers will be configured by mortal diplomacy; then Moshiach will lock himself in his proverbial room -- and wait. Only when we realize that redemption is in His hands and truly only in His hands will Hashem send us the true redemption!

Source: Torah.org

Tomer Devorah's Supernatural Protection

There is one segulah [supernatural cure] transmitted to us by our righteous leaders of previous generations which acts as a powerful tool to cure or protect against the disease of cancer.

The following are the words of the holy Sanzer Rebbi, the Divrei Chaim זצ"ל, as heard by his grandson, Rav Moshe Halberstam זצ"ל   from the Satmar Rebbi זצ"ל:

“…the learning from the Sefer Tomer Devorah is a segulah against the terrible sickness…”

"הלימוד בספר תומר דבורה מסוגל נגד פגעי המחלה הנוראה רח"ל..."

It is recommended to learn from the sefer Tomer Devorah [Palm Tree of Devorah] once a week or at least once a month, even though this sefer is not easy to understand, This segulah follows the principle of  midda k'neged midda [measure for measure]. If we emulate G-d’s attributes and act like He does with patience, compassion, forgiveness, etc, Hashem will act towards us in the manner of midda k'neged midda  and be patient, compassionate and forgiving with us.

Also see: Segulos

Thank you to Hezbos  for confirming the translation of Rav Halberstam's original letter:

A Stubborn Cold

"A man or woman who distinguishes himself (or herself) by taking a Nazirite vow of abstinence for the sake of Hashem" [Naso 6:2]

Rashi asks "Why was the Torah portion of the nazir put adjacent to the portion of the sotah (a woman who deviated from moral behaviour)? To tell you that anyone who sees a sotah in her disgrace should take upon himself to abstain from wine [by becoming a nazir]."

Whenever a person sees something improper, he must think: "Why has Heaven shown this impure thing to me?" He must do some serious soul-searching and attempt to strengthen himself in his Divine service.

R' Yisrael Salanter once caught a bad cold. The first day of his illness, he spent the entire day worrying.

"Why is the Rav so worried?" asked one of his close disciples. "Baruch Hashem, it's just a cold and it will not pose any serious threat to your health."

"It is not my health that concerns me" responded R' Salanter. "I worry over what it states in Mishlei: "Colds and traps are in the path of the stubborn" [Mishlei 22:5] "This verse is evidence that I was stricken with a cold on account of possessing the terrible trait of stubbornness".

Only once evening had arrived and R' Salanter had thoroughly examined his deeds without finding the trait of stubbornness within himself, was his mind put to rest.

[Source: Rabbi Y. Bronstein]

Entering the King's Palace

"A man's holy items shall remain his" [Naso 5:10]

To what can this be compared, asked the Chofetz Chaim? Answer: to a King who summoned his servant Reuven, to appear before him.

Reuven was filled with dread and thought "why has the King summoned me? Perhaps someone has slandered me and falsely accused me of committing some crime".

Reuven approached his trusted friend Shimon, and asked him to accompany him to the King's courtyard; yet Shimon refused!

"What shall I do" thought Reuven. "Shimon my closest friend has refused to join me; I will go and ask Levi. True, Levi is not my best friend, but perhaps my plea will sway him enough that he will accompany me."

"I am prepared to join you" replied Levi, "but I am afraid of entering the King's palace. I will accompany you to the King's courtyard, and then I will have to part from you."

Left with little choice, Reuven approached Yehudah, whom he hardly knew.

Surprisingly, it was Yehudah who agreed to join Reuven on his visit to the King. He agreed to enter the palace and intercede on Reuven's behalf.

"When a person departs from this world", concluded the Chofetz Chaim, "and is summoned to appear before HaKadosh Baruch Hu, the King of all kings, his closest "friend" - the gold and silver that took so much effort to amass - will refuse to accompany him. His sons and daughters escort him partway, but they will not enter the King's palace.

"Only the mitzvos and good deeds that he performed during his life - the things he appreciated least - will be the ones to accompany him all the way to the Throne of Glory. Only they will plead on his behalf!"

This is as the verse states: "A man's holy items" - the mitzvos and holy deeds that a man has done throughout his life - "shall remain his" - only they will remain with him to intervene on his behalf after passing from this world.

Source: Rabbi Y. Bronstein on the Weekly Parsha

Be Kind to Your Soul

Rav Chatzkel - Look Inward For The Greatest Chesed

Although doing Chesed [kindness] to oneself is not called Chesed, Rav Chatzkel Levenstein says that the greatest Chesed can be done with one's self. How?

Chesed is helping a person fill his needs. If a rich person became poor we have a much greater obligation towards his needs than to a poor person. The rich person lacks so much and is in terrible pain from the loss. The poor person only lacks a little as his aspirations are quite low.

We can do Chesed with our Neshamos [souls]. Our Neshama is considered a stranger in an extremely strange land - our body. Helping a stranger is Chesed. This Neshama came down from the Kisei HaKavod [Throne of Honor] where it rejoiced in the presence of the Kedusha of Hashem. Now suddenly it finds itself in a cramped body whose every desire runs totally opposed to everything the Neshama craves. The Neshama is trapped and cannot do anything and suffers unbearably.

While surely we'd love to do Chesed for our Neshama, our difficulty is that we cannot fathom how deeply our good or bad deeds affect our Neshama. We project our feelings on it, thinking that the things that make us happy will make it happy as well. Unfortunately that couldn't be further from the truth.

Rav Chatzkel tells a Mashal of a villager who marries the princess. He cannot bring her anything to make her happy for she is the daughter of the King and nothing the villager brings means anything to her. Similarly no worldly pleasures mean anything to our Neshama. Even mitzvos don't satisfy the Neshama for they are mixed with worldly intention and are not the pure fare that the Neshama desires.

Pity your Neshama and do mitzvos and maasim tovim [good deeds]. Give it a small consolation by refraining from bad and doing good. This is a great Chesed that you can do for your soul. After all she is the daughter of the King and He asked you to keep an eye on her. [Midos - Gomel Nafsho Ish Chesed]

Source: Revach L'Neshama

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It Doesn`t Make Sense - or Does It?



Spring wildflowers in Central Israel
Photo: Yehoshua HaLevi



The Rebbetzin's Viewpoint

by: Rebbetzin Esther Jungreis

Some years after the Six Day War, I was invited to address the I.D.F. as well as various communities in Israel. On one of these occasions I called a press conference. In those days, it was possible to do that for outreach was a novelty. With the exception of Chabad, none of the kiruv organizations that are active today were in existence. We were literally the first to put kiruv – outreach, on the map.

I called the press conference because I was terribly afraid. In the euphoria that followed the spectacular victory of the Six Day War.... gratitude to Hashem, proclaiming His guiding hand, was blatantly missing. We deluded ourselves into believing that it was “kochi v’otzem yadie...” – “It was my strength, my might that achieved this...” I was so terribly afraid of the consequences of this attitude, that I felt constrained to call a press conference in the hope that someone might just listen.

“The nations of the world begrudge us victory,” I said. “Yes, for a few moments after the Holocaust, their consciences bothered them and anti-Jewish diatribes became politically incorrect. But alas, as a survivor of the Holocaust, I knew that that would soon pass, and their hatred would resurface,. There is only one way in which we can protect ourselves,” I continued, “and that is to have our representatives at the U.N. and throughout the world, unabashedly proclaim that we returned to our G-d given land – that our right to that land was granted by the Almighty G-d Himself and we have a deed to prove it. And even as we make that declaration, we must point to the Bible – our Torah and read the passages that assure that this land will belong to us, the Jewish people, for all eternity...... that G-d Himself deeded it to us as an eternal inheritance – that the covenant sealed at Sinai proclaims that we the Jewish people, the Torah, and the land are one.”

My plea, of course, went unheeded. At best, people smiled at my naivete, and others just dismissed it as “religious fanaticism. Sadly, to this very moment, nothing has altered. With the exception of Menachem Begin, none of Israel’s leaders – neither the Prime Ministers nor any of the ambassadors have mentioned Hashem or recognized that it was His guiding hand that enabled Israel to triumph. Sadly, this failure to recognize Hashem, is also evident in many areas. Our beautiful, moving anthem, Hatikva, would be so much more meaningful if G-d’s name was mentioned. I could cite many other examples, but the important factor is that we ourselves understand that “we are a holy nation that stood at Sinai and heard the voice of G-d, and that voice is embedded in our neshamas. If we would only listen to its still, small voice that is constantly calling out to us.

With every passing year, the demonization of the Jewish State has escalated, where once, for a very brief moment, Israeli soldiers were held in esteem, today, they are regarded as oppressors of the downtrodden who occupy land that does not belong to them.

In vain does Israel reach out with compassion to those who attack her; in vain does she extend the hand of peace. The attacks continue unabated and with every passing day, they become more deadly., killing men women, children and babes. From the very moment of Israel’s rebirth, Jewish blood flowed freely in the land, but no nation ever protested that; no nation ever raised its voice on our behalf.. The centuries old canard of Jew hatred never really dissipated, and today we are witnessing that which we thought would never occur.

Was it only yesterday that the most popular song on the Israeli hit parade was “Ani mafticha lach..... I promise you my child, that this will be the last war...” Tragically, it was a dream that never came about.

I write all this not because, G-d forbid, I want to criticize our people, but precisely because I love our people and our land, that I write. G-d knows we have undergone more than enough suffering already, and in this time of crisis, even as in pre-Holocaust Europe, doors are once again being shut against us. Before it’s too late, we have to recognize that our help, our salvation will not come from Washington nor from any other capitol on earth. But it can and will come from the greatest capitol of all – the capitol in the Heavens above. It is there and only there that our destiny is shaped. It is to that capitol that we must cry out, and if we do so, our help will come.

President Obama, in his address to the nation outlined his new peace initiative, calling upon Israel to return to her pre-1967 borders, a suicidal course that the Jewish state can never consider. Israel’s Prime Minister, Bibi Netanyahu, delivered a most eloquent, powerful response, explaining why Israel can never entertain such a death sentence. He passionately explained how, throughout the centuries, the Jewish have people suffered barbaric torture and persecution that saw millions slaughtered, but throughout, the Jewish people never renounced their right to the land of Israel nor their hope of return. Yes, he spoke from the heart and you had to be a stone not to be moved by it. But with all that, there was one word that was blatantly missing, and the absence of that word rendered Israel vulnerable, open to further attack, and that one word was Hashem – the Almighty G-d.

If only.....if only, I thought to myself, he had added to his powerful plea, “We have returned to our G-d given land!”. But alas that one sentence never surfaced. No, we cannot rely upon anyone. I reiterate, our help can only come from G-d Himself.

I ask every fair-minded person to consider what happens if millions of people shout that Israel and the Jews, are the vermin of the world and must be exterminated. Then consider what would happen if, instead of the word “Jew”, the words “black man” was substituted. Then consider what would happen if, instead of “Israel” another nation would be required to give over its land to a people who openly proclaim that they will never recognize her right to exist.

What’s more, consider what would happen if any other nation was required to give up her land, evacuate her citizens, and remove them by force. What would happen if they were demanded to give up the homes and the synagogues that they built, the land that they converted from a desert into beautiful gardens and orchards only to see that place become a launching pad for deadly terrorist attacks. Yes, Israel called upon her own soldiers to uproot their brethren from Gush Katif and rendered them refugees in their own land.

And it wasn’t only these places. Remember Oslo when Israel gave up her land for the creation of a Palestinian State and then supplied weapons for a police force, only to see those weapons turned against her. I could go on and on, but would anyone dare demand that after having seen and experienced all that, more land be given away to a people that have proven time and again that they have only one agenda, and that is to wipe Israel off the map.

And how, you might wonder was Israel rewarded for her sacrifices? The lands that she gave away were quickly converted into launching pads for deadly missiles and rockets aimed at her villages and cities, killing and maiming. And now, Israel is being pushed to give away more and more of her land. from whence Hamas and her cohorts can launch even more deadly rockets.

Prime Minister Netanyahu explained that we are a nation that suffered one holocaust too many. we cannot risk another slaughter. Instead of understanding his plea, he was chastised for lecturing the president in the White House.

There is something here that does not make logical sense, something that every rational mind must question and wonder at. How could such evil be accepted? It defies all reason, and yet, the answer is simple: “If only My people would heed Me. If Israel would walk in My ways, in an instant, I would subdue their foes and against their tormentors, turn my hand....” [Psalm 81]

Source: Hineni

Also see: The Sound of Silence

The Pintele Yid

Last Yom Kippur, a Rabbi in an upmarket  synagogue told the packed shul about the awe he had for his congregation.  "I only see most of you here once a year.... and yet I am in awe of you - and it is precisely because I only see most of you once a year, that I remain in awe of you.  In spite of the fact that you never come to shul on a regular basis,  you make sure that you are all here for Yom Kippur.  I know without a doubt that on Yom Kippur, every seat in the synagogue will be filled."

Why do Jews bother going to shul once a year?  What brings them back, even if the remaining 364 days are spent doing anything but connecting with G-d?

The pintele yid is described as that tiny part of Jew that never quits - the little spark of Jewishness that is indestructible.  No matter how hard that person tries to leave his Jewish-ness, there is a part of him that just can't get away.  Run to the ends of the earth, and it will still be there.  Announce your non-belief to the world, tell everyone you don't believe, and the 'pintele yid' will still disrupt your plans. 

Dear Rabbi Moss,

Although I was raised in a traditional home, was brissed and barmitzvad (sorry about these spellings) I have never had any faith or “religious” belief. I am now aged 34, and would describe myself as an atheist. I have no wish to be buried in a Jewish cemetery (and my Will has also made this clear) and have married a non-Jew in a civil ceremony.

My question is, can I consider myself officially non-Jewish, by my effective opting-out, or do I need some sort of form or dispensation to be officially no longer Jewish?

Many thanks for your help with what is perhaps an unusual question.

Best wishes,

Edward

Dear Edward,

I would like to help you, but I feel there’s nothing I can do.

According to your question, you have done everything possible to negate your Jewishness: in practice you do not keep Jewish tradition; in belief you are an atheist; in family life you have married a non-Jew and thus won’t have Jewish children; and even in death you are determined not to be buried in a Jewish cemetery.

One would think that all this would be enough to confirm your un-Jewishness. But no. for some reason, you are still unsatisfied: you still feel Jewish. So much so, you feel you need official dispensation.

And so, being an atheist, to whom do you turn to solve this problem? A doctor? A psychiatrist? The civil celebrant that married you? No…….You turn to a rabbi!!!

I’m reminded of the child who ran away from home, but ended up just going round and round the block because his parents told him never to cross the road by himself.

I’m sorry, Edward. There is nothing more you can do. You are as Jewish as Moses, Woody Allen and the Chief Rabbi of Wales. And you always will be. There is nothing you can do to change it.

In fact, it seems that being Jewish is the most dominant facet of your personality. It is even influencing the place you want to be buried. (Why would an atheist care about where they are buried?)

Edward, Jewishness is not a belief, a feeling, a conviction or a lifestyle. It is a state of being. You have a beautiful Jewish soul. You can either celebrate it or fight against it. But it will always be there. So why not celebrate it?

More questions and answers from Rabbi Aron Moss can be found here: Nefesh.com

Star of David in Iceland Volcanic Plume

Look at this photo from the Iceland volcano..... see the Magen David ?
[Hat tip: Devorah Designs]

Photo: Jon Olafur

A bit of help for those who can't see it:

Photo gallery here

June 5: Twelfth Imam Expected

Increasing tensions between Iranian Supreme Leader Ayatollah Khamenei and Iranian President Mahmoud Ahmadinejad intensified when hardline clerics exerted pressure on Ahmadinejad to obey the supreme leader as the ultimate authority. Those tensions were exacerbated with the arrest of over 25 of Ahmadinejad’s associates and loyalists, along with a high-level member of his inner circle. Supporters of the supreme leader are referring to Ahmadinejad’s group as “The Deviant Movement.”

This “group” has announced that within the upcoming weeks a monumental event will turn the tide to their advantage.

Based on a report from Iran’s Ayandeh, one of the officials within “The Deviant Movement” has informed his confidants that certain sources close to the “Mahdi’s Emergence Movement” have stated that an important event will soon change the course of operations to Ahmadinejad’s favor. According to interpretations offered by Ahmadinejad’s team, a high-ranking member of the Islamic Republic will meet with a climactic incident. This in turn will build up to the announcement of the “covert emergence” of the Twelfth Imam (or Mahdi) in Medina, Saudi Arabia.

Hardliners critical of Ahmadinejad maintain that his team believes a covert emergence will commence on the 14th of Khordaad (June 5) in Medina, setting the stage for the announcement of the actual emergence in the next few years.

Ahmadinejad believes that the covert emergence has, in fact, occurred. Therefore, he acts like he no longer needs the supreme leader and that he can disobey him, as he is taking his orders directly from the Mahdi himself.

Full story here

The Subtle Evil

G-d spoke to Moses saying "Take revenge against the Midianites for the children of Israel."

[Matot 31:1-2]

In contrast to other wars, where the Levites did not fight, Rashi writes that the Levites were required to fight in the war against Midian. However this is difficult to understand in light of Rambam's explanation that the Levites were exempt from fighting because "they have been separated out to serve G-d as His ministers... therefore they were also separated from worldly matters." Why was an exception made in this case?

The explanation is that the war against the seven Cana'anite nations was fought in order to conquer and settle their land, which would then lead to a life of plowing and sowing the land. Thus the Levites who were "separated from worldly matters" did not participate in this war.

However, the war against Midian was not fought in order to conquer territory, but rather it was purely "to carry out G-d's revenge". Thus the war did not fall into the category of "worldly matters" but rather, it was solely an act of serving G-d - fitting indeed for the Levites, who "have been separated out to serve G-d as His ministers".

According to Chassidic thought, the war against the seven Cana'anite nations alludes to the "battle" of refining one's overtly undesirable character traits which fall into seven broad categories, stemming from the seven emotional faculties of the Animal Soul. Consequently, this "war" is not relevant to the tribe of Levi, or to those who aspire to their spiritual level - as Rambam writes that this could be "any type of person... whose spirit inspires him, and he resolves in his mind to set himself apart (from worldly pursuits), to stand before G-d and serve as His minister, to work for Him, and to know G-d".

In contrast, the war against Midian involved fighting against a subtle type of evil which is found in virtually every personality, even those who dedicate themselves as fulltime "ministers" of G-d. Thus, even the Levites, and those among the Jewish people who devote themselves "to stand before G-d and serve as His minister" must participate in waging the spiritual war against Midian.

What is the "subtle evil" that can plague even the most dedicated servant of G-d? Chassidic thought explains that this is a lack of unity and camaraderie between one man and another, indicating underlying emotions of divisiveness and unjustified hatred. All this arises from a sense of over-inflated self-importance, which causes a person to be intolerant of others and eventually view them as enemies. Clearly the war against these attributes is very important indeed.

Source: Based on the Lubavitcher Rebbe's Likutei Sichos vol 28 p.344