Within Reach



"She sent her maidservant and she took it" [Shemot 2:5]

Chazal inform us that the basket carrying Moshe was too far for Pharoah's daughter to reach from where she was standing. Still, she stretched out her hand (amasah) in the direction of the basket and Hashem miraculously lengthened her arm for her.

R' Meir Shapiro, the rosh yeshivah of Yeshivas Chachmei Lublin, called for an emergency meeting of the leaders of Lublin to discuss a certain person whose life was in danger.  R' Shapiro demanded of them to do something to save his life.

"This matter that you speak of" responded one of the leaders, "is beyond our capabilities.  We regrettably do not believe that we can carry it out."

"In this week's parsha" replied R' Shapiro, "the Torah states: "And she sent her maidservant".  Chazal teach us that the arm of Pharoah's daughter was miraculously lengthened in order for her to take hold of Moshe's basket.

"I wonder" continued R' Shapiro, "why did Pharoah's daughter even attempt to retrieve the basket in the first place?  After all, if it is obvious to an individual that something is not within his reach, does he waste his energy trying to obtain it?"

"We see from here" concluded R' Shapiro, "that when a person is expected to accomplish something, he should not deliberate whether or not he is capable of succeeding - he must try! Let him first make an effort, and then Heaven will assist him."

Source: Rabbi Yisrael Bronstein

How to Avoid an Evil Eye

"Ben Poras Yosef, Ben Poras Alei Ayin" [Vayechi 49:22]. Rashi says that this means that Yosef will multiply and be beyond the reach of Ayin Hara [the evil eye]. As a reward for not taking his master's wife, no one will be able, through jealously, to inflict any harm on what belongs to him.

The Shulchan Gavo'a brings from Rav Eliyahu Dessler that no matter how rich a person is, no one is ever jealous of a totally selfless person whose whole life is about giving. An element of jealousy stems from the intended or even unintended flaunting of oneself before others.

Yaakov gave Ephraim and Menashe a bracha "V'Yidgu LaRov" - they should multiply like fish. There are two attributes of fish that Yaakov had in mind. Fish are not seen from the dry land. Moreover the fish live a life totally separated from the inhabitants of the land. They don't compete with them in any way. That is why the Ayin Hara does not affect them.

If a person lives a life of Yosef, where he doesn't want what doesn't belong to him, and he lives and enjoys his material assets out of the public eye, he too will not suffer from any unwanted evil eyes.

Source: Rav Eliyahu Dessler

Jews in the West Bank?

by Rabbi Aron Moss

Question of the Week:

As a believing Christian, I made a recent pilgrimage to the Holy Land. I was profoundly disturbed by the Jewish state and its criminal occupation of the West Bank. The international community has condemned this time and time again. How can you justify usurping land that belongs to others?

Answer:

You are entitled to your opinion on the matter. But I hope you are consistent in your beliefs. Being that you oppose a Jewish presence on the West Bank, I assume you will not be participating in any Xmas celebrations during the coming days. According to your view, there is no reason to be merry on December 25.

The Christian holidays celebrate an event that you have named a criminal act - the birth of a Jewish baby to a Jewish family in the West Bank town of Bethlehem. Your views should not allow you to have any part in this cheer, for if you did you would be giving retroactive approval to a Jewish settlement on the West Bank that dates back more than two thousand years.

Perhaps you will be joined by the UN and other humanitarian organizations around the world condemning any celebrations that are connected with this controversial birth, as such events would be recognizing the rights of a Jewish family to live on what you see as occupied territory.

However I must warn you, by espousing this view and not celebrating, you will be vastly outnumbered. The international community, by celebrating Xmas, expresses support for the fact that the West Bank has always been the home of the Jewish people.

The Mayans and the Jewish Midrash

The biblical Enoch was the son of Yered who was the great great grandson of Seth, a son of Adam. Enoch lived 365 years, from 622 to 987 on the Jewish calendar. The beginning of the long count Mayan calendar is taken to be in August of the year 3114 BCE, [-3113]. This corresponds to the year 647 on the Jewish calendar. After the Rosh HaShanah holiday in the year 3114 BCE, the year on the Jewish calendar would be 646. From these dates, we can infer that the beginning of the Mayan calendar occurs during the life of Enoch.

According to the Midrash in Seder Hadorot, [Vol 1, p. 89], Enoch served God and despised the wicked people of his generation. He separated from them and hid himself away. One day when he was praying, an angel of God spoke to him telling him to go out from his house and teach the people about the ways of God and the correct ways to live. 

In the book Sefer Hayashar, we read about Enoch:

He gathered people around him and taught them about God. Word was sent around everywhere announcing that whoever wanted to know the ways of God and the good life should come to Enoch for instruction. Hungry for the truth, people eagerly gathered around him and he taught them the wisdom of God. Thus the people served God all the lifetime of Enoch. Rulers, princes, and judges, all came to hear him. He was loved and respected so much that three hundred rulers proclaimed him king over them. With gentle persuasion he was able to establish peaceful relations between all these rulers. He reigned for two hundred and forty-three years guiding all people in the ways of God.

Seder Hadorot tells that Enoch was the first one to write a book on astronomy. In the pseudepigraph Book of Enoch, a compilation of books detailing the experiences, the prophecies, and teachings of Enoch, there is a book entitled The courses of the Heavenly Luminaries. This is chapters 72 through 82 of the Book of Enoch, and they are devoted to describing the changing times for the rising and the setting of the sun through the solar year, the waxing and waning of the moon through the lunar month and year.

The ancient Greeks identified Enoch with Hermes Trismegistus. The Greeks wrote that Enoch taught the sons of men the art of building cities, the knowledge of the Zodiac, and the course of the Planets. We also find Enoch's association with astronomy and arithmetic in Sefer Yuhasin. In the Book of Jubilees, Enoch was the inventor of the art of writing. This is also so according to Masonic lore. The correlation of these accomplishments of Enoch and the meaning of the term Maya in different cultures is immediately apparent and surely not a coincidence.

The Midrash explains how Enoch obtained his knowledge. In The Zohar, Rabbi Aba said, A book was sent down to Adam through which he discerned and comprehended the supernal wisdom. [This is the book of The Generations Of Adam.] This book later came into the hands of the sons of Elohim, the sages of their generation, who were priviledged to learn from it and to glean the supernal wisdom. They grasped it and comprehended it. This book was brought down by the guardian of the secrets who is the angel Raziel and was given to Adam in the Garden of Eden. Three guardian angels went before him and guarded the book so that the external forces would not have access to it.

When Adam was expelled from the Garden of Eden, he still held on to the book. Yet as he stepped out, the book flew away from him. He prayed and cried out to his Master, and the book was returned to him again so that this wisdom would not be forgotten and the people would endeavor to attain knowledge of their Master.

We have been told that Enoch had a book, which originated from the same place as that of the Generations of Adam. And this book contains the inner secrets of wisdom.

Continue reading at: Real Bible Codes

Suffering, Passing Tests, and Miracles

Rav Isaac Sher - The Beauty of Suffering and the Torment of Gehinom

Chazal tell us the a lifetime of suffering in this world is less painful than even a moment in Gehinom. How can we compare suffering in a physical world to the suffering in a spiritual world, it is not a real comparison. Are we really comparing degrees of heat?

Rav Isaac Sher explains that there is a big difference between suffering in this world and suffering in the next world. Gehinom he says merely cleanses you of your aveiros [sins]. Once you are clean however, you are the same person you were before, only without the stains of your misdeeds. You are on the same low level.

Not so with suffering in this world. Through our suffering we grow and can reach new heights. We contemplate our pain and open new vistas of understanding of Hashem and our purpose in the world. Each step of our purification brings us closer to Hashem in ways we would have been unable to without the pain.

Maybe this resolves our question. While suffering in the next world is a punishment for our sins, suffering in this world is an opportunity for advancement. Therefore all the pain in this world which is steeped with opportunity cannot be compared to even a single moment of the hopeless of Gehinom.

Rav Chaim Zaitchek - The Nes of Passing a Nisayon [The miracle of passing a trial]

What defines a miracle? Everything in this world is controlled by Hashem. There is no difference between Hashem's ability to make plants grow or split the sea. What differentiates the two? The answer is that Hashem created a natural order in the world to allow people to believe that Hashem does not exist. An event that breaks the rules is called a miracle. It is Hashem showing us a glimpse of His total control. Nature is called Teva from the word Tava or drowning. The everyday miracles that Hashem performs in nature and to us individually are drowned beneath the surface, and out of our field of view unless we use our mind to perceive them. The word for a miracle is Nes. Nes means a flagpole. It is an event that stands out in plain view for all to see, unless one chooses to look the other way.

On a similar note the world was created to challenged us to choose good. The word for these challenges is Nisayon. Nisayon has the word Nes in it. What is the connection? The answer says Rav Chaim Zaitchek, is that we all are born with great potential for good. Our challenge is to dig deep down and use these abilities. We are tested as a means to bring this potential out into the world. A Nisayon is an opportunity to show ourselves, Hashem, and the universe the good buried within us. By passing a Nisayon we have created a Nes!

Source: Revach

Ani Yosef

"I am Yosef!" [Vayigash 45:3]

The Chofetz Chaim offered the following explanation of this verse: 

When the brothers had initially arrived in Egypt, they were treated harshly by Yosef, who accused them of being spies.  The brothers were startled by what was happening to them, and they asked one another: "Why is this happening to us?  Who among us is guilty of a sin that would have brought this upon us?"

On the brothers' second trip to Egypt, they once again asked one another: "What is this that Hashem has done to us?"

However, continued the Chofetz Chaim, when the brothers heard but two words: "Ani Yosef" - I am Yosef - all of their questions were answered.  Suddenly, everything was clear - all of their misfortune had occurred as a result of having sold Yosef.

Today, as well, concluded the Chofetz Chaim, there are many people who question the way that Hashem runs His world.  "Why do the righteous suffer?" they ask.  "Why can the wicked prosper?"

However, at the End of Days, when the entire world hears Hashem utter but two words: "Ani Hashem" - I am Hashem - all of the questions will vanish.

Source: Rabbi Yisrael Bronstein

Mayan explanation of what will happen on 21st December 2012

The Obama Codes

Way back in 2008, Joel Gallis a"h and Dr Robert Wolf presented an article outlining the events that would occur via Obama during the ''End of Days''. [See Obama and the Evil at the End of Days]

Today, R'Dov bar Leib has shown us some more on this subject, with the coded name of Obama appearing in the Torah where it discusses the Kings of Edom:  וְאֵלֶּה הַמְּלָכִים אֲשֶׁר מָלְכוּ בְּאֶרֶץ אֱדוֹם  .... ''And these are the kings who reigned in the land of Edom''...  [Vayishlach 36:31]

The red letters, re-arranged, spell אובאמה - Obama.

You can read Dov bar Leib's post here: The Last King of Edom

Re-post: Mayan Calender, December 21 and Judaism

Extracts from The Mayan Culture and Judaism by Rabbi M. Glazerson and Professor R. Haralick

click here

Reprinted with permission. I have extracted only a small portion of the information in the book.....I strongly recommend you purchase it  to fully understand all the concepts.

The Mayan calendar counts time until the year 2012, after which we encounter a situation of no more time from their point of view; a time when there will be complete knowledge.  We will have the power to heal, to create and to change everything.

According to Mayan astronomy, our galaxy orbits the Pleiades every 26,000 years*.   In 2012 there will be a completion of the cycle.... and there will be a new dawn for mankind.  In space there will be a situation in which the planets are directly aligned [an occurrence which happens once every 26,000 years], including the earth, the sun, the Milky Way, the Pleiades, Sirius and others. This will happen at exactly 11am on December 21, 2012,  and at 11:11 there will be a stream of new light of pure awareness that will shine without interference from the planets.

*It is important to point out that even though the calculations of the number of years in the Mayan tradition comes to numbers higher than the maximum 6,000 years of Jewish tradition, there is no inherent contradiction to the Torah of Israel. As the Ramban says in his commentary on the Torah [Genesis, 2], the world is supposed to continue for 6,000 years that mirror the six days of creation.  This refers to the physical world created within the system of time.... according to the teachings of relativity in science, the passage of time exists only in the physical world.... the greater the central mass the slower time moves, when the universe began to expand, the meter of time increased its rate. [Similar to the concept mentioned here] 

The Gemara in Nedarim [8:2] states:

Reish Lakish states: ''In the World to Come, there will be no Gehinnom [hell]. Rather, Hashem will remove the sun from its sheath, and the righteous will be healed by it, while the wicked will be punished by it, as it says [Malachi 3:19] ''A sun will come which will burn like a furnace; all the wicked and all the evildoers will be like straw, and the sun will incinerate them... But a sun of kindness will shine for those who fear Me, with healing in its rays.''

The Abarbanel explains this verse:

''The sun performs opposite actions and, depending on the circumstances, it will burn or heal. It whitens laundry and browns the ski, it melts wax and freezes salt, and therefore, whereas the evildoers who are empty and dry like straw will be burnt, the righteous ones who are damp and moist, will be healed.''

 וְעֵת-צָרָה הִיא לְיַעֲקֹב, וּמִמֶּנָּה יִוָּשֵׁעַ

''...and it is a time of trouble unto Jacob, but out of it shall he be saved'' 

[Jeremiah 30:7]

It is interesting to note that the gematria of the words ''and a time of trouble'' is 772, which equals the value of the words ''time of clarity''.  This reinforces the idea that at that time it will be a time of tzara [trouble] for the wicked, and it will conversely be a time of tzohar [clarity] for the righteous.

According to the Mayan calendar, the year 1992 is the first year of the last phase [period 20] of the final stage [13th stage] of the great cycle. It is striking to note that the year 1992 was the year תשׁנ''ב  -

5752 years from the creation of the world, which was the beginning of the time after midday Friday, [on the cosmic clock] when the special Shabbat atmosphere began to descend on the world [according to the holy Arizal]. The Mayans refer to these 20 years as the purification of the earth.  During this period, the earth will become completely purified, including the hearts of the people. Evil will be uprooted and goodness will prevail.  The cycle will culminate on the 21st of December 2012, effectively ending the characteristics of civilization as we know it.  After this, humanity will advance into a new type of civilization.

Rav Kushilevsky comments that when discussing the year 2012, one must take into consideration the wellknown fact that the Vilna Gaon considers the birth pangs of Moshiach to be of 70 years' duration.  In the same vein, there are 70 words in Psalms chapter 20 which include ''May Hashem answer you on the day of trouble''.  In the year 5702, the Holocaust began in full force and, as the Aish Kodesh wrote:  ''The terrible tragedies and horrible, unnatural deaths that the cruel Nazi beasts inflicted upon the House of Israel in the year 5702, in my scope of knowledge of the words of the sages and the Book of Chronicles, there has never before been such suffering...''

From this we infer that the year 5702 began the birth pangs of Moshaich. If we add another 70 years from 5702 in order to get to the date of the actual ''birth'', we get the year 5772 - 2012.

In this time of the ''footsteps of Moshiach'' the aspect of the mixed multitudes [Erev Rav] will be strengthened and the leaders of Israel will emerge from the Erev Rav, as it says in the holy Zohar in various places. This has proven itself true when, in recent years, the government of the State of Israel has consisted of parties and ministers who are committed to fighting against the Torah values of Israel. The Rabbis in the Talmudic tractate, Sanhedrin [98:1] discussed this: ''the kings will turn into heretics'', and as it is said in the commentary, this is also referring to the kingdom of Israel.

The sages tell us in the Talmud that this state of affairs will bring Israel to recognize that ''We have no one to lean on except our Father in Heaven'', as is evident in our days when Israel is having such difficulty fighting off our enemies. This will result in the complete return [teshuvah] of the Jewish nation to their heritage, which is the foundation of the final Redemption, ''Because Israel will only be redeemed if they return''. [Sanhedrin 97: 2]

Please note: the date of December 21, 2012 is thought to be significant by many people and religions.  But Redemption can come at any time, and we hope for Moshiach every day.  The information contained in this blog post is not a prophecy or a prediction, merely a distribution of knowledge that is currently available to us.  Things can change in the blink of an eye. [More to come on this topic, stay tuned]

Letter from Rav Chaim Kanievsky On Current Matzav

Translation by a commenter: original can be found at Matzav.com

Letter from the Rav Gaon Gadol R’ Chaim Kanievsky Shlit”a
8th of Kislev 5753 [Nov. 22nd]

Tumultuous Time for Ya’akov
Eretz Yisrael needs mercy from Hashem due to the seriousness of the current situation. Mercy’s also required for our brethren in the United States to deal with the aftermath of the serious storm. Hashem is sending us a message…”the voice of Hashem breaks the cedars” [Ps. 29]

What is it that Hashem wants from us now? What do we need to improve in?
Teshuva!
Hashem is telling us to do Teshuva. The beginning of the judgement of man are the words of Torah. We need to strengthen ourselves in the area of Torah learning.
Bnei Torah need to learn with tremendous dedication.
Ba’alei Batim need to make a serious point of setting time to learn daily.

The reward of Torah is very great, The Torah will save us and give us the success we need.
The merit of Torah will benefit us spiritually, materially and give us success in both the World to Come and this world.

May the Redeemer come to Zion soon, amen.

HT: Creed of Noah

Sydney Australia: Blood Red Ocean

Several popular Sydney beaches, including the iconic Bondi, have been closed after patches of red algae were spotted in the water. 

Patches of the red algae, a natural phenomenon that can be exacerbated by certain weather conditions, have been sighted between Bondi Beach and Maroubra Beach this morning. 

Both Bondi Beach and Clovelly Beach are closed while authorities conduct tests in the water. 

Gordon's Bay was also closed due to the algal bloom, with Beachwatch posting a photograph on Twitter showing water the colour of tomato juice. 

Read more: News.com and Herald Sun

Tikkun HaKlali

A beauiful video of the Tikkun HaKlali [Complete Rectification] - Psalms sung in Hebrew. Thank you Stella for forwarding the link.

 

Watcher Angels

By Rabbi Ariel bar Tzadok

This week's Torah portion is called Vayetzei [Genesis 28:10-32:3]

In this week's Torah portion we read about the building of the family of Jacob. Because of the recent episode where Jacob tricked his brother Esau out of his patriarchal blessing, Jacob is forced to leave his family and to seek a wife from his wife's brother Laban.

In travel, Jacob settles down for the night and has a fantastic dream. He not only sees God, who makes promises to Jacob, he also sees angels ascending and descending on what Jacob describes as a ladder going up to Heaven. Although dream language is archetypal in nature and is thus never literal, nevertheless Jacob saw a spiritual reality which is most revelatory. While many thinkers wish to interpret angels as being only symbolic representations, Jacob's dream reveals that indeed, these are actual entities, and apparently they have regular purpose for being here on Earth.

Continue reading at Kosher Torah

Red Alert to Klall Yisroel in the name of HaRav Moshe Sternbuch, shilita

The Jewish people are witnessing miracles in Israel. The missiles fired at us have the power to level buildings, yet miracles are taking place and we were spared from mass destruction. Even the most secular newspapers report that there is no way to explain these events according to natural law.

While the word "miracle" has been liberally splashed around by the media, neither the secular nor the religious press grasped the vital message of the hour. The situation arouses an urgent and critical obligation for each Jew to ask himself: "Why is Hashem performing these miracles for us? How should I be conducting myself in these extraordinary times?

If we do not deal with these questions immediately, this current security crisis could – Chas Veshalom – escalate into the most dangerous period in Jewish history. Hashem performs miracles for the Jewish people so that we will become more aware of His Presence in our lives. In recent days, He has made perfectly clear that He alone wields power in the world and that no missile can harm so much as a hair on the head of a Jew without His consent. Every rocket has an address that He predetermines, though the terrorists may believe that they can aim at a particular target.

Miracles are Hashem's alarm bells, "a red alert" that we must wake up and become truly conscious of Hashem's hashgachah in our daily lives. If we ignore these messages and conclude that miracles are just a natural part of living in Israel, the tables w could – Chas Veshalom – quickly turn.

We could – Chas Veshalom – in fact be handed over to natural law, and the missiles inexplicably could – Chas Veshalom – begin to hit their targets with greater frequency. And that means that the lives of our fellow Jews – our brothers and sisters living in Israel – could – Chas Veshalom – be in mortal danger.

We must learn this lesson from the story of the meraglim (spies). When they returned from Eretz Yisrael they claimed this land was a place where miracles were apparent on a daily basis, and therefore an extremely high spiritual level would be demanded of those who dwelled there. There was no way that Klal Yisrael as a nation could maintain such a level, and therefore the spies, who were all Gedolei Yisrael, ruled that the people should not enter the land.

The opinion of the meraglim was brought before the Sanhedrin, and they concurred with their ruling. It may seem, on the surface, that their reasoning was sound, and logic dictated that it was unwise to enter Eretz Yisrael. Yet we see from the grave punishment incurred by that generation that they could not have been further from the truth. What was the mistake in their reasoning?

The answer is simple. If Hashem told us to enter Eretz Yisrael, He obviously knew that we would ascend to the spiritual level necessary for a nation that sees miracles on a daily basis. For this reason, the claim of the meraglim was heresy, and we suffer from its bitter consequences to this very day.

In more recent times, Rav Yechiel Yaakov Weinberg once told Rav Sternbuch about a meeting of secular non-Jewish and Jewish professors to discuss the authorship of the Torah. Their conclusion was that while the Torah was far too complex to be man-made, they were not ready to attribute it to a Divine source that they knew nothing about. Like the meraglim, they perceived the significance of the Divine influence, but refused to follow through by accepting the full import of this conclusion.

During the current military operation, we are facing the very same challenge. Hashem is sending us a message that we must make real changes in our lives and raise our level of consciousness of His Presence, to the point where we are worthy of such supernatural treatment. If we rise to the occasion and raise our level of emunah as a result of these miracles, then we will pass the nisayon (test), and it is very likely that Moshiach will arrive shortly.

Chazal offer us practical advice in this area, and write that reciting a hundred brachos every day and saying Amen yehei Shmei Rabba has the power to annul decrees. Reciting Tehillim is important, but we need to make sure that our tefilah is also said with the proper kavanah. Everyone should take upon themselves to do something small to raise their level of emunah.

We must consider ourselves warned by the lessons of our history: If Hashem shows us miracles and we do not respond by strengthening our emunah, His mercy could – Chas Veshalom – turn to fury and we are handed over to the forces of natural law. We dare not speak about what this could could – Chas Veshalom– lead to, but we all understand the ruthless nature and implacable hatred of the enemy we face.

Now is the time, while Hasehm continues to shower His miracles upon us, to recognize His hand in our lives on a national and individual level, to turn to Him in tefilah and teshuvah, and eagerly watch the redemption unfold before our eyes.

The Gate of Trust - Shaar Ha'Bitachon

from Chovos Halevavos - Duties of the Heart
by Rabeinu Bahya ibn Paquda
translated by Rabbi Yosef Sebag © 2012

Level: Intermediate
permission granted to redistribute this in any format for non profit Jewish purposes

Contents
Translator's Foreword
Introduction - benefits of trust
Chapter 1 - What is trust
Chapter 2 - The criteria for trusting someone
Chapter 3 - The factors which would obligate one to trust in G-d, and the obligation to engage in a livelihood.
Chapter 4 - When trust applies and when it does not
Chapter 5 - The difference between one who trusts in G-d in earning a livelihood and one who does not.
Chapter 6 - Obligation to refute those who promote delaying the service of G-d until reaching sufficient material prosperity.
Chapter 7 - Things that damage one's trust in G-d, and a summary of the matter of trust.

Click here for full document: Daf Yomi Review

The War and More

Rabbi Yossi Mizrahi presents a new video: The War and More
HT: Joe

The Shmira Project - For Soldiers and Residents in Danger

This grassroots program pairs individual Jews worldwide with an Israeli soldier or resident in danger. By you doing acts of kindness, prayer and learning Torah in their name it adds to the spiritual merit of that soldier. It’s simple, it’s one on one and it’s powerful.

In times of crisis Jews come together. As seen when over 100,000 people joined the first project of this kind during Project Cast Lead.

Israeli soldiers and recently also civilians are in the line of fire. The army trains them to think in terms of their unit, first and foremost. In the same way, we have to think in terms of our unit as well: the Jewish People. The only way we can overcome our enemies is if we band together.

This is a person to person match that everyone can do.

The families of the soldiers would enjoy the reassurance that Jews around the world are spiritually supporting their children. All participants are helping to bring about unity, connectedness and the spiritual growth of the Jewish People.

Everyone wins.

Join The Shmira Project. It’s personal. It’s important. It’s one name at a time.

It’s guard duty for the rest of us.

This new project is inspired by Rav Simcha Kook and the Bostoner Rebbe, zt”l and supported by many other Great Rabbis in 2009. It's been led by parents of a lone soldier. Let’s join together, now take a name and make a difference.

If you want to participate or sign up a soldier, click here

Massive Superstorm : Just the beginning

Australia: A damaging storm has turned "day into night'' in Brisbane, as lightning and winds brought down powerlines and left more than 6000 homes and businesses without electricity. Meanwhile, another severe thunderstorm warning has been issued for other parts of the state. Story: News.com

Killed on Mumbai Anniversary

The victims of Thursday's attack in Kiryat Malachi were identified as Ahron Smadga, Yitzchak Amsalam, and 25-year-old Mira Scharf (nee Cohen), who was pregnant.

By COLlive Staff

The victims

 Three Lubavitchers have been killed in a grad rocket attack on a Chabad neighborhood of Kiryat Malachi, Israel Thursday morning.

The victims were identified as Ahron Smadga, 50, Yitzchak Amsalam, 27, and Mira Scharf (nee Cohen), 25, who was 7 months pregnant.

Scharf's husband Shmuel was critically injured, as were their 3 children.

The Scharfs were active in the Jewish community in New Delhi, India.

Her funeral will take place Thursday at 8 pm from Shamgar Funeral Home in Jerusalem.

Today, Rosh Chodesh Kislev is the yahrtzeit of Mumbai Shluchim Rabbi Gabi and Rivky Holtzberg obm, murdered in a terrorist attack in 2008.

50-year-old Ahron Smadga leaves behind 3 children, a set of twins and a 2 year old baby, which were born after 14 years of marriage.

His funeral will take place Thursday at 8 pm from Nachlas Har Chabad.

Six others were injured in the attack, including two infants, one of them eight months old. An additional victim, a four year old boy, was taken to Tel Hashomer hospital in central Israel for treatment. along with his father. The boy was in serious condition, and the father in moderate condition.

Altogether, seven people were injured in the Kiryat Malachi attack. Six others were treated for shock in the attack.

Please say tehillim for: Shmuel ben Chaya Sarah Yehudis, Yosef Yitzchak ben Mira Rut, Chana bas Mira Rut, Geulah bas Mira Rut.

The victims were killed and injured when a Grad rocket hit an apartment building in Kiryat Malachi. The dead were among a large group that had taken refuge in an old building that suffered a direct hit from a Grad rocket.

Pillar of Cloud

And the Lord went before them by day in a pillar of cloud to cause it to lead them on the way and at night in a pillar of fire to give them light, [they thus could] travel day and night. [Shemot 13:21]