Don't believe all the negative prophecies on the internet.
It is easy to prophesy disaster. If the prophecy comes true, then you have spoken the truth. If it does not, then you can say: G‑d relented and forgave.
A negative prophecy cannot be refuted – but a positive one can.
If the good foreseen comes to pass, then the prophecy is true.
If
it does not, then you cannot say, ‘G‑d changed His mind’ because G‑d
does not retract from a promise He has made of good, or peace, or
return. [Yirmiyahu]
It is therefore only when the prophet offers a positive vision that he can be tested.
Rabbi Jonathan Sacks
In the redemption from Egypt, our Sages explain, only one Jew out of five left. Four-fifths of the people died in the plague of darkness.
In the Future Redemption, by contrast, no Jew will be left behind. Every member of our people will share in Mashiach's coming.
Why the difference? Because at the time of Mashiach's coming, the truth of G-dliness will be revealed. At the core of every Jew lies a soul that is "an actual part of G-d," a spark of His being. When the truth of G-dliness will be revealed, every Jew will realize that G-dliness is the truth of his own being.
By anticipating the Redemption and applying its truths to our own lives now, we can bring it closer. Realizing and focusing on the G-dly spark within ourselves serves as a catalyst for the revelation of G-dliness throughout existence. [Lubavitcher Rebbe]
See No Jew Will Be Left Behind
@ 2:24:20 in this video
Question to Rabbi Kessin: If one-fifth [of the Jews] went out with Moshe, does that have to be repeated in this Redemption?
Answer from Rabbi Kessin: No. Because with Moshe Rabbeinu they went out with zchus - they merited to go out because they suffered for 210 years.
Today it's not zchus, it's b'ito [in it's time]. It's the End, and when it's the end everybody goes out.
That's a big difference.
It's the End Time.
At that time they earned the right to be redeemed.
We must be redeemed because G-d swore he will bring the Redeemer for his Great Name.
And that's why Yaakov wanted to reveal to his kids the acharis yaamim... that is b'ito.... that is the End.
@ 2:24:20 in this video
Question to Rabbi Kessin: If one-fifth [of the Jews] went out with Moshe, does that have to be repeated in this Redemption?
Answer from Rabbi Kessin: No. Because with Moshe Rabbeinu they went out with zchus - they merited to go out because they suffered for 210 years.
Today it's not zchus, it's b'ito [in it's time]. It's the End, and when it's the end everybody goes out.
That's a big difference.
It's the End Time.
At that time they earned the right to be redeemed.
We must be redeemed because G-d swore he will bring the Redeemer for his Great Name.
And that's why Yaakov wanted to reveal to his kids the acharis yaamim... that is b'ito.... that is the End.