The Harmful Spirits Flee

by Rabbi David Hanania Pinto

"And write them on the doorposts of your house and upon your gates" [Va'etchanan 6:9]

The mitzvah of mezuzah is well-known segulah for protecting the home from evil mishaps, destructive spiritual impediments, and harmful spirits.

The sefarim write that the word 'מזזות', mezuzot, can be re-arranged to form two words, 'זז-מות'. Chazal say (Shabbat 32a) that for the sin of not placing a mezuzah on one's doorpost, one's children may die r"l, but one who is careful with mezuzah, 'זז מות', 'death moves away' from his home.

This is the reason, writes the 'Sha'ar Bat Rabim', for writing the Name 'שד-י' on the outside of the mezuzah. 'שד-י' is an acronym for 'שומר דלתות ישראל', 'He guards the doors of Yisrael'. When they see Hashem's Holy Name written on the outside of the mezuzah, all harmful spirits and impediments are subdued and flee from this doorway.

5 Av Yarzheit Arizal

Arizal Synagogue, Safed - Photo Steven Pinker

The Arizal [1534-1572] - Rabbi Isaac Luria was the most famous Kabbalist in the city of Safed, Israel who became known as the "Arizal" or ARI, an acronym for “The G-dly Rabbi Isaac of Blessed Memory.”

The Arizal passed away at the age of 38, and it was only during the last two years of his life that he met his foremost disciple, Rabbi Chaim Vital. The Arizal himself never wrote any books, however all his words were faithfully recorded by Rabbi Chaim Vital in what is known as Kitvei Ari, the “writings of the Arizal.” The Kitvei Ari is the key to the secrets of the Zohar, and it was the Arizal who formulated the Kabbalah into a comprehensive system. Rabbi Chaim Vital writes in the name of the Arizal that, “It is a Mitzvah to reveal this wisdom.” Until the time of the Arizal, knowledge of Kabbalah was not known outside of the tightly knit circle of the tzaddikim.

More about the Arizal at Ascent of Safed or click on the label "ARIZAL" below to read more of his teachings.

What Lies Behind Unjustified Hatred?

by Rabbi David Hanania Pinto

On Tisha B'Av night we say in the Kinnot, "By our necks we are pursued, because we pursued purposeless hatred, O woe! What has befallen us". The first principle that we must be aware of, says Rabbi Elimelech Biderman, is that we think we are sitting on the ground because of unjustified hatred, and with this, the subject is closed. But this is not the case! We must know that right beneath where we are sitting, something is buried! Something is concealed underneath the unjustified hatred! If we would pay attention to that buried matter, we would not come to unjustified hatred.

Under all "unjustified hatred" is buried "a lack of faith"!

Would we have faith, we would save ourselves hatred, jealousy, argument and lashon hara!

The Vilna Gaon explains the seemingly hard-to-understand expression 'unjustified hatred'. Why indeed do we call it 'unjustified hatred'? The hatred is not unjustified! If my friend drove me crazy, this is called 'unjustified hatred'? Do I really hate him for no reason?

Says the Vilna Gaon, Hashem tells us that this kind of hatred is unjustified. Hashem, as if, is telling me, do you think that he drove you crazy? It is not him, it is I! This person, he is only a messenger! Had he not done to you what he did, I would have sent a different messenger to do exactly the same thing, for everything that happens is predetermined by Me!

If you hate him because you think that it is he who hurt you, this points to a lack of faith in Hashem.

This is the meaning of what we said above, that underneath all 'unjustified hatred' lies 'a lack of faith'.

It is told that someone dreamt that a certain friend was speaking lashon hara about him. These thoughts accompanied him for a long time. One day he met that friend and asked him:

"Why are you saying evil things about me?"

"Far be it from me to do such a thing," the friend answered in astonishment. "I never spoke lashon hara about you. You must have dreamt it."

The next day he again met his friend and once again asked him, "Why are you speaking lashon hara about me?"

Yet his friend once again repeated the same answer, "You are simply dreaming."

When this happened for the third time and his friend tried to explain to him that it was all a figment of his imagination and a dream, he replied, "It may have indeed been a dream, but why are you talking about me?"…

This is exactly how we wander around in This World. If any of us would be asked, "Do you believe in Hashem?" we will no doubt answer, "Of course, certainly. What's the question?" "Do you believe that everything is ordained by Heaven?" "Of course, certainly. Everything is from above!"

Nice words.

But if indeed everything is from above, why are you furious with your neighbor? If you believe with perfect faith that everything is destined by Hashem, why are you quarreling with your friend? Why is your mouth constantly full of complaints against all types of people who did to you, took from you, harmed you?

Finding a Lost Object

This really works, because I just did it yesterday and this morning I found the thing I had been looking for.

Say this short prayer [to Hashem] - you can say it in Hebrew or in English

אמר רבי בנימין, הכל בחזקת סומין, עד שהקדוש ברוך הוא מאיר את עיניהם. מן הכא, "ויפקח אלוקים את עיניה ותרא באר מים, ותלך ותמלא את החמת". ן אלקא דמאיר ענני, אלקא דמאיר ענני, אלקא דמאיר ענני. ן בזכות הצדקה שאני נודב לכבוד התנא רבי מאיר בעל הנס, זכותו יגן עלינו, אמצא את אבידתי.ן 

To translate: Rabbi Binyamin said: All are in the presumed status of blind people, until The Holy One, Blessed Be He, enlightens their eyes. {Bereishit 21:19}, "And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink." {The concept is that the well was always there, but Hagar did not see it. Only after praying did G-d open her eyes and she saw what was already there.}

Then give a small amount of tzedaka [charity] to the Meir Baal HaNess charity: click here to donate

If you’re facing a specific hardship: 

Say three times: “Eloka D’Meir Aneini” [God of Meir, answer me]

Then donate some charity to the poor of Israel. 

For more information on Rabbi Meir Ba'al HaNess click here

Causing Others to Suffer has Consequences

Art Gabriele Scholl

''Yaakov was no longer able to see." [Vayechi 48:10]

Chazal tell us various reasons why Yitzchok became blind. but why did Yaakov become blind?

Rav Shlomo Zalman Zelaznik Ztz"l. the Rosh Yeshiva of Eitz Chaim. explained with the principle that if someone suffers on your account, you are punished, even if you have done nothing wrong. In Yaakov's case we find two people whose eyes suffered on account of him. The first was Yitzchok. who Chazal say became blind so that Yaakov would be able to fool him and take the blessings. The second is Leah. whose eyes were swollen because she was destined to marry Eisav. while Rochel was supposed to marry Yaakov.

 "Either of these two occurrences," says Rav Zelaznik, "were enough cause to warrant Yaakov losing his eyesight despite his complete innocence of any wrongdoing. If such is the Midas HaDin when we are completely innocent of any wrongdoing, certainly, if we actually play a part in the suffering of another person, we are in huge trouble."

Source: Revach.net

The Essence of Tisha B'Av

This is a couple of years old, but the message is clear.

Tisha B'Av, what is the mourning all about?  Rabbi Mendel Kessin

The Privilege of Hearing Criticism

Excerpt from an essay on Parshas Matos by Rabbi Y. Y. Jacobson

To read the full essay click here

Rabbi Yitzchak Meir (Reb Itche Meir) Alter of Gur (1799-1866), a small town not far from Warsaw (known today as Gora Kalwaria), was the brother-in-law and foremost student of the intensely brilliant Kotzker Rebbe, Rabbi Menachem Mendel Morgenstern (1787-1859). He was known as the “Chidushei HaRim,” after the title of his Talmudic and Chassidic works. Following the passing of his own master, he founded a Chassidic dynasty, becoming (in 1860) the first Rebbe of Ger. He became an influential figure on the landscape of Polish Jewry and a greatly respected spiritual leader. Reb Itche Meir suffered greatly in his life, seeing 12 of his 13 children pass before him.

Since some of his grandchildren had been left as young orphans, he ended up raising his grandson, the young Yehuda Aryeh Leib (1847-1905), who would eventually succeed his grandfather as the second Gerrer Rebbe while still a young man of age 22. The Sefas Emes, as he is known, became one of the most influential spiritual leaders of Polish Jewry. His brilliant five-part Chassidic homilies on the Torah that gave him his name, and his many volumes of commentary on the Talmud, have transformed him into one of the great Talmudic and Chassidic giants of the 19th century.

When he was still just a boy, he would often stay up late in the night studying Torah. At times, he stayed up almost the entire night immersed in Torah study with a learning partner.

And so it happened once, that at one such occasion, the Sefas Emes after staying up all night, fell asleep right before morning prayers and came late to the service. His grandfather, who raised him as his own child, noted the time his grandson had arrived to synagogue. After the prayers, the Gerer Rebbe, the Chidushei Harim, approached his grandson and rebuked him for sleeping in. He explained to him at length how the discipline to awake in the morning is crucial to human development; how allowing oneself to indulge in sleep numbs one’s spiritual growth and inhibits growth; how after sleeping a full night, a Jew ought to jump out of bed in the morning with passion and alacrity, with the joy of knowing that now he can approach G-d in prayer and study; how wasting one’s life in bed is a tragedy.

The Sefas Emes, who was a young boy at the time, kept quiet. He just listened to his grandfather rebuking him without offering the obvious excuse that he was up all night learning Torah. His study partner, who was up with him and knew what had happened, approached the young Yehuda Aryeh Leib and asked, "Why didn't you just tell your grandfather you were up all night studying?”

The young Sefas Emes answered his friend: "To hear criticism from my saintly Zeide is a once-in-a-lifetime opportunity. There was no way I was going to forfeit that privilege by offering justifications for my behavior!”

Mashiach's Arrival: How Do We Know

Rabbi Shimon Kessin, renowned speaker from NY gave this breathtaking shiur at KSY, Kehillas Shivtei Yeshurun, in Ramat Beit Shemesh, Israel in 2013.

You will be "blown away" by the depth of insights that Rabbi Kessen shares with us and you will totally change your perspective on what we should pray for on Tisha B'Av. 

Rabbi Kessen teaches that "the Beis HaMikdosh, the resting place of the Shechina (G-D's presence in the world) was NOT destroyed"! "Mashiach's arrival; Is it soon? How do we know?"

2020

Art: Mike Worrall

"A king was informed by his chief minister that there had been blight on the crops that year. They were affected so greatly that anyone eating the grain would become insane. "But" said the minister, "there is no need for us to worry. I have set aside enough grain from last year's harvest for the both of us that will last until the harvest of the following year."

The king shook his head. "No," he said. "I will not allow myself any privileges other than those shared by my subjects.  "We shall eat of the same grain," the king continued, "and we shall both go insane together with the rest of the population. But here is what we shall do. You and I will mark our foreheads with an indelible imprint, so that when we go insane, I will look at you and you will look at me and we will know we are insane."

[Rebbe Nachman of Breslov]

Something to Think About

Keep Your Eyes Open and See Mashiach

by Rabbi Yitzchak Ginsburgh

Rebbe Ze’ev Wolf of Cherni-Ostra’ah was a disciple of the Maggid of Mezritch and Rebbe Meshulam Feivush of Zabriz. He was the Rabbi and Admo”r of Cherni-Ostra’ah in the Ukraine.

In the year 5558 (1798), about twenty years after the first great Chassidic aliyah to the Land of Israel, Rebbe Ze’ev Wolf made aliyah to Israel, settling first in Haifa and afterwards in Tiberias. After the passing of Rebbe Avraham of Kalisk, Rebbe Ze’ev Wolf was appointed to be the leader of the Chassidim. Rebbe Ze’ev Wolf’s students included Rebbe Menachem Mendel of Kosov – the father of the Vizhnitz dynasty – and Rebbe David Shlomo of Eibschitz, author of “Arvei Nachal.” He passed away on the fifth of Adar, 5583 (1823) and was laid to rest in Tiberias, in the section of the disciples of the Ba’al Shem Tov.

***

Guidance for a Simple Jew who Attained Spiritual Heights

A simple man (with no special spiritual aptitude withstood a great trial. (The type of trial he withstood is not recorded. Generally, however, ‘a great trial’ refers to a trial in maintaining sexual purity, as in the trial of Joseph). In reward, Heaven granted him a special gift: Whenever he would mention God’s Name, such as when praying or reciting a blessing, he would feel God’s majesty in his soul. As a result, whenever this man would utter pray or make a blessing, his entire body would begin to tremble and he would feel that his organs were burning up in fear.

There are stories about tzaddikim who merited lofty heights and did not want them. Rebbe Zusha of Anapoli merited to see Heaven like the Rambam and was not able to contain it. It is told of the Rebbe of Komarna that every time that he learned what one of the sages in the gemara taught, he would see that sage before him. The teaching of the Jerusalem Talmud that when a person learns Talmud, it is as if the sage who taught that particular teaching stands before him – spontaneously occurred to him. But the Rebbe of Kamarna asked God to take that spiritual height away from him, as it disturbed his study.

Our simple Jew, who did not understand why he would be experiencing such lofty spiritual heights, came to the Rebbe of Cherni-Ostra and complained that he did not know what happened to him, but he could not bear the suffering it entailed. He entreated the Rebbe to help him to disengage from this spiritual level.

Rebbe Ze’ev Wolf said to him: “You have merited and were given something that others ask for and toil for their entire lives. All the tzaddikim serve God all their lives with an inner desire to reach this level, and you have received it as a gift. How can you forgo it? The Rebbe then proceeded to teach him how to live with this lofty level.

Rebbe Ze’ev Wolf did not agree to take this level away from the simple Jew. If he merited it, he was apparently deserving. Instead, the Rebbe gave him the tools to serve God at that level. The Ba’al Shem Tov would also take simple Jews and invest years teaching them Torah and service of God until they attained spiritual heights.

Anticipating Mashiach

Rebbe Ze’ev Wolf’s eyes were always open. (Even when he was reciting the Silent Prayer. It is also told of Rebbe Levi Yitzchak of Berditchev that he would pray with open eyes – even in front of an open window facing the street – despite the law that says that if one is praying without a prayer book, he should close his eyes. Rebbe Levi Yitzchak said that even though his eyes were open in prayer, he did not see the comings and goings in the street. A tzaddik has a level of sight that is not physical. He radiates Godliness from his eyes. He sees only the Godliness in all the things taking place in front of him. In the same vein, it is also told of the first Lubavitcher Rebbe, Rebbe Shneor Zalman of Liadi, that before he died, he said that he did not see the beam in the ceiling at all, but rather the word of God giving it vitality).

Even when Rebbe Ze’ev Wolf was sleeping his eyes would remain open. (We can learn from this that his soul root was the mazal of fish, which coincides with his day of passing in the month of Adar).

Once, Rebbe Ze’ev Wolf was laying down with his eyes closed. His assistant, who was next to his bed, thought that he had passed away and began to wail loudly. The holy rabbi opened his eyes and asked him, “Why are you crying?”

“I thought that you had passed on to heaven,” the assistant answered.

“Do not fear,” Rebbe Ze’ev Wolf calmed him. “We are all fine. I simply closed my eyes in order to contemplate on the generation of Mashiach: Our forefathers in Egypt were sunk into the depths of the 49th gate of impurity. They could not tarry in Egypt any longer, for they had nearly sunk to the fiftieth gate of impurity, from which they would not have been able to emerge. The fiftieth gate is apikorsus (denial of Torah), may God save us. I saw that before Mashiach comes, this gate – the impurity of apikorsus – will spread throughout the world, may God save us, and even for people of our stature (even tzaddikim, disciples of the Ba’al Shem Tov) it will be difficult to be saved from it. The solution is to speak about tzaddikim. This is the only force with which they can be saved from a trace of denial of Torah.”

When the holy Ruzhiner Rebbe told this story, he concluded by saying, “It is even good to tell about me, and even to tell about my possessions, the chairs and tables.” (The Ruzhiner Rebbe conducted a wealthy court and engaged in injecting Godliness into his material possessions. This level is fitting for someone who lives at the level of “with all your might,” who infuses his physical possessions and all that surrounds him with Godliness).

Opening Eyes with Stories of Tzaddikim

To see and understand the tribulations of the exile and the approach of Mashiach, Rebbe Ze’ev wolf had to close his eyes and see the darkness. This is similar to the Covenant of the Pieces in Genesis: “And behold, a dread, a great darkness falls upon him,”[1] The famous Biblical commentator, Rashi, explains as follows: “This is an allusion to the troubles and darkness of the exiles.” The Lubavitcher Rebbe commented that in the time of ikvata d’Mishicha, when the Mashiach is approaching, we are in the throes of “double and doubly-double darkness.” This darkness is so pervasive that it can be tangibly felt, similar to the plague of darkness in Egypt. The Rebbe said, however, that in order to emerge from the exile, all that we have to do is “open our eyes” and see that Mashiach is rapidly approaching.

How can we open our eyes and see redemption? By telling stories of tzaddikim. It is written in the Tanya that there is a spark of Moses, a true tzaddik, in every Jew. The Hebrew word for “story,” sippur, is cognate to sapir, “sapphire.” By telling stories of tzaddikim, we illuminate the spark of the tzaddik inside us – the root of pure faith. We are then saved from the impure husk of denial of the Torah and we merit the resurrection of the dead.

[1] Genesis 15:12.

Source: Inner

How Coronavirus Accelerates the Redemption Process

Rabbi Mendel Kessin, new shiur

The Hidden Blessings

Source: Adapted from a Sicha of  the Lubavitcher Rebbe: 

"From The Rebbe's Treasure" - Students of Seminary Bais Menachem, Montreal Canada

The Talmud in Moed Kotton discusses the true meaning of blessings. The following story is told:

Rabbi Yonasson ben Asmai and Rabbi Yehuda ben Gerim had been studying the chapter concerning vows in the presence of Rabbi Shimon Bar Yochai. In the evening they took leave of him.... He then said to his son: "These are worthy men. Go and let them bestow a blessing upon you."

His son went... Then they turned to him (the son) and said "Why did you come to us?"

"Father sent me here to receive your blessing" was his answer.

Whereupon they said to him: "May it be His will that thou sowest and never reapest; thou shalt bring in but never carry out [Rashi explains that the son understood this as "You should bring in merchandise and never sell it"]; thou shalt give forth but not bring in [the son understood this as "You should sell but not receive payment - Rashi]; thy permanent house shall be waste and thy temporary dwelling shall be inhabited; thy table shall be confused and thou shalt not see a first year."

When he returned to his father, he said: "Not only did they not bless me, but on the contrary they caused me grief with their words!"

"What did they say to you?" asked his father. He recited the above. "All these are blessings!" exclaimed his father:

"Thou shalt sow and not reap" means (allegorically) that you shall bear children and they shall not die.

"Thou shalt bring in and not give forth" means that you will bring in your house wives for sons, and your male children shall not die, so their wives will not need to leave your house.

"Thou shalt give forth and not bring in" means that you shall have daughters and their husbands shall not die, so that they shall not be compelled to return to your house."

"Thy permanent house shall be ruined and thy temporary dwelling shall be inhabited" means that this world is only a temporary dwelling and the world to come is the real house. As it is said [Psalms 49, 12] "Their inward thought is, that their houses are to be forever". Do not read kirbom (their inward) but kivrom (their graves) - [that is, you should be revived immediately through Techias Hameissim - Rashi].

"Thy table shall be confused" - on account of many chldren.

"And thou shalt not see a first year" means that your wife shall not die, so that you shall not be compelled to marry another." [the first year refers to the first year of marriage in which the chosson is compared to a king - Rashi]

The Maharsha suggests that Rabbi Yonosson and Rabbi Yehuda spoke in a riddle in order to test Rabbi Shimon's son's wit. He also says that the son knew that the rabbis meant to bless him, but he was troubled that he could not figure out the riddle. That is why he told his father: "they caused him grief" rather than "they cursed me", for he was confident that the rabbis would only bless him.

The Rif explains the rabbis' action by suggesting that the rabbis spoke in a riddle knowing that the son would not understand, in order to get the blessing from Rabbi Shimon's mouth, who would surely interpret it as a blessing.

But the Iyun Yaakov asks, how could they have been so sure that Rabbi Shimon would be able to discover the answer to the riddle?

From the Rebbe's Commentaries

The Tzemach Tzedek comments that it makes more sense to interpret the foregoing in a simple way. He explains that because these blessings were so sublime, the rabbis had to conceal them in what appeared to be a curse.

We can understand this in the context of a premise explained in the Tanya (Ch.23): Affliction is really the goodness of the "hidden world"; that's why it manifests itself "like a shade and not as light and revealed goodness". The light is too powerful in its original form and so it must be concealed and "funneled" so that it can be received at a low level. When accepting suffering with joy, one merits that "they who love Him shall be as the sun going forth in its might", which will be in the future to come, when the present sufferings will be seen as visible and manifest goodness just like the uncovered light of the sun.

If, however, these blessings were so high that they had to be disguised, how, then, could Rabbi Shimon bar Yochai interpret them so openly?

There are souls whose task it is to reveal Pnimiyus HaTorah, the hidden inner dimension of the Torah. These souls experience even now an illumination of the future revelations. They are at the level in which they can accept such a sublime light without the need of shade. Therefore, they can recognize the true goodness hidden beneath the veil of the physical world.

Rabbi Shimon bar Yochai, who wrote the Zohar and whose mission it was to reveal Pnimiyus HaTorah, was therefore able to interpret those blessings in a manifest way. He already had an illumination of "the sun going forth in its might", and thus he already saw the reality of the concealed blessings. (This answers the abovementioned question of the Iyun Yaakov).

Revealing the meaning of the blessings is bound up with Pnimiyus HaTorah. Thus, just as Rabbi Shimon bar Yochai revealed Pnimiyus HaTorah to everyone, so he interpreted the blessings for his son, notwithstanding the fact that at the time his son was not yet of high stature. The incomplete status of his son at that time is evident when noting that the Talmud does not refer to him by his name (Rabbi Elazar Berabbi Shimon), but merely as "his son" [See Sanhedrin 41b where the Talmud explains that a student is called simply by his name and not with the title Rabban or Rabbi], and also from the fact that Rabbi Shimon sent him to receive a blessing from Rabbi Yonassan ben Asmai and Rabbi Yehuda ben Gerim

In the time of Moshiach, Hashem's goodness will be revealed. Everyone will see the good that is concealed in anything that may have appeared negative. But from the perspective of Pnimiyus HaTorah we do not have to wait for the World to Come to realize Hashem's infinite and true goodness. We can interpret everything in terms of manifest goodness now.

Corona Crises during the Omer - G-d is your Friend

Rabbi Yitzchak Breitowitz

There Will Be No Honour

Rabbi Daniel Travis - 5 min shiur
19 Conditions for Moshiach

Chutzpah Yazges - Honors Gone

The Healing Power of the Sun

The best and simplest cure for the Wuhan coronavirus (COVID-19) might just be going outside, as natural sunlight contains ultraviolet (UV) rays that Department of Homeland Security (DHS) science and technology advisor William Bryan says easily destroy viruses.

Source: Natural News

Following text by Daniel Wasserman

I am curious to know if there is a Biblical source for the healing power of the sun?

Answer:

We know that Vitamin D is manufactured by the interaction between the skin and sunlight, and that the main role of vitamin D is to increase absorption of calcium in the digestive tract.

Looking to Biblical sources for the sun’s healing power, we find the following episode: In Genesis, the story is told of the battle between Jacob and the angel of his wicked brother Esau. This wrestling match lasted throughout the night with the two opponents locked in a head-to-head competition. As dawn approached, Jacob’s nemesis took a cheap shot below the belt, dislocating Jacob’s hip and giving him a limp.

After the above story, the verse states (32:32), “And the sun shone for him.” Rabbi Shlomo Yitzchaki, known as Rashi, asks in his classical commentary: What do the words “for him” mean? When the sun shines, is it not shining for everyone?! He answers by telling us that the sun had risen for Jacob’s benefit, “for him,” in order to heal his hip.

Could this be an allusion to one of the wonderful healing mechanisms that G‑d has implanted in the natural world?

The sun is indeed a recognized source of health and healing in the Jewish tradition. In the book of Malachi, it states (3:20): “And the sun of mercy shall rise with healing in its wings.”

We are told that the light that illuminated the world during the six days of creation was removed from the world. The sun is only a minute fraction of this original light (1/60th to be exact). In the Jewish description of messianic times, this divine light will return to the world once again for us to enjoy. If the sun contains such incredible powers to heal, can you imagine what the “original light” will be able to do?

Source: Chabad

The Great Realisation

A bed time story of how it started, and why hindsight’s 2020.

Rabbi Kessin Summary

For those I know who cannot sit and listen to lectures......

Rabbi Mendel Kessin's latest shiur has been summarized by Robin Diamond, you can read it here

Pandemic as Pivotal Part of Messianic Process Part2

The Final Test Before Mashiach

Rabbi Yehoshua Zitron

The Blind Mashiach

Art Vladimir Kush

by Rabbi Yitzchak Ginsburgh

The month of Iyar is the month of light. Even its name, Iyar, is cognate to the Hebrew word for ‘light,’ or. In the Bible, the month of Iyar is called the month of Ziv, which also means ‘light.’

How did this month merit such a luminous name? First of all, Iyar comes to us after a long, cold, cloudy winter. The month of Nissan blazes the trail to the spring, followed by Iyar, which is all light. We thank God for the light of the sun, but it is upon us to be mindful of the spiritual light, as well. Light is a wondrous allegory for Divine revelation, God’s illumination and benevolent abundance.

The Torah is also equated to light, “For a mitzvah is a candle and Torah is light.”[1] This is particularly true of the concealed, inner dimension of the Torah, the wisdom of Kabbalah of Rabbi Shimon Bar Yochai in his book, The Zohar. This is another connection to Iyar, for Lag Ba’Omer, the day of Rabbi Shimon Bar Yochai’s passing, is on the 18th of Iyar. In addition, on the 14th of Iyar we commemorate the day of passing of Rabbi Meir Ba’al Ha’nes in Tiberias. The redemption is also likened to light, and at the Pesach seder we bless God for taking us out of “darkness to a great light.” In the merit of the Torah and the secrets of the Torah the redemption emerges.

Love in the Soul

While all of this is very nice, the fact is that there is still much darkness in the world – hatred, wars, troubles and illnesses. Even in our own communities, the situation is far from perfect. The same is true of our interpersonal relationships and even in our relationship with ourselves. This state of affairs can make it seem like we are light-years away from the redemption.

How do we emerge from the darkness of the exile to the light of the redemption? The main rectification for this time period is love for others. The students of Rabbi Akiva died during the days of the Omer – which we count during the entire month of Iyar – because they did not act with respect toward each other. It is upon us to rectify that blemish and to fulfill Rabbi Akiva’s teaching: “Love your neighbor as yourself – that is a great principle in the Torah.”[2]

How can we truly love our fellow man – even those who seem to be so different from us? Are we supposed to be blind and not pay attention to the distance between us and even the shortcomings and faults of others? Yes! We are supposed to be blind to those shortcomings!

Sometimes, it is good to close our eyes. This world is full of passing sights, replete with smoke and mirrors, old news, breaking news and a flood of input. It is all dizzying, blinding, confusing, superficial light. Stop! It is ok to release the tension, to step off the speeding train and relax. Close your eyes and take a look inward.

A blind person does not see superficial colors and shapes. This is specifically why he can sense something much more internal and essential. Quite a few Jewish Torah giants were blind and it was they who could sense the footsteps of Mashiach:

The Talmudic sage Rabbi Sheshet, who was blind, was the first of his colleagues to perceive when the king was coming by. It was the blind Talmudic sage Rav Yosef who declared: “May the Mashiach come and may I merit to sit in the shadow of his donkey.” (The numerical value of Rav Yosef equals ‘Mashiach’). Isaiah the Prophet says: Who is blind, but My servant? Or deaf, as My emissary whom I send? Who is blind as he who is wholehearted, and blind as God’s servant?[3] God’s servant, His emissary, the Mashiach, seems blind and deaf because he is focused inward.

The blind person sees the inner light, the light of the soul and the redemption. There is a deep connection between the Hebrew words for ‘light’ (or -אור) and ‘blind’ (iver – עור ). The blind person sees the light beneath the surface. It is no coincidence that in Aramaic, a blind person is called ‘sagi nahor,’ which means ‘much light.’

This is the way to love our fellow man: We must ignore his external appearance and focus on the inner dimension that unites us, seeing the connection between all the souls of Israel. This love banishes darkness and melts estrangement and hatred.

May this be an illuminating and healthy month for all!

[1] Proverbs 6:23.

[2] Leviticus 19:18, Sifrei ad loc, Jerusalem Talmud Nedarim 9:4.

[3] Isaiah 42:19

Source: Inner

The final war - What has been is what will be - The fall of the new world order

Rabbi Alon Anava - live

With no doubt we are heading towards the redemption. But on the way there will be a force, an evil power that will do anything to stop it... You need to WAKE UP and recognize who we are dealing with and what is their agenda!

Reb Sha'ayle's Awesome Power

For the Yarzheit of Reb Sha'ayle

Recently someone asked me how to get rid of ants.  I remembered a story I heard about a famous rabbi whose picture, when hung in the room, would rid the house of pests, notably mice but also other kinds of vermin.  Although I have not had a chance to test this myself, I am assured that it does work. [If you're going to try this, print out the photo below and perhaps laminate it, and put it in the room where the pests are bothering you] 

Reb Shaya'la of Kerestirer [1851- 1925] was a famous chasiddic Rebbe from Hungary in the early Twentieth century. [His yarzheit is on 3 Iyar] Many make the trip to his Kever and spend Shabbos at his house in northern Hungary. His picture is believed by many to be a segulah and a amulet of protection. Many stores have his picture to keep away mice. 

The Famous Mouse Story

Affectionately known as Reb Shaya'le [Rabbi Yeshaya Steiner of Kerestir], the Kerestirer Rebbe lived around the beginning of the 20th Century. He was a very pious man and extremely humble, always referring to himself in the diminutive [Shaya'le]. He was known as a "miraculous" person. His greatest pleasure was to host a very elaborate Melave Malka, the meal that follows Shabbos, on Saturday night. Often he would have his chassidim shecht fresh chickens for his meal.

Reb Yeshaya'le Kerestirer

One motzei Shabbos, while Reb Shaya'le was eating this special melave malka meal, a chossid came to him with an urgent request. He was a man who had a warehouse full of foodstuffs and he made his living by buying and selling food. For the past number of months, his warehouse had been taken over by mice who were eating his grain and other commodities and his entire livelihood was threatened. He asked Reb Shaya'le for a blessing that the mice should leave his warehouse. 

At that time, each small town in Europe was ruled by the local church pastor. Some of the pastors were kind towards the Jews and others were very harsh. Reb Shaya'le asked the chossid if the pastor of the town he lived in was kind or harsh. The chossid replied that he was very harsh toward the Jews. Reb Shaya'le then instructed the chossid to go to his warehouse and to tell the mice, "Reb Shaya'le says to go to the estate of the pastor." The chossid followed the Rebbe's advice and instantly hundreds of mice raced out of the warehouse all heading in the direction of the pastor's estate. 

The chossid's business was saved and ever since Jews who have been plagued with this problem have used Reb Shaya'le's picture to accomplish the ridding of mice from their homes.

Source: Jewish Gen

Moshiach is a Process.....

....and it's happening right now.

A Must Listen 


Thank you Yosef Shidler 

Rabbi Zechariah Wallerstein
full lecture can be seen at Torah Anytime

...and why the shuls had to be shut down

Iyar: Healing

The Coronavirus Pandemic as a Pivotal Part of the Messianic Process

Rabbi Mendel Kessin new shiur

Birthpangs of Moshiach and Lessons of Quarantine

Rabbi Yitzchak Breitowitz

Tzedaka

Amongst the many calls for help these days, this one caught my eye:

For many years, Rebbetzin Toiba Jungreis was the main breadwinner in her house. She juggled the responsibilities of caring for her growing family and paying the bills in order to allow her husband, the Tchenger rebbe of Boro Park, pursue a life of spreading Torah and of avodas Hashem.

The vicissitudes of the coronavirus, however, came down hard on the esteemed Jungreis family. The rebbetzin, the backbone of the family, was abruptly taken away on the second day of Chol Hamoed, during the worst of the pandemic. She had been suffering for awhile with the debilitating ALS disease, requiring the family to expend enormous sums for her support and medical expenses.

Her husband, Rav Asher Anshil shlita, is a quiet but strong influence on his kehillah. He has been known since his youth as a holy man, a gaon and tzaddik who is dedicated to his shiurim and yiras shamayim.

Nothing in the rebbe's life has swayed him from this single-minded focus, not even when he lost one child, and then another. When the dreaded ALS diagnosis came, he and his children mustered an extraordinary reservoir of strength to be a bulwark of support for their mother and to keep themselves strong at the same time. The household was totally restructured to ease her pain and suffering.

But now, the rebbe and his children face their biggest test yet. How will they remain a solid unit when the glue that kept them together is no longer with them? How will the rebbe raise his young children while simultaneously worrying about tuition, utility bills and other expenses? How will he marry off his children when still burdened by crushing medical debts arising from years of caring for his rebbetzin?

We must not let this latest tragedy bring him down! We cannot allow the passing of the rebbetzin undo decades of her work to build up a bayis ne'eman b'Yisroel!

You will be the family's savior!

We established a goal of raising $500,000, which askanim estimate is the amount needed to put the Jungreis family on a firm financial footing.

The rebbe is a namesake and successor to the holy Menuchas Asher of Tchenger zt"l, who was renowned for his brachos on behalf of the sick and needy. He will surely be there for those who help his descendant during his direst hour.

May all the generous donors who help the rebbe and his family overcome these challenges be blessed with all types of brachos and yeshuos.

Click here to donate [Verified Campaign, The Chesed Fund]

Social Distancing

Rabbi Shimon Kessin on Covid 19

Audio only - thank you to whichever Anonymous sent it to me

Please note, this is not Rabbi MENDEL Kessin, it is his brother Rabbi SHIMON Kessin

Locked Up or Locked Down?

Having just read a rant by an Israeli blogger who believes the Covid19 lockdowns are sinister and have nothing to do with the disease, which is harmless...... and no worse than a normal flu.... perhaps that blogger needs to spend some time in an emergency ward in the UK.

Just checking the statistics, and although many Israelis would leave us to believe that Israel is doing very well comparatively [which it is B"H] it is not exactly beating other countries in the war against Covid19.

From the Statista statistics at April 18:

Israel comes in at number 37 on the list for example with 158 deaths, while Australia is much lower at number 53 with 69 deaths.

Burundi has the lowest amount: 1 death

USA the highest at 37,175

[although I believe China would be much higher than that, they are just not telling the truth]

So whilst some countries have a massive amount of casualties, others have relatively few.  Why?  I tend to think that countries such as Israel and Australia handled the situation very quickly and locked down before it got out of control.  Australia had advance warning, as did New Zealand [showing as 11 deaths], and certainly Israel took action very quickly.  

I can't understand why some people think this is all a giant conspiracy toward some evil end.  And even if it is, don't you think G-d knows what's going on and will take care of it in due process?  

Meanwhile we enter Lockdown Day Something, I've lost count.  I rarely know what day of the week it is anymore.  

Returning the Corona [Crown] of the Torah.....

.... to it's rightful place

Rabbi Aaron Dovid Poston

Corona: Necessary Preparation for Global Redemption

Rav Avraham Shira
How the virus is equivalent to the 9th Plague of Darkness.

These Are The Days of Moshiach

Recently, Rabbi Yoshiyahu Pinto, shlita, the head of the “Shuvu Israel’ institutions, and Av Beit Din of the Jewish community in Morocco, gave over another message, about what Am Yisrael can expect over the coming weeks and months.

Rav Pinto said: “YOU SHOULD KNOW, WE ARE IN THE DAYS OF MOSHIACH – THE YOMIM SHEL MOSHIACH!

We need to strengthen ourselves [spiritually], there will be hard times, and people will die.

After this, another period will begin, an earthquake.

A big Rabbi will die, and then there will be a war.

And after this, there will be Moshiach Tzidkaynu, our Righteous Redeemer.

Source and More click here

Loneliness

Never succumb to feelings of loneliness. No matter where you are, God is close by.

Remember: Feeling distant from God is subjective, not objective; it is just your own feeling, not reality.

[Rebbe Nachman of Breslov]

What Do We Need To Do Now?

A few words from Rav Ephraim Kenig, Breslev Tsfat

What Do We Need To Do Now?

There is no question that we need to pay great attention to what is going on around us right now. As the Rambam writes, when things like this happen, don't say it is by chance or a rare occurrence, and then let it pass as if nothing happened. If so, the Rambam says, God will need to send an even more difficult warning to get our attention, God forbid. So what do we need to do? Right now, without delay, take a good honest look inside yourself to fix whatever you know needs repair. God knows the heart and mind of each one of us and knows if we are really learning the correct lesson from what is going on right now. Whatever we understand that we need to improve in our lives, it is important to put it into immediate action. The main thing is to fix the relationship between us and others, whether it be family or friends, or anyone else with whom we interact. Ensure there is no grudge, malice or hard feelings between you and anyone else.

Likewise, it is time to take a deeper look at our relationship with God. Regarding prayer, we are now in a situation where it is already impossible to pray with a minyan. I think the message is for anyone who has perhaps taken prayer in a minyan lightly. Thus we now face what is described in Pirkei Avot, that whoever neglects the Torah in wealth, will ultimately neglect it in poverty. We see that for all sorts of reasons, we are being told not to pray in a minyan. The advice for this is also found in the same Mishnah, that whoever fulfills the Torah in poverty, will ultimately fulfill it in wealth. (Pirkei Avot 4:9) In other words, it is time to strengthen ourselves and do whatever we previously found difficult—all of those things we avoided doing until today. Yes, fulfill them, yes, strengthen ourselves in those things we previously belittled or disparaged. Yes, be spiritually stronger and have greater focus in prayer. Then, of course, God will have compassion and give us the ability to fulfill the Torah in wealth, in many different ways: practical mitzvot, mitzvot connected to thought, and those dependent upon speech. God should bless us all with whatever we need in order to do what He desires, according to halacha. If we fulfill God's desire, He will most certainly fulfill our own holy desires as well, and we will see immediate deliverance and redemption.

How to Celebrate Pesach This Year

Apparently, we need to celebrate Pesach this year in a way that we’ve never celebrated before, at least as things appear at the moment. God can do anything, and everything can be transformed into good in a second. Nonetheless, we need to be prepared—and if we must make Pesach under certain different circumstances, so these are exactly the circumstances that God wants. As I’ve mentioned before, if it isn’t going the way you want, then want the way it is going. This means that everyone needs to see to it that they will observe Pesach this year. Ensure there is matzah and maror (the bitter herbs for the seder plate) at home, along with a joyous atmosphere and the holiday meals. Make sure to read the Passover Haggada, which leads us through every aspect of the Pesach seder—how and what to do. Of course, everyone has their own family customs, and whatever you don’t know or are unclear about, you can ask someone. Or ask other family members regarding your family traditions or anything else that you need. In this way, little by little, we will all pass through the holiday calmly and in a settled manner—exactly in the way that God wants for this moment.
 
We were redeemed in the month of Nisan, and the future redemption will also be in Nisan. We hope that it will be immediately, this year, as the verse says, “You are all alive today.” HaShem should bless us all with a chag kasher v’sameach, and a holiday of total freedom. Amen.

Pesach: Pink Super Moon

This is my dream...... the moon becomes pink. 

Wishing you all a Chag Kosher v'Sameach and may we see the coming of Moshiach Tzidkeinu speedily in our days.  

[If anything interesting turns up, I'll keep blogging until Yomtov - note: Thursday, Friday are Yomtov, followed by Shabbat, iy''H blogging resumes Sunday.]

Photo Randy Small Photography

Mysterious Shofar Sounds in Sweden

It's not a train, there are no trains near where this was filmed.  Sounds like a shofar.... in Sweden.... if you can't hear it on your PC, play it on your phone [my phone's volume is much louder and better than my computer's is, don't know about yours]

Bibi Invokes 800 Year Old Prophecy

Jerusalem Post

Prime Minister Benjamin Netanyahu on Monday evening announced tough new restrictions on public movement, prohibiting all travel between cities from Tuesday at 4 p.m. until Friday at 7 a.m.

A complete lockdown and increased enforcement will begin on Passover Eve from Wednesday at 6 p.m. until Thursday at 7 a.m. Citizens will be required to remain in their homes amid fears that going to someone else’s house for the Seder or during Passover’s intermediate days could lead to the spread of coronavirus.

A Couple of Links

'Coronavirus heralds the end of Globalization'

French-Israeli philosopher and sociologist Shmuel Trigano sees the pandemic as a stark reminder of the limitations of nations and humanity itself.

Very interesting, to read click here

Audio: Rabbi Akiva Tatz on why CV and other interesting facts

click here to listen

Positivity from Rabbi Wallerstein

Someone sent me these short clips from a Torah Anytime lecture.
Rabbi Wallerstein can say it in 60 seconds.  Standing ovation for this man.

Fear of CV May Bring our Redemption

“It's astounding in many ways how one topic can completely consume the entire planet but that's what's happening. Of course I'm talking about the coronavirus pandemic. The question is how do we understand what's going on. Is it possible to understand why Hashem is doing this?” 

Rabbi Mendel Kessin, a leading expert on the Ramchal, spoke from the isolation of his home on the inner meaning of today’s events in a profound lesson taught last week, pointing out that worldwide phenomena are not happening “coincidentally.”

Click here to read the entire article at the Jerusalem Herald

The Epitome of Sheker

Who to believe?  Every rabbi has a different scenario. 
Listen to one rabbi and have hope, listen to another and have despair.
Everyone is confused and truth is absent.

What is Sheker? שקר  Sheker is lies, deceipt.    Even the letters are out of order from their correct listing in the alef bet [ק-ר-ש].

“And that’s how Moshiach is going to be revealed. Moshiach needs to be revealed from the epitome of sheker, Moshiach and his people. They’re not going to be pulled by the sheker. The sheker wants to take everyone. The sheker says: ‘I didn’t say enough sheker. Maybe I’ll say a little bit more, maybe I’ll succeed in saying something else, a different way.’  - “The more falsehood there is, the more truth will be revealed in a clearer way”

These days you need to search very hard to find your own truth.  There is an abundance of Rabbis Impeding the Redemption.  There is an abundance of sheker.

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption. [Otzar Chayim]

The Solution for Corona

Rabbi Alon Anava

What is the cause for the virus and what should we be focusing on!

While the entire world is 'under attack' by the Corona Virus... Is the virus really the problem? are we over reacting? are we focusing on the the REAL problem or are we fooled...

Don't be fooled!

 And remember: Truth can only be seen by others with truth within them! He who does not have truth in his heart will always be blind to truth!

Refa Na La

This Will Bring Tears to Your Eyes

Shared true story from Chaya

***** if anyone would like to share this story, please attach my Zaidy's name, Moshe Ben Amrom/Moshe ben Chaya Grunwald yes that is Zaidy's actual name, same as Moshe rabbeinu, who is known for anivut, a middah that also exemplified Zaidy*****

 I want to share something that happened today. Something that if today was a normal day, could have never happened.

We were told that the funeral would be at 10 am sharp. Don't be late or we will miss it. The funerals are very minimal. And quick. Mamash a minyan and a kapittle of tehilim a kel maale rachamim and done.

The avelim came up to the aron, they begged mechila. They started the tehillim. They got to almost the end when a funeral aide walked in and took a peek in the aron. It wasn't my grandfather. We had conducted a funeral over someone else.

Everyone was shocked, horrified, dumbstruck. They sent the family out. I was in the car outside, so my sister came to tell me what had happened.

About 20 minutes later they started all over again this time with Zaidy present.

I have to admit I was so upset that this had happened to my Zaidy. The man who was loved by all. Who deserved so much kavod, who had to die alone due to a pandemic, who had to have this embarrassment of a funeral, who couldn't have a befitting burial, or shiva. This was the final insult. I was so upset, I started to laugh and cry simultaneously. I couldn't believe I was living in a time where there are so many bodies, that they mixed them up.

And then my mother called me. And she says I won't believe this story, I told her I already knew about the mixup. She said "You don't know the rest!"

The body that was brought in, it was a meis mitzvah [in Jewish law a meis mitzvah is a person that is found dead, or for whatever reason does not have family to bury him. It's the obligation of the community to bury him in a dignified way] he was dead alone in his apartment for 4 days before he was found. This man had no one there. No one to be sad, no one to say tehillim, or give him a minyan. Through a weird twist of fate, he ended up with a beautiful funeral, a minyan, something under normal circumstances he would not have had.

And then I remember my Zaidy, my Zaidy was always honored but he ran and hid from it, he never wanted the spotlight. My cousin posted that we would send people to follow him in to chupah to make sure that if they gave him a bracha he'd be there. That was part of us ensuring he got what he deserved. Even then he always thought there was someone greater than him that deserved the honor.

Well Zaidy, as usual got the last laugh. We couldn't chase him to the front of the funeral home. Even in death he gave his kavod for someone else. This is the most Zaidy like thing to ever happen.

A meis mitzvah got a funeral. I can just imagine the laugh in Zaidy's eyes as he watched this. His chesed and hachnasat orchim knew no bounds. I know in my heart my Zaidy did in death what he always did in life. Instead of my horror of earlier today I am filled with pride. As Zaidy's neshama continues to give even in death.

May Hashem heal the world quickly, so no one suffers anymore. May we celebrate smachot soon.

Haggadah Online

Suddenly realize you don't have a Haggadah at home?

Don't worry, Chabad and Breslov have you covered.

Click here for Chabad Haggadah download

Click here for Breslov Haggadah download

Is God Angry At Us?

A short message regarding the current situation from Rav Ephraim Kenig, shlita, of Breslev Tsfat

When a person goes through hard times, or any other more general type of trouble such as where we find ourselves in the world today, know the following: God is the One Who controls everything, and He knows exactly what He is doing. Not only does He know, but whatever He does, actually comes down to manifest itself in our lives, which is proof enough that it is the right reality for us at the moment.

Just don’t think that God brought this upon us because He is angry, God forbid, since the fact that He brought it shows the exact opposite. Even if God was indeed angry, the fact that He put us in this situation is already part of the tikkun—it is already repairing any anger He may have had.

Precisely times like these show that God is relating to us in order to fix and elevate us, so there will be no need for anger again. In other words, His anger has already passed. We are now in the phase of God’s desire, as it were, which shows that He is looking at us and our actions. This should make it easier to come to all sorts of decisions to improve ourselves, since God is waiting for us—not out of anger—but out of the desire and love that He has for us.

If you can take a swift hold of your life today and bring yourself to a better path on every level, God is waiting for you with open arms. If we can all awaken ourselves in teshuva, this awakening will most certainly ascend to Heaven and shut the mouth of the Accusing Forces. Through this, a shefa of life, health, healing and nachat will come down to us—shefa for everything we need. Amen.

Baruch Hashem

I have scanned through so much nonsense about this Covid 19 lately, and a lot of it is coming from people who should know better.  They are still researching and putting so much energy into proving that it is all one giant conspiracy to rid the world of excess and unwanted people.  I don't understand their reasoning as some of these same people claim to be orthodox Jews.

It is plainly obvious to me, and many others such as Rabbi Anava and Rabbi Kessin, just to name two..... that this is from Hashem... it is not a conspiracy or an over-reaction on the part of world governments, and it is not a Bill Gates orchestrated bio-weapon.

Hashem wants us to go home, into our houses, and stay there, at least for the first night of Pesach.  What happens after that, I cannot say.  But we will be home for Seder night, and that is the Will of Hashem. 

Then there is the fact that I had a discussion with an Israeli man a few weeks ago, and he told me that as I was living outside of Israel, I had very little chance of survival.  Lo and behold, Australia's Covid cases are lower than Israel's !   Judgment came to the world, and innocent people got caught up in it, wherever they live and whoever they are, we're all in this together. 

The only way to protect yourself and your family is to stay away from infected people.  Stay home, stay safe.  That is Hashem's Will. 

Take your vitamins, take Vitamin D if you are spending a lot of time inside, and whatever else you feel your body needs.  Eat healthy food and try to get some exercise.  Give tzedaka.  Learn Torah.  Do teshuva.  Spend this time reflecting on how to make peace in your world and reconnect with people via the internet or phone.  Check up on the elderly and the sick, just a phone call could change their day.   This is Hashem's Will for us now, and let's go with it and stop blaming Bill Gates and China. 

Meanwhile, here is Rabbi Mizrachi's latest video ''Disaster Hit Us, Where do we go from Here?'' , which I haven't yet listened to, it's still very early in the morning here and I plan to go back to bed, because I can !  Enjoy your home time, and thank G-d you have a roof over your head and everything else you need.

Guarding the Tongue

Here is a link to three shiurim by Rabbi Shimon Kessin, on Shmiras HaLashon.   Recommended listening while sitting at home.

Click here to listen

Jerusalem: Shofar Blasts at Midnight

Last night the sounds of the Shofar were heard in Jerusalem at midnight, apparently asking Hashem to heal the world from coronavirus.