“What’s Unfolding In Iran Right Now Is ALL Messianic Prophecy”
He gives a real understanding of what Gog u Magog actually means.
@ 27:23
"That is what's coming, a complete unification of the world, and all the enemies of G-d..... if they continue in their ways.... they will be destroyed."
I believe that
ReplyDeleteHis interpretation of what is Moshiach is also very interesting. Not what we constantly talk about. In a different lane, even the PM of Hodu is talking about Megilat Esther.
ReplyDeleteWhen and What did he say?
DeleteWhat I found most scary and depressing was R' Anava's video from a month ago re: current events. I don't even want to contemplate what he said, let alone discuss it.
DeleteThe House of HaShem
ReplyDeleteLife finds a way through
stone and silence, root and bone—
the path makes itself.
Introduction: Where Standing Begins
The House of HaShem is not a building. It is the place where a person stands when the
night is long and escape is no longer an option.
David knew this house well.
The Wilderness of Ziph
Saul came with three thousand men. David had six hundred, maybe fewer. The
wilderness stretched in every direction—rock and thorn and dust that got into
everything. No water for miles. No cover worth the name.
David's men wanted to run. There was always another canyon, another hiding place.
They had been running for months. Some of them were good at it by now.
But the wilderness was running out.
David stood on an outcrop and watched the dust cloud of Saul's army moving through
the valley below. The sun was setting. In an hour it would be dark. In two hours Saul's
men would make camp. In three hours they would post sentries and bank their fires and
sleep.
There was nowhere left to run that Saul wouldn't follow.
This is what it means to stand in the night. Not the romantic darkness of chosen
solitude. Not the temporary discomfort of a spiritual retreat. The night where you stand
because the exits have all closed. Where the question is no longer "How do I get out?"
but "What do I do here?"
David's hands were shaking. He was twenty-three years old. He had killed a giant once,
in front of an army, and everyone said he was brave. But that had taken thirty seconds.
This was different. This was the long night where bravery doesn't help because there's
nothing to fight. Just the standing. Just the waiting. Just the question of what kind of
person you'll be when morning comes.
He didn't pray for escape. He had tried that already. The prayers for escape had
stopped working weeks ago.
Instead, he did something else. He began to count. The men he had. The weapons. The
water. The hours until dawn. He made an inventory of what was real. Not what he
wished for. Not what used to be. What was actually in front of him.
This is the first thing that happens in the House of HaShem. You stop negotiating
with reality. You stop trying to make it into something else. You look at what is,
and you start there.
RE: MEGILLAT-ESTHER ADD-ON (Zachor - print & tape it in)
ReplyDeleteDevorah, in time for Purim, the below JPG is for any of your blog readers who may find it handy to quickly access "Zachor" readings from both בשלח and כי תצא. I was only able to find a continuous version thru Yandex which yielded it on https://web.archive.org/web/20160430090721/http://www.biu.ac.il/JH/Parasha/vayikra/kle.html
I then photo-edited. That way, anyone who wants to print it and scotch-tape it into their Megillot, will have a practical way to access both variations of Zachor when they're in a rush on Purim:
Here it is: https://i.ibb.co/cKKkgyDv/Zachor.jpg
Also thru Yandex i found the below version with Nekudot. You can click the option (עם ניקוד), though note it has Yud-K-Vov-K on it.
Here it is: https://he.wikisource.org/wiki/%D7%A7%D7%98%D7%92%D7%95%D7%A8%D7%99%D7%94:%D7%A7%D7%A8%D7%99%D7%90%D7%AA_%D7%A4%D7%95%D7%A8%D7%99%D7%9D