Purim on Chanukah? Gog u Magog?

For the past few days, I've been thinking about the connection between Chanukah and Purim.  This is due to the fact that a close relative of mine had a dream about M. [who passed away a few years ago on Purim]. In the dream, M told her that Donald Trump was still President [he'd won somehow] and showed her the TV news announcing his Presidency win.   

In the dream,  M was looking fabulous, very thin and well.  This is why I feel the dream was real... simply because the  person who had the dream had never really known M when she looked that way.... there was a 30 year age gap between them and the only way M had looked in her later years was over-weight and unwell.  This was not an image of someone recalled from the brain, because the dreamer had never even seen M when she was thin and ''fabulous''.  And I don't think she'd seen photos of her either, in fact she told me she'd never seen her look like that before.

So I started to think... why would M come in a dream to this person with this message about Trump, and is there another message that I'm supposed to find.  Is there a connection between Chanukah and Purim?  They are the only two chagim which will be celebrated after Moshiach comes [although some say only Purim].  ''To put it simply, as the famous adage goes, Purim was a fight for the Jewish body, Chanukah for the Jewish soul.''  And on Purim the body of the Jew was saved, whilst on Chanukah it was his soul.

And then over Shabbas the news came out that Iran's top nuclear scientist had been killed and Iran was irate and blaming Israel.

Suddenly the Purim/Chanukah connection became even more real.  

Is this the War of Gog u Magog starting?  Is this the War that will allow President Trump to stay in office [see Moshe's comments here about President staying in office if war breaks out during his Presidency].

For me, this just ties up the loose ends of the dream.   Trump, Presidency, Iran, Purim, Chanukah, V'Nahafoch Hu.  Turning it all upside down, having Purim on Chanukah.  

I don't know, but I am a Geula Blogger, and this what I do.

Prophecy: How the Evil controlling the world will be destroyed at the End of Days

 

Rabbi Alon Anava

Jonathan Pollard: "Key to Redemption"

 

The following is from an article dated July 2015 written by Rivkah Lambert Adler

One of the most prominent personalities who offered Pollard emotional and spiritual support during his decades in prison was Rabbi Mordechai Eliyahu. Eliyahu served as a Chief Rabbi in Israel from 1983 to 1993 and had a close and supportive relationship with Pollard for 20 years. Eliyahu passed away June 7, 2010. 

Shortly after Eliyahu’s death, Pollard’s then-wife Esther began to speak out about the spiritual messages the rabbi shared with them. In an article published by The Yeshiva World News on June 11, 2010, Esther shared Eliyahu’s prediction that the eventual release of Jonathan Pollard from prison is connected to the final redemption. 

 “Over time, the Rav [Rabbi] shared with us and with a few others who were very close to him that Jonathan’s release is the key to the redemption of all of Am Yisrael [the Jewish people],” she wrote. “He taught us how Jonathan’s release is also the key to the release of all of Israel’s captives and MIAs. Once Jonathan is out, all the captives are all out! Once they are all out, we are all in Geula [redemption]!” 

 “Perhaps most significant of all, the Rav always referred to Jonathan as the ‘Yosef HaTzadik shel doreinu’ (The Yosef Hatzadik of our generation),” she added. 

This last reference connects Jonathan Pollard to the Biblical Joseph, who was also imprisoned. 

In August of 2010, Esther Pollard sent her husband a birthday letter which he released for publication. In it, she strengthened her husband’s spirits with the words of the recently departed Rabbi Eliyahu.

 “You are a cosmic key to the redemption of the Jewish people. Your release is synonymous with the release of the Shechinah [the Divine presence] from galut [exile]. Your release is tied up with the Moshiach Ben David’s [Messiah son of David’s] return to the Land. Your release is bound to the redemption of the land and people of Israel.”

Toldot Tikkunim

According to kabbalistic teachings, Yitzchak corrected the spiritual damage caused by Adam's sin.

Therefore, just like Adam had been led by the ingenious plot of the serpent, the correction of Adam's sin had to come through ingenious trickery: ''Your brother came ingeniously and took your blessing''.  [Toldot 27:35]

Source: Likutei Sichos Lubavitcher Rebbe

The B’nei Yissachar takes this concept one step further. A number of commentators are bothered by the fact that Yaakov had to resort to such deceit in order to receive his father’s blessings. As the legitimate inheritor of Yitzchok’s spiritual legacy, shouldn’t Yaakov have been able to receive what he deserved in a more straightforward manner? 

Citing the Zohar HaKadosh, the B’nei Yissachar explains that Yaakov represented the tikkun [refinement] of Adam and his sins. Yaakov’s arch-nemesis was his wicked twin brother Eisav, who is described by the Torah [25:27] as a “yodeah tzayid” – hunter. The Targum Onkelos renders this phrase “gevar nachshirchon,” hinting that Eisav represented the nachash – serpent. Because the serpent enticed Adam and Chava to sin through tricky, underhanded methods, Yaakov had to rectify its previous triumph by successfully taking the blessings away from Eisav using similarly devious tactics.

The Arizal teaches that Rivkah was a gilgul [reincarnation] of Chava, the first woman. One of the purposes of reincarnation is to give a soul the opportunity to rectify the sins that it committed in an earlier lifetime. In what way did Rivkah correct the sin of Chava and atone for its consequences?

After the serpent convinced Chava to eat from the forbidden fruit of the tree of knowledge, she immediately gave some to Adam to eat. Rashi explains that she did so out of a fear that after her death, Adam would remain alive and would find another mate. As a result of his sin, Adam was cursed with death and with the pain and difficulty of sustaining himself.

Because Chava ensnared Adam in sin when he listened to her, her descendant Rivkah learned from her mistakes and rectified her sins. In contrast to Chava who caused Adam to eat something forbidden, Rivkah saved Yitzchak from eating from the food that Eisav brought him which was not properly slaughtered, and according to some opinions was dog meat [Targum Yonason ben Uziel 27:31].

Source: ShemaYisrael

The Solution for the World's Crisis

 

Rabbi Alon Anava 

Corona, Masks, Vaccines, Lockdowns, US elections - Now what??

The U.S. Elections 2020 in the ‘Spiritual Realm’

Tamar Yonah interviews Rabbi Mendel Kessin [audio] 

What’s going on behind the scenes of the lack of a final and official result in the US Elections 2020? Why isn’t there an ‘official’ winner yet, and is there a spiritual aspect behind this ambiguity? 

Rabbi Mendel Kessin  joins Tamar Yonah and talks about what he believes is happening in the Messianic era and why it is happening. He also makes some fascinating statements about when the Moshiach (Messiah) has to come by, as well as ‘the resurrection of the dead.

Kislev: Month of Miracles

How to receive your own miracle in Kislev: a very short video from Rabbi Anava

Calculating the Year of Moshiach

This information is generally known, however I have roughly transcribed it from Rabbi Anava's video today.

Although we are not allowed to calculate the arrival of Moshiach, as we draw nearer to our destination, we are permitted to talk about such things.

When we count the years for Moshiach's arrival, we count from Adam -  the word 'Adam' is an acronym for Adam/David/Moshiach.  David is in the middle of Adam and Moshiach, making it easy to calculate a year for Moshiach's arrival. [The soul of Moshiach appears in every generation, but so far no generation has been worthy of it's revelation]

 אדם 

  דוד 

משיח

Adam was born in the year 0. 

David HaMelech was born in 2854 and became King of Israel in the year 2891.

2854 is the middle year, multiply it by two and therefore 5708 is a year for Moshiach.  Obviously we didn't see Moshiach then but we did see the birth of the State of Israel [1948 on the Gregorian calendar].

We call David "King David'' and therefore we can count from the year he became King:  2891 - multiply it by 2... and we then get 5782.  [as everyone knows we are currently in the year 5781]

That doesn't mean Moshiach can't come before then, but this is the calculation Rabbi Anava was talking about.