Friday, February 10, 2012

Gog and Magog: The Strait of Hormuz

Received via email [Yosef Kaner] - free translation from the Hebrew 


Rav Yekutiel Fish posted an interesting quote from Rabbi Shlomo Ephraim from Luntschitz [who lived in the 16th and 17th centuries, more commonly known as the "Kli Yakar"] in his Kli Paz, indicating that the Milchemet [war of] Gog and Magog will be centered in an area he calls Hormuz...... 

In the sefer Kli Paz "The Vessel of Pure Gold" from the commentry Kli Yakar, who was a Rosh Rabbonim [head of the rabbis] in the land of Israel 400 years ago, ''that there will be a sacrifice in Basra'' [Isaiah 34] that should be in the war of Gog and Magog and that it should happen or occur in a place by Basra named Hormuz. And the Navi's words since the sacrifice to Hashem in Basra and the great slaughtering in the land of Edom and it will descend, animals with them and cattle with Abirim [the strong healthy bulls] since the day of vengeance is to G-d and the completion of years of fighting Zion.. And it says ''the animals will descend with them'' to tell you there are many kings in the remaining nations that will join with Edom to help him and the slaughtering to G-d in Basra - a country with a distance from Bavel - its name is Basra and it is next to Asher which is Assyria and Persia in between the boundary of the land of Edom - The Hormuz - and today it is under the rulership of Yishmael and blessed is the one who knows the truth of these things. However it will be there - the war in the end of days.

וְהֶרְאוּנִי דָּבָר מַבְהִיל בְּסֵפֶר 'כְּלִי פָּז' מִבַּעַל הַ'כְּלִי יָקָר' שֶׁהָיָה רֹאשׁ הָרַבָּנִים בְּאֶרֶץ יִשְׂרָאֵל לִפְנֵי כְּאַרְבַּע מֵאוֹת שָׁנָה (ישעי' לד) שֶׁהַ"זֶבַח לַה' בְּבָצְרָה" שֶׁיִּהְיֶה בְּמִלְחֶמֶת גּוֹג וּמָגוֹג יִתְרַחֵשׁ בְּמָקוֹם עַל יַד בַּצְרָה שֶׁשְּׁמוֹ הוּרְמוּז. וְנָבִיא אֶת דְּבָרָיו "כִּי זֶבַח לַה' בְּבָצְרָה וְטֶבַח גָּדוֹל בְּאֶרֶץ אֱדוֹם, וְיָרְדוּ רְאֵמִים עִמָּם וּפָרִים עִם אַבִּירִים וְגוֹ', כִּי יוֹם נָקָם לַה' שְׁנַת שִׁלּוּמִים לְרִיב צִיּוֹן". וְאָמַר "וְיָרְדוּ רְאֵמִים עִמָּם וְכוּ'', לְהַגִּיד שֶׁהַרְבֵּה מְלָכִים מִשַּׁאר הָאֻמּוֹת יִתְחַבְּרוּ עִם אֱדוֹם לְעָזְרָם. "כִּי זֶבַח לַה' בְּבָצְרָה", מְדִינָה יֵשׁ רָחוֹק מִבָּבֶל שְׁמָהּ בָּצְרָה, וְהִיא בֵּין גְּבוּל אֲשׁוּר וּפָרַס וּבֵין גְּבוּל אֶרֶץ אֱדוֹם, הוּרְמוּז, וְהִיא הַיּוֹם תַּחַת מֶמְשֶׁלֶת הַיִּשְׁמָעֵאלִים. וּבָרוּךְ הַיּוֹדֵעַ אֲמִתָּתָם שֶׁל דְּבָרִים, אוּלַי יִהְיֶה דֶּרֶךְ שָׁם הַמִּלְחָמָה בְּאַחֲרִית הַיָּמִים"

Parshat Yitro-The Origin of Yitro's Soul

[Hat tip: Joe]

Chassidut by Rabbi Herschel Reichman

Our Sages say that Yitro had seven names . The Shem MiShmuel takes an in-depth look at the names, Yeter and Yitro. Yeter was Yitro's gentile name, before he converted, and Yitro is the name he chose upon converting. Rashi explains that the name Yeter connotes that he increased the Torah with one parsha, when he advised Moshe to set up a judicial system. The Shem MiShmuel asks two questions. How does Yitro's non-Jewish name Yeter indicate that he added a parsha, when he only advised Moshe after he converted. Additionally, why did Yitro keep his original gentile name Yeter, adding just the letter vav, instead of taking a completely new Jewish name?

The midrash contrasts Esav and Yitro, who were polar opposites, in five ways. The five qualities correspond to the five senses.

1]  Esav's descendants, the Romans, committed adultery [related to the sense of touch], when they conquered Jerusalem, while Yitro gave his daughter to Moshe in marriage.

2]  Esav devoured Israel like bread, representing taste, while Yitro shared a meal of bread with Moshe.

3]   Esav did not fear Hashem. This is related to vision, because when one sees Hashem, one fears Him. Yitro recognized Hashem.

4] Esav gave up the bechora and the privilege of bringing korbanot. This corresponds to smell, as korbanot are referred to as "rei'ach necho'ach" a good fragrance. Yitro brought sacrifices to Hashem.

5] When Amalek, Esav's descendants, heard about the exodus of Egypt, they declared war against the Jews. Yitro, however, came to join them. The midrash actually contrasts them in a sixth way as well. This sixth trait utilizes the collective of all senses together. Esav represented sinat [hatred of] Yisrael while Yitro signified ahavat [ love of] Yisrael.

The gemara says that Esav was wicked from the beginning until the end of his life. We know that Hashem gave man the gift of bechira, free will. Didn't Esav have free choice? Bechira begins with man's unsullied innate personality which can be used for good or evil. Once choices are made, certain characteristics form. These characteristics then become habitual and harder to change.

Kayin was the first murderer mentioned in the Torah. He was given gevura, strength, which he could have used for the good. Instead, he perverted his personality, chose wickedness by violating the three cardinal sins, and is considered the progenitor of all evil.

Although Hashem gives us free choice, he is saddened when we sin. In spite of this, Hashem doesn't abandon man's original potential for good and wants to redeem it. This happens through reincarnation. Kayin died an evil man. One of Yitro's seven names was Keni, the identical letters that spell Kayin. Kayin's soul was reincarnated in Yitro, who inherited his good traits.

Yitro had enormous inner strength. He discovered monotheism, stood up as one man alone against an entire nation, and was shunned and blacklisted by his people. Esav received Kayin's evil middot [character traits]. He too, transgressed the three cardinal sins, was an egoist, and was jealous of his brother Yaakov. Esav was given amazing powers to rectify the evil of Kayin. But he chose not to do so and died an evil man.

Hevel embodied the trait of humbleness to an extreme. He too needed to be reincarnated because he did not live up to his potential. His humility was smothered by the evil of Kayin. Hevel was reincarnated in Moshe who was the humblest of all men. Moshe's anava [humility] did not prevent him from action. It brought him closer to Hashem.

Yitro and Moshe were none other than Kayin and Hevel reincarnated. Yeter means something more. It is the power of extraordinary courage, which brought Yitro to go against the world and join the Jews in the desert. Moshe told Yitro to keep the name Yeter, signifying admirable strength. However, he advised him to add the letter vav, which refers to Hashem, to make it Jewish.

Every one of us has a Kayin and Hevel within us. We struggle with self centeredness and weakness. Our true personality is enslaved to bad passions and habits. However, we can redeem ourselves by tapping in to the powers of Yitro and Moshe. By summoning the courage to do what's right and taking strength from Hashem, we can defeat the evil side within us.

Rabbi Elyashiv update and Torah Codes

Rabbi Yosef Shalom Elyashiv
There has been a deterioration in the condition of Maran Posek HaDor HaGaon HaRav Yosef Sholom Elyashiv Shlita. The senior physicians overseeing the rav’s medical treatment did not have good news for family members earlier this evening, Wednesday, eve 16 Shevat 5772.

An update was received a short time ago from the rav’s spokesman, Rav Shlomo Kook, stating the rav is “stable” but doctors are particularly concerned with a systemic infection which is resulting in a high fever.

It appears that during a consultation between the attending physicians, including experts from Shaare Zedek and Sheba Medical Centers, it will not be possible to disconnect the respirator in the coming days due to the rav’s condition, his inability to breathe spontaneously. The respirator complicates efforts to remove the fluid that continues building up in the rav’s lungs. In short, the situation is critical and continued tefilos are needed.

Source: YWN



Also see: Geulah In Rav Elyashiv's Name!

Thursday, February 9, 2012

Oprah Visits Hasidic Communities in NY [video]

Oprah Winfrey spent a day visiting Hasidic communities in Brooklyn, NY. At the end of the day, Chabad.org's own Rabbi Motti Seligson interviewed Mrs. Winfrey about her experiences.


Visit Jewish.TV for more Jewish videos.

The Narrow Bridge

Honor is a Lie and an Illusion


"And you shall select from among the entire people, men of wealth who are G-d fearing, men of truth who despise monetary gain" [Yisro 18:21]

Why, asked the Kotzker Rebbe, did Moshe Rabbeinu appoint ''leaders of thousands, leaders of hundreds, leaders of fifty and leaders of tens''?  Was he not afraid that perhaps such an appointment might offend some of them if they would be appointed to a post of lesser status than that of their fellows?

However, answered the Kotzker, remember that the Torah describes these individuals as being ''men of truth''.  A man of truth knows that honor is a lie and an illusion. Therefore none of these individuals felt offended by seeing someone else receive a higher position than they.

Source: Rabbi Yisrael Bronstein

Wednesday, February 8, 2012

Israel embassies preparing for Iran strike?

Diplomats stationed in Israel request gas masks, prepare contingency plans in case of missile attacks; envoys fear that thousands of dual-citizenship Israelis will seek evacuation

Preparing for Iran strike? Foreign embassies in Israel have recently started to formulate contingency plans to evacuate their citizens from the Jewish State in case of a missile attack on Israel.

Senior officials in Jerusalem said that several diplomatic missions have shown great interest in preparing for various emergency situations, Yedioth Ahronoth reported Tuesday.

In the framework of the preparations for possible fallout in case of an Israeli strike on Iran, foreign diplomats stationed in Israel requested that the Foreign Ministry equip them and their family members with gas masks.

Meanwhile, the Foreign Ministry has provided foreign embassies in Israel with a list of public bomb shelters across the country, as well as an instructional pamphlet in English produced by the IDF Home Front Command.

Diplomatic officials deployed in Israel are particularly concerned about the possibility of a missile offensive on the Jewish State that would prompt thousands of Israeli citizens with foreign passports to seek evacuation from country.

A senior European diplomat said that in such case, the European Union does not have the means to undertake a massive evacuation operation within a short period of time.

Meanwhile, the Home Front Command is preparing to launch a two-day drill in the southern Israeli city of Ashkelon on Wednesday. IDF forces, firefighters, police officers and Magen David Adom emergency services will be taking part in the exercise.

Source: Ynet News

Torah: The Antidote to the Yetzer Hara

The numerical value of "Bnei Yisrael" בּני ישׂראל plus the number 8 - corresponding to the words' eight letters - [an accepted method of gematria] - is equal to that of "Torah" [611]. This alludes to the fact that observance and study of Torah is the very essence of the Jewish nation and the key to its survival. In the words of R' Saadiah Gaon: "Our nation is a nation only through Torah".

**************

I have created the yetzer hara [evil inclination] and I have created the Torah as its antidote" [Kiddushin 30b]

It is clear that if the Creator has created nothing but Torah as a remedy against the yetzer hara, then it is absolutely impossible for a person to be cured of this malady without this cure. Anyone who thinks to the contrary is mistaken and will realize his mistake in the end when he dies a sinner.

Who, then, would place this cure aside and take something in its stead in order to live?

Source: Rabbi Moshe Chaim Luzzato
[Mesilas Yesharim ch. 5]



Tuesday, February 7, 2012

Tu'b Shevat and the Seven Species of Israel

Tomorrow [Wednesday] is the 15th Shevat, known as Tu b'Shevat - a date which  is designated as "the new year for trees". On Tu b'Shevat it is customary to eat different fruits, including some listed below, known as the seven species of Israel.

"It is a land of wheat, barley, grapes, figs and pomegranates - a land of olives and honey-dates." [Devarim 8:8]


Wheat has many therapeutic properties. It strengthens the body, improves digestion, increases blood volume, and improves circulation. It is an effective treatment for dissolving kidney stones and promotes lactation.

Bread cleanses and purifies the blood and raises body tempeature. Wheat bread strengthens the brain and sharpens mental acuity (Horayos). Our Sages tell us that "bread is the food of the heart" [Midrash Rabba 48]

Grains are in many ways superior to all other forms of vegetation. Grain is nourishing and filling, the mainstay of the human diet. The Hebrew words dagan (grain) and zan (nourishment) have the same gematria - 57. This is the origin of the time-honored custom of reciting Psalm 23 ("G-d is my Shepherd, I shall not want") before making the blessing hamotzi on bread. In Kabbalistic tradition, reciting this psalm daily is helpful for a good livelihood. It consists of 57 words, the numerical equivalent of dagan and zan. In other words, G-d is my shepherd, and I shall not want: it is He alone who provides grain and nourishment for all mankind.


Barley is mentioned in the Torah more than thirty times. It is the first of the winter grains to ripen and was used for the Omer offering brought in the Temple on Pesach. It's Hebrew name "seora" is similar to "se'ar" (hair), probably referring to its hair-like spikes.

Barley tea helps dissolve stones in the kidneys. It soothes the nerves, counteracts dizziness, and relieves the suffering of diabetics. Gargling with barley tea relieves infections of the mouth, throat and tonsils. Applied externally, it is good for open, infected wounds. Barley baths relieve swelling and rashes.

The Talmud warns that barley may cause intestinal worms. Also, because it is difficult to digest, barley should be avoided by those with gastrointestinal problems.


Fig (Te'enah)
Rich in minerals, especially iron. Current research has shown that the food value of figs is three times greater than that of bread. Figs are also high in calories.

Our ancestors found figs to be of great medicinal value. The Bible mentions dried whole figs as a cure for boils. Rabbi Abraham Ibn Ezra writes that "fresh or dried figs stimulate blood circulation, and thus preserve life". Our Sages said that "one gripped with a powerful hunger should be given figs to eat" because they increase the flow of blood and are rejuvenating.

Both figs and fig leaves have therapeutic properties. Ripe figs help open wounds form scabs. Figs are helpful for digestive problems. They serve as a mild laxative and are especially helpful for infections of the stomach, intestines and urinary tract. Figs are excellent for heart patients. They stimulate and refresh the body, cleanse the blood and improve circulation, give good colour to the skin, and stimulate the appetite. Fresh or dried, they are wonderful for physical debility, exhaustion and anaemia.

Blessing on figs: Borei peri ha'etz.



Date-honey (devash)
The Talmud provides a wealth of information about the cultivation, nutritional value, and halachos surrounding dates. For example, in Kesubos we find that "dates are warming, laxative, filling and strengthening". In addition, "dates eliminate depression, anxiety, intestinal disorders, and haemorrhoids".

Extremely rich in minerals and vitamins, dates help treat anaemia and general debility. They regulate the digestive tract, work wonders for heart conditions and male infertility.

Our sages tells us [Berachos 57a] that when one sees dates (tamar) in a dream, it is a sign that his sins have been eliminated (tamu).

The blessing on dates is Borei peri ha'etz.



Pomegranate (Rimmon)

Mentioned in the Song of Songs six times, and many times elsewhere in the Torah. It is likely that the famous six pointed Star of David was inspired by the "crown" of the pomegranate. When its spikes are flattened, they form the familiar star. According to a Kabbalistic interpretation, the six points of the star are composed of two superimposed triangles.

Blessing on pomegranates : Borei peri ha'etz

Blessing on pomegranate juice : Shehakol niheya bidvaro


Grapes (Anavim)
Generous daily consumption of grapes and controlled intake of wine are helpful for a multitude of problems such as infections of the throat, stomach and intestines, pulmonary and cardiovascular diseases including clogging of the cardiac arteries and angina, high blood pressure, kidney stones and infections, hepatitis, gastrointestinal diseases and hypersensitive stomach, digestive problems and lack of appetite, and chronic colds.

Wine has an astringent effect which promotes the elimination of toxins, germs, mucus, and fatty deposits on the walls of the arteries. It relieves abdominal swelling and gas, and the pain of migraines. Wine stimulates the flow of blood through the tissues and is excellent for elderly people who lack natural body heat. Wine improves eyesight and strengthens the memory. Raisins appear to be beneficial for all the internal organs especially the lungs. Eating grapes and chewing the seeds stimulates blood circulation and prevents clogging of the arteries.

Blessing on grapes: Borei peri ha'etz. Blessing on wine: Borei peri hagafen



Olive (Zayit)
Our Sages had a tradition that fresh olives cause forgetfulness, while olive oil strengthens and sharpens the memory. Massages with olive oil have been used to treat joint pains and arthritis. Children's coughs were successfully treated with olive oil and honey.

Assaf the Physician, who lived in Babylon between the eighth and ninth centuries, wrote that "olive oil soothes intestinal pains, aids the digestive process, alleviates disorders of the mouth and teeth, and is beneficial for illnesses of the head. It increases hair growth and strengthens the hair, so that it will not tear out easily." Applied to the scalp, it strengthens hair roots.

Olives are very rich in iron and vitamin A. Both olives and olive oil possess numerous healing properties. Olives stimulate and increase the appetite and olive oil lowers cholesterol levels.

The olive tree will not accept a graft from another tree, and all its shoots are its own.

Blessing on olives: Borei peri ha'etz.

Source: "Nature's Wealth" -  Rabbi Moshe Cohen Shaouli and Rabbi Yaakov Fisher - based on the teachings of the Rambam

Obama: New Sanctions on Iran

President Obama slapped new sanctions on Iran Monday, freezing all property of the Central Bank of Iran, other financial institutions, and the central government.

"These actions underscore the administration's resolve to hold the Iranian regime accountable for its failure to meet its international obligations," said a statement from the Treasury Department. "Iran now faces an unprecedented level of pressure due to intensified sanctions applied by the United States and complementary actions by many others around the world.

"The new E.O. issued today re-emphasizes this administration's message to the government of Iran -- it will face ever-increasing economic and diplomatic pressure until it addresses the international community's well-founded and well-documented concerns regarding the nature of its nuclear program."

More at: USA Today

Iran 5772 - Torah Codes

Teaching Rabbis about Abuse

If you're an orthodox woman who is a victim of domestic violence, your biggest nightmare could just end up being the rabbi you turn to for help. Unfortunately there is a tendency amongst some rabbis to defend the abusive man, and blame the woman for not being able to hold the marriage together.

This is a very real problem all over the world: many victims of domestic violence are already ashamed of their situation, they don't need to be condemned by anyone, never mind their spiritual leader. Thankfully, things are changing now, although there is still a long way to go.

12 June 1994 [also known as Gimel Tamuz] - the day of the passing of the Lubavitcher Rebbe zt'l from this world - was the same day that the notorious OJ Simpson murdered his wife and her friend - and as nothing in this world happens randomly, there is a message there for all orthodox Jews....if they care to notice.

There is an excellent article at Ynet: A Room of Their Own  about a Shelter for abused religious women which offers help in a community that views leaving home as betrayal.

One of the main issues that the organization deals with is teaching and guiding rabbis on this issue. "It's important to give the rabbis the tools. Many times an abused woman will go to a rabbi, and it is important to let the rabbis know what the options are and give them the tools to support these women," Korma says.

In order to approach rabbis in the ultra-Orthodox communities, the organization produced a movie and special pamphlet, wherein it gathered all the Halachic (religious law) sources forbidding violence against women. In N.'s case, the rabbi she went to tried to convince her she was imagining things. "Sometimes I almost believed him, maybe I'm not ok, maybe I'm wrong, and maybe my 'tzadik' husband doesn't treat me that way..." she says.

N. has some advice to women in her situation. "Don't be silent; don't turn a blind eye. During the engagement period, if there is something wrong, speak up. After marriage don't let the snowball effect of violence grow bigger. Turn to the right people or it will just get worse. The damage to the children, living under terrorist rule, is tremendous'' she says.

To read the article click here 

Philippines Quake: 53 dead

Filipino officials say a strong earthquake has rocked the central Philippines, killing at least 53 people and causing widespread damage and power outages. The U.S. Geological Survey says the 6.8-magnitude quake struck late Monday morning at a depth of 20 kilometers. The quake was centered in a narrow strait just off Negros Island. Authorities say a landslide killed 29 people, others were killed in buildings and homes that collapsed on Negros, including the seaside town of La Libertad. Dozens of people are missing. Numerous aftershocks continued to shake the island hours after the quake. Officials say there is no concern of a tsunami, although some coastal towns nearby were hit by large waves. –VOA

Source: The Extinction Protocol

Monday, February 6, 2012

Z'man HaGeula - The Time of Deliverance

Someone emailed me this lecture from Ms Iris Odani Elyashiv: ''The Time of Deliverance - Zman Hgeula'' [in English]- where she explains why we expect Moshiach 5772-73, in the merit of the righteous women, and why it is permitted to publicize this. To listen go to: Torah Anytime
[Men please note, shiur includes some Kol Isha [women singing] and is for Ladies Only]


[Note: As mentioned in the shiur... please note that it is a tradition from the Gra [Vilna Gaon], although he did not put it in writing, that the Geula will begin 5772]

Syria: 'Bombs fell like rain. You could only pray'

Backlash against the east: Anti-Syrian regime protesters burn Russian and Chinese flags after the two countries vetoed a U.N. resolution



  • Syrians describe carnage of attack that killed 200 as criticism mounts of China and Russia's UN veto
  • Foreign Secretary William Hague accuses Russia and China of turning their backs on the Arab world
  • Former prime minister, Sir John Major, condemns veto
  • Nobel Peace Prize winner says Russia and China bear moral responsibility for killings in Syria
Eyewitnesses have described the harrowing moment when 'bombs fell like rain' during the worst violence seen in Syria since protesters began their uprising last year.

More than 200 people, including women and children, were killed by President Bashar al-Assad's Syrian forces in the city of Homs which was battered by mortars and artillery overnight.

Wounded civilians took refuge at a mosque in the Khalidiya district which took the brunt of the shells fired by government forces.

Read more: Daily Mail

Australia: Queensland Floods could continue for weeks




RECORD-breaking floods have sparked a disaster declaration in Queensland's southwest, with the premier warning the region has entered dangerous new territory.

More at: News.com

Critics


Pay no attention to any feelings of discouragement that may plague you.

Do not listen to the criticism of the forces of evil, for they reproach you only in order to dishearten you and to distance you from that little bit of good which you are trying to hold on to.

Do not listen to them, and do not let them sway you. Listen only to criticism and rebuke that draws you closer to God, not that pushes you away, God forbid.

Letter of Reb Noson of Breslov

'Iran can destroy Israel in 9 minutes'

Iranian blogger urges Tehran to exploit West's inaction to 'wipe out Israel' by 2014; lays out strategy.

An Iranian blogger on Saturday urged Tehran not to delay an attack on Israel, claiming that the Islamic Republic could destroy the Jewish state in "less than nine minutes."

Alireza Forghani, a computer engineer, wrote in his essay that Tehran should exploit the West's dawdling over a strike on Iran to "wipe out Israel" by 2014 – that is, before President Mahmoud Ahmadinejad's term runs out. The post was widely covered in the Iranian media on Saturday.

Source: Ynet News

Sunday, February 5, 2012

The Power in Your Hands


The Hebrew word for hand is "yad" which has a gematria value of 14. Each hand has five fingers, which together contain 14 bones - four of the fingers each have three bones, and the thumb has two, bringing the total to 14.

The number of Hebrew letters found in the first verse of the Torah is 28. The Hebrew word for strength is ko'ach, also numerically equal to 28. Since each hand has 14 bones, both hands together contain 28 bones, representing the ko'ach of G-d.

Based on this, Rebbe Nachman teaches that every person has within himself the ability to arouse the power of Creation with his hands (i.e. his prayers). He taught that some people make motions with their hands during their prayers to help them intensity their concentration. Doing so is very beneficial. This is the intention of the Zohar [Tikuney Zohar #21] when it speaks of "hands that write secrets". Hand movements during prayers can actually inscribe secrets on High [Rabbi Nachman's Wisdom #75]

The five fingers allude to another kind of revelation: The Talmud speaks of Fifty Gates of Binah [Understanding], the 50th Gate being the level which was revealed by G-d in order to bring about the Exodus. This is the very same level that will be revealed at the time of the coming of Moshiach. It is this level that is alluded to in the five fingers of each hand.

Rebbe Nachman taught:

Each hand has five fingers. When two hands clap against one another, the five fingers of the right hand meet with those of the left hand, and vice versa. When right hand meets left, "five meeting five", makes a total of 25, and in the reverse meeting, when the left hand meets the right, it brings the total to 50. This "fifty" corresponds to the 50th Level which is the source of salvation. Therefore, clapping our hands during our prayers arouses the power of salvation and hastens the Redemption.

Source: "Anatomy of the Soul" - Chaim Kramer
from the writings of Rebbe Nachman of Breslov

Europe's Big Freeze

Temperatures have plunged to new lows in Europe, where a week-long cold snap has now claimed more than 220 lives as forecasters warn the big freeze will tighten its grip over the weekend.
A total of 223 people have died from the cold weather in the last seven days, with Ukraine suffering the heaviest toll.

People have been found dead on the streets in some countries, while thousands have been trapped in mountain villages in Serbia. In Italy, Venice's canals started freezing over and even Rome was dusted in snow.

Read more: News.com


Iran warns world of ''Coming Great Event''

Amid crippling sanctions over its nuclear weapons program, Iran is continuing to prepare itself for war against the West, and now is warning of a coming great event.

“In light of the realization of the divine promise by almighty God, the Zionists and the Great Satan (America) will soon be defeated,” Ayatollah Khamenei, the Iranian supreme leader, is warning.

Khamenei, speaking to hundreds of youths from more than 70 countries attending a world conference on the Arab Spring just days ago, told a cheering crowd in Tehran that “Allah’s promises will be delivered and Islam will be victorious.”

The countries represented included Bahrain, Egypt, Libya, Palestine and Tunisia, all of which have been involved in the Arab Spring.

In his remarks, Khamenei advised the youths to remain vigilant, stating that the Islamic awakening in the region has delivered several blows to the enemies of Islam and that all Muslims, despite their own historical and social differences, remain united in opposing the “evil hegemony of the Zionists and the Americans.”

Khamenei then claimed the current century as the century of Islam and promised that human history is on the verge of a great event and that soon the world will realize the power of Allah.

Many clerics in Iran have stated that Khamenei is the deputy of the last Islamic messiah on earth and that obedience to him is necessary for the final glorification of Islam.

Khamenei has been heard to say that the coming of the last Islamic Messiah, the Shiites’ 12th Imam Mahdi, is near and that specific actions need to be taken to protect the Islamic regime for upcoming events.

Mahdi, according to Shiite belief, will reappear at the time of Armageddon. Selected forces within the Revolutionary Guards and Basij reportedly have been trained under a task force called “Soldiers of Imam Mahdi” and they will bear the responsibility of security and protecting the regime against uprisings. Many in the Guards and Basij have been told that the 12th Imam is on earth, facilitated the victory of Hezbollah over Israel in the 2006 war and soon will announce publicly his presence after the needed environment is created.

Source and more at: WND.com

Friday, February 3, 2012

Yehei Sheloma Rabba Min Shemayah

''Yehei sheloma rabba min Shemayah" which is Aramaic for "May there be abundant peace from Heaven''.

Performed by The Chevra

Soulmates



written by Rabbi Aron Moss [Nefesh]

Question of the Week:
My Jewishness is making it harder for me to find love. The more I get involved in Jewish life, the less options I have for girls to date. To be honest, it is making me hesitate before becoming more observant. What should I do, take on more Judaism and limit my options, or keep my options open and put the Jewish thing on hold?

Answer:
It depends what you are looking for. If you are just after a partner, any partner that suits, then it is a simple numbers game, and the more options in front of you the better chances you have. If you have a wider pool of potential partners, the odds are higher that you will be successful in your search. In this equation, the vaguer you are about yourself, the more potential partners you will find.

But that's only if you are merely looking for a partner. If you are looking for your soulmate it's another story entirely.

Your soulmate is the other half of your soul, the missing part of your very being. You can only recognise your soulmate if you first get to know your own soul. When you know where you are going in life, when you are clear on your own identity, when you know who you really are, then and only then are you equipped to identify the other half of your soul.

Some people have it backwards. They think that when it comes to describing whom you're looking for, you need a long and detailed list of specifications, but when it comes to describing who you are, you are better off being blurry and general. The opposite is true. Know yourself and your own soul. Explore your Jewish identity and become comfortable with it. You are not limiting your options, you are refining your search.

Vanuatu: 7.1 Quake

Port Vila, Vanuatu (AP) – A strong earthquake has struck about 77 miles west of the capital of the South Pacific island nation of Vanuatu, off the east coast of Australia.

The U.S. Geological Survey said the magnitude-7.1 quake struck Thursday. The quake struck at a depth of 14 miles.

The Pacific Tsunami Warning Center issued a bulletin saying "no destructive widespread tsunami threat exists" from the quake but warned that local tsunamis could occur within 62 miles of the epicenter.

Cairo Riots: Live


New violence erupted in Cairo last night in the wake of the football stadium riots which killed 74 people and injured hundreds.

Last night police fired tear gas at protesters who tried to storm the Interior Ministry, a short distance from Tahrir Square.

A crowd estimated at 10,000 gathered near Tahrir Square and many pushed towards the Interior Ministry. Protesters flooded Cairo’s center blaming the country's police and military leadership for failing to prevent a massive row that claimed dozens of lives Wednesday at the football match.

Watch live here: RT.com

Read more: The Australian

Yud Shvat - Basi L'Gani

The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, arrived on the shores of America in March 1940, after a miraculous escape from Nazi-occupied Poland. Arriving in New York, he set for himself the task of building a Jewish infrastructure to replace the one going up in flames in Eastern Europe. In fact, he established his first yeshivah in the Western Hemisphere on the very night that he arrived. In the decade that followed, many more Torah schools and other religious institutions were founded by his devoted emissaries across the United States and Canada.
The Rebbe Menachem Mendel Schneersohn and his
predecessor R' Yosef Yitzchak Schneersohn  in 1949

Though the Rebbe’s spirit and resolve were indomitable, his body was battered and broken due to beatings and abuse at the hands of the KGB, as well as multiple health issues, including debilitating multiple sclerosis. The Rebbe’s speech was also impacted; after a few years, only those in his closest circle, such as his family and secretariat, were able to comprehend his slurred words. As a result, the Rebbe stopped orally delivering chassidic discourses in honor of special dates on the Jewish and chassidic calendar, as was his custom. Instead, in advance of these propitious dates, he would submit written discourses for publication, to be studied by his chassidim when that day arrived.

The tenth of Shevat was the yahrtzeit of the Rebbe’s grandmother, Rebbetzin Rivkah. In the year 5710 [1950], the tenth of Shevat would fall on Shabbat. In honor of the occasion, the Rebbe submitted for publication a discourse entitled Basi L'Gani [“I have come to My Garden”].

On that Shabbat morning, the Rebbe passed away at the age of 69.

The year that followed was one of apprehension for Chabad-Lubavitch chassidim. Many immediately recognized that the Rebbe’s son-in-law, Rabbi Menachem Mendel Schneerson, was eminently suited to succeed his father-in-law, due to his outstanding scholarship and piety. But Rabbi Menachem Mendel humbly refused to accept the mantle of leadership.

After a full year of pleading and cajoling on the part of chassidim, Rabbi Menachem Mendel relented. On the first anniversary of his predecessor’s passing, Rabbi Menachem Mendel accepted upon himself the leadership of the Chabad-Lubavitch movement. In traditional Chabad chassidic form, he did so by delivering a chassidic discourse during a farbrengen [chassidic gathering] on that historic day.

The new Rebbe’s discourse was also entitled Basi Legani. In fact, it was based upon the very discourse that his father-in-law had submitted a year earlier. He started off where his predecessor left off . . .

In the decades that followed, every year on the 10th of Shevat, the Rebbe would host a grand farbrengen, in keeping with chassidic tradition that designates the yahrtzeit of a righteous person as a highly auspicious day. For the chassidim, the day had additional import—it was the anniversary of the date when the Rebbe assumed leadership.

And every year at the 10 Shevat farbrengen, the Rebbe would say a chassidic discourse that started with the words Basi L'Gani, always based on a different chapter of the original discourse penned by his predecessor. It became increasingly clear that the themes addressed in this discourse defined the Rebbe’s leadership.



What does this special discourse discuss? Which garden? Who’s coming to the garden? And why is this arrival in the garden such an important message for our generation?

The Garden
The words “basi legani” are taken from Solomon’s Song of Songs.

The garden is our world. Announcing His arrival here in this garden is G‑d Himself—who refers to it not as “a garden,” but as “My garden.” All that He created belongs to Him, but of all the myriad spiritual emanations and worlds, there is only one to which He refers as “My,” because it is only here—the very lowest realm—that He wants to call home. The divine light shines ever brightly in the supernal worlds, but only in this physical world does G‑d wish to manifest His very essence.

His shechinah [presence] was here when He created this world. But it was driven away by a series of sins, starting with Adam and Eve’s eating the fruit of the forbidden Tree of Knowledge. Subsequent sinful generations drove the shechinah further away, as it ascended from one heaven to the next.

This was no glitch in the plan; it was anything but.

Just as G‑d created the world with the vision that it would serve as His domicile, He also had a clear vision as to how this domicile would be created. He envisioned a world characterized by frightful spiritual blackness, wherein creations—possessors of free choice, capable of embracing the darkness or rejecting it—would repress the darkness, and ultimately transform it into light.

There must be a world which [on the surface] is inhospitable to its Creator. And through the difficult work of banishing and transforming the darkness, it becomes a beautiful “garden.” A place that G‑d is delighted to inhabit.


Over the years, the Rebbe, Rabbi Menachem Mendel Schneerson, elaborated on the many concepts discussed above.  The Rebbe’s inaugural discourse in 1951,  explains the special relevance of these ideas to our generation.

********************

“We are now very near the approaching footsteps of Moshiach; indeed, we are at the conclusion of this period. Our spiritual task is to complete the process of drawing down the shechinah—the essence of the shechinah—specifically within our lowly world.”

Source and full article at: Chabad

Australia: Floods



The east coast of Australia is severely affected by flooding: the video  shows the areas currently being hit by heavy rain: [Queensland and New South Wales]


Floods force evacuations in NSW
Worst flood in decades as river levels climb
Queensland town braces for worst flood

Thursday, February 2, 2012

NSW Residents Evacuating: ''The town will be cut in two''



Hundreds of residents in rained-out Northern NSW are on standby for evacuation as they face the threat of the biggest floods in 35 years.

Barwon MP Kevin Humphries said as of 9am today evacuation warnings had been issued to 463 properties around Moree, 60 on the Wingham Peninsula, 40 in Taree and 19 in Barraba.

"Throughout the region we have seen close to 160 millimetres of rain fall during the past two days to 6am this morning, with a lot more on the way today," Mr Humphries said in a statement today.

"Unfortunately predictions are that this is going to be bigger than the floods that devastated the region in the 1970s."

The SES had been helping hundreds of residents prepare for evacuation.

The town of Moree is predicted to be split in half by floodwaters later today, NSW SES Deputy Commissioner of Operations Steven Pearce tells AAP.

"We think this is going to be bigger than the floods that occurred in the 1970s," he said.

"The town will be cut in two."

Source: NEWS.com

What Does My Name Mean? Revealing the Secrets of Names goes back thousands of years......[in gematria/numerology]

This email from a Noahide student, shows how one simple question can reveal ancient secrets of the Torah: revealing the light of the Gaon.
Vilna Gaon

Dear Rabbi Katz: 
 Another question, a little off the subject.   When HaShem spoke to Moses and told him to count the names and numbers of the Children of Israel... was HaShem not asking for Moses to actually COUNT them, or to give them the Gematria of their names... the number of their names?   To empower them to do the job He had already equipped them to do, by them learning the Gematria of their names, this would have let them know the direction they were already going and.... the direction TO go???? I heard a shiur this morning about this and was wondering if it actually meant the Gematria of their names instead of counting how many Jews there were.

Answer
The science and process of reading a name, and discovering the true mission and path of the owner of that name, goes back to the very beginning. At the start of the fourth book of the Torah, Bamidbar, when G-d tells Moses to take a census of the Bnei Yisrael, the method used for taking this census was the same as that used in the process of ''Soul Mazal'' Name Readings by Rabbi David Katz. Below are the relevant verses in the Torah, and the various commentaries by Chazal on these verses, which reveal the secret of the census and the method by which it was to be performed... i.e. gematria of the names.
click here for Soul Mazal

Bamidbar 1:1-3
''And the Lord said to Moses in the wilderness of Sinai in the tent of meeting, on the first day of the second month, which is Rosh Chodesh Iyar in the second year of the going out from Egypt, saying the following: Take a census of klal Yisrael for their families, each house of their father with ''b'mispar shemot'' [a counting of names to their heads]. A person who is 20 years of age and up, everyone who goes out to the legion [army] in Israel you shall count them according to their legions, you and Aharon.''

''count them'' תִּפְקְדוּ - which is spelt as in "tafkid" - [mission] - and that is the whole purpose of the name reading: to reveal your place and your mission.

Baal HaTurim on the words b'mispar shemot
It is written here these words and in Parshas Pinchas it is not written, this type of counting of ''the number of names'', rather they wrote it here to inform that they didn't change their names in Egypt and therefore it is written '' לְבֵית אֲבֹתָם '' - the house of their father - to say to you that they are called in the names of their fathers. [This wasn't their name, this was their full Aliyah name, and in the shita of the Gra this is the basic format of learning one's name].

The Ramban says on the word תִּפְקְדוּ that it is the inyan [matter] of ''pekida'' which is zichron - [as a rememberance], and hashgacha pratis [Divine providence] on a matter. So when it says that you should count it, it's talking about Divine providence and zicaron; this terminlogy of pekida is the level of the concealed part of the Geula. Like the language in ''Hashem remembered Sarah'' - פקד - ''remembered'' - and just like Hashem commanded to count Israel it says tifkedu otam - תִּפְקְדוּ - to hint that they should only be counted as an atonement to their soul of a half a shekel and with that they will govern and know the "number" of the nation.

Ibn Ezra
Note that the Ibn Ezra suggests that the census is to the exclusion, and with the power to exclude, the Erev Rav. 

Kli Yakar
Hashem gave to them a number. Just like the stars as it says in Isaiah 40:26 - to bring out with a number of legions to all of them - he calls to each by name. Thus you should say in this location in the midbar with a counting of names to teach that from the multitudes of righteousness like the stars to the world, and as it says in Daniel 12:3 ''everyone there is to him hashgacha pratit [Divine providence]''. And the basic premise is that Avraham was told ''you should count the stars of the heavens'' - so too will be your seed - the connection is in the gematria and name.

Radak on Isaiah 40:26 -
''Lift up your eyes on high, and see: who hath created these? He that bringeth out their host by number, He calleth them all by name; by the greatness of His might, and for that He is strong in power, not one faileth.''

The stars are many in their image and not their creation - beis- reish vav alef yud mem - beis can represent barah [created] or ''with'' vision, and this is different from the word beis vav reish alef yud mem [creations]

And we see also in their knowledge of bringing out a number of legions which is not able to be done with men to count them, and what we say is there are a number of stars and there are one thousand and ninety eight, that is big stars that give light on the land, but it is known from the ways of wisdom that the stars are many without number to them by man, too many to count. But whoever created them knows their number. And the explanation to all of them is in the name that they are called. Just like King David counted the number of stars, all of them were by names he called them. And that means that each one of them he gave a beautiful name to it according to the manner of its creation.....and in all of this a man is obligated, to learn the numbers of wisdom and to understand with his da''as of the creations whether above or whether below, and from that he will recognise the Creator. and behold a Navi warns man with this and says after all you should know, hear, and understand, and say count the multitudes with your eyes and see that you see just like explained in the seeing of the heart and all who are not considering tkufot and mazalot [times and constellations] the work of Hashem [stars are a mashal [analogy] for mankind below] - it says of the person who does not consider all that, the work of G-d he did not gaze at and the work of G-d's hands he didn't see, and they say the counting that was commanded to man, why is a man to count? to consider the tkufot and mazalot.

Wisdom and understanding to the eyes of the nations, this is to consider tkufot and mazalot. As they say all that know to consider tkufot and mazal and it is not considered forbidden to count from it.

Explanation from Rabbi Katz
Why does Hashem do a census? To consider the tkufot and mazalot.... to get people to know their names.
We have a census to make us familiar with counting the stars in their tkufot and mazalot [travels and constellations], which is the signal that will make us great amongst the nations as a display of wisdom and understanding. And it will bring out our wisdom and understanding. This is the reason for the Jewish calendar which has influenced all calendars in the world. And the connection is when we take a census it accustoms us to counting above, and when we compare the Jews to the stars in the heavens, as promised to Abraham, then we will accustom ourselves to our counting.

Ibn Ezra on Yeshayahu
The creations that they are there, and who brings out each day with a number of legions, this is corresponding to seeing - briya with creation and beriya with seeing - it is also a remez [hint] to the stars, to classify that there is a number to each one of them. But the name is only by people, and all the wisdom of the constellations until today was not able to stand on the faith of the number going out on each one, or the number of stars, that they are the heads and souls above, as explained in the Zohar, meaning the census goes on the stars above, but you can't just count them, because you're not able with wisdom to know their number.

Explanation from Rabbi Katz
When the stars cease to have a number, you give them a name, and likewise the Jew compared to a star - when you are confronted with the Jew, and he understood the number inherent with the name.

Vilna Gaon on Isaiah 40:26
This is what is meant by the verse “Who brings out their hosts by number” [Isa. 40:26], i.e., each legion has its special number. [Isa.40:26] “He calls each of them by name [by all that is included in the name of the creature].” Happy is the man who achieves, and reaches [that goal] by the might of his hand and his good deeds. The purpose of “deed and numerology” as explained by the Gaon, is so that a person will not fall into Sheol, i.e., another gilgul, God forbid. Happy is he who achieves by the might of his deeds - the level of his mission that is hidden in the gematria of his name. All this will be revealed to him in the World of Truth, but it is preferable for one to achieve this knowledge in his lifetime, so that he will be stronger in his special mission in this world, because one who is commanded and fulfills the commandment stands high. A word to the wise is sufficient. [Kol HaTor]


Information for Noahides
Rabbi Katz also specializes in helping Noahides find their Divine name: go to Noahide Nations

''You know I am really happy I did this, choosing the right name for me was really important, and it fits perfectly with my spirit. The reading was wonderful, and still is, and it will always be in my heart.''

''Rabbi Katz told me about the many aspects in my name and how I connect with the history, the present, and the people of the Torah, as well as the [Gematria] - the numerical significance of my name........I am so over- joyed at knowing all of these important things about my name - Shamah Astirah - which comes not only from a heroine in the Torah, but fits my life in so many ways.... Thank You Rabbi, for this. I will treasure, my connection to my G-D, HaShem and my people always.''

Sit and Pause



''Speak to the Children of Israel and let them turn back and encamp before Pi-hachiros'' [Beshalach 14:2]

This verse, said the Ohev Yisrael [R'Avraham Yehoshua of Apta], hints at an important lesson.  

It teaches us just how cautious one has to be not to violate the grave sin of lashon hora.


וְיָשֻׁבוּ וְיַחֲנוּ לִפְנֵי פִּי הַחִירֹת - A person is required to sit [lasheves] and pause for a moment [výachanu] - before [lifnei] he lets his mouth loose [pi hachiros].


Source: Rabbi Yisrael Bronstein

Haftarah Beshalach - The Victory Song of Deborah - Shirat Devorah

Written by Reuven Gavriel ben Nissim Ebrahimoff

Read from the Book of Shoftim or Judges

Chapters 4 [The story] and 5 [the Song] for Ashkenazim, Just Chapter 5 for Sephardim.

Deborah commissions Barak to rid Israel of Cannanite oppression. The Prophetess brings about a spiritual regeneration.

The Story Line: 4:1-3 Bnai Yisrael sins by worshipping idols and are subdued by the Cana'anim [Cananites]. 4:4,5 The Prophetess Deborah, wife of Lapidot becomes the leader of the Jews. 4:6-9 She sends Barak a prophetic message to wage war against the enemy. Hashem confuses Sisera's camp. 4:10-16 The enemy is defeated, just one person remains - Sisera. 4:17-22 Yael kills general Sisera by driving a spike through his head. 4:23-24 Bnai Yisrael kills King Yavin.

Devorah's Song - 5:1-3 Introduction: Praises to Hashem. Torah study and observance brings victory to Bnai Yisrael. 5:4-5 Without Torah they loose and with it they win. 5:6-13 Deborah's Song begins with the description of Matan Torah [The Giving of the Torah]. Start doing circumcisions again and Hashem will bless you. When you want evil decrees to be reversed, Praise Hashem. Thanks to Hashem for the most recent victory and protection from the enemy. 5:14-18 Praise for the Jews who joined the battle and condemnation of those who did not. 5:19-22 The miracles of the war. 5:23-27 Meroz is cursed and Yael is blessed. 5:28-30 False hopes in Sisra's camp. The Conclusion. This event broke the power King Yabin had over the Israelites.

The Haftorah's Connection between the Parasha and Haftorah: The Parasha of Beshlach contains the song that Moshe sang at the Yam Suf [Sea of reads], after Hashem rescued the nation of Israel from the Egyptian army. The Haftarah contains the song that was sung after Deborah defeated the Cananites.

The Biography of Deborah: Deborah was one of the seven Prophetesses, and knew the secret of divine wisdom. She was a Shofettet [female judge] and war leader that led Israel from foreign oppression.

She lived in the latter half of the 12th century BCE.
Her husband was called a Lapidot [Wick Maker] She prophesied for 40 years.
Deborah was independently wealthy, she owned palm trees in Jericho, Orchards in Ramah. Oil producing olive trees in Beit-el.
She sat under a palm tree in order to avoid seclusion with men.
The Mishkan was in Shilo at the time.
Six miracles occurred on this day.
She came from the tribe of Naftali
She lived in Atarot.

Timeline: This story occurred about 3135 years ago.

The location of this Haftara is Mt. Tabor.