The Rebbe: Shavuot and Moshiach

H/t Ron

"Every aspect of Matan Torah is associated with the true and complete Redemption."

Believe It - Or Not

I'm a bit late to the party..... Tomer Devorah has already pointed out the 40 day sign: 40 days plus one since the total solar eclipse, and the Iranian President is incinerated in a helicopter crash.   

At the time of the eclipse, people pointed out that the date of 4/8 as written in America [in Australia we would write it as 8/4] corresponds with Chapter 4, Verse 8 of the second book of the Bible [as they call it] - Shemot

4:8  And it will come to pass, that if they do not believe you, and they do not heed the voice of the first sign, they will believe the voice of the last sign.

Rashi comments: When you tell them, “Because of you I was stricken, because I spoke ill of you,” they will believe you, for they have already learned that those who trespass against them are stricken with plagues, such as Pharaoh and Abimelech, [who were punished] because of Sarah. 

So it's a warning to the world, to those who attack the Jewish people in some way, and indeed one day after the 40 days was up, the Iranian President was obliterated - midda kneged midda - he said there would be "nothing left" of Israel, and there was nothing left of him.

So that is the first sign, as far as I'm concerned.  

And if they do not heed the voice of this sign, they will believe the voice of the last sign.

I'm not sure why some commenters are attacking Devorah Chayah in the comments of her post.  In one of her responses she wrote "the constant recognition of possibility is what keeps me going" - and I totally agree with that.  Hope and possibility is also what keeps me going.

Anyway, she was right when she blogged about the 40 days.... and I think she's right again.  But please don't attack me, it's not good for my mood. 

Nothing Left

 Source: Michael Freund

Less than a month ago, Iranian President Raisi threatened that “nothing will be left” of Israel. 

And today - there is nothing left of him.

“For the wicked shall perish, and the enemies of the Lord shall be like the fat of lambs - they shall be consumed in smoke, they shall be consumed.” - Psalms 37:20

Does Eliyahu Precede Moshiach?

There is a tradition that Eliyahu [Elijah the Prophet] will come before Moshiach, to inform the world of the advent of Moshiach. Is this showing of Eliyahu a mandatory pre-requisite for Moshiach?

The Talmud relates:1

Once, Rabbi Joshua met Moshiach and asked him: ‘When are you going to come?’ Moshiach replied: ‘Today!’

Rabbi Joshua then met Eliyahu, who asked him: ‘What did he [Moshiach] tell you?’ Said Rabbi Joshua: ‘He lied to me, for he told me that he is coming today, but he didn’t come!’

Said Eliyahu: ‘He didn’t lie, but this is what he really meant: He will come “Today, if you hearken to the voice of G‑d.”2

Maharsha explains that if Moshiach comes today, we assume that Eliyahu came yesterday to the Supreme Beth Din [in Tiberias].

Another explanation is that if we merit, and Moshiach comes sooner (before the appointed time), he may then come on his own before the revelation of Eliyahu. This is presented in Krayti U’playti [by Rabbi Yonason Eibschutz]:3

Rambam posits4 that it is not a certainty that Eliyahu must come before Moshiach. Although some Sages maintain that before the advent of Moshiach, Eliyahu will appear, yet, there is no definite basis for this.

This poses a difficulty, inasmuch as the Talmud states5 that Eliyahu will come first, and as is seen in Tanach,6 “Behold I send unto you Eliyahu the Prophet.” How do we reconcile these two statements re: the coming of Eliyahu?

The answer is seen in the timing of Moshiach, as the Talmud cites the verse:7 “In its time will I hasten it” — If Jews do not merit, Moshiach will come in his appointed time; but if they merit, then Moshiach will come sooner, in haste.

Rambam holds that there is an order to the coming of Moshiach, that Eliyahu comes first to foretell of his coming. This, however, is effective only when Moshiach comes in his appointed time. But when Jews merit and the redemption is hastened, as expressed in,8 “He is leaping over the mountains, skipping over the hills” — G‑d then changes the order, as a sign of His love for Jewish merits and good deeds. This is expressed in the Rambam’s concise words.

The Sages note that Eliyahu comes first, to convey the news of Moshiach; yet, this is not definite. For, perhaps G‑d will have mercy and bestow His holy spirit upon the Jews to serve Him with a full heart; then He will swiftly bring Moshiach without the need for Eliyahu’s message.9

FOOTNOTES

1. Sanhedrin 98a, Rashi

2. Psalms 95:7

3. Yoreh Deah 110, Bais Hasafek/end

4. Hilchos Melachim 12:2

5. Eiruvin 43b

  Source Sichos in English - Lubavitcher Rebbe

Why This Golus Is So Long

Rabbi Mendel Kessin

Sticks and Stones: Insults and How We React To Them

H/t Sara

by Rabbi Eliyahu Safran

“Our Rabbis taught: Those who are insulted ne’elavin but do not insult, hear themselves reviled shomeim cherpasan without responding, act through love and rejoice in suffering, regarding them the verse states: ‘But they who love Him as the sun goes forth in its might’ Judges 5:31

In commenting on this Talmudic passage, my grandfather notes, “Why the double language? Why, “those who are insulted but do not insult” only to repeat (in form and idea) “hear themselves reviled without responding” . 

Aren’t these speaking to the very same people and lesson, they who are insulted but do not respond in kind? 

To address the question, he delved deeply into the psychology of life. He explained that there are times when one is insulted, demeaned and humiliated, and the insulted one remains stone silent; he gives no response at all, not so much as a peep to the one who insulted him. However, his silence, my grandfather notes, does not necessarily suggest that he is generous of spirit, or blessed with the most beautiful human attributes. It could very well be the insult stuns him so that he is rendered silent, left to seethe, to seep and to stew in his anger and silence. 

There are other times when one who is insulted knows only too well how evil the one piling on the insult is, he knows just how despicable the insult is and he feels he simply must respond… and yet, he holds his tongue. He accepts the abuse heaped upon him with silence and grace. This reaction is a sign that the insulted one is of noble character, that he is high up on the ladder of hishtalmut (wholesomeness). 

Thus, when we are first taught about those who “are insulted but do not insult (ha’neelavin ve’einan olvin) we cannot be certain that their non-response comes from a noble place or from a frightened, defeated place. However, those who “hear themselves reviled” (shomeim cherpasam) hear all of the abuse heaped upon them. They know how to respond. Indeed, they are capable of giving back in kind to those who heaped cherpa upon them. Yet, they do not. They einam meishivin – they do not respond. Their non-response, rather than being a sign of weakness is a sign of strength; it is the ultimate indicator of their character. They are the ones who “act through love and rejoice in suffering”! 

It is in praise of those possessing such fine character that the passage goes on, “…they who love Him as the sun goes forth in its might.” Why? Why this verse from Judges with its comparison to the sun? Because the insulted one who does not respond – even with a justifiable reason to respond – is compared to the sun which did not respond to the moon’s complaint and unfounded challenge that “…it is not possible for two kings to rule with one crown (light)”!

Source: OU Torah

Understanding Mashiach ben Yosef Part 3

Rabbi Efraim Palvanov

Part 1 can be found here

Part 2 here

Awaiting Moshiach - The Mitzvah Hashem Fulfills

H/T Mindel Puah

Rabbi Daniel Glattstein

"The mitzvah of awaiting the coming of Moshiach is so important and so powerful, that in it's merit alone, Moshiach could come..."

The Fall of Gaza and the Rise of the Third Temple

Re-blog to remind you

Rabbi Levi Yitzchak Schneersohn

*The Fall of Gaza and the Rise of The Third Beis Hamikdash* [Part 2 of 2] - note, I do not have Part 1

This translation was carefully researched and prepared by Rabbi Shmuel Pollen, Shlit”A

BS”D 

The father of the Lubavitcher Rebbe, Rabbi Levi Yitzchak Shneerson, makes a comment in his book “Torah of Levi Yitzchack” (page 452) that seems to imply that the fall of Gaza is a harbinger of the rebuilding of the 3rd Holy Temple and the coming of Moshiach. 

He writes that the “doors of Gaza” are 60 cubits and the sanctuary of the Beis Hamikdash is also 60 cubits. 

He further writes: “G-d created the world in such a way that, everything in the realm of good, has an opposing counterpart in the world of evil.” 

This would imply that if Gaza (the side of evil) were to be destroyed, the opposite of that would happen to the Beis Hamikdosh i.e. it would be built. And the Beis Hamikdosh will only be rebuilt with the coming of Moshiach. 

Gaza (in Hebrew: Azah) comes from the word “brazen (face)” As it says “the brazen faced go to hell.” And “dogs have a brazen soul.” Gaza corresponds to the rule of the evil side, Satan and impurity. 

The Talmud states in Tractate of Sotah 10A, “the pillars of Gaza which Samson knocked down were 60 cubits tall. This corresponds to the 60 tractates of Talmud. 

This also corresponds to the 60 mighty Jewish soldiers who guarded King Solomon. The sanctuary of the Beis Hamikdash was also 60 cubits tall. As it states: “The house that Solomon built for G-d was 60 cubits.” 

Once again, we see the fall of impurity leads to the rise of holiness. When Gaza falls, along with the 60 cubit pillars Samson knocked down, the Beis Hamikdash will be rebuilt with, G-d’s help. 

The Gaon of Vilna, peace be upon him, says, the impurity of the Philistines is preventing the Jewish people from meriting the messianic redemption today. 

*What is the connection between the Philistines and Gaza?* 

King David writes in psalm 83 that “within the Ishmalites (the Arabs today) we have mixed in, the Philistines and the Amalekites.” This means, all the evil forces, are together into Gaza: the children of Ishmael, the Amalekim, and the Philistines. 

Shortly before his death, the Philistines poked out both of Samson’s eyes. With no vision, Samson prayed to G-d for one final feat of strength to be able to knock down the columns of the building and thereby kill many Philistines. He asked for this act of revenge, in the merit of the loss of one of his eyes. Why did he ask only for one eye and not both? Many more Philistines were killed in Samson’s death than he ever killed in his lifetime. But the great Rashi tells us, that he wanted to leave the other eye so we can be rewarded with another defeat of the Philistines in the future (we have that merit on our side in our current war). 

When Gaza falls, the redemption will come. And we will build the Beis Hamikdash. And we will merit to see the face of the Moshiach, speedily in our days, with G-d’s help. Azah is related to the word “Azuvah” which means deserted, because “Gaza will be deserted.” Before the day is done, may all the enemies of G-d, be destroyed. 

*Translation by:* Shmuel Yitzchak Pollen 

Impeding the Redemption

I blogged this a long time ago - it was something that I originally saw at Mystical Paths, and back then I thought the Baal Shem Tov was referring to corrupt rabbis, but after reading the comments from Aharon the other day, I realize the Besht was talking about the Erev Rav rabbis who deny the Geula.

In those comments, Aharon wrote:   Rabbi Chaim Vital in "Dalet Maot Shekel Kesef" - clearly states that Moshiach knows who he is and is only recognized by a few people initially. The big opposition to Moshiach is "Tofsai Torah" - the Rabbis who do not believe that the Ketz has arrived and he bases this on Yosef's brothers "Haim Lo Hikiruhu" = the brothers did not recognize Yosef, yet Yosef is referred to as "Yosef HaTzaddik".

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. 

His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. 

Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption.     [Otzar Chayim]

Amazing Auroras

The solar flare has given us these amazing auroras all over the world, in places where they've never seen it before.  Colours seen depend on the altitude. [The Hebrew word for light is "ohr"  so an aurora is a double "ohr"] - Signs in the Heavens.

Dr Phil interviews Netanyahu

Interview just completed in Jerusalem.

Dr Phil has made this interview video available everywhere, no charge. 

Israel Will Stand Alone

 

Netanyahu vows Israel will 'stand alone' if it has to after Biden comments on Rafah invasion

The Route to Holiness

Digital Photo by David Pasillas

''You shall be holy'' [Kedoshim 19:2]

There is a principle in Chassidic thought that ''the higher something is, the lower it falls''.

For this reason, a person reaches the highest levels of spiritual greatness, not through intellectual endeavours alone, but by involving himself in the physical world, observing the mitzvot and helping others to do likewise.

Thus, at the literal level, one actually fulfills the command ''You shall be holy'' by refraining from the lowest and most debased acts [i.e. forbidden relations - see Rashi v.2].  For the route towards the highest degree of holiness, becoming holy like G-d [''You shall be holy, because I, your G-d, am holy''] is through refraining from the lowest of acts, because ''the higher something is, the lower it falls''.

This also explains why, at the minchah prayer on Yom Kippur, the holiest day of the year - before beginning the Ne'ilah prayer, the climax of the day - the Torah portion that is read discusses forbidden relations.  For it is through restraint from the very lowest of acts that one reaches the very highest degrees of holiness.

Source: Lubavitcher Rebbe: based on Sichas Shabbos Parshas Kedoshim 5725

The Hypocrisy of the World

In the history of the world, has there ever been a war where a country has warned the other side where they are going to bomb, so that people could get out of the way and move somewhere safe ?

Never!

Israel is the only country that has ever tried to protect innocent civilians and warned them in advance.

Just as Rav Ron Chaya said : did Russia warn the Ukrainians where they are going to send their missiles? Is the world attacking Russians because of the thousands of Ukrainians killed and displaced? 

Of course not, the world is just attacking Israel and the Jews!  

Have a look at this short video and see the reality for yourself.  

Netanyahu Will "Pass on the Keys to Moshiach" [video]

Watch as kabbalistic Rabbi affixes mezuzah and tells a young Bibi he will hand the keys to Moshiach.

"You Can Stay Here Until The Arrival of the Messiah"

In his memoir released in 2022, Benjamin Netanyahu shares his unforgettable encounters with the Lubavitcher Rebbe.

I went to see the Lubavitcher Rebbe. It had been more than four years since our first meeting, and I came to say good-bye. He was not happy with my decision and tried to dissuade me, while lamenting the situation in Israel.

“There are no good tidings from Israel,” the Rebbe said. “Action is key and there is no action, but maybe you can influence from here the leadership there.” 

“I intend to return to Israel and to try to influence things there,” I answered. 

The Rebbe insisted, “There is still much to influence here at the United Nations…. You know there is a Jewish mitzvah [injunction] to influence the gentiles. This is your job to do.” 

I dodged this diplomatically. 

“I haven’t forgotten our first meeting,” I said, “and I have acted as the Rebbe said, standing proud and strong. Yet I have been here for years.” 

Evidently, this length of service didn’t impress the Rebbe. “You can stay here until the arrival of the Messiah,” he said.

Source: Anash

Prayer Before Rafach

 

Understanding Mashiach ben Yosef Part 2

Rabbi Efraim Palvanov

What does the Talmud really mean when it mentions a dying messiah? Why did Maimonides completely ignore this Talmud when codifying Jewish law? And did the death of Jesus have anything to do with the subsequent destruction of the Jerusalem Temple? 

Find out in this class as we continue to explore the ancient sources about Mashiach ben Yosef. Plus: who are the 15 ancient souls that return to help Mashiach? What did King Solomon say about the Torah of Mashiach? And who is the mysterious Rabbi Dosa?

Part 1 can be found here

Vermont Suns

These are screen shots taken from a video which I can't upload, there's actually three objects there, although only two are clear.  One is our sun, then there is a redder sphere next to it.

These images were taken at around 7.30pm in Vermont, there is only a 3 minute window where you can catch this.  If you can access FB this is a Public group which means anyone can view the video:

https://www.facebook.com/MuminaFaithfull/videos/424300966879890/?idorvanity=1880542252215601

The Current Crumbling Process

Some excellent clarification on what is going on in the world, from Rav Itamar Schwartz of Bilvavi, can be found at Myrtle Rising:

Rav Itamar Schwartz of Bilvavi on the Current Crumbling Process, the Current Amalekite Era, World War III, the War of Gog & Magog, and How Can We Protect & Nurture Ourselves 

Tzedaka is the Mitzvah at the End of Days

 

And now, at the end of the exile, the main way to release the Shechina and ourselves from the exile is through the mitzvah of tzedaka of which our great sages said, “Israel will be redeemed only through tzedaka.” 

Even though our sages equated tzedaka with Torah study, it was at a time when we had the great sages of the Mishnah and the Talmud, but our Torah study today is not at the level that can equal the mitzvah of tzedaka. 

And being that now we are at the end and the darkest part of the exile, the Shechina is found in the absolute lowest realms of the physical world, the only way to access it is through physical action, physical mitzvahs, and mainly the mitzvah of tzedaka.

That is just a small extract from an essay on the Haftorah of Acharei, you should read the whole thing which is here: Support the Fallen by Rabbi Yitzi Hurwitz.

The Might of G-d at the End of Time

Rabbi Mendel Kessin, new shiur

All the Trouble

"All the trouble that comes from the world is from Gaza". [Zohar] "Redemption depends on the clarification of the sparks in Rafah."

This is a video that Ron linked to and it needs it's own blog post because what he is saying is incredible.

Hebrew with English subtitles. Click the cog in the bottom right of the video, click Sub-titles to ON, and then to auto-translate in whatever language you want.  

If I have the energy I'll try to type it up.  

I think this is Rav Moalem.

Dubai #2

Dubai was again hit with record flooding May 2nd 2024.  This follows the recent floods on April 16.

https://edition.cnn.com/2024/05/02/middleeast/uae-rain-storm-dubai-flights-disruption-climate-intl/index.html

Purple lightning again, just as there was in April.

In the first video you can see the purple flash

Sorry about the siren noise in this video, but it does capture the purple flash

Same thing in London, same day. Purple lightning.  No-one has seen purple lightning until recently. 

Purple = Atu.  Green = Napisiti.   Both of them cause severe flooding.  This is the weather system Hashem is using to flood parts of the world.  

and Qatar, same day.

Meanwhile, it's been raining here for days. We haven't had any lightning, just monsoon kind of weather.

Signs of Moshiach at UCLA

Thank you Avrumy J. for this video. Love it!

Descent for the Purpose of Ascent

Yerida l'tzorich Aliyah

Descent for the Purpose of Ascent

No Pain No Gain

נס - Nes - Miracle

ניסיון - Nisayon - Trial

"All the affairs of the world, whether for the good or for the bad, are trials [nisyonos] for a man"… [Mesillat Yesharim* (Path of the Just) Rabbi Moshe Chaim Luzzatto]

When a person is destined to reach a level which is much higher than his present rung, it is necessary for him to undergo a descent first. [The Lubavitcher Rebbe]

Before a person experiences a miracle - נס - , he is given a trial - ניסיון. There is no ascent (aliyah) without a prior descent (yeridah). The lower the descent, the higher the potential ascent.

G-d tries the righteous, for knowing that the righteous will do His will, He desires to make them even more upright, and so He commands them to undertake a test, but He does not try the wicked, who would not obey.

Thus all trials in the Torah are for the good of the one being tried. [Nachmanidies, Commentary on the Torah; Genesis, p. 275; Chavel translation; ]

From here, we learn a number of important points. First, the purpose of a nisayon is not to reveal anything new to G-d, but to increase the spiritual reward of the person by bringing forth his or her latent greatness into actual deeds of righteousness.

Second, a person is only sent a nisayon that he or she has the potential to "pass," provided the person uses his free will properly.

Third (and this is implicit in the first point), the nisayon is intended for the good of the person—to elevate the person spiritually.

Nes can also be translated as "banner": The test is meant to "lift a banner" and reveal to the world, and to the person himself, the potential hidden within a human being.

Ancient Jewish prophecy about Iran, Israel, America, Saudi Arabia and the coming of the Messiah

Rabbi Shimon Kessin

This was given in 2013.

Even Today

by Rabbi Yisroel Bronstein

''With this shall Aharon come into the Sanctuary''  [Acharei 16:3]

The Jewish nation was ravaged with brutal and horrible pogroms in the year 5408 [1648 - the year commonly referred to as ''tach'' the numerical equivalent of 408].  Jews all over the world shook the Heavens with their prayers for an imminent redemption.

''I am quite certain'' remarked the great kabbalist R' Shimshon of Ostropoli, ''that we will indeed be redeemed this year, for the verse states: ''With this [b'zos] shall Aharon come into the Sanctuary.'' The numerical value of ''b'zos is four hundred and eight: ''tach'' !

When the year had passed and the redemption had not arrived, R' Shabsai Cohen [known as the ''Shach''] sent out a proclamation which stated:  ''The verse says 'This emanated from Hashem; it is wondrous in our eyes. This is the day Hashem has made' [Tehillim 118: 23,24].  ''This [zos] emanated from Hashem'' - the year tach was destined by Hashem - ''it is wondrous in our eyes'' - to be the year that we would witness the wonderful redemption of the Jewish nation.  However, ''Today is the day Hashem has made'' - we failed to repent as hinted to by the word ''today''.  

For Chazal recount in Maseches Sanhedrin [98a] that R' Yehoshua ben Levi asked Eliyahu HaNavi ''When will Mashiach come?''  ''Today!'' replied Eliyahu.  Later, Eliyahu explained that he was referring to the verse ''Even, today, if we but heed His call''.  When we repent wholeheartedly, we will be worthy of redemption.

''In our time as well'' concluded the Shach, ''we lacked the merit of repentance, which would have enabled us to have been redeemed this past year !''