The Secret of Ahavas Yisroel

 Rabbi Mendel Kessin, new shiur

The Yanuka answers some Important Questions

 English sub-titles.

Recent Plagues : Time to Wake Up !

I couldn't resist sharing this one.  It's showing the hail in Argentina, [there is giant hail all over the world lately] then the darkness that came over Istanbul Turkey [caused by a planet 's cloud covering the sun] and then the locusts or roaches that descended in Mecca.  

The video is in Hebrew and it's telling Israel to WAKE UP !  We are getting all the plagues, just like in Mitzrayim, except they are happening all over the world.  The Geula is coming.

And a few more videos... 

Darkness

Hail

Weird phenomenon in desert in Oman

Locusts/roaches in Mecca - turn the sound off if you don't want to listen to music during the Omer

Wonders in the Heavens #9

Here are some photos of a very recognisable curved shelf cloud, it belongs to the atmosphere of a planet known as Napisiti. I don't know if that is the planet's actual name, but it is the name being used and I will stick to it.  It is part of the Nibiru system.

As you can see from the first photo, the clouds are tilted, and it looks like a hot-air baloon taking off. You can see the spherical shape of the planet.

This first video shows two suns.

The following three videos show Napisiti in action, some clouds from its atmosphere, and a giant rainbow halo around the sun.  

Clouds from another planet's atmosphere. As they pan out you can actually see that it is a spherical shape, a straight line of clouds and then it goes up like a sphere where we can't see.  That's how you know they are the clouds of another planet.  Sometimes they fill the entire sky, that's how close this system is to us.  

Rainbow halo around the sun.

Wonders in the Heavens #8

 

This is not a painting, it is actual clouds from the atmosphere of another planet.

These are ion discharges from another planet.

Comments are disabled, if you don't like these photos, move along and look at something else.

Motivation

Text by Rabbi Yisroel Bronstein

''Hashem spoke to Moshe after the death of Aharon's two sons'' [Acharei 1:1]

Why, asks Rashi, does the verse state ''Hashem spoke to Moshe after the death of Aharon's two sons''? Why not simply say ''Hashem spoke to Moshe''?

To answer the question, Rashi quotes R' Elazar ben Azaryah's parable:  A sick man called for a doctor.  The doctor instructed him ''Do not eat cold food, and do not lie in a damp chilly place.''

Then a second doctor came and told the man ''Do not eat cold food, and do not lie in a damp chilly place, so that you will not die like so-and-so did.''

By alluding to somebody who died as a result of not taking these precautions, the second doctor was more successful than the first in rousing the man to take care of himself.

This is why, explains Rashi, the verse states ''after the death of Aharon's two sons''.  It was in order to give Aharon an extra measure of motivation to keep the laws enumerated in this portion.

Did the Talmud Predict Today's Crisis in Israel?

 Rabbi Efraim Palvanov

Within a passage of Messianic prophecies, the Talmud speaks of a future struggle in Israel involving lawmakers and judges. In this class, we explore a handful of lesser-known ancient Biblical and Talmudic prophecies that have been fulfilled in our days, and whether the current crisis in Israel was actually foreseen by the ancient Jewish Sages millennia ago. 

Also discussed: the current thaw in Arab-Iranian relations, and what this might mean in the context of End of Days events as described in ancient texts, as well as why God gave control of the Holy Land to the Muslims specifically for 1300 years. And, what is special about the year 1909?

The Prohibition of Eating Blood

Parshat Acharei 17:10-12

Why is the prohibition of eating blood so severe that it causes G-d to ''make Himself free'' from all his affairs, and deal with the guilty person?  And why does Rashi not address this obvious question?

Rashi did not need to explain why the prohibition of eating blood is so severe, because the Torah states the reason explicitly: ''Because the soul of [every creature's] body [depends on its] blood''.

Furthermore, the reader will remember that, after the Flood, G-d told Noach: ''Every moving thing that lives shall be yours to eat.  Like the green vegetation [which was all that man could eat before] I have [now] given you everything'' [Noach 9:3].  Rashi [ibid] comments:  ''I did not permit Adam, the first man, to eat meat, but only vegetation.  But, for you, like the green vegetation which I allowed Adam [before], I have [now] given you everything''.

Why did G-d forbid Adam to eat meat and then permit it to Noach?

Rashi did not explain this matter as he held it to be self-evident.  G-d forbade Adam to take the soul from a living creature merely for the sake of eating it.  But after the Flood, there was a weakening of the physical makeup of man requiring the additional nutritional value of meat, and therefore G-d permitted man to eat meat.

Nevertheless, even after G-d permitted man to eat meat, He imposed certain restrictions.  To non-Jews He prohibited eating meat which had been detached from a living animal [Noach 9:4] and to Jews he also prohibited the consumption of the animal's blood.  For while a dispensation had been granted to eat meat, it was nevertheless not absolute.  So, while it became necessary [for nutritional reasons] to allow man to eat the flesh of the animal, it remained prohibited to eat its blood, which contains the very life and soul of an animal.

Based on Sichos Shabbos Parshas Acharei 5746 - Lubavitcher Rebbe