Friday, January 29, 2021

Shabbat Shira Customs

 


QUESTION: What is the reason for the custom to put out food for the birds on Erev Shabbat Shirah? (Chabad) 

ANSWER: On Shabbat Shirah, when we read about the manna that Hashem provided for the Jewish people, it is customary to put out food for the birds on Erev Shabbat as a reward for the Kiddush Hashem they brought about. (ר' מאיר מפרימישלאן זצ"ל)

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Alternatively, the Maharal of Prague would instruct the teachers of young children to gather their students in the shul yard on Shabbat Shira and relate to them the story of Kriat Yam Suf — the splitting of the sea. They were also to tell the children that at that time Hashem performed a miracle and trees with beautiful fruit grew in the sea (see Midrash Rabbah 22:1). When the Jews sang the Shirah, the birds sang and danced. The Jewish children picked fruits from the trees and fed the birds. To commemorate this event, we put out food for the birds Erev Shabbat Shirah. 

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The teachers would give them kasha (buckwheat) to throw to the birds. And afterward the Maharal would bless the children and also the parents that they should merit to see their children embark on Torah, marriage and good deeds. (ספר השיחות תש"ב ע' 73 - לקוטי שיחות ח"ב ע' 522)

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Some have the custom to feed wheat to the birds on Shabbat Shirah. 
 (מגן אברהם שכ"ד, ז' וספר תוספת שבת מר' רפאל ז"ל מייזליש) 

It is the custom of Chabad to eat kasha on Shabbat Shirah. (היום יום י"ז שבט) This custom is based on the pasuk: “Hasam gevuleich shalom cheilev chitim yasbi’eich” — “He has made peace within your borders; He satiated you with the finest of wheat” (Psalms 147:14). Thus, on Shabbat Shirah, when we read that Hashem emancipated the Jewish people from Egyptian bondage and prepared them to be in their own geographical boundaries and also the boundaries of Torah, it is customary to eat wheat (buckwheat). 

The word “beshalach” (בשלח) is an acronym for the words "בשבת שירה לאכל חטים" — “On Shabbat Shirah to eat wheat (buckwheat).” (עוללות אפרים)

Thursday, January 28, 2021

The Essence of Tu B'Shvat

Rabbi Mendel Kessin, new audio

The Essence of Tu b'Shvat  click here to listen


Another interesting link at Daf Yomi Review  Torah Numerology The Final Frontier



Wednesday, January 27, 2021

Miriam's Tambourine

"Miriam's Tambourine" - Michoel Muchnik


Miriam, the prophetess, Aaron's sister, took a tambourine in her hand, and all the women came out after her with tambourines and with dances [Beshalach 15:20]

The righteous women did not delegate their responsibilities to their leader, Miriam the prophetess. Rather, each and every woman made for herself a tambourine, in a personal effort to trust in G-d's redemption and rejoice in it when it comes.

There is always a temptation to leave the responsibility of inspiring the people to Jewish leaders. However, we can learn from the righteous women in Egypt that it is every single person's obligation to inspire his or herself and all of the people that he or she comes into contact with.

Source: Sichas Shabbos Parshas Beshalach 5752, Lubavitcher Rebbe

Tuesday, January 26, 2021

The Stages of the Geulah and The Pandemic

Two new audios from Rabbi Mendel Kessin given 8/10/2020

The Stages of the Geulah

The Pandemic

Monday, January 25, 2021

Parshat HaMon

Art: Heidi Malott

Rebbe Menachem Mendel of Riminov [1745-1815], a disciple of the Holy Rebbe Elimelech of Lizhensk, instructed everyone to read "Parshat HaMann" specifically on the Yom Shlishi [Tuesday] of Parshat Beshalach in the "Shnayim Mikra v'Echad Targum" format, i.e. reading the Hebrew verses twice and the Aramaic translation of Onkelos once.   This year it will occur today Tuesday 26 January.

Not to be confused with the evil villain of the Purim story, Parshat haMann [The Chapter of the Manna] is found in the 16th Chapter of the Book of Exodus: verses 4-36. This Chapter details the episode of the miraculous "Manna" [bread from heaven] that sustained the Children of Israel during their 40-year journey in the desert.

Rav Yosef Caaro, the "mechaber" [compiler] of the monumental Halachic text, the Shulchan Aruch Orach Chaim 1:5, instructs us to recite it daily. Other giants of Halacha also point to the importance of reciting it daily: The Tur 1; Aruch Hashulchan 1:22; Shulchan Aruch HaRav 1:9.

By so doing, every Jew acknowledges that his/her livelihood comes from only from Hashem. Reciting the Parshat HaMann daily strengthens one's Emuna and Bitachon [belief and trust] in HASHEM, and is a "Segula for Parnassa" [auspicious for having a healthy income].

To read Parshat haMann in Hebrew [with the Aramaic translation of Onkelos], please visit: Tefillos.com

English version here: Ou.org

Thursday, January 21, 2021

Trust in Hashem

It's a relief that all the waiting is over now.  Now we can get back to the normality of trusting Hashem above all else.  And in that vein, this new video from Rabbi Zitron seems appropriate: "What Happens if you trust in people vs Hashem".  I guess this is what it's all about.  We cannot put our faith in one person.  Not that we abandoned Hashem, chas v'shalom, we just thought Hashem was using Trump to get to a certain place.  Seems we got it wrong.  What happens next.... I do not know.  Speak your mind in the comments if you need to vent some steam.


Monday, January 18, 2021

The Difficulty Hidden in Moshe's Name

Art: Lucy Campbell

"HaCHodesh Hazeh Lachem - הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם - This new month is for you..."[Bo 12:2]. Rashi tells us the pasuk uses the word Zeh because Moshe could not properly grasp Kiddush HaChodesh, so Hashem showed it to him, using the word Zeh. We find the words Zeh two other times where Chazal says the same thing. Moshe could not grasp the inner depth of the Shekalim or the Menorah.

The Vilna Gaon says that these three Mitzvot are hidden in the name Moshe twice. If you take the Roshei Teivot [first letters] of the words Menorah, Shekalim, and HaChodesh, it spells Moshe. "Also," says the Gra, "if you take the last letters of those same words they also spell Moshe."

Source: Revach.net