The Master Manipulator

When he says he won't allow Israel to annex the West Bank.  Is he Gog or is he just saying things to confuse his opponents? 

Many Evils

Art Paul Bond

It is written, “When many evils and distresses have befallen them” [Vayelech 31:21]

The Maggid of Dubno states that towards evening, as the peddler of goods stands in the marketplace with his baskets in hand, and most of his products are already sold, he wants to return home quickly. He therefore takes his remaining pears, prunes, and other products, and mixes them together in one basket and sells them at half price, for he wants to get rid of them as quickly as possible. 

Hence the Torah states, “When many evils and distresses have befallen them” – when you see a combination of various ills descending upon Israel, it signifies that all the “products” are almost gone, and that we have reached the remainder, the “footsteps of Mashiach,” meaning that he will soon arrive.

Source: Rabbi David Hanania Pinto Shlita

Statement About the U.N.'s Declaration of the Palestinian State

 Rabbi Mendel Kessin - 3 min video

We're In a World of Despair, But It's Going to End Well !

Rabbi Lawrence Hajioff - 5 min video

"Everyone will be talking about the end of the world.... whether it's a nuclear war, meteors, aliens.... "

When Gaza Falls, Moshiach Will Come

HaRav Shalom Barel

This is from 2024, but it's taken this long to get this far.

English sub-titles.  I don't have time to type them up, but you can have a look at this older post for an english version by a different rabbi.

Seven Interstellar Objects

Currently tracking SEVEN objects.

Multiple comets are currently flying through the Inner Solar System in addition to interstellar object 3I/ATLAS. Because we're currently in a Solar Maximum period, will all these comets trigger increased solar activity this fall? Are they omens for significant world events about to unfold? And what's the latest with 3I/ATLAS? Geophysicist Stefan Burns reports...

Emunah: A Lightness of Being

 

from the writings of Rebbe Nachman of Breslov

"Eicha Esa Livadi Tarchachem U'Masachem V'Rivchem" - "How can I carry you alone, your bother, your load, and your quarrels" [Devarim 1:12]

Rashi says that Tarchachem means that they were nudnicks, and Masachem means they were apikursim [heretics] - Tarchachem clearly means tircha [bothersome], but how does masachem or heavy load come to apikursis?

Rebbe Nachman of Breslov answers that while intellectuals may consider people with emunah [faith] simple and naive, in a sense they are right.  With emunah  life becomes easier, as not everything must be explained and rationalized.  Emunah is a great tool to lift the weight from you.

 

However, an Apikores is constantly plagued by doubt and questions that nag him endlessly, leaving him no peace.  This constant state of turmoil eats at him and becomes a huge burden on his own shoulders.  This explains why Rashi says that masachem means apikursis, as there is no greater burden around. 

Debunking Yet Another Conspiracy Theory

I've seen this latest conspiracy claim so many times now.  Someone took the letter from Chief Rabbi David Yosef which he wrote to the family of Charlie Kirk, and changed the date.  Not only the English date, but the Hebrew date as well.   They are using this as "evidence" that Israel had advance knowledge of this event.   People are actually believing this. 

Here's the original letter which you can also view at VIN News - notice the dates 19 Elul / September 12

and here's the one that's doing the rounds on all the anti-semitic posts.  It was apparently originally posted by Eyal Yakoby but he deleted it when he realized the error and his account now comes up as suspended. 

This screen shot below is from a different X account, the one who's stirred up all the trouble.  I won't name him because he's just another pot stirrer who doesn't need any more publicity.

United by the Divine

Photo: Ontario 7 Nov 2024 Gianluca Marvosi

You are all standing this day before the Lord, your God ... [Nitzavim 29:9]

Jews must stand firm and unshakable, though they are ''the smallest among all the nations''.

This can be only when they are bound and united together - ''All of you''.

How is it possible to form a true and enduring union of different individuals with different ideas, different interests, and different aspirations?

The answer is:  ''Before the Lord, your God''.  The union of all Jews is possible because, as a matter of fact, they are already united by virtue of their souls, the Divine soul, which is actually a part of God above, and which is found in every Jew without exception.  

The profound reflection that one stands '''before the Lord'' who is ''Your God'' - your strength and your life - must bring forth and actualize the union of one Jew with another, and of the individual with the community of our people, in the fullest measure.

Excerpt from public letter by the Lubavitcher Rebbe on Erev Shabbos Parshas Nitzavim 5721

24 Elul - Yarzheit Chofetz Chaim

 

1838-1933 [5598-5693]

Rabbi Israel Meir HaCohen Kagan is commonly known as the "Chafetz Chaim," the name of his famous work on guarding one's tongue.

Born in Zhetel, Poland on February 6, 1838 [11 Shvat 5598], he was taught until age 10 by his parents and then moved to Vilna to further his Jewish studies. Refusing the pulpit rabbinate, the Chafetz Chaim settled in Radin Poland and subsisted on a small grocery store which his wife managed and he did the "bookkeeping"-watching every penny to make sure that no one was cheated. He spent his days learning Torah and disseminating his knowledge to the common people.

As his reputation grew, students from all over Europe flocked to him and by 1869 his house became known as the Radin Yeshiva. In addition to his Yeshiva, the Chafetz Chaim was very active in Jewish causes. He traveled extensively (even in his 90's) to encourage the observance of Mitzvos amongst Jews. One of the founders of Agudas Yisrael, the religious Jewish organization of Europe and later the world, the Chafetz Chaim was very involved in Jewish affairs and helped many yeshivos survive the financial problems of the interwar period.

Exemplifying the verses in Psalms 34:13-14, "Who is the man who desires life...? Guard your tongue from evil and your lips from speaking deceit," the Chafetz Chaim passed away in 1933 at the ripe age of 95.

The Chafetz Chaim's greatest legacy is the 21 sefarim [holy books] which he published. His first work, Sefer Chafetz Chaim [1873], is the first attempt to organize and clarify the laws regarding evil talk and gossip. He later wrote other works, including Shmirat HaLashon, which emphasized the importance of guarding one's tongue by quoting our Sages. The Mishnah Brurah [1894-1907], his commentary on the Daily Laws of a Jew [his first series in the Shulchan Aruch], is found in many Jewish homes and is accepted universally to decide Halacha.

Firmly believing that he was living right before the time of Moshiach and the rebuilding of the Holy Temple, the Chafetz Chaim wrote a work that stressed the learning of laws concerning sacrifices, the Holy Temple, and related topics. He also published seforim to strengthen certain aspects of Jewish life including kashrus, family purity, and Torah study.

More on the Chafetz Chaim click here

The Flying Cube

Here is a very recent photo of the cube, which I showed you previously here

Can you see it?

If you can't see it in the top photo, here is an image to help you identify it.

A 2,000-Year-Old Secret About the Sun: Now Proven by Science

Rabbi Zamir Cohen  - two minute video

Over 2,000 years ago, the Midrash stated a mysterious idea: “The sun has a sheath.” 

Modern scientists dismissed it—until now.

Where is the Shechina Now ?

"Yeisei V'Lo Achminei" - let Moshiach come but do not let me be alive to see him [Sanhedrin 98b].

Rebbi Yochanan said that he'd give up the privilege of greeting Moshiach in order to avoid living through the terrible days of the Ikvisa D'Mishicha. With the Geula so close at hand why will they be worse than the rest of the Galus?

Rav Yehonoson Eibshitz says that since the Shechina is with us in the Galus we are protected. However at the end of the Galus when it is time for us to return to Eretz Yisroel, the Shechina will need to leave the galus and come to Eretz Yisroel to prepare and facilitate our return. During those waning days of the Galus, we will be left on our own without protection and endless tragedies will befall us. Only then will we realize how fortunate we were to have the Shechina with us.

How does Rav Yehonoson Eibshitz know that the Shechina will return to Eretz Yisroel before us?

The pasuk [Nitzavim 30:3] says, וְשָׁב וְקִבֶּצְךָ מִכָּל הָעַמִּים.  Chazal tell us that the word וְשָׁב, which means ''He will return'', proves that Hashem is with us in the Galus, or else it should say "V'Heishiv"- ''He will return us''. 

Rav Yehonoson Eibshitz says that we see from here that first וְשָׁב, Hashem will return to Eretz Yisroel.   Only after the groundwork is laid, וְקִבֶּצְךָ מִכָּל הָעַמִּים, will He bring us back from among the nations.

Source: Revach L'Neshama

The Baal Haturim, The Bombing In Qatar, & Charlie Kirk

Rabbi Daniel Glatstein

Apparently... the reason why the Hamas leaders escaped Israel's assassination attempt is because they went to morning prayers.   

And Charlie Kirk turned his phone off every Friday night, in honour of the Jewish sabbath. 

Those pieces of information came from Rabbi Glatstein in the video below.  I had never heard of Charlie Kirk until he was dead !  Now.... everyone is talking about nothing else.

If you're looking for Rav Chaya's video, I removed it because he took it off You Tube.  

Hastening the Geula

 

Art Mike Worrall

The Gemara teaches us that three things come בהיסח הדעת - unexpectedly, while we're distracted.

“Three things come unexpectedly : Moshiach, a lost object and a scorpion.” – [Sanhedrin 97a]

 "When the time comes, it will speed up, very quickly."

In it's time, I will hasten it.  [Isaiah 60:22]

A New Phase

In the final comments here, you can see that Dov bar Leib feels that we have entered a new phase in the march towards Geula.  Major contractions, if you like.

But there is no doubt that major things are happening, concurrently with the UN 80th General Assembly in N.Y. which culminates on 23 September which is Rosh HaShanah.

The heavens are full of passing planetary bodies and vivid colours and crazy weather.  

Everything is ready to go.   

So the question remains: are we going to see Moshiach in a year that ends with a 5 as foreseen by a disciple of the Chofetz Chaim?   

Let's see how the next week plays out.  

How to Recognise the Passing Planets

 

This may help some of you see the passing planets, sometimes they are incredibly obvious and other times much more subtle.  They are facing their sun, and we are seeing their dark sides.  You obviously don't need a telescope to see them.

And here is an example of how these clouds appear out of nowhere and block out our sky.

They're spinning around and come into view suddenly - one minute you've got blue sky and the next.... it's mostly obscured by alien clouds.  Then they disappear because they are continually moving.

Here is a mock up of the Nibiru system, put together by one of the team.  Please note that it is not to scale - earth is much smaller than these planets.

Image by R. Adam Lurie

Tefillin: A Source of Might for Israel

 

Art: Alex Levin

"And all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you" [Ki Tavo 28:10]

In Maseches Berachos [6a], Chazal expound on the above verse: "From where do we know that tefillin are a source of might for Israel? - From the verse "And all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you". And it was taught: R' Eliezer HaGadol said "these are the tefillin of the head [sheba' rosh]."

The Sha'agas Aryeh [R' Aryeh Leib from Metz] was once travelling. Throughout the trip he wore his tallis and tefillin and engaged in Torah study.

The wagon driver was also wearing his tallis and tefillin - he was praying while steering the horses.

Suddenly, a band of armed robbers jumped out from the forest and attacked the wagon; they demanded that the driver stop the wagon and hand over all of his money.

The driver was terribly frightened. "Rebbe" he screamed, "we're in danger!"

The Sha'agas Aryeh heard the screaming coming from up front, so he stuck his head out the window to see what was happening. But when the ordinarily bold thieves took one look at the Sha'agas Aryeh, they were overcome with fear and immediately fled.

"Rebbe" asked the driver, "I am both younger and stronger than you. Yet it was you whom the thieves were terrified of. Why did the robbers run away when they saw you?"

"The robbers did not run because of my strength" answered the Sha'agas Aryeh, "but because of the tefillin on my head!"

"But I am also wearing tefillin" responded the driver. "Why did the thieves not run away from me?"

The Sha'agas Aryeh explained: "The Torah says "and all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you". The Gemara quotes R' Eliezer HaGadol who teaches that this verse is referring to the tefillin of the head [sheba'rosh]. If you read the words of Chazal carefully, you will notice that Chazal did not say "tefillin she'al ha'rosh" [tefillin that rest on one's head]; rather "tefillin sheba'rosh" [tefillin that are inside one's head]. The holiness of the tefillin must be absorbed into one's head, and then it instills fear into the nations of the world. But if the tefillin are simply lying on top of one's head, then the nations of the world do not fear us at all.

Source: Rabbi Yisrael Bronstein

The Connection of Elul with the Geula

Rabbi Daniel Glatstein

Elul: The Great Revelation of Ramchal - Repentance By Yearning For Redemption

Is Trump Preparing Us For Moshiach ?

Rabbi Yitzchok Fingerer

President Trump has been accused of acting like a monarch—even calling himself “Long live the king.” What does the Torah say about kingship, democracy, and preparing for Moshiach? The Talmud teaches that earthly kingship is a glimpse of Hashem’s majesty. Perhaps world leaders acting “king-like” is a reminder to prepare for the true King! [Hidabroot]

Get Ready for Moshiach !

Red Moon.... Red Sun....

Signs in the Heavens

Blood Moon Indonesia

Sun over Lake Erie a couple of days ago


The red sun is being caused by the passing Red Asteroid.

I showed you the blue sun a few days ago, which was caused by the passing Blue Asteroid.
Asteroids flying past leave a coloured mass, it appears as if a child has been colouring with crayons.  They are instantly recognizable and they are part of the passing binary Nibiru system.

Are these the red and blue "kachinas" spoken of by the Hopi people, signalling the New World - a new beginning?  

A 35 Year Old Message for Bibi

We only have two weeks before 5785 ends and a new year begins. We have all the signs and we are waiting and waiting and waiting for Moshiach, and we never give up.

It's strange how in all the years I've been doing this, I have never seen this particular video until now.

November 18, 1990 - Rosh Chodesh Kislev 5751 - Bibi Netanyahu receives an instruction from the Lubavitcher Rebbe to bring the Moshiach !

It's just a one minute video, watch til the end.

13 Elul - Yarzheit Ben Ish Chai

The Ben Ish Chai

Chacham Yosef Chaim of Baghdad

To read some of his teachings and connect with his soul on his yarzheit, click on the BEN ISH CHAI label below this post.

by Chana Lewis

Chacham Yosef Chaim (1832-1909), known as the Ben Ish Chai, was a highly-revered Torah scholar and master of Kabbalah. Based in Baghdad, Iraq, he was recognized by the Sephardic community both locally and abroad as an eminent Halachic authority.

Youth

Yosef Chaim was born on the 27th of Av, 1832, into a long chain of rabbinic figures renowned for their spiritual influence on the Baghdad Jewish community over the centuries. His father, Chacham Eliyahu Chaim, the son of Chacham Moshe Chaim, was the head rabbi and leader of Baghdad's Jewish community.

At the age of seven, Yosef Chaim fell into a deep pit in the courtyard of his home while playing with his sister. He was eventually saved by a miracle, and in gratitude to G‑d he decided to devote his life to the study of Torah. As a young boy, he spent many hours absorbing Torah from the books in his father's extensive library. He went on to attend Beit Zilka, the Jewish seminary of Baghdad, headed by Rabbi Abdallah Someich.

When Yosef Chaim was fourteen years old, a question arrived for his father from Rabbi Chaim Palag'i, the chief rabbi of Turkey. His father was very busy and unable to answer for several days, so the young Yosef Chaim answered the question in his father's stead. The Turkish rabbi was so impressed with the boy's response that he predicted he would be a great sage. In a letter to Yosef Chaim's father, he enthused: "Your son, dear to your soul, has already preceded you and decided this case. May his father rejoice in him…"

In a special room secluded for study, Yosef Chaim continued to strive toward spiritual perfection, studying all of the Torah day and night. At midnight he would rise to recite the Tikkun Chatzot, lamenting the destruction of the Holy Temple, and at sunrise he would recite the morning prayers. For six consecutive years, he fasted by day and ate only at night, to weaken physical drives that could interfere with his Divine service. He built a mikvah, a ritual bath, in his home, so he could purify himself at any time.

At the age of eighteen, he married Rachel, the daughter of Rabbi Yehudah Someich, a relative of his teacher. Together, they had one daughter and a son. Yosef Chaim was known for the attention he showered upon his children, teaching them Torah and conversing with them, despite his demanding schedule. He often composed little riddles and puzzles to entertain them, some of which are recorded in his book Imrei Binah.

Leader of the Baghdad Community

When Yosef Chaim was twenty-five years old, his father passed away, and he became the unofficial leader of the Baghdad community. The title chacham – "wise one," the traditional Sephardic title bestowed upon rabbis – was appended to his name. Despite his young age, he was highly respected, and one of his disciples, Rabbi Dovid Chai Hacohen, testified that if Rabbi Yosef Chaim had lived during the time of the Temple, it would never have been destroyed. For unlike then, when the Jews disregarded the admonitions of the prophets, the entire Baghdad community lovingly obeyed every word uttered by Rabbi Yosef Chaim. During his lifetime, per his influence, all the Jews of Baghdad observed Shabbat and Torah law. Chacham Yosef Chaim refused a salary for his public service. Instead, he supported his family by partnering in his brother's business. He personally funded the publishing of his books, refusing sponsorship or charity, and any income from these books would be distributed to the poor. He was also known to donate his books for free to Torah scholars.

He attempted to bridge the gap between the Sephardi and Ashkenazi communities, who often followed widely differing practices, by referencing his contemporaries abroad, and reflecting on their approaches in his own writings. He felt strongly that Torah scholars needed to show mutual recognition for one another, even when they disagreed, lest their names be forgotten with the passage of time.

Though his legal decisions carried weight primarily amongst Sephardi populaces, his Ashkenazi counterparts recognized his genius, held him in high esteem, and often quoted his rulings.

For fifty years, from his appointment until his death, he lectured for one hour daily on Torah law and aggadah (historical and anecdotal material) in the Tsallat L'ziri, "the small synagogue." Four times a year, he lectured at the Great Synagogue of Baghdad, built with dirt from the land of Israel.

Chacham Yosef Chaim understood that cut-and-dry Torah law would not appeal to many, so the bulk of his discourses were coupled with Kabbalah and Aggadah. He helped his followers make associations between Biblical lore and the law, so their hearts would be drawn to the wisdom of Torah, and they would remember it.

His seminal work, the Ben Ish Chai, is based on the three-hour classes he presented each Shabbat. He'd begin each lecture with a Kabbalistic interpretation, in simple language, of the Torah portion of the week, and then present a selection of related practical laws. Two important figures guided his work: Rabbi Shimon bar Yochai, author of the Zohar, and Rabbi Isaac Luria, the Arizal.

His approach was based on preservation of local traditions, even in Halachic rulings. He would not recommend a change in local tradition unless there was compelling reason to do so. His rulings testify to his innovative approach which gave credence to local tradition, and to Ashkenazi and Sephardi rulings alike.

The Ben Ish Chai became the standard reference book for Torah law among Sephardim. It appealed to a wide audience, scholars and commoners alike, including women, who were usually not provided a religious education. Due to its widespread popularity, Chacham Yosef Chaim came to be called by the name of his book.

Many stories testify to his greatness. On one occasion, a scholar from Baghdad visited a great rabbi in Jerusalem, Rabbi Yaakov Shaul Elishar, to request his blessings. The elderly sage responded, "Why have you come to me? You have Chacham Yosef Chaim in Baghdad. There is no one like him in the world."

Chacham Yosef Chaim deeply loved the Land of Israel. He supported the Jewish settlement by printing all his books there, and throughout his life, gave money to the messengers from Israel who came to collect for the poor. In 1869, he journeyed to Israel where he visited the gravesites of numerous holy figures in Jerusalem and Hebron, and met with eminent Kabbalists. Though offered a rabbinical post there, he decided to return to Iraq. He brought back with him a large stone to be placed at the entrance to the synagogue where he lectured.

Days before his death, on the 8th of Elul, Chacham Yosef Chaim went on a pilgrimage to the grave of the prophet Ezekiel, and he became sick shortly after. On the 13th of Elul, 1909, he died and was buried that same night. He was deeply mourned, his funeral attended by over ten thousand people—Jews and non-Jews alike. Years after his death, Jews still made it practice to visit his gravesite every Friday.

Legacy

Despite his passing over 100 years ago, his legacy is very much alive in the hearts of those who continue to live by his seminal work, the Ben Ish Chai. Many of his disciples became great Jewish scholars who continued to disperse his teachings.

The extensive work of Chacham Yosef Chaim encompasses all aspects of Judaism: Torah law, Kabbalah, Q and A's, sermons, parables, proverbs, and prayers, liturgics and poetry for Shabbat and holidays. His work reflects simultaneously broad knowledge of the sciences, medicine, astronomy, physics and economics. His approach to Torah, though stringent, is imbued with love for its practice, and his followers, whose numbers continue to grow even today, revere his commitment to Torah law and the inspiration he brought to it.

Many schools, particularly in Israel, have been built in his name. Thousands continue to glean from the wisdom of Chacham Yosef Chaim, studying his books, but more importantly, living by them.

Source: Chabad

Video below: Rabbi Alon Anava: Parshat Ki Teitzei: Ben Ish Chai: How To Win Your Battles

Geneivat Da'at - Theft of the Mind

Art Mike Worrall

Text by Rabbi Eli Mansour

The Torah in parshas Mishpatim denounces as a thief not only one who steals property but also someone who acts in a deceptive manner towards others.

Trickery, lying, and deceiving, are forms of stealing.

The Tosefta in Masechet Bava Batra lists seven categories of theft, and mentions at the top of the list, as the most grievous form of thievery, the sin of "Geneivat Da'at," which literally means "theft of the mind," referring to deception.

The Ritva (Rabbi Yom Tov Ashbili, Spain, 1250-1330), in his commentary to Masechet Chulin, writes that deceiving another person transgresses a Torah violation. According to the Ritva, the verse "Lo Tignovu" ("Do not steal" – Vayikra 19:11) refers specifically to this form of "theft," and thus a person who deceives another violates this Torah prohibition. This is also the position of the Yerei'im (by Rabbi Eliezer of Metz, France, 1115-1198), in Siman 124. Others, however, maintain that deception transgresses a Rabbinic edict, and not a Torah violation.

We present here a number of practical examples of Geneivat Da'at.

The Gemara mentions the example of somebody who invites his fellow to join him for a holiday, fully aware that this person had already made plans to spend the holiday elsewhere. He deceives his fellow into thinking that he sincerely wishes to host him, whereas in reality he has no actual intention to extend the invitation. Even though no practical harm results from this disingenuous invitation, it nevertheless violates the prohibition of Geneivat Da'at, insofar as the individual has deceived his fellow.

In the context of business operation, the issue of Geneivat Da'at arises quite frequently. For example, a proprietor may not announce a 50% price reduction and then raise the prices so that the sale price will amount to the item's actual price. Even though he in the end receives a fair price for the merchandise, he has nevertheless transgressed the prohibition of Geneivat Da'at because he has deceived the consumers.

The Poskim (Halachic authorities) discuss the question of whether a person who purchased a gift for his fellow at a discount price may leave the original price-tag on the package, so that the recipient will think he paid the price listed on the tag. Would this be considered Geneivat Da'at, in that the giver deceives the recipient into thinking that he paid a higher price for the gift? The Poskim generally conclude that one may leave the price-tag on the package, since the price on the tag is, after all, the true value of the item purchased.

Another question addressed by the Poskim concerns a case of one who wishes to give a gift. For example, it is forbidden to gift a set of Zohar that has several pages missing. The person giving the gift assumes that the recipient will never actually study the Zohar and will thus never realize that the set is missing pages. The Poskim write that it is forbidden to give this set as a gift, since one thereby deceives the recipient into thinking that he has received a perfect set of Zohar, whereas in reality it is defective.

Rabbi Moshe Feinstein (Russia-New York, 1895-1986) records in his work Iggerot Moshe a question he was asked as to whether Yeshiva High School students may be shown the answers to the Regents' Exams before the tests, so that they will not have to study the material and could use the extra time for Torah study. Rabbi Feinstein responds by expressing his astonishment over the very posing of such a question. Cheating is a clear violation of Geneivat Da'at, and it cannot possibly be allowed even for the purpose of facilitating additional time for Torah study.

Rabbenu Yona of Gerona, Spain (1180-1263), in his work Sha'arei Teshuva, compares one who steals property committing a sin with his hands to sins involving deceit. A person's soul, he explains, is a part of the Almighty Himself, the embodiment of perfect, unadulterated truth. Engaging in deceitful conduct contaminates this Godly quality of the soul, and thus constitutes a most grievous sin, more severe than the theft of property.

Summary: Geneivat Da'at, deception, is deemed by Halacha as the most grievous form of theft.

The Most Difficult War of All

 

"When you go out to war against your enemies" [Ki Teitzei 21:10]

"The most difficult war of all" remarked the Chofetz Chaim, "is man's war against his yetzer hara."

In his youth, R' Yaakov Yisrael Kanievsky [the Steipler Gaon] was conscripted into the Russian army.

It was not easy serving in the Russian army. He was surrounded by numerous anti-Semites and he often had to stand guard in sub zero temperatures. 

Despite the difficult circumstances, the Steipler used great cunning and devised various strategies that enabled him to observe the Sabbath.

It was so cold outdoors that whoever was on guard duty was given a special, thick coat to wear during his shift. But there was only one such coat, so the soldiers took turns wearing it.

One Shabbos eve, when the Steipler came to do his guard duty, the soldier who was wearing the coat took it off and, instead of handing it to the Steipler, hung it on a tree.

The Steipler now stood trembling in the freezing cold, and he was unsure as to what he should do. It was already Shabbos, and removing an item from a tree on the Sabbath is forbidden. On the other hand, without his coat he would freeze.

Five minutes, he thought. Let me see if I can bear not wearing the coat for just five minutes. If, after five minutes, I feel as if I simply cannot stand the cold, then I will retrieve the coat; after all, this is a life-threatening predicament.

Five minutes passed, as the Steipler stood shivering in the bitter cold. Another five minutes, he thought. I'll wait five more minutes and then I'll get the coat.

Another five minutes passed, then another, and yet another, until the night had passed and the guard on the next shift came to relieve him.

The Steipler had not moved from his place the entire night, nor had he transgressed any of the holy day's sanctified commandments.

The war against one's yetzer hara is a most difficult one. The way to emerge victorious is by devising clever strategies. Yet one should not attempt to overcome his yetzer hara all at once, for that will prove to be too difficult. Rather, he should progress gradually, taking a step-by-step approach, as the verse states: "Thoughts conceived in counsel will be firm; wage war with strategies" [Mishlei 20:18]

Source: Rabbi Yisrael Bronstein 

Blue Sun NY

I only show you some of these photos to wake you up.  [Also to tell you what's actually going on]

This is the sun rising over New York on August 27.  Go ahead and check it on an AI image detector if you want to, but there's no need.

The reason it looks like that is because the Blue Asteroid [which is incredibly big] is passing by it.

Now you can understand how big these asteroids are.  

Of course, if you don't believe me, then you'll have to come up with your own explanation, and most people have no idea what is going on.

Blame It On The Tree

 

When Rav Moshe Cordovero [the Ramak] was niftar [deceased] in Tzfat, he was the leading kabbalist of his generation, and he had many students. He authored many seforim [books] on Kabalah including the classic Mussar Sefer Tomer Devorah.

Before his passing, his talmidim asked him who they will learn with after he passes on. He said the person who sees a pillar of fire above my Aron, he is the one who will lead you. That person turned out to be a little known recent immigrant from Mitzrayim named Rav Yitzchak Luria, better know as the Arizal. 

After realizing that the Arizal saw the pillar, the people asked him to say a hesped [eulogy] on the niftar.  The Arizal said that the pasuk says [Ki Teitzei 21:22], ''וְכִי יִהְיֶה בְאִישׁ חֵטְא מִשְׁפַּט מָוֶת וְהוּמָת וְתָלִיתָ אֹתוֹ עַל עֵץ" And if a man commits a sin worthy of death, he is put to death, and you should hang him on a tree." 

The Arizal explained that the word ''Ish'' means a tzadik. The word "Chait" means lacking. In other words if there is a tzadik whose actions do not warrant him to die because he has no aveirot [sins], yet he dies anyway - וְתָלִיתָ אֹתוֹ עַל עֵץ - blame it on the tree. His death was only because Adam and Chava ate from the Eitz HaDaas [Tree of Knowledge]. For if not, this tzadik would have lived forever.

The 777 Mile "Cloud"

 

This only shows about 1/4 of it's actual size

This is the other 1/4 on the left side of it

Geomagnetic Biologist Alfredo Kabil  “Just spotted what appears to be the largest shelf cloud on record to date. It is proportional to the size of Kamchatka peninsula Russia.” 

The Kamchatka Peninsula is 1,250-kilometre-long [777 miles]

But I think he only saw part of it.

It's the base cloud of the planet Napisiti.   It's always exactly the same shape, with the same blue/green light, and if it's coming at you, you'll know it.

 

I've seen it coming towards me, I tracked it coming in from the west because I'd seen the images coming up on FB and then I watched the radar, and sure enough it came in from the west, like a living breathing entity, moving like it was alive, pulsating and emitting pink horizontal lightning from the base.  It is absolutely breath-taking.  The videos below will give you some idea, but nothing like the real thing.

Oh, and the thunder is 10 times that of normal thunder.  You can hear it coming, like an express train, from many miles away.  And then it might pause and just stay in place before continuing on it's journey.

All these videos are in different countries.  There are literally thousands of videos of this thing.  Sometimes it drops rain bombs.

The Not-So-Secret Late Night Evacuations and "Troop Transition"

As a follow-up to Rav Chaya's video below this post [read that one first if you've landed here] - this is what's been going on lately.   Something big is coming.... 

The Final Conflict with Iran - Mashiach!

Rav Ron Chaya - French with subtitles

To see the sub-titles, click the CC at the bottom of the video so there's a red line under it, then click the Cog next to it and navigate to whatever language you want the sub-titles to be.

I will try and put some text in the comments once I've watched the video.

The Midrash that Rav Chaya is quoting is from the section on the biblical Book of Isaiah and the prophecies contained therein, where a Rabbi cited by the Yalkut Shimoni states:

“In the year Moshiach comes all the nations of the world will provoke each other and threaten with war. The king of Persia (Iran) will provoke the King of Arabia (Saudi Arabia) with war. The King of Arabia goes to Edom (The Western Countries, headed by USA) for advice. Then the King of Persia destroys the world (and since that cannot be done with conventional weapons it must mean nuclear which can destroy most of the world). And all the nations of the world begin to panic and are afraid, and Israel too is afraid as to how to defend from this. G-d then says to them “Do not fear for everything that I have done is for your benefit, to destroy the evil kingdom of Edom and eradicate evil from this world so that the Messiah can come, your time of redemption is now.”

3 Elul - Yarzheit Rav Kook

"Before the world of truth can come, the world of lies must disappear" - 

Rabbi Avraham Yitzchak HaCohen Kook

It was the first of Elul, 5695 [1935], when Rabbi David Cohen [known as ‘the Rav HaNazir’] arrived at the guest house where Rav Kook was staying in Kiryat Moshe.

Exactly twenty years had passed since their first transformative encounter in Switzerland. This time he held in his hands a special document to show his dying master.

For twelve years, the Rav HaNazir had labored to organize Rav Kook’s writings into a systematic, comprehensive work. As his revered master lay on his death bed, he showed him the beginning fruits of his labor - the title page of the first volume of Orot HaKodesh. Rav Kook rejoiced; and he shed tears.

On the day of his death, Rav Kook motioned to his son, Rav Tzvi Yehudah, to come close. “Please pay off any outstanding debts. I do not want to owe anyone, not even the smallest amount.” He then made a second request: “Please prepare my writings for publication. But take care that the only title given to me is ‘rabbi.'”

With great effort, Rav Kook turned his face towards the scholars in the room. When it became clear that his soul would soon depart, the people cried out, “Shema Yisrael!” Rav Kook whispered after them, “Shema Yisrael,” breathing his final breath with the word echad - one. “The Eternal is one.”

The Rav HaNazir wrote:

“When the Rav passed away, We heard a heavenly voice. The voice called out, “Haim, ad olam!” ‘Life, forever!’ Even after completing life in this world, the soul continues, and it grows even stronger, with blessing, in eternal life.”

[Stories from the Land of Israel. Adapted from Malachim Kivnei Adam, p. 420; preface to Orot HaKodesh, pp. 24, 30.]

Avraham Yitzchak HaCohen Kook was born on the 16th Elul 5625 (September 1864). On the day of his bris, he received a kippah as a gift. From that day on, his parents always kept a kippah on his head. Even while he was sleeping, Avraham Yitzchak's parents did not take the kippah off his head so that he should not be bareheaded - not even for a minute. The little boy would not fall asleep without his kippah. When he turned over and it fell off, he immediately woke up.

Avraham Yitzchak was four years old when he was brought to the cheder (school) in his home town of Geriva, to learn to read. The teacher offered him a siddur and turned to the page with the alef-bet. The child stubbornly refused to learn.

"Why won't you study?" asked the teacher.

"I want to learn from the big books" replied Avraham Yitzchak shyly.

"Which big books?" asked the teacher.

Avraham Yitzchak did not know how to answer. Instead he ran home and brought back a Shulchan Aruch, the Code of Jewish Law, and another large heavy book. The teacher smiled and said to the child: "If you want to be able to learn from the big books, you must first study from the small books." Avraham Yitzchak understood and began to read the alef-bet from the siddur.

In the same cheder, there was a class of older children who were studying Torah. Every Friday, these children were tested on the material they learned all week. One Friday, an interesting thing happened. One of the older children did not know the answer. There was silence. Sudddenly, the voice of a small boy from the youngest reading table was heard. It was the answer, spoken clearly and correctly. Avraham Yitzchak had been listening to the lessons of the older children and had understood them.

Little Avraham Yitzchak invented an unusual game to play with his friends in cheder. He arranged the children in rows. Each child had a knapsack on his back, as if they were getting ready for a long journey. Avraham Yitzchak was their guide. The small soldiers asked: "Where are we going?"

"To Israel, to Eretz Yisrael..."

*************************************

After many years of diligent study, Rav Kook was appointed as the rabbi of Zoimel, one of the small villages in Lithuania. After serving as rabbi of the town of Zoimel, Rav Kook was appointed the rabbi of a large city, Boisk. In Boisk, the Rav could sit and learn Torah for many hours each day. There was a time when he would learn 50 or 60 pages of Talmud in one day.

Many years passed before the Rav went to live in Eretz Yisrael. When the possibility of becoming the Rav of Jaffa arose, he refused all other appealing offers which came from European Yeshivot which asked him to be their Rosh Yeshivah or from great cities abroad, whose congregants wanted him to be their rabbi.

In addition, the congregation of Boisk refused to allow their rabbi to leave, until the Jews of Jaffa wrote to them explaining that the mitzvah of yishuv Eretz Yisrael, settling the land of Israel, takes precedence over everything else.

On Friday 28th Iyar 5664 (10 May 1904) Rav Kook went to live in Eretz Yisrael. He was received at the port of Jaffa with great honours and began his term as Rabbi of Jaffa. At that time, Israel was under Turkish rule and Jewish settlements were first being established. Jaffa was one of the main centers of Jewish settlement.

Hundreds of people from Jerusalem, Rishon LeZion, Rehovot and Petach Tikvah came to welcome the Rav and to form their own impressions of this unique figure, and his wife the Rabbanit Raiza Rivka.

The first World War broke out. The Rav had gone to Europe on shlichut, as an emissary for Eretz Yisrael, and could not return to his home in Jaffa because of the war. He stayed in London and served as a rabbi of the city. But he was constantly worried about the fate of his community in Jaffa and the hardships facing Jews in Israel which was then in a state of siege and famine.

After the war ended, the Rav returned to Eretz Yisrael. The Jews of Jaffa wanted him to continue as their rabbi. At the same time, the community of Jerusalem asked him to become their rabbi. The Rav debated this dilemma for quite some time. He knew that a small part of the Jewish community of Jerusalem did not want him as Rabbi. He did not want to be the cause of fights and arguments in the Holy City. On the 3rd Elul 5679 (29 August 1919), the Rav came to Jerusalem and only after a while did he bend to the will of the community, and become the rabbi of Jerusalem.

Here he established the centre of the world-renowned Yeshiva Merkaz HaRav, the "Centre of the Rav". Later, along with Rav Yaakov Meir Charlop, he instituted the Chief Rabbinate of Eretz Yisrael, with both rabbis acting as Chief Rabbi. All his time and effort was dedicated to the Rabbinate, the affairs of the community, and to the learning of Torah.

*******************************

The author, Tikvah Sarig, tells the following story about Rav Kook:

On the first Yom Kippur eve, after my father passed away, I was not yet five years old. Every morning since his death, my mother would wake me before dawn and wipe the sleep from my eyes with the same words: "Get up, my daughter, my neshama, my soul, to pray for the memory of your righteous father, the tzaddik".

What a tzaddik was, I did not know, but I imagined he looked like this: a kippah on his head, his beard long, his eyes warm and good, the palms of his hands soft, and his voice, melodic. Just like my father who was taken from me.

It was erev Yom Kippur. After the pre-fast meal, my mother took me to the house of Rav Kook. The sun was about to set. We marched quickly to the Rav's house. The streets were filled with worshippers, clad in white, hurrying to the synagogue to hear Kol Nidre, the opening Yom Kippur prayer.

Opening the door, we were welcomed by the fragrance and warmth of burning candles. Rebbetzin Kook and her daughter opened their arms to us and began to cry. My mother patted my head.

"Soon you will go into the Rav's study to receive his blessing" said the Rebbetzin.

With her words, my fear grew. I sighed loudly. Just then, the great door opened and from within, a righteous man, a tzaddik, came out. He was all dressed in white, his gartel was embroidered with gold. On his head he wore a white kippah; his beard was long. His eyes, warm and good, were looking at me with pity and kindness.

"Aba! Daddy!" I cried and clung closely to my mother, hiding my face in her dress, my limbs trembling. I heard my mother's voice through my tears: "Go my child. Receive a blessing from the honoured Rav!"

She led me a few steps towards him. The Rav took my small hands into his warm, soft ones.

"Do not cry, my child" he said, placing his hands on my head. "Do not be afraid of me. I was a friend of your father. Come here and I will bless you on this holy day."

The Rav's hands were soft and warm - just like my father's. His voice was melodic - just like my father's. I felt as if a river of kindness and warmth washed all over me - from my head to my toes - just like when I used to sit on my father's lap.

*********************************

Rav Kook was so righteous that he always forgave his enemies and even loved and blessed them.

*********************************

In his last days, the Rav became very sick. He suffered in terrible pain. It was difficult for him to learn, and it was difficult for him to hide his anguish from his students and relatives.

On the morning of the 3rd Elul, his condition became worse. Even though speaking was very hard for him, he strained himself and demanded of his family and students not to add any titles to his name on the cover pages of his books, not to eulogize him, telling them (do not call me) "Rabbeinu, our Rabbi, and not the "Chief Rabbi of Eretz Yisrael" - "Simply HaRav - the Rav".

A large crowd stood outside the house, where the Rav lay on his deathbed. He raised his eyes to the window in his room. Everyone in Eretz Yisrael knew that a great leader, a teacher, a man of wisdom, was about to leave the land he loved so much.

The Rav grew weaker by the hour. His family, relatives, and a number of his students gathered around his bedside. In his last hours, the Rav's face was turned towards the wall. His students knew that it was written in the Talmud: "If a man passes away with his face towards the wall - it is a bad sign, and if his face is turned toward the people, it is a good sign". With his remaining strength, the Rav struggled and turned himself to face the people. At the last moment, all those who were standing around the Rav broke out saying "Shema Yisrael".

At sunset, on the third day of Elul 5695 (Sept 1st, 1935) the Rav passed away. The news flashed through the Jewish nation with the speed of lightning. The backbone of the Jewish nation was broken. The Rav of the generation was gone, the Rav of the era, the Rav of Eretz Yisrael at the time of her rebirth.

Exactly 16 years (3rd Elul) after Rav Kook ascended to Jerusalem, he ascended to Heaven.

Source: Reprinted from "Stories from the Life of Rav Kook" edited and translated by Masha Fridman

More on Rav Kook at Rav Kook Torah

The Lubavitcher Rebbe on why Mashiach will go to war

Rabbi Lawrence Hajioff - 5 min video

No Fear

Art: ''Havdalah with the Klausenberger Rebbe'' - Raphael Nouril

When you go out to war against your enemies and see horses and chariots, and a people more numerous than you, you must not be afraid of them, for Hashem, your G-d, is with you. [Shoftim 20:1]

Several fortunate students witnessed the fulfillment of this verse in the home of the tzaddik, R' Yosef Yozel Horowitz [the Alter of Novaradok].

During the Alter's later years, a brutal war had broken out in Russia. The battle had taken to the streets, as Russian citizens fought against the marauding bolsheviks.

One motza'ei Shabbos, the Alter stood with a cup of wine in hand, ready to recite Havdalah.

Suddenly, sounds of gunfire and shouting filled the air, as rioters entered the small town of Novaradok. The townspeople were in a panic, and screams of terror could be heard emanating from the houses. The sounds of gunfire and explosions were also clearly heard in the Alter's courtyard.

Yet to everyone's amazement, the apparent danger seemed to have no effect on the Alter. With a calm and pleasant voice, the Alter began reciting Havdalah, displaying a heart full of trust in Hashem.

The students who were present in the Alter's home that motza'ei Shabbos later remarked that in those incredible few moments, they had learned what it means to truly trust in Hashem.

Source: Rabbi Yisrael Bronstein

Impeding the Redemption

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. 

His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. 

Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption.     [Otzar Chayim]