Blue Sun NY

I only show you some of these photos to wake you up.  [Also to tell you what's actually going on]

This is the sun rising over New York on August 27.  Go ahead and check it on an AI image detector if you want to, but there's no need.

The reason it looks like that is because the Blue Asteroid [which is incredibly big] is passing by it.

Now you can understand how big these asteroids are.  

Of course, if you don't believe me, then you'll have to come up with your own explanation, and most people have no idea what is going on.

Blame It On The Tree

 

When Rav Moshe Cordovero [the Ramak] was niftar [deceased] in Tzfat, he was the leading kabbalist of his generation, and he had many students. He authored many seforim [books] on Kabalah including the classic Mussar Sefer Tomer Devorah.

Before his passing, his talmidim asked him who they will learn with after he passes on. He said the person who sees a pillar of fire above my Aron, he is the one who will lead you. That person turned out to be a little known recent immigrant from Mitzrayim named Rav Yitzchak Luria, better know as the Arizal. 

After realizing that the Arizal saw the pillar, the people asked him to say a hesped [eulogy] on the niftar.  The Arizal said that the pasuk says [Ki Teitzei 21:22], ''וְכִי יִהְיֶה בְאִישׁ חֵטְא מִשְׁפַּט מָוֶת וְהוּמָת וְתָלִיתָ אֹתוֹ עַל עֵץ" And if a man commits a sin worthy of death, he is put to death, and you should hang him on a tree." 

The Arizal explained that the word ''Ish'' means a tzadik. The word "Chait" means lacking. In other words if there is a tzadik whose actions do not warrant him to die because he has no aveirot [sins], yet he dies anyway - וְתָלִיתָ אֹתוֹ עַל עֵץ - blame it on the tree. His death was only because Adam and Chava ate from the Eitz HaDaas [Tree of Knowledge]. For if not, this tzadik would have lived forever.

The 777 Mile "Cloud"

 

This only shows about 1/4 of it's actual size

This is the other 1/4 on the left side of it

Geomagnetic Biologist Alfredo Kabil  “Just spotted what appears to be the largest shelf cloud on record to date. It is proportional to the size of Kamchatka peninsula Russia.” 

The Kamchatka Peninsula is 1,250-kilometre-long [777 miles]

But I think he only saw part of it.

It's the base cloud of the planet Napisiti.   It's always exactly the same shape, with the same blue/green light, and if it's coming at you, you'll know it.

 

I've seen it coming towards me, I tracked it coming in from the west because I'd seen the images coming up on FB and then I watched the radar, and sure enough it came in from the west, like a living breathing entity, moving like it was alive, pulsating and emitting pink horizontal lightning from the base.  It is absolutely breath-taking.  The videos below will give you some idea, but nothing like the real thing.

Oh, and the thunder is 10 times that of normal thunder.  You can hear it coming, like an express train, from many miles away.  And then it might pause and just stay in place before continuing on it's journey.

All these videos are in different countries.  There are literally thousands of videos of this thing.  Sometimes it drops rain bombs.

The Not-So-Secret Late Night Evacuations and "Troop Transition"

As a follow-up to Rav Chaya's video below this post [read that one first if you've landed here] - this is what's been going on lately.   Something big is coming.... 

The Final Conflict with Iran - Mashiach!

Rav Ron Chaya - French with subtitles

To see the sub-titles, click the CC at the bottom of the video so there's a red line under it, then click the Cog next to it and navigate to whatever language you want the sub-titles to be.

I will try and put some text in the comments once I've watched the video.

The Midrash that Rav Chaya is quoting is from the section on the biblical Book of Isaiah and the prophecies contained therein, where a Rabbi cited by the Yalkut Shimoni states:

“In the year Moshiach comes all the nations of the world will provoke each other and threaten with war. The king of Persia (Iran) will provoke the King of Arabia (Saudi Arabia) with war. The King of Arabia goes to Edom (The Western Countries, headed by USA) for advice. Then the King of Persia destroys the world (and since that cannot be done with conventional weapons it must mean nuclear which can destroy most of the world). And all the nations of the world begin to panic and are afraid, and Israel too is afraid as to how to defend from this. G-d then says to them “Do not fear for everything that I have done is for your benefit, to destroy the evil kingdom of Edom and eradicate evil from this world so that the Messiah can come, your time of redemption is now.”

3 Elul - Yarzheit Rav Kook

"Before the world of truth can come, the world of lies must disappear" - 

Rabbi Avraham Yitzchak HaCohen Kook

It was the first of Elul, 5695 [1935], when Rabbi David Cohen [known as ‘the Rav HaNazir’] arrived at the guest house where Rav Kook was staying in Kiryat Moshe.

Exactly twenty years had passed since their first transformative encounter in Switzerland. This time he held in his hands a special document to show his dying master.

For twelve years, the Rav HaNazir had labored to organize Rav Kook’s writings into a systematic, comprehensive work. As his revered master lay on his death bed, he showed him the beginning fruits of his labor - the title page of the first volume of Orot HaKodesh. Rav Kook rejoiced; and he shed tears.

On the day of his death, Rav Kook motioned to his son, Rav Tzvi Yehudah, to come close. “Please pay off any outstanding debts. I do not want to owe anyone, not even the smallest amount.” He then made a second request: “Please prepare my writings for publication. But take care that the only title given to me is ‘rabbi.'”

With great effort, Rav Kook turned his face towards the scholars in the room. When it became clear that his soul would soon depart, the people cried out, “Shema Yisrael!” Rav Kook whispered after them, “Shema Yisrael,” breathing his final breath with the word echad - one. “The Eternal is one.”

The Rav HaNazir wrote:

“When the Rav passed away, We heard a heavenly voice. The voice called out, “Haim, ad olam!” ‘Life, forever!’ Even after completing life in this world, the soul continues, and it grows even stronger, with blessing, in eternal life.”

[Stories from the Land of Israel. Adapted from Malachim Kivnei Adam, p. 420; preface to Orot HaKodesh, pp. 24, 30.]

Avraham Yitzchak HaCohen Kook was born on the 16th Elul 5625 (September 1864). On the day of his bris, he received a kippah as a gift. From that day on, his parents always kept a kippah on his head. Even while he was sleeping, Avraham Yitzchak's parents did not take the kippah off his head so that he should not be bareheaded - not even for a minute. The little boy would not fall asleep without his kippah. When he turned over and it fell off, he immediately woke up.

Avraham Yitzchak was four years old when he was brought to the cheder (school) in his home town of Geriva, to learn to read. The teacher offered him a siddur and turned to the page with the alef-bet. The child stubbornly refused to learn.

"Why won't you study?" asked the teacher.

"I want to learn from the big books" replied Avraham Yitzchak shyly.

"Which big books?" asked the teacher.

Avraham Yitzchak did not know how to answer. Instead he ran home and brought back a Shulchan Aruch, the Code of Jewish Law, and another large heavy book. The teacher smiled and said to the child: "If you want to be able to learn from the big books, you must first study from the small books." Avraham Yitzchak understood and began to read the alef-bet from the siddur.

In the same cheder, there was a class of older children who were studying Torah. Every Friday, these children were tested on the material they learned all week. One Friday, an interesting thing happened. One of the older children did not know the answer. There was silence. Sudddenly, the voice of a small boy from the youngest reading table was heard. It was the answer, spoken clearly and correctly. Avraham Yitzchak had been listening to the lessons of the older children and had understood them.

Little Avraham Yitzchak invented an unusual game to play with his friends in cheder. He arranged the children in rows. Each child had a knapsack on his back, as if they were getting ready for a long journey. Avraham Yitzchak was their guide. The small soldiers asked: "Where are we going?"

"To Israel, to Eretz Yisrael..."

*************************************

After many years of diligent study, Rav Kook was appointed as the rabbi of Zoimel, one of the small villages in Lithuania. After serving as rabbi of the town of Zoimel, Rav Kook was appointed the rabbi of a large city, Boisk. In Boisk, the Rav could sit and learn Torah for many hours each day. There was a time when he would learn 50 or 60 pages of Talmud in one day.

Many years passed before the Rav went to live in Eretz Yisrael. When the possibility of becoming the Rav of Jaffa arose, he refused all other appealing offers which came from European Yeshivot which asked him to be their Rosh Yeshivah or from great cities abroad, whose congregants wanted him to be their rabbi.

In addition, the congregation of Boisk refused to allow their rabbi to leave, until the Jews of Jaffa wrote to them explaining that the mitzvah of yishuv Eretz Yisrael, settling the land of Israel, takes precedence over everything else.

On Friday 28th Iyar 5664 (10 May 1904) Rav Kook went to live in Eretz Yisrael. He was received at the port of Jaffa with great honours and began his term as Rabbi of Jaffa. At that time, Israel was under Turkish rule and Jewish settlements were first being established. Jaffa was one of the main centers of Jewish settlement.

Hundreds of people from Jerusalem, Rishon LeZion, Rehovot and Petach Tikvah came to welcome the Rav and to form their own impressions of this unique figure, and his wife the Rabbanit Raiza Rivka.

The first World War broke out. The Rav had gone to Europe on shlichut, as an emissary for Eretz Yisrael, and could not return to his home in Jaffa because of the war. He stayed in London and served as a rabbi of the city. But he was constantly worried about the fate of his community in Jaffa and the hardships facing Jews in Israel which was then in a state of siege and famine.

After the war ended, the Rav returned to Eretz Yisrael. The Jews of Jaffa wanted him to continue as their rabbi. At the same time, the community of Jerusalem asked him to become their rabbi. The Rav debated this dilemma for quite some time. He knew that a small part of the Jewish community of Jerusalem did not want him as Rabbi. He did not want to be the cause of fights and arguments in the Holy City. On the 3rd Elul 5679 (29 August 1919), the Rav came to Jerusalem and only after a while did he bend to the will of the community, and become the rabbi of Jerusalem.

Here he established the centre of the world-renowned Yeshiva Merkaz HaRav, the "Centre of the Rav". Later, along with Rav Yaakov Meir Charlop, he instituted the Chief Rabbinate of Eretz Yisrael, with both rabbis acting as Chief Rabbi. All his time and effort was dedicated to the Rabbinate, the affairs of the community, and to the learning of Torah.

*******************************

The author, Tikvah Sarig, tells the following story about Rav Kook:

On the first Yom Kippur eve, after my father passed away, I was not yet five years old. Every morning since his death, my mother would wake me before dawn and wipe the sleep from my eyes with the same words: "Get up, my daughter, my neshama, my soul, to pray for the memory of your righteous father, the tzaddik".

What a tzaddik was, I did not know, but I imagined he looked like this: a kippah on his head, his beard long, his eyes warm and good, the palms of his hands soft, and his voice, melodic. Just like my father who was taken from me.

It was erev Yom Kippur. After the pre-fast meal, my mother took me to the house of Rav Kook. The sun was about to set. We marched quickly to the Rav's house. The streets were filled with worshippers, clad in white, hurrying to the synagogue to hear Kol Nidre, the opening Yom Kippur prayer.

Opening the door, we were welcomed by the fragrance and warmth of burning candles. Rebbetzin Kook and her daughter opened their arms to us and began to cry. My mother patted my head.

"Soon you will go into the Rav's study to receive his blessing" said the Rebbetzin.

With her words, my fear grew. I sighed loudly. Just then, the great door opened and from within, a righteous man, a tzaddik, came out. He was all dressed in white, his gartel was embroidered with gold. On his head he wore a white kippah; his beard was long. His eyes, warm and good, were looking at me with pity and kindness.

"Aba! Daddy!" I cried and clung closely to my mother, hiding my face in her dress, my limbs trembling. I heard my mother's voice through my tears: "Go my child. Receive a blessing from the honoured Rav!"

She led me a few steps towards him. The Rav took my small hands into his warm, soft ones.

"Do not cry, my child" he said, placing his hands on my head. "Do not be afraid of me. I was a friend of your father. Come here and I will bless you on this holy day."

The Rav's hands were soft and warm - just like my father's. His voice was melodic - just like my father's. I felt as if a river of kindness and warmth washed all over me - from my head to my toes - just like when I used to sit on my father's lap.

*********************************

Rav Kook was so righteous that he always forgave his enemies and even loved and blessed them.

*********************************

In his last days, the Rav became very sick. He suffered in terrible pain. It was difficult for him to learn, and it was difficult for him to hide his anguish from his students and relatives.

On the morning of the 3rd Elul, his condition became worse. Even though speaking was very hard for him, he strained himself and demanded of his family and students not to add any titles to his name on the cover pages of his books, not to eulogize him, telling them (do not call me) "Rabbeinu, our Rabbi, and not the "Chief Rabbi of Eretz Yisrael" - "Simply HaRav - the Rav".

A large crowd stood outside the house, where the Rav lay on his deathbed. He raised his eyes to the window in his room. Everyone in Eretz Yisrael knew that a great leader, a teacher, a man of wisdom, was about to leave the land he loved so much.

The Rav grew weaker by the hour. His family, relatives, and a number of his students gathered around his bedside. In his last hours, the Rav's face was turned towards the wall. His students knew that it was written in the Talmud: "If a man passes away with his face towards the wall - it is a bad sign, and if his face is turned toward the people, it is a good sign". With his remaining strength, the Rav struggled and turned himself to face the people. At the last moment, all those who were standing around the Rav broke out saying "Shema Yisrael".

At sunset, on the third day of Elul 5695 (Sept 1st, 1935) the Rav passed away. The news flashed through the Jewish nation with the speed of lightning. The backbone of the Jewish nation was broken. The Rav of the generation was gone, the Rav of the era, the Rav of Eretz Yisrael at the time of her rebirth.

Exactly 16 years (3rd Elul) after Rav Kook ascended to Jerusalem, he ascended to Heaven.

Source: Reprinted from "Stories from the Life of Rav Kook" edited and translated by Masha Fridman

More on Rav Kook at Rav Kook Torah

The Lubavitcher Rebbe on why Mashiach will go to war

Rabbi Lawrence Hajioff - 5 min video

No Fear

Art: ''Havdalah with the Klausenberger Rebbe'' - Raphael Nouril

When you go out to war against your enemies and see horses and chariots, and a people more numerous than you, you must not be afraid of them, for Hashem, your G-d, is with you. [Shoftim 20:1]

Several fortunate students witnessed the fulfillment of this verse in the home of the tzaddik, R' Yosef Yozel Horowitz [the Alter of Novaradok].

During the Alter's later years, a brutal war had broken out in Russia. The battle had taken to the streets, as Russian citizens fought against the marauding bolsheviks.

One motza'ei Shabbos, the Alter stood with a cup of wine in hand, ready to recite Havdalah.

Suddenly, sounds of gunfire and shouting filled the air, as rioters entered the small town of Novaradok. The townspeople were in a panic, and screams of terror could be heard emanating from the houses. The sounds of gunfire and explosions were also clearly heard in the Alter's courtyard.

Yet to everyone's amazement, the apparent danger seemed to have no effect on the Alter. With a calm and pleasant voice, the Alter began reciting Havdalah, displaying a heart full of trust in Hashem.

The students who were present in the Alter's home that motza'ei Shabbos later remarked that in those incredible few moments, they had learned what it means to truly trust in Hashem.

Source: Rabbi Yisrael Bronstein

Impeding the Redemption

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. 

His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. 

Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption.     [Otzar Chayim]

The Power of King Mashiach

Rabbi Lawrence Hajioff

“Before Moshiach Comes, Lomdei Torah Will Face Decree After Decree”

H/t Sherry

HaGaon HaRav Zilberstein. (Photo: Shuki Lehrer)

HaGaon HaRav Yitzchak Zilberstein wrote a letter of chizzuk to bnei yeshivos ahead of the start of Elul Zeman that was published in the Chareidi newspapers on Friday morning. 

HaRav Zilberstein wrote: “Chazal said at the end of Masechtas Kesuvos, ‘Rabi Zeira said that Rabi Yirmiyah bar Abba said, ‘There will be an accusations against Talmidei Chachamim in the generation in which Ben Dovid comes.’ And Rashi explained, ‘Accusation—many accusers and advocates of guilt will stand against them.’ And further on it says, ‘Affliction after affliction,’ and Rashi explained: ‘Decrees upon decrees.’ And it explains that before Bias Moshiach, there will be many accusations against Talmidei Chachamim, and accusers will stand to advocate guilt against them.”

“And we see this happening—that they are now coming out against bnei yeshivos and Talmidei Chachamim and accusing and inciting against them. They don’t understand that this Limmud Torah protects and saves the entire Jewish nation. And behold, the Torah says, ‘A thousand per tribe, a thousand per tribe’—corresponding with all the soldiers fighting on the physical battlefield, there must be Lomdei Torah who protect and conquer with their limmud—Torah protects and saves.” 

“We are currently experiencing a great tzara—that they want to pull bnei yeshivos away from their Torah and are even imprisoning some of them. Our tafkid is to be mechazeik ourselves, to engage in Torah and Gemilas Chassadim.” 

“Rabban shel Yisrael, HaGaon HaRav Dov Landau, already said that the Galus is making its burden heavy upon us, and it is a great tzarah that Jews are persecuting Jews for Limmud Torah.” 

“And especially now, as Zeman Elul begins, we call on the bnei yeshivos: be strong and courageous, and don’t let your hearts weaken, and start the upcoming Zeman with all your strength and enthusiasm, and engage in Torah at all times and in every hour, without idle talk, and thereby you will be zocheh to be the true protectors of the entire Jewish nation.”

“And may we soon be saved with an everlasting salvation, and may all the evil decrees be revoked from all of Am Yisrael, and may you be zocheh to be inscribed לכתיבה וחתימה טובה.” 

“Your brother, who blesses you with love.”

Source: The Yeshiva World

Asteroids

"An ominous, fiery spiral appeared in the skies over Morocco — perfectly shaped, glowing, and unlike anything we’ve seen before. Natural phenomenon… or something else?"

So said Mrmbb333, the guy who likes a lot of initials and dramatic images.

He should know by now exactly what this is, but he pretends not to.  

Do you know what it is?

I've shown it to you before.....   it's an asteroid cloud, made by the Red Asteroid.  

You can clearly see it in Turkey prior to their earthquake.

There are quite a few giant colourful asteroids flying past us continually, we see them all the time, and they are HUGE.    Mostly, people are confused, because they are not being told the truth about these clouds.  No-one is officially telling us that giant asteroids are continually flying past us.  It's just a sample of Hashem's arsenal of "stones"  that can rain down at any time.

"​And I will judge against him with pestilence and with blood, and rain bringing floods, and stones of elgabish, fire, and brimstone will I rain down upon him and upon his hordes and upon the many peoples that are with him."  [Ezekiel 38:22]  

The meaning of "Stones of Elgabish" and much more information can be found at:

 "Current National Disasters as Seen Through the Lens of 3,000 Years Ago"

Blessings in Disguise

"See! I am giving to you today a blessing and a curse" [Re'eh 11:26]

Hashem did not want the soul to eat "bread of shame" [i.e. sustenance given gratuitously, without having been earned by the recipient]; He therefore made it possible for man to serve Him in a meaningful way with toil of body and soul. Through our endeavors in avodah [service of G-d] we are Divinely enabled to earn all manner of goodness.

The difficulties, trials, and tests of life are themselves the means by which we are to attain our ultimate objective - that the soul achieve the lofty spiritual level it once possessed before it descended into the body: "The soul that you have given me is pure."  The purpose of life is for the soul to regain that level of original "purity" and even transcend it - for one hour of teshuvah [repentance] and good deeds in this world is worth more than all the lifetime of the spiritual World to Come [Olam HaBa].

So you see that life's trials, tragedies, and difficulties actually bring us closer to our goal, our raison d'etre; they are part of the Divine system of toil and endeavour enabling us, finite mortals, to reach the highest levels of rewards and goodness - which can only be earned by meaningful "labor" and effort.  It follows that one must not allow the difficulties of life's trials [or even one's failure from time to time] to overcome the double joy of being G-d's children and of having received His promise "Your people are all righteous".

Source: Excerpt from a letter written by the Lubavitcher Rebbe

Orange Orange Everywhere

Wyoming, August 2025

And this is Melbourne today - original photo can be found here

If you would like to see more sky events and other world chaos, most of which is being caused by the passing binary system.... click here - videos continually being added - you don't need a TikTok account to watch the videos, they are available to the public.  Most of this is never reported on mainstream news.

Current Events and The Ultimate Challenge for the Moshiach's Arrival

Rabbi Mendel Kessin

What Does Mashiach's Arrival Really Mean

Rabbi Lawrence Hajioff - 5 mins

"We're on the cusp.... we're in the transition phase...."

Purple Skies, Double Halos and Intense Heat

Something strange lit up the night sky over Valparaiso, Indiana… not a flash, but a lingering purple glow that transformed the entire horizon. Locals had no explanation. No filter, this is the colour it became.

 

Two Different Countries… Same Exact Sky Phenomenon. What you’re looking at is NOT an ordinary sun halo. Two separate viewers — one in Canada and another in Jamaica — captured this massive, glowing ring in the sky.

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A post shared by Joose 🇭🇹 (@consciousjoose)

Baba Sali promised: "Whoever does this, the gates of Heaven will open before him!"

 

H/t Sherry

Hebrew with English subtitles.  However, I have typed up a rough version of the text below.

 

A Jew from Haifa who had no children went to Netivot to see the Baba Sali on Rosh Chodesh. He did not know that on Rosh Chodesh there is no public reception with the Baba Sali because they would be having a feast on the eve of Rosh Chodesh.  It was the custom to travel to Jerusalem for prayers and a feast every Erev Rosh Chodesh.

So this Jew who has travelled on many buses to get there, turns up and knocks on the door of the Baba Sali. The Rebetzin answers the door. She explained to him that the Baba Sali does not accept visitors on Rosh Chodesh. The Jew became very upset and explained how far he had travelled and how he had no children and needed the Rav to bless him. So she allowed him to come in for a few minutes. 

He went into the Rav's room and saw the Rav was all organised to go to Jerusalem for Rosh Chodesh, the family was waiting downstairs and the driver was waiting in the car. 

He stood in front of the Baba Sali and the Baba Sali looked at him with his holy eyes and says 'what is it my son?' and he replied: I am childless and the doctors have said there is no hope. The Baba Sali told him to sit and then he asked the Rebetzin to bring him the first course of the meal she had prepared to take to Jerusalem. 

The Rebetzin couldn't understand it, the Rav had never delayed his trip to Jerusalem for Rosh Chodesh. Anyway, she didn't ask questions. She brought the first course of the meal in for the Rav and the visitor.

They begin to eat and the Baba Sali talked to him, made him laugh, then asked him what he did to try to have children. He said that there is nothing he has not tried and no prayer that he has not prayed, and that he's been to so many doctors, all of whom said there is no hope. He then started to cry. 

Then the Baba Sali signalled to his wife to bring the second course. She doesn't understand what is going on, they are late and it takes time to travel to Jerusalem and this has never happened before. The driver is still waiting downstairs, but no-one questions whatever the Baba Sali decides to do so no-one says anything. 

She brings the second course and the Baba Sali acts as if he has all the time in the world. Then he asks the Rebetzin to bring dessert. 

Then, taking his time, he finally blesses the Jew from Haifa that Hashem will help him to have children this year. The man was very happy, he kissed the Baba Sali's hand and then he left. 

At last, they all get in the car to drive, and the family asked the Baba Sali what delayed them so much. He replied that when he saw the man, and looked into his eyes, he saw that this man could not have children in this world, and I asked G-d to enlighten me how I could bless him with children. And He answered me that we need to make a change to the middot [character traits].

And I said no problem, the Rebetzin wants to leave quickly, everyone is waiting, but if they don't say anything and they change their middot, then there is a chance to give this Jew a child from a place he can never have. I asked for the first course and there was tension in the house, but no-one came up here. I asked for the second course and the tension rose but no-one said anything. 

When I asked for dessert I already saw that the gate for giving this man children was opening. When they accepted the change and the delay, the gate was opened, and I could give him the blessing. If all the gates are locked, we can open them by changing our middot .... if someone has something to complain about and he says "Lord of the World I accept your leadership, that's how you want it" at that moment  the gates will open.

He Who Sits in Heaven Laughs and Mocks Them

Extract of talk from the Lubavitcher Rebbe 5740 [1980]

Rabbi Yochanan quotes Shimon bar Yochai regarding the war of Gog u Magog.  

It seems like it is a terrible tragedy for the Jews but as it says in Sanhedrin and other sources  Rabbi Shimon bar Yochai said 'King David ran from his son Avshalom, and he exclaimed 'Ma raba tzorei' [how big are my problems]. Whereas on the passuk "Why do nations gather and people speak futility" he doesn't say "how big are my problems", but the opposite. 

On "yehugu rik" - speaking futility - Rashi and other commentaries explain that it's not tzorei/tragedy, it's Rik vehevel - futility. It has no meaning for the Jews. 

Goyim are fighting between themselves, gathering and talking, but it's all ineffective. Why?  Because He who sits in Heaven laughs and mocks them. 

Then comes the question: how should a Jew view this?  We have the decree from the Torah that even though nations are gathering and talking negatively, still for the Jews it has absolutely no meaning. But not because of our own strength G-d forbid, but because He who sits in Heaven laughs and mocks them.  And that's why it's not affecting the Jews.

They call it tragedy? G-d forbid! The nations come up with different ideas, but it's all Hevel Larik - futility. Why? Because Hashem is with us.

The fact that they are gathering.... Jewish people know it is all pointless. Because He who sits in Heaven laughs and mocks them.

He is not just notifying but he is mocking and laughing at them.

As it says "He who touches them, he is touching the apple of My eye" 

The story of Egypt, the story of Afghanistan. Another story, that fight, another fight. But in relation to Jews the Guardian of Israel "neither slumbers nor sleeps".  Why? Because Jews are connected with the Guardian of the Jews.

Then he sees in a revealed way, that Hashem in Heaven laughs and mocks them. And the war of Gog  u Magog is not affecting the Jewish people. Gog is fighting with Magog and it says in Tanach that it will be in Jerusalem, but that has nothing to do with the Jewishness in Jerusalem, and not in the city of Jerusalem, rather it's around Jerusalem. The Jews are standing strong because Jerusalem is a city where King David lived and the name Yerushalayim comes from the words "Yiras Hashem shleimah" which means "complete fear of G-d".

And Jews who are complete G-d fearing people bring it into actuality, and the city of Jerusalem will stay untouched. 

The nations are "utsu eitza" - contriving a scheme - but when the Jewish children behave in a manner of "ki imanu kel" - "G-d is with us" - then "dabru davar velo yakum" - their conspired plot will not be materialized.

Painting of the Rebbe: Robert Kremnizer

Why Israel is Driving the World Crazy

Alistair Heath, editor of the Sunday Telegraph in Britain, explains what lies behind the automatic opposition to Israel in most Western countries.

[Text]

There’s something about Israel that makes people uncomfortable, and it’s not what they say it is. 

They’ll point to politics, settlements, borders, and wars. But scratch beneath the outrage, and you’ll find something deeper. A discomfort not with what Israel does, but with what Israel is. 

A nation this small should not be this strong. Period. 

Israel has no oil. No special natural resources. A population barely the size of a mid-sized American city. They are surrounded by enemies. Hated in the United Nations. Targeted by terror. Condemned by celebrities. Boycotted, slandered, and attacked.

And still, they thrive like there’s no tomorrow. 

In military. In medicine. In security. In technology. In agriculture. In intelligence. In morality. In sheer, unbreakable will. 

They turn desert into farmland. 

They make water from air. 

They intercept rockets in mid-air. 

They rescue hostages under the nose of the world’s worst regimes. 

They survive wars that were supposed to wipe them out, and win. 

The world watches this and can’t make sense of it. 

So they do what people do when they witness strength they can’t understand. 

They assume it must be cheating. 

It must be American aid. 

It must be foreign lobbying. 

It must be oppression. 

It must be theft. 

It must be some dark trick that gave the Jews this kind of power. 

It must be blackmail. 

Because heaven forbid it’s something else. 

Heaven forbid it’s real. 

Heaven forbid it’s earned. 

Or worse, destined. 

The Jewish people were supposed to disappear a long, long time ago. That’s how the story of exiled, enslaved, hated minorities is supposed to end. But the Jews didn’t disappear. They actually came home, rebuilt their land, revived their language, and brought their dead back to life — in memory, in identity, and in strength. 

That’s not normal. 

It’s not political. 

It’s biblical. 

There’s no cheat code that explains how a group of people return to their homeland after 2,000 years.

There is no rational path from gas chambers to global influence. 

And there is no historical precedent for surviving the Babylonians, the Romans, the Crusaders, the Inquisition, the pogroms, and the Holocaust, and still showing up to work on Monday in Tel Aviv. 

Israel doesn’t make sense. 

Unless you believe in something beyond the math. 

This is what drives the world crazy. 

Because if Israel is real, if this improbable, ancient, hated nation is somehow still chosen, protected, and thriving, then maybe God isn’t a myth after all. 

Maybe He’s still in the story. 

Maybe history isn’t random. 

Maybe evil doesn’t get the last word. 

Maybe the Jews are not just a people… but a testimony. 

That’s what they can’t stand. 

Because once you admit that Israel’s survival isn’t just impressive, but divine, everything changes. Your moral compass has to reset. Your assumptions about history, power, and justice collapse. You realize you’re not watching the end of an empire. You’re witnessing the beginning of something eternal. 

So they deny it. 

They smear it. 

And rage against it. 

Because it’s easier to call a miracle “cheating” than to face the possibility that God keeps His promises.

And He’s keeping them still.

Gog u Magog Upcoming

Australia has announced that it WILL support a Palestinian State. Well there's a surprise !

He's been dying to say that for weeks.  No surprise because he is best friends with Abbas as of last week.  

I don't know how many countries have officially declared their ill-feelings towards Israel, but we seem to be inching closer and closer to the Gog Magog scenario when the world turns on Israel.

This is what Bibi had to say to a journalist, regarding Australia's attitude, prior to Australia's announcement that they would accept a P. State.

Sky Talk

We're coming up to a very exciting time which is the second half of August and September, because the things that will be happening above our heads are getting more and more intense.

The planets that are passing by Earth, spinning around between earth and the sun, are now visible directly above us.  That is why Brisbane Australia looked like this on July 31 - blue stripes everywhere covering the entire sky.  That is the atmosphere of the planet Napisiti.

Everything we were taught about the solar system is probably wrong.  According to what we know, something like this is impossible, and if other planets came this close, earth would be wiped out.

Well, they are this close, and we're all still here.  

The weather... however.... is absolutely off the charts.

One minute you have a normal day, and the next your entire house is flooded and the street is a river. That is something that didn't happen prior to the arrival of the planets.  A rain bomb from Napisiti will turn the streets into a river in five minutes.  Check out this video and see the insane lightning [which is courtesy of the planet Atu - the purple planet] and the floods which followed.  Most of these things are not reported on mainstream news, just on their local news.  You have NO IDEA how many countries have been flooded out lately.  

These passing planets are Hashem's tools to cause the destructive weather on earth.   They are spinning around their sun, which is bigger than our sun, and that is why parts of the world have been so hot this year.  They drifted over into our view, and that is why the Sumerians named Nibiru the "Planet of the Crossing" because it crosses over with us approximately every 3600 years, give or take a few hundred, no-one is actually sure of the exact figure.

However, the internet is full of false information about Nibiru, and it is generally regarded as nonsense and fiction, because that is what they want you to think.  Meanwhile most of the world sees the changes in the sky but don't realize what they are actually seeing. Because they've been brainwashed to believe that a planet looks like an obvious round circle in the sky.... but it doesn't.... all planets are surrounded by their atmosphere.  Each planet has a different kind of atmosphere and different shaped clouds and colours, that is how we can recognise them.   Earth also has it's own atmosphere and when viewed from afar, it is also surrounded by clouds.

The Trait of Arrogance

וְלֹא תָבִיא תוֹעֵבָה אֶל בֵּיתֶךָ 

Nor should you bring an abomination into your house [Eikev 7:26]

The verse teaches us, noted R' Levi Yitzchak of Berdichev, just how despicable the trait of arrogance truly is.  It is so abhorred that one is forbidden to even allow a haughty individual to enter his home.

We learn this from a verse in Mishlei: ''Every haughty heart is the abomination of Hashem'' [Mishlei 16:5]

We see, therefore, that a haughty individual is referred to as an ''abomination'', about which our verse explicitly states:  "And you must not bring an abomination into your home''.

Source: Rabbi Y. Bronstein

The Strength of the Sun Weakens

Tu B’Av - which begins tonight [Friday] - is just 45 days before the holiday of Rosh Hashanah. 

In his 18th-century chasidic work, Rabbi Avraham Dov Auerbach of Avritch explains the special relationship between Tu B’Av and the period leading up to Rosh Hashanah.

And it appears to me according to that which I heard in the name of the great Maggid, may his memory be blessed for life in the world to come [it is brought in the Ohr HaMeir, at the beginning of the teaching on Rosh Hashanah]: 

As he said, "Before the sun darkens (techshach)" [Ecclesiastes 12:2]" - that [corresponds to] the fifteenth of Av. 

As the letters of techshach are [the same as] tash koach (strength weakens). And on the fifteenth of Av, the strength of the sun weakens, as it is found in the Talmud [Taanit 31a]… 

Bat Ayin, Eikev 2

Source and more Tu b'Av texts

Va'eschanan: Rav Chasdai Crescas Reveals the 3 Reasons For the Length of the Galus

Rabbi Daniel Glatstein - 3 min video

Rabbi Reveals How END TIMES WAR Will Unfold: "The WEST Will Attack Israel!"

H/t Sherry

Rabbi Dr Akiva Tatz

Remember Who We Are Now

The Australian PM is "seeking a Netanyahu call" after Sydney's "Palestine" march on Sunday.  He wants to tell Bibi that Israel must support the "two state solution". 

Yes, the Australian PM is an idiot.

Bibi will chew him up and spit him out.

Meanwhile, this is what Caroline Glick had to say back in May, to the UK, France and Canada, on the same subject:

Go Shove It You sanctimonious, hypocritical cowards. How dare you threaten the one Jewish state on earth—after everything your nations did to us. You dare speak of “humanitarian values” while standing on piles of Jewish bones your ancestors buried beneath cobblestones, cathedrals, and charters of “civilized” nations.

Britain Oh, Britain. The empire that carved up the Middle East with a pencil and a gin-and-tonic. You issued the Balfour Declaration and then slammed the door on Jewish refugees fleeing the Nazis. You handed chunks of Jewish land to Arab monarchs and let Jews die in the Holocaust rather than let them enter your precious Mandate. You interned Holocaust survivors in Cyprus like they were criminals. And now you’re wagging your colonial finger at Jews for building homes on our ancestral hills? Go shove your royal hypocrisy back into Buckingham Palace and deal with your own collapsing society—where knife crime, antisemitism, and Islamic extremism are more common than fish and chips. 

France Liberté, égalité, fraternité—unless you’re a Jew. You deported over 75,000 Jews to their deaths during the Holocaust with the full cooperation of the French Vichy regime. You let them be shoved into cattle cars from the Vel d’Hiv while Parisians watched. And after the war? No justice. No reckoning. Just decades of indifference and empty words. Today, Jews are being stabbed in the streets of France, synagogues are under military guard, and you still have the audacity to lecture us about morality? You couldn’t defend your own republic from a gang of jihadists in a van, but now you want to dictate how Israel defends itself from genocidal terrorists hiding behind human shields? You are morally bankrupt and culturally collapsing. Go lecture someone else while your republic burns. 

Canada Oh Canada—America’s cold, smug, spineless cousin. Your “moral high ground” is a snow-covered hill of lies. You locked Jewish refugees out during the Holocaust. The ship St. Louis begged for your mercy. You sent them back—to die. “None is too many,” your officials said. That’s your legacy. Your history. And today, your politicians pose for photo ops in mosques that glorify martyrs while denouncing Israel for fighting genocidal killers. You’ve turned your universities into Hamas fan clubs and your Parliament into a circus of virtue signaling. You host terrorists in suits and call it diplomacy. You abandoned the Jews when we were stateless, and now you want to punish us for defending our state? 

Here’s Our Response: 

We’re not the broken, stateless Jews of 1942. We’re the sovereign people of Israel—armed, aware, and unapologetic. Your sanctions are a joke. Your threats are meaningless. Your moral lectures are garbage. We don’t need your permission to live. We don’t need your validation to fight. You allowed Jewish blood to soak your soil for centuries. Now that Jews fight back, build, thrive—you clutch your pearls? Israel doesn’t need your empty Western democracy. We have something older, holier, and stronger: truth, covenant, survival. Go shove your resolutions where the sun doesn’t shine. 

We’re not going anywhere. And next time you dare threaten the Jewish state— Remember who we are now.

The Harmful Spirits Flee

by Rabbi David Hanania Pinto

"And write them on the doorposts of your house and upon your gates" [Va'etchanan 6:9]

The mitzvah of mezuzah is well-known segulah for protecting the home from evil mishaps, destructive spiritual impediments, and harmful spirits.

The sefarim write that the word 'מזזות', mezuzot, can be re-arranged to form two words, 'זז-מות'. Chazal say (Shabbat 32a) that for the sin of not placing a mezuzah on one's doorpost, one's children may die r"l, but one who is careful with mezuzah, 'זז מות', 'death moves away' from his home.

This is the reason, writes the 'Sha'ar Bat Rabim', for writing the Name 'שד-י' on the outside of the mezuzah. 'שד-י' is an acronym for 'שומר דלתות ישראל', 'He guards the doors of Yisrael'. When they see Hashem's Holy Name written on the outside of the mezuzah, all harmful spirits and impediments are subdued and flee from this doorway.