How could I resist a pink moon.....
Photos by Glick Photography
Moon rising over Bondi Beach Sydney - May 29 and May 30
Thursday, May 31, 2018
Wednesday, May 30, 2018
Random Links
Firstly my apologies for the lack of blog posts lately, I could give you several reasons why but in the end all that matters is that this blog keeps going until Moshiach arrives.
To that end, here are some interesting reads [the first one is actually audio and videos, please check it out]
Wellsprings of the Deep - the vast wisdom being revealed today as predicted in the Zohar - by Yosef Sebag, physicist, electrical engineer
The Hidden Meaning of Ramadan [HT: Yaak]
G-d to Klal Yisrael… Believe in Yourselves
Monday, May 28, 2018
Hawaii
These flames give a whole new meaning to Blue Hawaii |
From the comments at Guatemala The Second Nation
[commenter Tishbi] It mainly symbolizes paradise; but also hell – as all the recent volcano video clips show. It owes its very existence to volcanic action, the islands having been formed by what got spewed up from the fiery depths of hell. However, in time, it became as tropical paradise. Optimistically, perhaps this epitomizes redemption from hell. The Talmud says there’s a fine line between Gan Eden (Paradise) and Gehenom (Hell) (lit. separated by a thin curtain). You’d think they’d be polar opposites, as far away from each other as you can get. No place more than Hawaii illustrates the proximity of these two extremes. Not hard to imagine after seeing those volcanoes. This was well illustrated by a picture of a guy playing golf with lava spewing in the background.
Hawaii is not too far from being the geographical polar opposite of Jerusalem. As such, perhaps it displays an inverse relationship to the Holy City, which is known as the portal to Heaven. Being the 50th State – it may also be a symbolic portal. Hawaii’s connection to 50, was further broadcast by the popular TV series know as Hawaii Five-O. Hawaii is a tiny speck in the huge sea. The word for sea in Hebrew (yam) = 50. This blog has spoken numerous times of the significance 50. Though we tend to think of California of being the “progressive” vanguard of the United States; it may be Hawaii that is the portal through which the United States is lead. Recall the attack on Pearl Harbor, was what forced the U.S. into the fray of WWII. What happened in Hawaii pulled the other 49 states.
A word in Hebrew for portal is פה (mouth). As in פי הארץ the portal to the earth, which is an apt description for a volcano.
Dov mentioned the Hebrew name for Hawaii (הוויי) being composed solely of letters from the name of Hashem. Interestingly, this name appears at the minimal skip distance of 2 in Exodus 4:15 starting with the letter ה of the word פיהו.
וְדִבַּרְתָּ אֵלָיו, וְשַׂמְתָּ אֶת-הַדְּבָרִים בְּפִיו; וְאָנֹכִי, אֶהְיֶה עִם-פִּיךָ וְעִם-פִּיהוּ, וְהוֹרֵיתִי אֶתְכֶם, אֵת אֲשֶׁר תַּעֲשׂוּן.
“And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.”
Amazingly the word mouth (portal) appears 3 times in this single verse which contains the name Hawaii! And the verse itself refers to instruction from God. So opposite Jerusalem and Zion, where Torah issues from, lays isolated Hawaii which seems to be a portal for other Divine messages.
Suggested reading:
Exellent post at Emunaroma Kilauea and the Slow Pace of Redemption, and as an aside to some of the information there, an older post from Yeranen Yaakov An Icelandic Volcano is one of the Openings of Gehinnom
The wall of lava from the volcano has now breeched the power plant.
Friday, May 18, 2018
Tikkun Le'il Shavuot
Etsy Art |
The custom to learn Torah on the eve of Shavuot [also see here for more information]
Millions of people all over the world are eager to receive “only” one blessing from the Creator of the world. They are willing to work hard with all their heart and soul in order to merit being included in the category of fortunate people, who are listed in the sefer zichronot of Hashem. Of course, to merit receiving The ultimate blessing, with a capital “T”, is not simple. However, once a year a unique opportunity presents itself to receive not only one blessing from Hashem, but to receive a package full of blessings, with seventy blessings all together.
This unique opportunity will commence on Motzei Shabbat, on the eve of Shavuot, since on this night it is the common practice throughout the Diaspora to remain awake all night to study Torah until dawn.
What is the reward for those who learn Torah all night on the eve of Shavuot?
This is what the holy Zohar reveals [Introduction to the Zohar chelek I, p. 8]:
All those who complete the tikkun on this night and do so joyously, will be registered and recorded in the sefer zichronot, and Hakadosh Baruch Hu blesses them with seventy blessings and with crowns from the Upper world. Regarding them it says, “Then those who fear Hashem spoke to one another and Hashem listened and heard, and a book of remembrance was written before Him for those who fear Hashem and those who give thought to His Name.”
Regarding the segulah of learning Torah throughout the eve of Shavuot, the sefer on the customs of the Arizal, called Pitora d’Abba, states: All those who did not sleep in this night at all, not even for one moment, and was involved in the study of Torah the entire night, is promised that he will live out the year and no harm will befall him in that year. As Rabbi Shimon Bar Yochai writes in his introduction to Bereishit, “He will live through the year in peace.” Moreover, a person’s life is determined according to this matter, because if he will not sleep at all on the eve of Shavuot, then he will surely not die that year. This is why it became a custom for Am Yisrael to delve in Torah the entire night of Shavuot.
Moreover, it is important to note that there are many communities that are meticulous about not speaking any mundane words the entire night until after the Kedushah beginning with “Keter” (כתר) in the tefillah of Mussaf. This is a special segulah, according to the Arizal, to be saved from death defined as “karet” (כרת), since the word “karet” (כרת) contains the same letters as “Keter” (כתר)
Befitting Teshuvah
The reason for learning Torah on the eve of Shavuot is explained in Pirkei d’Rabbi Eliezer. At the time of Matan Torah, Bnei Yisrael had slept throughout the night, since sleeping on the Atzeret is pleasant, and the night is short. Hashem had to wake them up from their sleep with thunder and lightning, which occurred prior to receiving the Torah on Har Sinai. In order to make amends, Chazal established, as befitting teshuvah, to be on duty that entire night and study the holy Torah in the way they outlined, until dawn, and hear kriat HaTorah and the Ten Commandments as if we had just received them on Har Sinai.
Thursday, May 17, 2018
Who Will Build the Third Temple: Man or God ?
From the talks of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson
There is a classic difference of opinion between our Rabbis regarding the construction of the Third Beis HaMikdash. The Rambam states [1] that the Beis HaMikdash will be built by man, more specifically by Mashiach. Indeed, its construction will be one of the signs of Mashiach’s advent.
Rashi, [2] by contrast, explains that the Beis HaMikdash has already been constructed by G‑d and exists in the Heavenly realms, waiting for the time when it will descend to the earth. For the Third Beis HaMikdash will be “the Sanctuary of G‑d, established by Your hands.” [3] When the setting within the world is appropriate, this Heavenly structure will descend and become an actual reality within our material world.
Each of these views is based upon sources in the works of our Sages. [4] There is, however, a unique historical point which supports the Rambam’s position. Our Sages relate [5] that in the era of Rabbi Yehoshua ben Chananiah, the Romans granted the Jews permission to rebuild the Beis HaMikdash. Joyous at the opportunity they were granted, our people rushed to begin the preparations for building only to have the project thwarted by the intervention of the Samaritans. What is significant, however, is that they planned to build the Beis HaMikdash through their own efforts; they did not wait for it to descend from the heavens.
Will We Be Worthy?
This account can, however, be reconciled with Rashi’s view. To explain: Our Sages [6] note the apparent contradiction between two verses describing the coming of Mashiach. One verse states:[7] “Behold, one like a son of man came on the clouds of heaven.” It is, however, also written: [8] “Your king will come... like a poor man riding on a donkey.” In resolution, our Sages explain that if the Jews are found worthy, Mashiach will come “on the clouds of heaven”; if they do not merit, he will come “like a poor man riding on a donkey.” Similarly, in other contexts, our Sages describe one course for the Redemption if the Jews’ conduct is meritorious, and another, if, heaven forbid, such merits are lacking. [9]
In the present context as well, it can be explained that the ultimate conception of the Beis HaMikdash is a Heavenly structure to descend from above. If, however, the Jews are not worthy of such a sanctuary, the Beis HaMikdash will still return in the Era of the Redemption. It will, however, be a structure built by man, and not by G‑d.
On this basis, we can also resolve the difficulty cited above. When the Romans granted the Jews the opportunity to rebuild the Beis HaMikdash, the people must have been somewhat disappointed that the Beis HaMikdash did not descend from heaven. Nevertheless, the realization that they had not been found worthy of a heavenly structure did not dampen their enthusiasm for building a sanctuary to the fullest extent of their human potential. [10]
Concrete Elucidation of Yechezkel’s Prophecies
Another possible resolution can be offered based on the Rambam’s statements shortly after the beginning of Hilchos Beis HaBechirah: [11]
The structure which Shlomo built is already described in the [Book of] Melachim. Similarly, the structure which will be constructed in the future era [is described in the Book of] Yechezkel. Nevertheless, the description there is not explained or elucidated.
[Therefore,] the people who constructed the Second [Beis HaMikdash] in the time of Ezra, built it according to the [basic] design [employed by] Shlomo, incorporating the elements which were explicitly detailed by Yechezkel.
It can be explained that Mashiach will lead the people in the construction of those dimensions of the Beis HaMikdash which can be grasped by human intellect. Afterwards, since the dimensions of Yechezkel’s prophecies which we cannot comprehend will be left incomplete, they will be revealed from Heaven by G‑d.
When That Which is Hidden Will Emerge
Another approach to reconcile Rashi’s view and that of the Rambam is based on our Sages’ interpretation of the verse, “Her gates sank in the earth.” [12] Our Sages relate [13] that the gates of the Beis HaMikdash were fashioned at the order of King David. This endowed them with an eternal invulnerability. [14] When the Babylonians laid waste to the Beis HaMikdash, the gates were not destroyed. Instead, they were swallowed by the earth.
In the Era of the Redemption, the entire Beis HaMikdash will descend from the heavens with the exception of the gates, which will ascend from the earth. Mashiach will then connect the gates to the Beis HaMikdash. Our Sages explain [15] that connecting the gates to a building is considered as equivalent to the construction of the entire edifice.
Adding Divine Perfection to Human Effort
Moreover, it can be explained that the two conceptions are, in no way, contradictory. Building the Beis HaMikdash is a mitzvah incumbent on the Jewish people. [16] In the Era of the Redemption, when it will become possible to fulfill all the mitzvos, we will also be obligated to rebuild the Beis HaMikdash. Within that structure which man will erect, however, will descend and be enclothed “the Sanctuary of G‑d,” which is waiting in the heavens.
Mankind is obligated to create a Sanctuary for G‑d within the context of our material world. After that is completed to the fullest extent of our human potential, the inner essence of the Beis HaMikdash will be revealed — that it is “the Sanctuary of G‑d,” possessing a dimension of perfection which utterly surpasses any possible work of mortal man.
* * *
May we witness the actual resolution of this issue in the immediate future, with the coming of the Redemption and the rebuilding — or the descent — of the Beis HaMikdash. “And then, the offering of Judah and Jerusalem will be pleasing to G‑d, as in the days of old and as in bygone years.”[17]
Adapted from Likkutei Sichos of the Lubavitcher Rebbe Menachem Mendel Schneersohn, Vol. XI, p. 98; XVIII, p. 418-419; Vol. XXVII, p. 205.
FOOTNOTES
1. Mishneh Torah, Hilchos Melachim 11:1,4.
2. Sukkah 41a, Rosh HaShanah 30a. See also Tosafos, Sukkah, loc. cit.
3. Shmos 15:17.
4. The Rambam’s view appears based on the Jerusalem Talmud, Megillah 1:11, Pesachim 9:1, Vayikra Rabbah 9:6, and Bamidbar Rabbah, 13:2. Rashi’s view has its source in the Midrash Tanchuma, Pekudei, sec. 11, the Zohar I, 28a, and other texts.
5. Bereishis Rabbah 64:10.
6. Sanhedrin 98a.
7. Daniel 7:13.
8. Zechariah 9:9.
9. See the essay “Two Periods Within the Era of the Redemption,” in the text I Await His Coming, which discusses this issue at length.
10. Significantly, in the era of Rabbi Yehoshua, there was no particular individual distinguished as Mashiach. Nevertheless, the people planned to build the Beis HaMikdash. It was only in a later generation that it was revealed that it would be Mashiach who would build the Third Beis HaMikdash.
11. Hilchos Beis HaBechirah 1:4. See the essay “How We Can Build the Beis HaMikdash” which elaborates on this concept.
12. Eichah 2:9.
13. Bamidbar Rabbah 15:13, Eichah Rabbah on the verse cited.
14. Sotah 9a.
15. See Bava Basra 53b; see also Shaarei Zohar to Sukkah 41a.
16. Hilchos Beis HaBechirah 1:1. See also the conclusion of the discussion of the positive mitzvos in Sefer HaMitzvos, which states that building the Beis HaMikdash is an obligation incumbent on the Jewish people as a communal entity.
17. Malachi 3:4.
Original Article: Chabad.org
Each of these views is based upon sources in the works of our Sages. [4] There is, however, a unique historical point which supports the Rambam’s position. Our Sages relate [5] that in the era of Rabbi Yehoshua ben Chananiah, the Romans granted the Jews permission to rebuild the Beis HaMikdash. Joyous at the opportunity they were granted, our people rushed to begin the preparations for building only to have the project thwarted by the intervention of the Samaritans. What is significant, however, is that they planned to build the Beis HaMikdash through their own efforts; they did not wait for it to descend from the heavens.
Will We Be Worthy?
This account can, however, be reconciled with Rashi’s view. To explain: Our Sages [6] note the apparent contradiction between two verses describing the coming of Mashiach. One verse states:[7] “Behold, one like a son of man came on the clouds of heaven.” It is, however, also written: [8] “Your king will come... like a poor man riding on a donkey.” In resolution, our Sages explain that if the Jews are found worthy, Mashiach will come “on the clouds of heaven”; if they do not merit, he will come “like a poor man riding on a donkey.” Similarly, in other contexts, our Sages describe one course for the Redemption if the Jews’ conduct is meritorious, and another, if, heaven forbid, such merits are lacking. [9]
In the present context as well, it can be explained that the ultimate conception of the Beis HaMikdash is a Heavenly structure to descend from above. If, however, the Jews are not worthy of such a sanctuary, the Beis HaMikdash will still return in the Era of the Redemption. It will, however, be a structure built by man, and not by G‑d.
On this basis, we can also resolve the difficulty cited above. When the Romans granted the Jews the opportunity to rebuild the Beis HaMikdash, the people must have been somewhat disappointed that the Beis HaMikdash did not descend from heaven. Nevertheless, the realization that they had not been found worthy of a heavenly structure did not dampen their enthusiasm for building a sanctuary to the fullest extent of their human potential. [10]
Concrete Elucidation of Yechezkel’s Prophecies
Another possible resolution can be offered based on the Rambam’s statements shortly after the beginning of Hilchos Beis HaBechirah: [11]
The structure which Shlomo built is already described in the [Book of] Melachim. Similarly, the structure which will be constructed in the future era [is described in the Book of] Yechezkel. Nevertheless, the description there is not explained or elucidated.
[Therefore,] the people who constructed the Second [Beis HaMikdash] in the time of Ezra, built it according to the [basic] design [employed by] Shlomo, incorporating the elements which were explicitly detailed by Yechezkel.
It can be explained that Mashiach will lead the people in the construction of those dimensions of the Beis HaMikdash which can be grasped by human intellect. Afterwards, since the dimensions of Yechezkel’s prophecies which we cannot comprehend will be left incomplete, they will be revealed from Heaven by G‑d.
When That Which is Hidden Will Emerge
Another approach to reconcile Rashi’s view and that of the Rambam is based on our Sages’ interpretation of the verse, “Her gates sank in the earth.” [12] Our Sages relate [13] that the gates of the Beis HaMikdash were fashioned at the order of King David. This endowed them with an eternal invulnerability. [14] When the Babylonians laid waste to the Beis HaMikdash, the gates were not destroyed. Instead, they were swallowed by the earth.
In the Era of the Redemption, the entire Beis HaMikdash will descend from the heavens with the exception of the gates, which will ascend from the earth. Mashiach will then connect the gates to the Beis HaMikdash. Our Sages explain [15] that connecting the gates to a building is considered as equivalent to the construction of the entire edifice.
Adding Divine Perfection to Human Effort
Moreover, it can be explained that the two conceptions are, in no way, contradictory. Building the Beis HaMikdash is a mitzvah incumbent on the Jewish people. [16] In the Era of the Redemption, when it will become possible to fulfill all the mitzvos, we will also be obligated to rebuild the Beis HaMikdash. Within that structure which man will erect, however, will descend and be enclothed “the Sanctuary of G‑d,” which is waiting in the heavens.
Mankind is obligated to create a Sanctuary for G‑d within the context of our material world. After that is completed to the fullest extent of our human potential, the inner essence of the Beis HaMikdash will be revealed — that it is “the Sanctuary of G‑d,” possessing a dimension of perfection which utterly surpasses any possible work of mortal man.
* * *
May we witness the actual resolution of this issue in the immediate future, with the coming of the Redemption and the rebuilding — or the descent — of the Beis HaMikdash. “And then, the offering of Judah and Jerusalem will be pleasing to G‑d, as in the days of old and as in bygone years.”[17]
Adapted from Likkutei Sichos of the Lubavitcher Rebbe Menachem Mendel Schneersohn, Vol. XI, p. 98; XVIII, p. 418-419; Vol. XXVII, p. 205.
FOOTNOTES
1. Mishneh Torah, Hilchos Melachim 11:1,4.
2. Sukkah 41a, Rosh HaShanah 30a. See also Tosafos, Sukkah, loc. cit.
3. Shmos 15:17.
4. The Rambam’s view appears based on the Jerusalem Talmud, Megillah 1:11, Pesachim 9:1, Vayikra Rabbah 9:6, and Bamidbar Rabbah, 13:2. Rashi’s view has its source in the Midrash Tanchuma, Pekudei, sec. 11, the Zohar I, 28a, and other texts.
5. Bereishis Rabbah 64:10.
6. Sanhedrin 98a.
7. Daniel 7:13.
8. Zechariah 9:9.
9. See the essay “Two Periods Within the Era of the Redemption,” in the text I Await His Coming, which discusses this issue at length.
10. Significantly, in the era of Rabbi Yehoshua, there was no particular individual distinguished as Mashiach. Nevertheless, the people planned to build the Beis HaMikdash. It was only in a later generation that it was revealed that it would be Mashiach who would build the Third Beis HaMikdash.
11. Hilchos Beis HaBechirah 1:4. See the essay “How We Can Build the Beis HaMikdash” which elaborates on this concept.
12. Eichah 2:9.
13. Bamidbar Rabbah 15:13, Eichah Rabbah on the verse cited.
14. Sotah 9a.
15. See Bava Basra 53b; see also Shaarei Zohar to Sukkah 41a.
16. Hilchos Beis HaBechirah 1:1. See also the conclusion of the discussion of the positive mitzvos in Sefer HaMitzvos, which states that building the Beis HaMikdash is an obligation incumbent on the Jewish people as a communal entity.
17. Malachi 3:4.
Original Article: Chabad.org
Wednesday, May 16, 2018
Current Events, Geula and the Embassy
From the 4:30 minute mark, Rabbi Reuven Wolf speaks about the Geula and the Embassy move, and the gradual process of refining the world... ''the tikkun of the Nations''.
Tamar Yonah speaks to Rabbi Kessin
Biblical Prophesy Seen in Today’s News –
Trump, the Embassy, Iran, and the World against us. Is this all prophesy?
Rabbi Mendel Kessin from www.TorahThinking.com talks to Tamar Yonah about prophesy unfolding in front of our eyes and in our news headlines. Will we see a nuclear war? Or will we experience a kinder redemption? This show is a MUST LISTEN!
Click here to listen
Tuesday, May 15, 2018
Rejoice with Jerusalem
"Rejoice with Jerusalem and be glad with her, all you that love her..." [Isaiah 66:10] - from the
Daily Zohar on the day the Embassy was opened in Jerusalem.
Monday, May 14, 2018
How to Ascend to the Heavens
Rabbi Anava has a very short video on how to pick yourself up after a bad day.
Friday, May 11, 2018
Above Nature
"When you come to the land that I am giving you, the land shall rest a Sabbath to the Lord.
You may sow your field for six years, and for six years you may prune your vineyard, and gather in its produce,
But in the seventh year, the land shall have a complete rest a Sabbath to the Lord; you shall not sow your field, nor shall you prune your vineyard." [Behar 25: 2-4]
One of the reasons for the Sabbatical year is to allow the land to rest for a year, to enhance its fertility. From this it follows that after six consecutive years of intensive agriculture, the land is at its least fertile point in the seven year cycle. So the Torah's promise that the land "will yield produce [sufficient] for three years" in the naturally infertile sixth year, is totally irrational and requires a person to accept an authority which is higher than his mortal understanding.
The Talmud [Sanhedrin 97a] compares the six agricultural years to the six millenia of this world, and the Sabbatical year to the seventh millennium [when the Redemption will have arrived].
Since the Jewish people suffer from a gradual regression in spiritual stature as the generations pass, a person might ask: "How could the efforts of the spiritually weak and "infertile" sixth millennium bring the true and complete redemption?
The Torah answers: It is the super-rational self-sacrifice and commitment to Judaism of the final generations of exile, that will bring the blessings of the Redemption.
Thursday, May 10, 2018
Part 2: The Significance of May 12th and May 14th 2018
In Yehezkel 38 and Zechariah 14, it talks about the last war, which is Gog from the land of Magog. There are all types of prophecy, but this clearly is the last war. What is the logic of Gog and Magog? What does it all mean?
In order to understand this, you have to go back to Egypt. Evil has two phases: one is that it tries to destroy good. Specifically it tries to destroy the Jewish people from doing the tikkun, mitzvos and teshuvah. There is no question about that.
However, there is a Phase Two. When evil has been vanquished, they arrive for a last push. It's like a star before it dies. It takes in all its energy and gives out a monumental cataclysmic explosion. A nova can outshine galaxies..... and we are talking about one star in a billion stars, yet that nova will outshine the whole galaxy. Can you imagine how much energy is in that star?
Evil does the same thing. Before it dies, and while it is dying, it can take it all the energies it has and then explode in a fiercesome explosion. That is the story of Egypt. The Krias Yam Suf [splitting of the sea]. Hashem destroyed Egypt with the ten plagues, but that wasn't enough... they had to come back after the Jews. That is Phase Two.
First they kept them as slaves for hundreds of years, and then when they were finally destroyed they went after them again by Krias Yam Suf. So the splitting of the sea was really the last attempt of evil to subdue good. That's why when the Satan is dying he tries to gather all his kitrugim [prosecutions] and find any evidence he can to destroy the Jews. There is the famous one where the angel of the Egyptians [who was working as a helper to the Satan] says ''why do you want to save the Jews? The Egyptians worship idols and the Jews worship idols.'' We see that the Satan made a monumental attempt to save the Egyptians.
All the people trying to topple President Trump is the result of the Satan dying. The Satan is trying to get everyone on his side to stop this man. Why? Because they know that Trump is going to drain the swamp.... or rather drain the sewer, which is basically Washington DC. But that is not the only reason why they are all going crazy.
The real reason why is because Trump is going to do something for Israel which has never been done before.
That is the concept of the resurgence of evil to try to destroy good. And that is the concept of Gog from the land of Magog.... an individual who gathers the 70 nations of the world [the gematria of Gog u Magog is 70 representing the 70 nations].... to go against the Jewish people and especially Moshiach ben Yosef.... and that is the last attempt of the Satan to again wipe out the Jewish people.
Gog and Magog is nothing more than a repeat attempt of Krias Yam Suf.
Hashem can change the form of Gog and Magog, and it is not a person. As far as I am concerned, Gog and Magog is the United Nations, who have representatives of the entire world sitting there trying to destroy the Jewish people. The United Nations is Gog u Magog and they are trying to destroy Israel.
Zechariah talks about not just trying to destroy Israel but specifically the Jews in Jerusalem, because Jerusalem is their major spiritual city. When President Trump wanted to declare Jerusalem the capital, 139 nations voted against it.
If the United Nations is Gog and Magog.... then we will not have a war of Gog u Magog. You should know that a war of Gog u Magog against the Jewish people would be horrendous, as it says in the Gemorrah only one or two families of a city would survive. That sounds like a holocaust.
Hashem split the wars of Gog u Magog into three parts. The Chofetz Chaim says this, by the way. Phase One was WW1 which destroyed hundreds of Jewish communities, even though it wasn't directly against the Jews, it changed Jewish life in Europe forever. The second phase was WW2 where Hitler yemach shemo [as Gog] united a great deal of the world against the Jews, and there you had the brutality where only one or two families from a city survived. Hashem brought the real brutality of Gog u Magog towards the Jews in WW2. So Gog u Magog already happened twice.
When you read the Novi, you can see that the war of Gog u Magog comes in three phases. The final stage will not be so brutal, it will be in the form of confrontation, which is much milder. We are already seeing that in the form of the United Nations. It will be far less brutal as Hashem has split it into three parts.
Let's look at Phase Three. If the United Nations is Gog and Magog, where do we see this ending? On May 14 something is going to happen that is beyond belief.
The major claim of Gog/Magog is that Jerusalem does not belong to you, and Israel does not belong to you, and therefore they are going to conduct a war. People don't make war just to say I want your money or your territory... today that is rare. People have to dress it up and masquerade it as some virtue, such as ''you gotta give everything back to the Arabs''... they can't just attack you and kill you and say we want your cash. These days Congress has to be justified with some virtuous statement. So they say ''it belongs to the Arabs, you have to split it in half...''
On May 14, which is the 70th anniversary of the Jewish State on the English calendar....there is something happening which is beyond belief, and I don't think anybody realizes it. We know that 250 individuals from America, congressmen, senators... are going to Jerusalem to open up the Embassy in Jerusalem. It's incredible that there's going to be an Embassy of the United States in Jerusalem. So if somebody is born in Jerusalem, it will no longer say that he is a citizen of Jerusalem, it will say that he is a citizen of Israel because now Jerusalem becomes Israel. That is incredible.
The second idea is that in making Jerusalem the capital, it is the stamp of approval and it legitimizes the whole area, and that Eretz Yisroel belongs to the Jews.
President Trump has said he will go the opening. Why would the President go to the opening of an Embassy? Think about that. Presidents generally don't go to openings of an Embassy, they send the Diplomats. Why would Trump say that he would go? It means that Edom now realizes that the Jews are the legitimate owners of the Land of Israel. By making the Embassy in Jerusalem, they are making a statement that Jerusalem belongs to the Jews.
It's interesting that there are many nations that are going to follow... we already have Guatemala, Czechoslovakia.... and many other nations will follow and there will be a rush, and it means that the world will recognise that Israel belongs to the Jews. If that's the case, then there can no longer be a Gog and Magog because the argument that Jerusalem does not belong to the Jews is already over. If all the countries are slowly going to put their embassies in Jerusalem.... then there is nothing to talk about ! That's an admission by every country that Jerusalem is the capital, so it takes away their whole claim... and if that's the case, then there's no Gog u Magog.
The King of America, Donald Trump, a Messianic figure of Edom, who represents Eisav, is now admitting to the Jewish people that Jerusalem is the capital and belongs to them. What he has done is single-handedly stopped Gog u Magog.
Wednesday, May 9, 2018
The Messianic Showdown
For those who can't listen to the video....the following is my transcript of the first half of Rabbi Mendel Kessin's shiur The Significance of May 12th and May 14th 2018
The 2,000 year old Medrash says that at the end of time .....in the [seven year] cycle in which Moshiach comes, Paras [Iran] will make war with Arav [Saudi Arabia].... and Arav will seek counsel with Edom [America].... and Paras will instigate a war with the entire world. Israel will be conflicted.... what will they do?.... the entire world will be frightened. [This obviously refers to the fact that Iran can go nuclear.]
And then there will be a Bas Kol [a Divine Voice] that is heard throughout creation for those that are able to hear it, and it will say ''The time of your Redemption has arrived.'' Which means that this war between Persia and Israel [and the world] is the last war. The Bas Kol continues ''All that I have done is for the sake of purifying the Jewish people''.
So we can see that this final war is between Iran and the Jewish people.
This prophecy indicates that Iran will succeed with a nuclear bomb and they will use this to make war with the Jewish people and the entire world.
However, a change seems to be happening. We must remember that even if there is a prophecy where things can be very bad, this can change because we don't know what merit Jews can achieve that has the ability to influence a Divine decree. We see this with Yonah who went to warn Nineveh that there was a prophecy, and Nineveh was saved because they repented.
President Trump is certainly going to create a showdown with Iran. Iran is very afraid of the extreme sanctions which he can issue against them which would destroy their economy. This would lead to a rebellion, of which the Kohmeinis are very afraid. Trump will demand a de-nuclearization, total transparency, prohibit the manufacture of missiles that carry the war-heads, and bring an end to the terrorism all over the Middle East, especially against Israel.
Either way there will be a showdown. And this is the Messianic final war: Iran making war against Israel and the world.
This means that Hashem has changed the decree, and is getting President Trump, who represents the tov she'b Eisav - the good part of Eisav who makes teshuva at the end - to neutralize Iran..... and now we can understand what Eisav will do [is doing] to help Israel at the end of days.
This is Messianic. This means that Hashem has stopped the prophecy - we don't know exactly why and we don't know exactly what the Jews have done to merit this. There could be many reasons why. The amazing thing is that Hashem is using Eisav to achieve this. President Trump is involved in the Messianic process and his job is to protect the Jewish people. He is not just stopping Iran, he is stopping the war at the End of Time before the coming of Moshiach, and that is the most incredible thing.
....to be continued [if I have time!]
Tuesday, May 8, 2018
Monday, May 7, 2018
In Reverse
"...and I will remember My covenant [with] Jacob, and also My covenant [with] Isaac, and also My covenant [with] Abraham I will remember." [Bechukotai 26:42]
Why are the forefathers listed in reverse order? asked R' Shmelke of Nikolsburg.
Chazal have taught us, answered the Rebbe, that "The world depends on three things - on Torah study, on the service of G-d, and on kind deeds [Pirkei Avot 1:2]
Each one of the forefathers was noted for a different character trait.
Yaakov embodied Torah study. He was "a wholesome man abiding in tents" [Bereishis 25:27] who studied Torah in the yeshivah of Shem and Ever.
Yitzchak, who had been bound to an altar, represented service of Hashem.
Avraham, the paradigm of hospitality, represented the trait of kindness.
The order in which the verse lists the forefathers - Yaakov, Yitzchak and Avraham - corresponds to the order utilitzed by Chazal to enumerate the three things upon which the world depends: first "Torah", then "service of G-d" and finally "kindness" [Torah, Tefilla, Tzedaka]
Source: Rabbi Yitzchak Bronstein
Thursday, May 3, 2018
Lag B'Omer Wonders
Iyar 18, the 33rd Day of the Omer aka Lag b'Omer, is ALWAYS either Moon in Sagittarius or Moon in Capricorn (depending on where it falls in the 19-year Metonic cycle upon which the Hebrew calendar / Jewish Year is based).
Sagittarius is "keshet," represented by the bow and arrow of the archer. The symbol of the bow and arrow is historically synonymous with the holiday of Lag b'Omer. Capricorn is ruled by Saturn ("Shabbtai"), the planet associated with the Jewish People for a variety of reasons, not the least of which is the association of "Shabbtai" to Shabbat.
So either way, via the bow and arrow of Sagittarius or the Saturnian "Shabbat" energy of Capricorn, Lag b'Omer is a holiday literally written in our stars as well as in our story.
Source: AstroloJew
See more at Kabbalah Secrets: Auspicious Dates
Video: Rabbi Kessin: The Secret of Lag B'Omer
Moshiach's Rainbow and Lag B'Omer
Lag B'Omer: An Inward Focus
Wednesday, May 2, 2018
The Mystical Truth Behind the Iran Deal
In order to fully understand the head scratching, inexplicable Iranian Deal – where the most powerful nations of the world – especially the US, under former President Obama – effectively released to Iran $100Billion in blocked assets – and deliberately covered their eyes to the Iranian regime of terror’s lies to give Iran a clear direct path with permission to develop nuclear weapons, we can only look at the mystical reasons for the answer.
To understand the high level first, everybody great and everyone evil is being sent back for Hashem’s final show – as we march unstoppable to the Geula – the Final Redemption. The challenge is that most of the evil personalities are public figures – often heads of state, while the righteous leaders of the Geula are for the most part hidden – at least for now. In fact, we are already in the Geula – but what I call the “Concealed part of the Geula – and of course, we need to passionately pray and do everything possible to bring the “Revealed Geula”– and in the sweetest way possible.
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