Sunday, November 29, 2020

Purim on Chanukah? Gog u Magog?

For the past few days, I've been thinking about the connection between Chanukah and Purim.  This is due to the fact that a close relative of mine had a dream about M. [who passed away a few years ago on Purim]. In the dream, M told her that Donald Trump was still President [he'd won somehow] and showed her the TV news announcing his Presidency win.   

In the dream,  M was looking fabulous, very thin and well.  This is why I feel the dream was real... simply because the  person who had the dream had never really known M when she looked that way.... there was a 30 year age gap between them and the only way M had looked in her later years was over-weight and unwell.  This was not an image of someone recalled from the brain, because the dreamer had never even seen M when she was thin and ''fabulous''.  And I don't think she'd seen photos of her either, in fact she told me she'd never seen her look like that before.

So I started to think... why would M come in a dream to this person with this message about Trump, and is there another message that I'm supposed to find.  Is there a connection between Chanukah and Purim?  They are the only two chagim which will be celebrated after Moshiach comes [although some say only Purim].  ''To put it simply, as the famous adage goes, Purim was a fight for the Jewish body, Chanukah for the Jewish soul.''  And on Purim the body of the Jew was saved, whilst on Chanukah it was his soul.

And then over Shabbas the news came out that Iran's top nuclear scientist had been killed and Iran was irate and blaming Israel.

Suddenly the Purim/Chanukah connection became even more real.  

Is this the War of Gog u Magog starting?  Is this the War that will allow President Trump to stay in office [see Moshe's comments here about President staying in office if war breaks out during his Presidency].

For me, this just ties up the loose ends of the dream.   Trump, Presidency, Iran, Purim, Chanukah, V'Nahafoch Hu.  Turning it all upside down, having Purim on Chanukah.  

I don't know, but I am a Geula Blogger, and this what I do.

Friday, November 27, 2020

The Greatest Miracle

 Rabbi Isser Zalman Weisberg 

"The miracle of the overturned election of 2020 will go down in history!"

Tuesday, November 24, 2020

When Tzaddikim Receive Prophecy in a Dream


by Rabbi David Hanania Pinto

"He encountered the place and spent the night there because the sun had sent" [Vayeitze 28:11]

The Midrash says that the words "because the sun had set", teach us that Hashem made the sun set before its time, so as to speak with Ya'akov privately. 

The Midrash explains this using the mashal of the king's beloved friend who came to visit him on occasion. When he arrived, the king said, "Turn off the lights, extinguish the lamps, for I wish to speak with my beloved friend privately". So too, Hashem made the sun set before its time so as to speak to Ya'akov intimately. 

Rabbi Shmuel Florentin of Salonica, in his sefer 'Minchat Shmuel', points out the following difficulty. On the verse, "And G-d came to Avimelech in a dream by night", the Midrash says that Hashem especially reveals Himself to the nations by night, as it says, "G-d came to Bilaam at night". We also find with Lavan that Hashem came to him in a dream at night, but Hashem reveals Himself to the Jewish prophets by day, as it says, "Hashem appeared to him in the plains of Mamre while he was sitting at the entrance of the tent in the heat of the day", as well as other examples. So why does the above Midrash say that Hashem made the sun set to speak to Ya'akov intimately, implying at night? 

He answers according to the Moharash Yaffe, who says that prophecy by day comes only to a prophet who is accustomed to Hashem speaking to him, while to a prophet who is unaccustomed to prophecy, Hashem only reveals Himself at night. This explanation fits in with the precise wording of the Midrash, "it can be compared to the king's beloved friend who comes to visit him on occasion".

Monday, November 23, 2020

A Time, Times, and A Half of Time

 I wasn't going to put this on the blog, but after listening to it all, I can't NOT put it on my blog.

In this video Rabbi Weisberg unlocks codes and secrets, including the famous phrase from Sefer Daniel ''A time, times and a half of time".  Fascinating lecture.

Sunday, November 22, 2020

Jonathan Pollard: "Key to Redemption"


The following is from an article dated July 2015 written by Rivkah Lambert Adler

One of the most prominent personalities who offered Pollard emotional and spiritual support during his decades in prison was Rabbi Mordechai Eliyahu. Eliyahu served as a Chief Rabbi in Israel from 1983 to 1993 and had a close and supportive relationship with Pollard for 20 years. Eliyahu passed away June 7, 2010. 

Shortly after Eliyahu’s death, Pollard’s then-wife Esther began to speak out about the spiritual messages the rabbi shared with them. In an article published by The Yeshiva World News on June 11, 2010, Esther shared Eliyahu’s prediction that the eventual release of Jonathan Pollard from prison is connected to the final redemption. 

 “Over time, the Rav [Rabbi] shared with us and with a few others who were very close to him that Jonathan’s release is the key to the redemption of all of Am Yisrael [the Jewish people],” she wrote. “He taught us how Jonathan’s release is also the key to the release of all of Israel’s captives and MIAs. Once Jonathan is out, all the captives are all out! Once they are all out, we are all in Geula [redemption]!” 

 “Perhaps most significant of all, the Rav always referred to Jonathan as the ‘Yosef HaTzadik shel doreinu’ (The Yosef Hatzadik of our generation),” she added. 

This last reference connects Jonathan Pollard to the Biblical Joseph, who was also imprisoned. 

In August of 2010, Esther Pollard sent her husband a birthday letter which he released for publication. In it, she strengthened her husband’s spirits with the words of the recently departed Rabbi Eliyahu.

 “You are a cosmic key to the redemption of the Jewish people. Your release is synonymous with the release of the Shechinah [the Divine presence] from galut [exile]. Your release is tied up with the Moshiach Ben David’s [Messiah son of David’s] return to the Land. Your release is bound to the redemption of the land and people of Israel.”

Friday, November 20, 2020

Toldot Tikkunim

According to kabbalistic teachings, Yitzchak corrected the spiritual damage caused by Adam's sin.

Therefore, just like Adam had been led by the ingenious plot of the serpent, the correction of Adam's sin had to come through ingenious trickery: ''Your brother came ingeniously and took your blessing''.  [Toldot 27:35]

Source: Likutei Sichos Lubavitcher Rebbe

The B’nei Yissachar takes this concept one step further. A number of commentators are bothered by the fact that Yaakov had to resort to such deceit in order to receive his father’s blessings. As the legitimate inheritor of Yitzchok’s spiritual legacy, shouldn’t Yaakov have been able to receive what he deserved in a more straightforward manner? 

Citing the Zohar HaKadosh, the B’nei Yissachar explains that Yaakov represented the tikkun [refinement] of Adam and his sins. Yaakov’s arch-nemesis was his wicked twin brother Eisav, who is described by the Torah [25:27] as a “yodeah tzayid” – hunter. The Targum Onkelos renders this phrase “gevar nachshirchon,” hinting that Eisav represented the nachash – serpent. Because the serpent enticed Adam and Chava to sin through tricky, underhanded methods, Yaakov had to rectify its previous triumph by successfully taking the blessings away from Eisav using similarly devious tactics.

The Arizal teaches that Rivkah was a gilgul [reincarnation] of Chava, the first woman. One of the purposes of reincarnation is to give a soul the opportunity to rectify the sins that it committed in an earlier lifetime. In what way did Rivkah correct the sin of Chava and atone for its consequences?

After the serpent convinced Chava to eat from the forbidden fruit of the tree of knowledge, she immediately gave some to Adam to eat. Rashi explains that she did so out of a fear that after her death, Adam would remain alive and would find another mate. As a result of his sin, Adam was cursed with death and with the pain and difficulty of sustaining himself.

Because Chava ensnared Adam in sin when he listened to her, her descendant Rivkah learned from her mistakes and rectified her sins. In contrast to Chava who caused Adam to eat something forbidden, Rivkah saved Yitzchak from eating from the food that Eisav brought him which was not properly slaughtered, and according to some opinions was dog meat [Targum Yonason ben Uziel 27:31].

Source: ShemaYisrael

Wednesday, November 18, 2020

Prepare to Witness Miracles

 New video from Rabbi Isser Zalman Weisberg - 

''Prepare to witness miracles! Joe will be watching the inauguration from his basement.''

Tuesday, November 17, 2020

The Solution for the World's Crisis


Rabbi Alon Anava 

Corona, Masks, Vaccines, Lockdowns, US elections - Now what??

The U.S. Elections 2020 in the ‘Spiritual Realm’

Tamar Yonah interviews Rabbi Mendel Kessin [audio] 

What’s going on behind the scenes of the lack of a final and official result in the US Elections 2020? Why isn’t there an ‘official’ winner yet, and is there a spiritual aspect behind this ambiguity? 

Rabbi Mendel Kessin  joins Tamar Yonah and talks about what he believes is happening in the Messianic era and why it is happening. He also makes some fascinating statements about when the Moshiach (Messiah) has to come by, as well as ‘the resurrection of the dead.

Kislev: Month of Miracles

How to receive your own miracle in Kislev: a very short video from Rabbi Anava

Monday, November 16, 2020

Calculating the Year of Moshiach

This information is generally known, however I have roughly transcribed it from Rabbi Anava's video today.

Although we are not allowed to calculate the arrival of Moshiach, as we draw nearer to our destination, we are permitted to talk about such things.

When we count the years for Moshiach's arrival, we count from Adam -  the word 'Adam' is an acronym for Adam/David/Moshiach.  David is in the middle of Adam and Moshiach, making it easy to calculate a year for Moshiach's arrival. [The soul of Moshiach appears in every generation, but so far no generation has been worthy of it's revelation]


Adam was born in the year 0. 

David HaMelech was born in 2854 and became King of Israel in the year 2891.

2854 is the middle year, multiply it by two and therefore 5708 is a year for Moshiach.  Obviously we didn't see Moshiach then but we did see the birth of the State of Israel [1948 on the Gregorian calendar].

We call David "King David'' and therefore we can count from the year he became King:  2891 - multiply it by 2... and we then get 5782.  [as everyone knows we are currently in the year 5781]

That doesn't mean Moshiach can't come before then, but this is the calculation Rabbi Anava was talking about.

Sunday, November 15, 2020

Is the End of the World Near ? Torah Secret that Reveals What's Coming

Rabbi Alon Anava, new shiur

Whoever Has Not Suffered

Art Oreshnikov and Milner

From the teachings of the Baal Shem Tov - Yitro

"The Jewish people were not exiled until they denied G·d and the dynasty of David." [Yalkut Shimoni, I Samuel #106]

"The only difference between the world at the present and the world at the time of the Messiah is the subjugation to the [gentile] kingdoms." [Tractate Pesachim 68a]

The Baal Shem Tov taught:

The Talmud teaches, "Whoever has not suffered for forty days has received thereby his future reward. And what is considered suffering? Even if one puts his hand into his pocket to take out a golden coin and instead takes out one of lesser value." [Tractate Erkhin 16b]

However, since suffering is only in atonement for liability, how can such minor inconvenience constitute atonement?

The explanation is that since the righteous person lives with G·d, he believes in Divine providence and knows that G·d is guiding all events in his life down to the smallest minutiae, and that all his suffering is an expression of Divine justice - DINA, which is represented by the Divine Name of ADoNaI - on account of his sins.

Hence, as soon as the righteous person suffers however slightly, he immediately [searches his soul and] regrets [any misdoing], and becomes filled with anxiety and fear of G·d. He is thus immediately forgiven, since he believes [that his suffering is from G·d], and he repents and binds his mind to G·d.

Therefore, even when one is only slightly inconvenienced by having not taken out the coin he intended, since this only happened because of his sin, and he [is aware of this and] repents, this constitutes atonement.

This concept is referred to as "David" [made from the letters daleth, vav, daleth] :-  for the Infinite One, Who is referred to as Ayin/Nothingness, is represented by the [first] daleth. "Nothingness" is then conveyed via the vav to the [second] dalet, which represents the nadir of nothingness, which is expressed by a belief that everything that happens is Divine providence from G·d.

However, when a person does not believe that everything that happens is Divine providence from G·d, but rather attributes things to his own actions, this is considered having denied G·d and the aforementioned concept of "David" for he is denying the justice [providence] of the Kingdom of G·d/ADoNaI.

But G·d's Kingdom is hidden and subservient to the kelipoth/shells that cover and conceal G·d's providence from mankind. (1) 

In the future, though, with the coming of the Messiah, who will banish the spirit of impurity from the earth, G·d's providence will be revealed even in the minutest of events.

With this we can understand, "The Jewish people were not exiled until they denied G·d and the dynasty of David" and "The only difference between the world at present and the world at the time of the Messiah is the subjugation to the [gentile] kingdoms."

Understand this well (2) for everything that a person is able to comprehend about G·d is only regarding His Malkhut/Kingdom, but above that cannot be comprehended.

1) These "shells" are the "laws" of nature, the apparent cause-and-effect, and in this case, the statistical but "chance probabilities" that seem to govern whether one picks the gold coin or the copper one from one's pocket.

2) Until here is quoted from the Toldot Yaakov Yoseph, VaYishlach #8. The conclusion is that of the compiler of the Kesser Shem Tov, and its relevance to the rest of the piece is not clear.

Thursday, November 12, 2020

Wednesday, November 11, 2020

History Repeating.....

This week's Haftorah tells how Dovid HaMelech's son Adoniyahu attempted to illegitimately seize the Kingship which was not rightfully his.

Using falsehood and deception, he caused some of the most respected and influential figures in King David's government to believe that he had been legitimately granted the Kingship.

The presence of the influential figures convinced the masses that his claim to the throne was legitimate, and he arranged a large celebration in anticipation of his ascension to be King, chanting and screaming ''Long Live our King Adoniyahu!"

Despite his brazen attempt to steal the crown - in the process convincing the masses that he was the legitimate heir to the throne - he was not successful, and David made clear who the rightful successor would be [his son Shlomo].

Adoniyahu is the same gematria as Biden  [76]


Hasidic Jews in New York


A 3 part video series, which I thought readers would find interesting.  Peter Santenello goes to Brooklyn to find out what really goes on in the Hasidic communities.  

No Revenge


Tuesday, November 10, 2020

Rabbi Predicts Trump Will Win... and much more

As usual, [cough] you saw Rabbi Weisberg here first.... now Tamar Yonah interviews him.  To see Rabbi Weisberg's previous lectures, click on the WEISBERG label below this post.

He predicted the last 3 US election winners, and now he says that Trump will win his 2nd term – this according to Biblical prophecies. Meet Rabbi Isser Weisberg, an educator, communal Rabbi and teacher of Judaic studies. He is widely known for his expertise on End Time prophecies and Jewish eschatology. He posts short lectures on youtube, and his latest, “A bump in Trump’s road to victory” – has gone viral. In it, he states that Vice President Joe Biden’s temporary glory will soon come crashing down. Is he right? And if so, how will the Democrats take this reversal of fate? Also, Rabbi Weisberg shares when the Messiah has to come by, and the war of Gog & Magog. A fascinating show!


Words of Comfort

Text by Naftali

For anyone who may be feeling the burden of these uncertain times, I would like to share some words of comfort. 

The verse states ״עֵת־צָרָה הִיא לְיַעֲקֹב וּמִמֶּנָּה יִוָּשֵׁעַ״  

“it is a time of distress for Jacob, through which he shall be saved.” [Jeremiah 30:7] 

The initial letters of the first three words in this verse spell the word ״עצה״ “Solution”. This coincides with the idea that GD puts the solution in place before the hardship. 

The initial letters of the last three words of this verse add up to the numerical value of “46” hinting at the current time where a 46th president seems to have been “elected”. 

There’s a solution in place, for our current time. Do not despair! Good things are on the horizon, from financial to health and everything you can and cannot imagine, the likes that we have never seen before.  

וְהַבּוֹטֵ֥חַ בַּֽ״ד חֶ֜֗סֶד יְסֽוֹבְבֶֽנּוּ'' “but as for him who trusts in the Lord- kindness will encompass him.” [Psalms 32:10]

See this video from Rabbi Glazerson for more. [Hebrew]

Sunday, November 8, 2020

עד - 74

I was wondering what we could gather from the fact that (1) Trump is 74 years old and (2) there are 74 days between the day of Joe Biden's seizure of the President Elect title and the day of the Inauguration.
One day for each of Trump's years on earth.

The word עד represents 74, and it is also these two specific letters, עד which are enlarged in the Torah scrolls in the passage of the Shema, the most important and well-known Hebrew prayer of all.

Interestingly, the same Hebrew root of the word Ad (A-U-D) {ע-ו-ד} also means witness and testimony. In fact one of the Hebrew names of the Ark of the Covenant is Aron Ha-Edut (ארון העדות)– literally means the Ark of the Testimony. [Source]

I believe this could be a hint to us regarding the ''witness and testimony'' in the Courts which will be taking place during these 74 days, and that we should have faith in Hashem's ability to turn it all around. V’nahafoch hu.

These are just some thoughts.... 

A Bump in Trump's Road to Victory

 Rabbi Isser Zalman Weisberg:  ''Biden's temporary glory will soon come crashing down''

Saturday, November 7, 2020

The 5,780 Year History of Joe Biden

 Rabbi Isser Weisberg, continuing his series ''Trump and the Messiah''

''This election is not about politics, but a battle of epic proportions.''

Friday, November 6, 2020

Putting the Alef into Exile = Geula

 Picture of the Rebbe by Leon Sternberg

Text by Binyamin HaLevi

The Lubavitcher Rebbe prophesied thirty years ago "that this year 5781 will be the year when I [Hashem] will surely show you Wondrous Miracles", it is appropriate that we open our eyes and bring the following quotation of the Rebbe:

 א - אלופו של עולם - גולה - גאולה 

As is known, that by bringing the Alef - א of אלופו של עולם - the commander of the world into the exile [גולה] – by our Torah activities and our Avoda throughout the period of exile, thereupon “depends the Geula” – coming from within the exile itself – the גאולה - Geula - Redemption. 

And more, since this comes because of the concealment and disguise of the exile, the revelation of the true and complete Geula will be a break-through of overwhelming strength, a Geula never to be followed by exile, “Hashem will rule for all eternity”.

More from the Rebbe on the revelation of Moshiach:

[How, moments before the appearance of the new moon - Royalty - King David [Moshiach] there will no sign in the events of the world of Moshiach's arrival. And this is immediately followed by the appearance and arrival of Moshiach. - Translator].

 ויאמר לו יהונתן מחר חודש ונפקדת כי יפקד מושבך 

And Yehonasan said to him [David] tomorrow is the first day of the new month and you will be remembered because your seat will be empty”, my father [King Saul] will be reminded of you and ask where you are?” [Shmuel 1.20.18]. 

And this is connected to מחר חודש tomorrow is the first day of the new month [moon]: before the first day of the month there is concealment - the moon is hidden, that up until the moment before birth of the moon there does not even remain a minute remnant [“the seat of David will be missing” - of Malchus - his Kingdom, the spiritual source of the moon]. And immediately thereafter comes [tomorrow -] the month, the birth of the moon appearing afresh “and you [King David] will be remembered”. 

Parshas Shemini 5752

Wednesday, November 4, 2020

"Trump and the Messiah" [updated]

In this 5 part video, Rabbi Isser Zalman Weisberg confirms some of Rabbi Kessin's theories, and adds several innovations of his own.  The videos are all very short, and he has entitled them ''Trump and the Messiah''.  He has no doubt about Trump's victory, and in this he concurs with Rabbi Kessin when he says that Hashem has given Trump a job to do and he's only half-way through it so far.  He is also in agreement that at the End of Days, Eisav does teshuva [enter Trump].

And who was the original soul of Donald Trump?   Rabbi Weisberg suggests that Trump is a gilgul [reincarnation] of  Eisav himself!

B'Hatzlacha !

 Wishing him a great success.  Im yirtze Hashem

Tuesday, November 3, 2020

Who Will Win the Election?

This is a very interesting shiur from Rabbi Anava. I'm listening to it now and thought it worth sharing.

Rabbi Anava, more than any other Rabbi on the internet, explains everything in a way that can be understood by Jews and nonJews alike.  He translates and he shows the text from the Torah in English so people can clearly see what is written there and understand that the Torah is not just a book, but in fact is a matrix which needs to be taught by a competent Rabbi.  

Listen to this shiur and see the incredible predictions from the Torah, which in hindsight we can see clearly have come about through the election of Donald Trump four years ago.  

The last half hour of this lecture may upset some people, because here Rabbi Anava talks about the destruction of America.  Whatever your personal opinion may be, bear the following in mind.... the Lubavitcher Rebbe prophesied that 5781 would be a Year of Wonders, and the Rebbe was and is a Tzaddik whose words were never incorrect.  

Sunday, November 1, 2020

Hidden Blessings

“A blessing rests only on something that is hidden from the eye.” [Taanit 5b]

"And they gave their father wine to drink on that night....."[Vayeira 19:33 ]

According to the Zohar, the dot on the word - וּבְקוּמָהּ - alludes to the fact that God was secretly assisting this event, because Moshiach was to materialize from it, since Ruth, King David's great-grandmother, was a convert from the Moabites.

The latter event between Lot and his younger daughter [19:35] is written without the letter vav, to indicate that the union did not produce such great offspring.  Rabbi  Shimon said "When the verses states that Lot wasn't aware, it means he wasn't aware that Moshiach was destined to come from this union."

Why should the beginnings of Moshiach occur in such an undignified manner?

Ramak explains that when a very lofty soul is about to descend into the world, the forces of kelipah [evil] oppose the soul's descent vehemently.  Sometimes, however, kelipah will consent to the soul's descent if it occurs amidst a particularly sinful act.  Thus we find that from this undesirable act the ancestor of Moshiach was born.

Source: Lubavitcher Rebbe