Eating gourmet fish on this Shabbat of Parshat Noach is a timely act, and is certainly auspicious for a good life. For it became clear that everything that was on dry land died, but the fish of the sea did not die, as the Midrash tells us [Bereishit Rabba 32:11], "'of everything that was on dry land, died', this implies that the fish did not die".
This wonderful segulah of meriting 'good life' by eating fish on Shabbat Parshat Noach, is mentioned in the name of Rabbi Avraham Eiger of Lublin zt"l ([Shevet m'Yehuda']. It correlates with the wonderful statement that emanated from the pure mouth of the holy 'Ateret Tzvi' of Ziditshov zt"l: "Rabbi Shlomoleh of Karlin would say that one who does not eat fish in honor of the holy Shabbat, should be more concerned than the matter about which Chazal say [Yoma 88a] that one should be concerned the entire year. I add to this that one who eats fish in honor of the holy Shabbat, does not need to worry at all in the coming week."
The holy Rabbi Tzvi Elimelech of Dinov zt"l also promises a three-fold blessing to those who eat fish on Shabbat. As he writes in his sefer 'Bnei Yissachar' [Ma'amarei Shabbatot 1:11]: "A reason for this choice mitzvah of eating fish on Shabbat, is that we find in the work of creation that a blessing was given to three things, on three consecutive days. A blessing for the fish on the fifth day, a blessing for man on the sixth day and a blessing for Shabbat on the seventh day. As we know, a three-ply thread will not quickly unravel, so man who eats fish in honor of Shabbat will be blessed with a three-fold blessing and will not quickly be severed."
The 'Dorshei Reshumot' also explains that this matter is hinted to in the words sung by the sweet singer of Israel [Tehillim 23:2] "In lush meadows He lays me down". The Hebrew word 'דשא ', meadows, is an acronym for 'דגים, שבת, אדם ', fish, Shabbat, man, meaning that these three items enable receiving the three-fold blessing on the day of rest. This is implied by the continuation of the verse "in tranquil waters He leads me", meaning the tranquility of Shabbat.
Why specifically was fish chosen as a Shabbat delicacy? Rabbeinu Yosef Chaim of Bavel zya"a, in his sefer 'Ben Yehoyoda', quotes the Midrash, "'Of everything that was on dry land, died', this implies that the fish of the sea did not die", and explains that fish was chosen as a Shabbat delicacy to teach us that the fire of Gehinom does not have power on Shabbat, just as the fire of the hot waters of the Flood had no power over the fish, in the generation that was judged with boiling water."
Rabbi Yuval Ovadia and Adam Eliyahu Berkowitz have put out a video entitled "Nibiru # Star of Moshiach approaching Earth". [see video at end of this blog post] It's auto-dubbed into English for me, I started to watch it on You Tube, but only saw the first minute..... because as I've told you all before, Rabbi Ovadia doesn't have the complete picture. You can watch it here on You Tube for the auto-dubbed version once you adjust your settings.
Yes the Star of Moshiach is here, but it's name is not Nibiru. Niburu is just one of the planets that is orbiting this Star. "Nibiru" means "planet of the crossing" because these planets and their Sun cross over with Earth's orbit every few thousand years.
This Red Star has seven planets orbiting it, Nibiru is one of them. Nibiru is a large blue planet, bigger than Earth. All these planets are much bigger than ours, the smallest one is called Napisiti and it is green, and it is causing most of the flooding that we see these days.
This Red Star, the second sun, has been here since 2010, and has been causing extreme temperatures in various parts of the world at different times.
The effects of this passing planetary [binary] system include the fact that Earth has tilted and the seasons and weather are all messed up. Volcanoes going off, earthquakes, massive flooding, houses washing away from rising sea levels.... all these events are being caused by the passing planets. Most of the world does not know about this. I've been telling you all for years, but no doubt a lot of you think I'm meshugga..... I can assure you I am not, I've seen some with my own eyes, and so have thousands of other people.
So yes, Rabbi Ovadia is correct about the Star of Moshiach, but he's missing a ton of information, and I only hope that either he or Adam Eliyahu reads this and investigates further. Meanwhile, most people are missing out on the greatest show on earth.... passing planets, once you recognise them you can't unsee them. Not just clouds!
The Star of Moshiach is here, and I pray that we have enough merit to see Moshiach very soon.
On this program, Rabbi Lawrence Hajioff speaks with Tamar Yonah about:
*When the Messiah comes, will everyone accept and believe he's the real deal?
*How will the world look after he arrives?
*Sickness, illness and death - will all that change?
*More details on Gog and Magog, the war with Iran and an ancient prophecy!
*The 'rising of the dead' - what could it really mean?
Check out Rabbi Lawrence Hajioff's book:
'The Future: A Guide to the Jewish Messiah, Israel and the End of Days' Find it on amazon:
https://a.co/d/0cghT4qb
Rabbi Lawrence Hajioff on the current situation and it's links to the Yalkut Shimoni prophecy [see below]
A piece of rabbinic literature [written 2000 years ago] known as the Yalkut Shimoni touches on many future scenarios both for the nation of Israel and for the world. In its section on the biblical Book of Isaiah and the prophecies contained therein, a rabbi cited by the Yalkut Shimoni states:
“That the year the Messiah will arrive when all the nations of the world will antagonize each other and threaten with war. The king of Persia (Iran) antagonizes the King of Arabia (Saudi Arabia) with war. The King of Arabia goes to Edom (The Western Countries, headed by USA) for advice. Then the King of Persia destroys the world (and since that cannot be done with conventional weapons it must mean nuclear which can destroy most of the world). And all the nations of the world begin to panic and are afraid, and Israel too is afraid as to how to defend from this. G-d then says to them “Do not fear for everything that I have done is for your benefit, to destroy the evil kingdom of Edom and eradicate evil from this world so that the Messiah can come, your time of redemption is now.”
Chazal expound [Mechilta Shemot 12:2] on the verse, "This month shall be for you", that the wording 'this' teaches that Moshe Rabbeinu found it hard to grasp how the moon should appear at the beginning of the month until Hashem showed him an image of what it should look like. We also find this expression concerning making the Menorah, as it says, "This is the workmanship of the Menorah", and similarly concerning the mitzvah of giving half a shekel it says, "This shall they give. All these expressions share the same sentence structure, with the word "this" implying that Hashem showed them with His finger, meaning Hashem had to show Moshe the form because it was a complicated matter.
According to this, it is hard to understand what difficulty Noach had with building the Teivah. Did it require a special expertise that Noach could not fathom how to build it, to the extent that Hashem had to show him? From the wording of the verse "This is how you should make it", it is clear that Hashem showed him an image of how it should look. However, what was the difficulty in building a simple Teivah? If one wishes to say that maybe Noach was not proficient in the art of creating, it cannot be, for his father Lemech named him so saying, "This one will bring us rest (ינחמנו ) from…the toil of our hands" [Bereishit 5:29]. Rashi explains that this was said in reference to the invention of farming tools (which brought them relief), which was attributed to Noach. This shows us that Noach was skilled in construction, if so it seems surprising that Hashem had to show him an image of how the Teivah should look. The main goal of the Teivah was that it should be a place of refuge for men and animals, it contained no inherent intentions or difficult-to-understand allusions, so what was Noach's difficulty?
With siyata dishmaya I would like to suggest that Noach's difficulty was in grasping how the Teivah could contain and accommodate all the animals, seven of each pure species and two of each impure species, while the size of the Teivah was, in all, only three hundred amot in length and fifty amot in width (approx. 150 x 25 meters). Besides, how would there be room in the Teivah for enough provisions for each animal for an entire year? Noach also grappled with the difficulty of being able to nourish, on his own, all the numerous animals in the Teivah. Some animals eat in the morning, some in the afternoon, and others at night. If so, this would hardly leave time for him to rest!
Furthermore, how would the Teivah itself survive the boiling waters of the Flood and not fall apart from the extreme heat which rose to several thousand degrees? How would the pitch with which the Teivah was covered, not melt? Noach was also commanded to make a window for the Teivah, as it says [Noach 6:16], "A window shall you make for the Ark". Why was the door of the Teivah not enough? And concerning the re'eim (a giant beast) and Og king of the Bashan (a giant), Noach wondered how they would manage to enter the Teivah due to their size. Chazal tell us [Zevachim 113b] that a miracle was performed for the re'eim and Og, and the waters at the side of the Teivah cooled down and that is where they stood. Pirkei D'Rabbi Eliezer [Chapter 23] brings that Og king of the Bashan sat on one of the steps of the ladders of the Teivah and swore to Noach and his sons that he will be an eternal slave to them. What did Noach do? He punctured a hole at the side of the Teivah through which he sent food to Og every day, and that is how he survived, as it says, "For only Og king of the Bashan was left of the remaining Rephaim" [Devarim 3:11]. All these quandaries made it hard for Noach to understand how to proceed with making the Teivah.
So Hashem showed and taught him how to build the Teivah, together with strengthening his great faith in Hashem Yitbarach. With each board of wood, Noach pledged his faith and trust in Hashem that He will sustain the Teivah, and annulled his own intellect and understanding of how his construction of the Teivah will help save him and the world. Only through the power of the great faith that he had in the Creator, were those miracles performed for him and he both survived and endured life in the Teivah. For had he built the Teivah while his heart was full of doubts in Hashem, then G-d forbid the Teivah would not have survived and this could have endangered the entire world. Therefore, Hashem had to guide him in constructing the Teivah so that it should be built without reservations and with complete faith in Hashem, and indeed Noach believed wholly in the Creator of the World. Even though Chazal tell us that Noach's faith was less than perfect as he believed and did not believe that the Flood would come to the world. No doubt only because of his elevated level, Heaven was more meticulous with him but certainly, he possessed great faith and the proof is that the Teivah did not sink and he and all those with him in the Teivah were saved.
This teaches us that Hashem performs miracles for a person in accordance with the degree of his faith. This is the implication of "Hashem is your protective Shade at your right hand" [Tehillim 121:5]. Trust and faith in Hashem are comparable to a person's shadow. Just as if a person straightens up one finger opposite his shadow he will see only one finger, and if he lifts up his entire hand, he will see the reflection of his entire hand, so it is the same with trust in Hashem. If one has a small amount of faith in Hashem, He shows him a small amount of His Divine Providence, and if he has great faith, he experiences a great measure of Divine Providence.
In conclusion, the foundation upon which the world is based, is faith and trust in Hashem. This is the meaning of "But the righteous person shall live through his faith" [Chabakuk 2:4]. May it be His will that we strengthen ourselves greatly in this holy approach of faith and trust in Hashem Yitbarach, Amen v'Amen.
Most of the disasters that are happening worldwide are not being fully reported by mainstream media.
Nearly all of these events are being caused by the passing binary solar system, which is also not being reported by mainstream media.
Here is a short video showing a few of the worldwide quakes, floodings and other events caused by the passing planetary system. [Warning: distressing - Hashem yerachem]
Something extraordinary is happening in the Jewish year 5787.
Rabbi Lawrence Hajioff reveals four unusual features of this year that he believes may have profound significance for the Jewish people and the coming of Moshiach.
The last time this rare calendar pattern occurred was 24 years ago, in 2002–2003, a period marked by the Iraq War, rising tensions involving Iran, and events that changed the world.
Could 5787 mark the completion of something that began back then?
In this fascinating conversation, we explore the longest possible Jewish year, the unique connection to Shabbat, the spiritual significance of 385 days, the return of the Shechinah, and the extraordinary FlyDubai miracle that Rabbi Hajioff believes carries a remarkable message.
We also discuss why this year may be particularly significant for redemption, the Geulah, and our anticipation of Moshiach.
Are these simply unusual calendar coincidences, or could they be signs of something much greater unfolding?
Watch until the end for Rabbi Hajioff's remarkable connection between the year 5787, the clouds of glory, and divine protection.
by Rabbi David Hanania Pinto “But I will harden Pharaoh's heart, and I will increase My signs and My wonders in the land of ...
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"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
