Friday, September 18, 2020

Thursday, September 17, 2020

What's Ahead in the New Year? Part 2 from Rabbi Mendel Kaplan

Following on from yesterday's video, here is Part 2 which illuminates the many details of this previously cryptic footnote that suddenly resonates with unprecedented optimism —unmasking the wonders in the sacred vision of the Rebbe!


Wednesday, September 16, 2020

Have the Events of 5781 been Predicted 30 Years Ago ?

 An incredible note from the Lubavitcher Rebbe says so.  Rabbi Mendel Kaplan explains in the video below.

Thank you Chaya for sending this to me.  I'm listening to it now, but already want to share it...

I recommend this shiur because it is so full of wonders and miracles, it will give you all a lot of chizzuk, in preparation for the coming Year of Wonders which is going to be shown to us, iy''H.


First Ever Mincha on the White House Lawn

 


Click here to read and see more

Tuesday, September 15, 2020

5781 Predictions

Thanks to Nonee for sending this to me.  I haven't listened to this Rabbi before:  Rabbi Aaron L. Raskin with some ''predictions'' for the new year.

5781 - ''I will show you wonders'' - the Talmud says that any year that begins with poverty will end with tremendous wealth.  

This lecture is well worth a listen - many good things to hear and iy''H they will all happen.  

Monday, September 14, 2020

Secret Codes of Ha'azinu

Seder Hadoros relates that Ramban once confronted his former student, named Avner, and asked him why he had strayed from the path of observant Judaism.  Avner replied that Ramban had once taught that "everything is to be found in the Song of Haázinu" and Avner found the idea so utterly preposterous that it led him to lose faith.

When Ramban stated that he still held by his assertion, Avner challenged him, "If so, where is my name to be found in the song?"

Ramban turned to the wall praying to G-d, and it soon occurred to him that the third letter of each word in verse 26 spelled Avner's name:

 אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵאֱנוֹשׁ זִכְרָם

On hearing his, Avner repented and mended his ways.

Even though Avner had strayed far from the path of observance, his name was nevertheless recorded in the Torah with his title, Reb Avner, referring to his status as a fully observant Jew, after he had returned - for this was indeed his true essence.

Based on Sichas Shabbos Parshas Haázinu 5742 Lubavitcher Rebbe

Sunday, September 13, 2020

24 Elul Chofetz Chaim

 

1838-1933 [5598-5693]

Rabbi Israel Meir HaCohen Kagan is commonly known as the "Chafetz Chaim," the name of his famous work on guarding one's tongue.

Born in Zhetel, Poland on February 6, 1838 [11 Shvat 5598], he was taught until age 10 by his parents and then moved to Vilna to further his Jewish studies. Refusing the pulpit rabbinate, the Chafetz Chaim settled in Radin Poland and subsisted on a small grocery store which his wife managed and he did the "bookkeeping"-watching every penny to make sure that no one was cheated. He spent his days learning Torah and disseminating his knowledge to the common people.

As his reputation grew, students from all over Europe flocked to him and by 1869 his house became known as the Radin Yeshiva. In addition to his Yeshiva, the Chafetz Chaim was very active in Jewish causes. He traveled extensively (even in his 90's) to encourage the observance of Mitzvos amongst Jews. One of the founders of Agudas Yisrael, the religious Jewish organization of Europe and later the world, the Chafetz Chaim was very involved in Jewish affairs and helped many yeshivos survive the financial problems of the interwar period.

Exemplifying the verses in Psalms 34:13-14, "Who is the man who desires life...? Guard your tongue from evil and your lips from speaking deceit," the Chafetz Chaim passed away in 1933 at the ripe age of 95.

The Chafetz Chaim's greatest legacy is the 21 sefarim [holy books] which he published. His first work, Sefer Chafetz Chaim [1873], is the first attempt to organize and clarify the laws regarding evil talk and gossip. He later wrote other works, including Shmirat HaLashon, which emphasized the importance of guarding one's tongue by quoting our Sages. The Mishnah Brurah [1894-1907], his commentary on the Daily Laws of a Jew [his first series in the Shulchan Aruch], is found in many Jewish homes and is accepted universally to decide Halacha.

Firmly believing that he was living right before the time of Moshiach and the rebuilding of the Holy Temple, the Chafetz Chaim wrote a work that stressed the learning of laws concerning sacrifices, the Holy Temple, and related topics. He also published seforim to strengthen certain aspects of Jewish life including kashrus, family purity, and Torah study.

More on the Chafetz Chaim click here

Thursday, September 10, 2020

Many Evils

Art Sarah Porter


It is written, “When many evils and distresses have befallen them” [Vayelech 31:21]

The Maggid of Dubno states that towards evening, as the peddler of goods stands in the marketplace with his baskets in hand, and most of his products are already sold, he wants to return home quickly. He therefore takes his remaining pears, prunes, and other products, and mixes them together in one basket and sells them at half price, for he wants to get rid of them as quickly as possible. 

Hence the Torah states, “When many evils and distresses have befallen them” – when you see a combination of various ills descending upon Israel, it signifies that all the “products” are almost gone, and that we have reached the remainder, the “footsteps of Mashiach,” meaning that he will soon arrive.

Source: Rabbi David Hanania Pinto Shlita

Monday, September 7, 2020

Trivial Pursuits

Photo Luis Beltran


by Rabbi Yisrael Bronstein

"For I know its inclination" [Vayelech 31:21]

A man's yetzer hara schemes against him all the days of his life and tries to make him stray from the path of Torah. It is man's duty to use every strategy at his disposal in order to defeat him.

To what can this be compared? The Chofetz Chaim offered the following parable:

There were two countries that had been waging war for many years. One day, the king of one of the countries declared that whoever could resolve the dispute between the two countries and achieve peace would receive a very great reward - an opportunity to enter the king's vaults and take whatever he is able to amass in the duration of one hour.

A short while later, a certain wise man approached the king and proposed a solution to end the warfare. The king liked the plan very much and decided to use it. Eventually, peace was restored between the two countries and, as promised, the wise man was invited to the king's vaults to collect his reward.

However, when the day of reward drew near, the king became concerned: Perhaps the wise man would take the most precious treasures in his vault. The king turned to his advisers for suggestions on how to protect his treasures.

"Your highness" said one of the advisers, "I happened to discover that this man loves music. Why doesn't the king simply place the kingdom's finest orchestra inside the vault? When the man arrives, the musicians will start playing music that will enrapture him; he will be so mesmerized by the music that he will entirely forget about the king's treasures!"

The king was very pleased with the idea.

When the wise man arrived at the palace, he was immediately taken to the king's vaults. The heavy gates to the vaults were opened, and the wise man took a step inside. But as he made his way to the riches, he was frozen in his place. For emanating from inside the vault was the sweetest sounding music he had ever heard.

The wise man awoke from his trance and reminded himself why he had come. He took another step in the direction of the riches and tried looking through the treasures, but the beautiful music kept distracting him.

"I will only listen to these beautiful tunes for one more moment." said the wise man. But one moment quickly turned into two, then three and four...

Do not forget why you came here! he shouted at himself. But the music was simply too enchanting.

"The time is up!" announced a royal officer. The hour had passed.

"But I haven't taken anything yet." said the man.

"Nothing you say will make a difference now" replied the officer. "Your time has passed!" The man returned home sad and despondent over the once-in-a-lifetime opportunity that he had squandered. Everything had been in his hands, but he let it all slip away.

So it is in our own lives, said the Chofetz Chaim. Man receives a very special gift from Hashem. Over the course of his life he is given the opportunity to amass innumerable mitzvos.

However, the "evil adviser" - the yetzer hara - offers his "advice" and seduces man with trivialities that draw him away from Torah and mitzvos.

But then, when man reaches the end of his days and is summoned before the Heavenly court, he is painfully reminded of how he wasted his precious time, choosing to indulge in listening to worthless "music". By then, however, it will be too late.

It is incumbent upon every individual to constantly remind himself why he has come to this world. Let him not allow the yetzer hara to distract him from his true task.