The Master Manipulator

When he says he won't allow Israel to annex the West Bank.  Is he Gog or is he just saying things to confuse his opponents? 

Many Evils

Art Paul Bond

It is written, “When many evils and distresses have befallen them” [Vayelech 31:21]

The Maggid of Dubno states that towards evening, as the peddler of goods stands in the marketplace with his baskets in hand, and most of his products are already sold, he wants to return home quickly. He therefore takes his remaining pears, prunes, and other products, and mixes them together in one basket and sells them at half price, for he wants to get rid of them as quickly as possible. 

Hence the Torah states, “When many evils and distresses have befallen them” – when you see a combination of various ills descending upon Israel, it signifies that all the “products” are almost gone, and that we have reached the remainder, the “footsteps of Mashiach,” meaning that he will soon arrive.

Source: Rabbi David Hanania Pinto Shlita

Statement About the U.N.'s Declaration of the Palestinian State

 Rabbi Mendel Kessin - 3 min video

We're In a World of Despair, But It's Going to End Well !

Rabbi Lawrence Hajioff - 5 min video

"Everyone will be talking about the end of the world.... whether it's a nuclear war, meteors, aliens.... "

When Gaza Falls, Moshiach Will Come

HaRav Shalom Barel

This is from 2024, but it's taken this long to get this far.

English sub-titles.  I don't have time to type them up, but you can have a look at this older post for an english version by a different rabbi.

Seven Interstellar Objects

Currently tracking SEVEN objects.

Multiple comets are currently flying through the Inner Solar System in addition to interstellar object 3I/ATLAS. Because we're currently in a Solar Maximum period, will all these comets trigger increased solar activity this fall? Are they omens for significant world events about to unfold? And what's the latest with 3I/ATLAS? Geophysicist Stefan Burns reports...

Emunah: A Lightness of Being

 

from the writings of Rebbe Nachman of Breslov

"Eicha Esa Livadi Tarchachem U'Masachem V'Rivchem" - "How can I carry you alone, your bother, your load, and your quarrels" [Devarim 1:12]

Rashi says that Tarchachem means that they were nudnicks, and Masachem means they were apikursim [heretics] - Tarchachem clearly means tircha [bothersome], but how does masachem or heavy load come to apikursis?

Rebbe Nachman of Breslov answers that while intellectuals may consider people with emunah [faith] simple and naive, in a sense they are right.  With emunah  life becomes easier, as not everything must be explained and rationalized.  Emunah is a great tool to lift the weight from you.

 

However, an Apikores is constantly plagued by doubt and questions that nag him endlessly, leaving him no peace.  This constant state of turmoil eats at him and becomes a huge burden on his own shoulders.  This explains why Rashi says that masachem means apikursis, as there is no greater burden around. 

Debunking Yet Another Conspiracy Theory

I've seen this latest conspiracy claim so many times now.  Someone took the letter from Chief Rabbi David Yosef which he wrote to the family of Charlie Kirk, and changed the date.  Not only the English date, but the Hebrew date as well.   They are using this as "evidence" that Israel had advance knowledge of this event.   People are actually believing this. 

Here's the original letter which you can also view at VIN News - notice the dates 19 Elul / September 12

and here's the one that's doing the rounds on all the anti-semitic posts.  It was apparently originally posted by Eyal Yakoby but he deleted it when he realized the error and his account now comes up as suspended. 

This screen shot below is from a different X account, the one who's stirred up all the trouble.  I won't name him because he's just another pot stirrer who doesn't need any more publicity.

United by the Divine

Photo: Ontario 7 Nov 2024 Gianluca Marvosi

You are all standing this day before the Lord, your God ... [Nitzavim 29:9]

Jews must stand firm and unshakable, though they are ''the smallest among all the nations''.

This can be only when they are bound and united together - ''All of you''.

How is it possible to form a true and enduring union of different individuals with different ideas, different interests, and different aspirations?

The answer is:  ''Before the Lord, your God''.  The union of all Jews is possible because, as a matter of fact, they are already united by virtue of their souls, the Divine soul, which is actually a part of God above, and which is found in every Jew without exception.  

The profound reflection that one stands '''before the Lord'' who is ''Your God'' - your strength and your life - must bring forth and actualize the union of one Jew with another, and of the individual with the community of our people, in the fullest measure.

Excerpt from public letter by the Lubavitcher Rebbe on Erev Shabbos Parshas Nitzavim 5721

24 Elul - Yarzheit Chofetz Chaim

 

1838-1933 [5598-5693]

Rabbi Israel Meir HaCohen Kagan is commonly known as the "Chafetz Chaim," the name of his famous work on guarding one's tongue.

Born in Zhetel, Poland on February 6, 1838 [11 Shvat 5598], he was taught until age 10 by his parents and then moved to Vilna to further his Jewish studies. Refusing the pulpit rabbinate, the Chafetz Chaim settled in Radin Poland and subsisted on a small grocery store which his wife managed and he did the "bookkeeping"-watching every penny to make sure that no one was cheated. He spent his days learning Torah and disseminating his knowledge to the common people.

As his reputation grew, students from all over Europe flocked to him and by 1869 his house became known as the Radin Yeshiva. In addition to his Yeshiva, the Chafetz Chaim was very active in Jewish causes. He traveled extensively (even in his 90's) to encourage the observance of Mitzvos amongst Jews. One of the founders of Agudas Yisrael, the religious Jewish organization of Europe and later the world, the Chafetz Chaim was very involved in Jewish affairs and helped many yeshivos survive the financial problems of the interwar period.

Exemplifying the verses in Psalms 34:13-14, "Who is the man who desires life...? Guard your tongue from evil and your lips from speaking deceit," the Chafetz Chaim passed away in 1933 at the ripe age of 95.

The Chafetz Chaim's greatest legacy is the 21 sefarim [holy books] which he published. His first work, Sefer Chafetz Chaim [1873], is the first attempt to organize and clarify the laws regarding evil talk and gossip. He later wrote other works, including Shmirat HaLashon, which emphasized the importance of guarding one's tongue by quoting our Sages. The Mishnah Brurah [1894-1907], his commentary on the Daily Laws of a Jew [his first series in the Shulchan Aruch], is found in many Jewish homes and is accepted universally to decide Halacha.

Firmly believing that he was living right before the time of Moshiach and the rebuilding of the Holy Temple, the Chafetz Chaim wrote a work that stressed the learning of laws concerning sacrifices, the Holy Temple, and related topics. He also published seforim to strengthen certain aspects of Jewish life including kashrus, family purity, and Torah study.

More on the Chafetz Chaim click here

The Flying Cube

Here is a very recent photo of the cube, which I showed you previously here

Can you see it?

If you can't see it in the top photo, here is an image to help you identify it.

A 2,000-Year-Old Secret About the Sun: Now Proven by Science

Rabbi Zamir Cohen  - two minute video

Over 2,000 years ago, the Midrash stated a mysterious idea: “The sun has a sheath.” 

Modern scientists dismissed it—until now.

Where is the Shechina Now ?

"Yeisei V'Lo Achminei" - let Moshiach come but do not let me be alive to see him [Sanhedrin 98b].

Rebbi Yochanan said that he'd give up the privilege of greeting Moshiach in order to avoid living through the terrible days of the Ikvisa D'Mishicha. With the Geula so close at hand why will they be worse than the rest of the Galus?

Rav Yehonoson Eibshitz says that since the Shechina is with us in the Galus we are protected. However at the end of the Galus when it is time for us to return to Eretz Yisroel, the Shechina will need to leave the galus and come to Eretz Yisroel to prepare and facilitate our return. During those waning days of the Galus, we will be left on our own without protection and endless tragedies will befall us. Only then will we realize how fortunate we were to have the Shechina with us.

How does Rav Yehonoson Eibshitz know that the Shechina will return to Eretz Yisroel before us?

The pasuk [Nitzavim 30:3] says, וְשָׁב וְקִבֶּצְךָ מִכָּל הָעַמִּים.  Chazal tell us that the word וְשָׁב, which means ''He will return'', proves that Hashem is with us in the Galus, or else it should say "V'Heishiv"- ''He will return us''. 

Rav Yehonoson Eibshitz says that we see from here that first וְשָׁב, Hashem will return to Eretz Yisroel.   Only after the groundwork is laid, וְקִבֶּצְךָ מִכָּל הָעַמִּים, will He bring us back from among the nations.

Source: Revach L'Neshama

The Baal Haturim, The Bombing In Qatar, & Charlie Kirk

Rabbi Daniel Glatstein

Apparently... the reason why the Hamas leaders escaped Israel's assassination attempt is because they went to morning prayers.   

And Charlie Kirk turned his phone off every Friday night, in honour of the Jewish sabbath. 

Those pieces of information came from Rabbi Glatstein in the video below.  I had never heard of Charlie Kirk until he was dead !  Now.... everyone is talking about nothing else.

If you're looking for Rav Chaya's video, I removed it because he took it off You Tube.  

Hastening the Geula

 

Art Mike Worrall

The Gemara teaches us that three things come בהיסח הדעת - unexpectedly, while we're distracted.

“Three things come unexpectedly : Moshiach, a lost object and a scorpion.” – [Sanhedrin 97a]

 "When the time comes, it will speed up, very quickly."

In it's time, I will hasten it.  [Isaiah 60:22]

A New Phase

In the final comments here, you can see that Dov bar Leib feels that we have entered a new phase in the march towards Geula.  Major contractions, if you like.

But there is no doubt that major things are happening, concurrently with the UN 80th General Assembly in N.Y. which culminates on 23 September which is Rosh HaShanah.

The heavens are full of passing planetary bodies and vivid colours and crazy weather.  

Everything is ready to go.   

So the question remains: are we going to see Moshiach in a year that ends with a 5 as foreseen by a disciple of the Chofetz Chaim?   

Let's see how the next week plays out.  

How to Recognise the Passing Planets

 

This may help some of you see the passing planets, sometimes they are incredibly obvious and other times much more subtle.  They are facing their sun, and we are seeing their dark sides.  You obviously don't need a telescope to see them.

And here is an example of how these clouds appear out of nowhere and block out our sky.

They're spinning around and come into view suddenly - one minute you've got blue sky and the next.... it's mostly obscured by alien clouds.  Then they disappear because they are continually moving.

Here is a mock up of the Nibiru system, put together by one of the team.  Please note that it is not to scale - earth is much smaller than these planets.

Image by R. Adam Lurie

Tefillin: A Source of Might for Israel

 

Art: Alex Levin

"And all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you" [Ki Tavo 28:10]

In Maseches Berachos [6a], Chazal expound on the above verse: "From where do we know that tefillin are a source of might for Israel? - From the verse "And all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you". And it was taught: R' Eliezer HaGadol said "these are the tefillin of the head [sheba' rosh]."

The Sha'agas Aryeh [R' Aryeh Leib from Metz] was once travelling. Throughout the trip he wore his tallis and tefillin and engaged in Torah study.

The wagon driver was also wearing his tallis and tefillin - he was praying while steering the horses.

Suddenly, a band of armed robbers jumped out from the forest and attacked the wagon; they demanded that the driver stop the wagon and hand over all of his money.

The driver was terribly frightened. "Rebbe" he screamed, "we're in danger!"

The Sha'agas Aryeh heard the screaming coming from up front, so he stuck his head out the window to see what was happening. But when the ordinarily bold thieves took one look at the Sha'agas Aryeh, they were overcome with fear and immediately fled.

"Rebbe" asked the driver, "I am both younger and stronger than you. Yet it was you whom the thieves were terrified of. Why did the robbers run away when they saw you?"

"The robbers did not run because of my strength" answered the Sha'agas Aryeh, "but because of the tefillin on my head!"

"But I am also wearing tefillin" responded the driver. "Why did the thieves not run away from me?"

The Sha'agas Aryeh explained: "The Torah says "and all the nations of the earth will see that Hashem's Name is displayed upon you, and they will revere you". The Gemara quotes R' Eliezer HaGadol who teaches that this verse is referring to the tefillin of the head [sheba'rosh]. If you read the words of Chazal carefully, you will notice that Chazal did not say "tefillin she'al ha'rosh" [tefillin that rest on one's head]; rather "tefillin sheba'rosh" [tefillin that are inside one's head]. The holiness of the tefillin must be absorbed into one's head, and then it instills fear into the nations of the world. But if the tefillin are simply lying on top of one's head, then the nations of the world do not fear us at all.

Source: Rabbi Yisrael Bronstein

The Connection of Elul with the Geula

Rabbi Daniel Glatstein

Elul: The Great Revelation of Ramchal - Repentance By Yearning For Redemption

Is Trump Preparing Us For Moshiach ?

Rabbi Yitzchok Fingerer

President Trump has been accused of acting like a monarch—even calling himself “Long live the king.” What does the Torah say about kingship, democracy, and preparing for Moshiach? The Talmud teaches that earthly kingship is a glimpse of Hashem’s majesty. Perhaps world leaders acting “king-like” is a reminder to prepare for the true King! [Hidabroot]

Get Ready for Moshiach !

Red Moon.... Red Sun....

Signs in the Heavens

Blood Moon Indonesia

Sun over Lake Erie a couple of days ago


The red sun is being caused by the passing Red Asteroid.

I showed you the blue sun a few days ago, which was caused by the passing Blue Asteroid.
Asteroids flying past leave a coloured mass, it appears as if a child has been colouring with crayons.  They are instantly recognizable and they are part of the passing binary Nibiru system.

Are these the red and blue "kachinas" spoken of by the Hopi people, signalling the New World - a new beginning?  

A 35 Year Old Message for Bibi

We only have two weeks before 5785 ends and a new year begins. We have all the signs and we are waiting and waiting and waiting for Moshiach, and we never give up.

It's strange how in all the years I've been doing this, I have never seen this particular video until now.

November 18, 1990 - Rosh Chodesh Kislev 5751 - Bibi Netanyahu receives an instruction from the Lubavitcher Rebbe to bring the Moshiach !

It's just a one minute video, watch til the end.

13 Elul - Yarzheit Ben Ish Chai

The Ben Ish Chai

Chacham Yosef Chaim of Baghdad

To read some of his teachings and connect with his soul on his yarzheit, click on the BEN ISH CHAI label below this post.

by Chana Lewis

Chacham Yosef Chaim (1832-1909), known as the Ben Ish Chai, was a highly-revered Torah scholar and master of Kabbalah. Based in Baghdad, Iraq, he was recognized by the Sephardic community both locally and abroad as an eminent Halachic authority.

Youth

Yosef Chaim was born on the 27th of Av, 1832, into a long chain of rabbinic figures renowned for their spiritual influence on the Baghdad Jewish community over the centuries. His father, Chacham Eliyahu Chaim, the son of Chacham Moshe Chaim, was the head rabbi and leader of Baghdad's Jewish community.

At the age of seven, Yosef Chaim fell into a deep pit in the courtyard of his home while playing with his sister. He was eventually saved by a miracle, and in gratitude to G‑d he decided to devote his life to the study of Torah. As a young boy, he spent many hours absorbing Torah from the books in his father's extensive library. He went on to attend Beit Zilka, the Jewish seminary of Baghdad, headed by Rabbi Abdallah Someich.

When Yosef Chaim was fourteen years old, a question arrived for his father from Rabbi Chaim Palag'i, the chief rabbi of Turkey. His father was very busy and unable to answer for several days, so the young Yosef Chaim answered the question in his father's stead. The Turkish rabbi was so impressed with the boy's response that he predicted he would be a great sage. In a letter to Yosef Chaim's father, he enthused: "Your son, dear to your soul, has already preceded you and decided this case. May his father rejoice in him…"

In a special room secluded for study, Yosef Chaim continued to strive toward spiritual perfection, studying all of the Torah day and night. At midnight he would rise to recite the Tikkun Chatzot, lamenting the destruction of the Holy Temple, and at sunrise he would recite the morning prayers. For six consecutive years, he fasted by day and ate only at night, to weaken physical drives that could interfere with his Divine service. He built a mikvah, a ritual bath, in his home, so he could purify himself at any time.

At the age of eighteen, he married Rachel, the daughter of Rabbi Yehudah Someich, a relative of his teacher. Together, they had one daughter and a son. Yosef Chaim was known for the attention he showered upon his children, teaching them Torah and conversing with them, despite his demanding schedule. He often composed little riddles and puzzles to entertain them, some of which are recorded in his book Imrei Binah.

Leader of the Baghdad Community

When Yosef Chaim was twenty-five years old, his father passed away, and he became the unofficial leader of the Baghdad community. The title chacham – "wise one," the traditional Sephardic title bestowed upon rabbis – was appended to his name. Despite his young age, he was highly respected, and one of his disciples, Rabbi Dovid Chai Hacohen, testified that if Rabbi Yosef Chaim had lived during the time of the Temple, it would never have been destroyed. For unlike then, when the Jews disregarded the admonitions of the prophets, the entire Baghdad community lovingly obeyed every word uttered by Rabbi Yosef Chaim. During his lifetime, per his influence, all the Jews of Baghdad observed Shabbat and Torah law. Chacham Yosef Chaim refused a salary for his public service. Instead, he supported his family by partnering in his brother's business. He personally funded the publishing of his books, refusing sponsorship or charity, and any income from these books would be distributed to the poor. He was also known to donate his books for free to Torah scholars.

He attempted to bridge the gap between the Sephardi and Ashkenazi communities, who often followed widely differing practices, by referencing his contemporaries abroad, and reflecting on their approaches in his own writings. He felt strongly that Torah scholars needed to show mutual recognition for one another, even when they disagreed, lest their names be forgotten with the passage of time.

Though his legal decisions carried weight primarily amongst Sephardi populaces, his Ashkenazi counterparts recognized his genius, held him in high esteem, and often quoted his rulings.

For fifty years, from his appointment until his death, he lectured for one hour daily on Torah law and aggadah (historical and anecdotal material) in the Tsallat L'ziri, "the small synagogue." Four times a year, he lectured at the Great Synagogue of Baghdad, built with dirt from the land of Israel.

Chacham Yosef Chaim understood that cut-and-dry Torah law would not appeal to many, so the bulk of his discourses were coupled with Kabbalah and Aggadah. He helped his followers make associations between Biblical lore and the law, so their hearts would be drawn to the wisdom of Torah, and they would remember it.

His seminal work, the Ben Ish Chai, is based on the three-hour classes he presented each Shabbat. He'd begin each lecture with a Kabbalistic interpretation, in simple language, of the Torah portion of the week, and then present a selection of related practical laws. Two important figures guided his work: Rabbi Shimon bar Yochai, author of the Zohar, and Rabbi Isaac Luria, the Arizal.

His approach was based on preservation of local traditions, even in Halachic rulings. He would not recommend a change in local tradition unless there was compelling reason to do so. His rulings testify to his innovative approach which gave credence to local tradition, and to Ashkenazi and Sephardi rulings alike.

The Ben Ish Chai became the standard reference book for Torah law among Sephardim. It appealed to a wide audience, scholars and commoners alike, including women, who were usually not provided a religious education. Due to its widespread popularity, Chacham Yosef Chaim came to be called by the name of his book.

Many stories testify to his greatness. On one occasion, a scholar from Baghdad visited a great rabbi in Jerusalem, Rabbi Yaakov Shaul Elishar, to request his blessings. The elderly sage responded, "Why have you come to me? You have Chacham Yosef Chaim in Baghdad. There is no one like him in the world."

Chacham Yosef Chaim deeply loved the Land of Israel. He supported the Jewish settlement by printing all his books there, and throughout his life, gave money to the messengers from Israel who came to collect for the poor. In 1869, he journeyed to Israel where he visited the gravesites of numerous holy figures in Jerusalem and Hebron, and met with eminent Kabbalists. Though offered a rabbinical post there, he decided to return to Iraq. He brought back with him a large stone to be placed at the entrance to the synagogue where he lectured.

Days before his death, on the 8th of Elul, Chacham Yosef Chaim went on a pilgrimage to the grave of the prophet Ezekiel, and he became sick shortly after. On the 13th of Elul, 1909, he died and was buried that same night. He was deeply mourned, his funeral attended by over ten thousand people—Jews and non-Jews alike. Years after his death, Jews still made it practice to visit his gravesite every Friday.

Legacy

Despite his passing over 100 years ago, his legacy is very much alive in the hearts of those who continue to live by his seminal work, the Ben Ish Chai. Many of his disciples became great Jewish scholars who continued to disperse his teachings.

The extensive work of Chacham Yosef Chaim encompasses all aspects of Judaism: Torah law, Kabbalah, Q and A's, sermons, parables, proverbs, and prayers, liturgics and poetry for Shabbat and holidays. His work reflects simultaneously broad knowledge of the sciences, medicine, astronomy, physics and economics. His approach to Torah, though stringent, is imbued with love for its practice, and his followers, whose numbers continue to grow even today, revere his commitment to Torah law and the inspiration he brought to it.

Many schools, particularly in Israel, have been built in his name. Thousands continue to glean from the wisdom of Chacham Yosef Chaim, studying his books, but more importantly, living by them.

Source: Chabad

Video below: Rabbi Alon Anava: Parshat Ki Teitzei: Ben Ish Chai: How To Win Your Battles

Geneivat Da'at - Theft of the Mind

Art Mike Worrall

Text by Rabbi Eli Mansour

The Torah in parshas Mishpatim denounces as a thief not only one who steals property but also someone who acts in a deceptive manner towards others.

Trickery, lying, and deceiving, are forms of stealing.

The Tosefta in Masechet Bava Batra lists seven categories of theft, and mentions at the top of the list, as the most grievous form of thievery, the sin of "Geneivat Da'at," which literally means "theft of the mind," referring to deception.

The Ritva (Rabbi Yom Tov Ashbili, Spain, 1250-1330), in his commentary to Masechet Chulin, writes that deceiving another person transgresses a Torah violation. According to the Ritva, the verse "Lo Tignovu" ("Do not steal" – Vayikra 19:11) refers specifically to this form of "theft," and thus a person who deceives another violates this Torah prohibition. This is also the position of the Yerei'im (by Rabbi Eliezer of Metz, France, 1115-1198), in Siman 124. Others, however, maintain that deception transgresses a Rabbinic edict, and not a Torah violation.

We present here a number of practical examples of Geneivat Da'at.

The Gemara mentions the example of somebody who invites his fellow to join him for a holiday, fully aware that this person had already made plans to spend the holiday elsewhere. He deceives his fellow into thinking that he sincerely wishes to host him, whereas in reality he has no actual intention to extend the invitation. Even though no practical harm results from this disingenuous invitation, it nevertheless violates the prohibition of Geneivat Da'at, insofar as the individual has deceived his fellow.

In the context of business operation, the issue of Geneivat Da'at arises quite frequently. For example, a proprietor may not announce a 50% price reduction and then raise the prices so that the sale price will amount to the item's actual price. Even though he in the end receives a fair price for the merchandise, he has nevertheless transgressed the prohibition of Geneivat Da'at because he has deceived the consumers.

The Poskim (Halachic authorities) discuss the question of whether a person who purchased a gift for his fellow at a discount price may leave the original price-tag on the package, so that the recipient will think he paid the price listed on the tag. Would this be considered Geneivat Da'at, in that the giver deceives the recipient into thinking that he paid a higher price for the gift? The Poskim generally conclude that one may leave the price-tag on the package, since the price on the tag is, after all, the true value of the item purchased.

Another question addressed by the Poskim concerns a case of one who wishes to give a gift. For example, it is forbidden to gift a set of Zohar that has several pages missing. The person giving the gift assumes that the recipient will never actually study the Zohar and will thus never realize that the set is missing pages. The Poskim write that it is forbidden to give this set as a gift, since one thereby deceives the recipient into thinking that he has received a perfect set of Zohar, whereas in reality it is defective.

Rabbi Moshe Feinstein (Russia-New York, 1895-1986) records in his work Iggerot Moshe a question he was asked as to whether Yeshiva High School students may be shown the answers to the Regents' Exams before the tests, so that they will not have to study the material and could use the extra time for Torah study. Rabbi Feinstein responds by expressing his astonishment over the very posing of such a question. Cheating is a clear violation of Geneivat Da'at, and it cannot possibly be allowed even for the purpose of facilitating additional time for Torah study.

Rabbenu Yona of Gerona, Spain (1180-1263), in his work Sha'arei Teshuva, compares one who steals property committing a sin with his hands to sins involving deceit. A person's soul, he explains, is a part of the Almighty Himself, the embodiment of perfect, unadulterated truth. Engaging in deceitful conduct contaminates this Godly quality of the soul, and thus constitutes a most grievous sin, more severe than the theft of property.

Summary: Geneivat Da'at, deception, is deemed by Halacha as the most grievous form of theft.

The Most Difficult War of All

 

"When you go out to war against your enemies" [Ki Teitzei 21:10]

"The most difficult war of all" remarked the Chofetz Chaim, "is man's war against his yetzer hara."

In his youth, R' Yaakov Yisrael Kanievsky [the Steipler Gaon] was conscripted into the Russian army.

It was not easy serving in the Russian army. He was surrounded by numerous anti-Semites and he often had to stand guard in sub zero temperatures. 

Despite the difficult circumstances, the Steipler used great cunning and devised various strategies that enabled him to observe the Sabbath.

It was so cold outdoors that whoever was on guard duty was given a special, thick coat to wear during his shift. But there was only one such coat, so the soldiers took turns wearing it.

One Shabbos eve, when the Steipler came to do his guard duty, the soldier who was wearing the coat took it off and, instead of handing it to the Steipler, hung it on a tree.

The Steipler now stood trembling in the freezing cold, and he was unsure as to what he should do. It was already Shabbos, and removing an item from a tree on the Sabbath is forbidden. On the other hand, without his coat he would freeze.

Five minutes, he thought. Let me see if I can bear not wearing the coat for just five minutes. If, after five minutes, I feel as if I simply cannot stand the cold, then I will retrieve the coat; after all, this is a life-threatening predicament.

Five minutes passed, as the Steipler stood shivering in the bitter cold. Another five minutes, he thought. I'll wait five more minutes and then I'll get the coat.

Another five minutes passed, then another, and yet another, until the night had passed and the guard on the next shift came to relieve him.

The Steipler had not moved from his place the entire night, nor had he transgressed any of the holy day's sanctified commandments.

The war against one's yetzer hara is a most difficult one. The way to emerge victorious is by devising clever strategies. Yet one should not attempt to overcome his yetzer hara all at once, for that will prove to be too difficult. Rather, he should progress gradually, taking a step-by-step approach, as the verse states: "Thoughts conceived in counsel will be firm; wage war with strategies" [Mishlei 20:18]

Source: Rabbi Yisrael Bronstein