The Greatest "Challenge" for God Before the Redemption

Rabbi Mendel Kessin, new shiur

Two Suns and Nibiru

Why do we have two suns and why is no-one officially saying anything about it? [Hint: they don't want us to know, but meanwhile they build their bunkers to escape from whatever they think is coming,]

Is it Nibiru?   

No, the second sun is not Nibiru.

The second sun is from our binary system which crosses our system approximately every 3,600 years.  That figure is speculative, it could be 3,300 or anything in between.

The second sun was hidden behind our sun for a long time, but it has now moved and is obviously visible at various times of the day.

Nibiru is just one of the planets orbiting the second sun.  "Nibiru" means "planet of the crossing".  All of the planets in the system were named by the Sumerians long ago. There are cave drawings from thousands of years ago showing two suns in the sky!   

This system crosses over with our solar system and causes mayhem on Earth.  This is why we are having the flooding, earthquakes, and volcanoes erupting.

There are eight planets orbiting the second sun - seven of which are visible to us - and many people view these on a daily basis as they pass by Earth.  

I have been watching this passing system for the past two years, and learning as much as I can, whilst trying to ignore all the discussion about "aliens" that goes along with it.   

All those UFOs and UAPs that people are seeing..... those are the physical signs of the war in the Heavens. 

If anyone needs another sign that Geula is close, this is surely it.   

Chukas: Persia's Claim at the End of Days

Rabbi Daniel Glatstein

This is really worth listening to..... some things you've never thought of.

"It's not clear that Paras is Iran"

Chukat: The Mysterious Friday Fast

The Magen Avraham cites a 'practice of individuals' to fast on the Friday prior to the reading of Parshas Chukat. In general, it is an anomaly to have a fast day scheduled for a Friday. Of even greater significance is the fact that most fast days are established on a specific calendar date, while this one is not. The Magen Avraham writes that no matter what day of the month the Friday prior to Parshat Chukat falls, that is the day when 'individuals' fast.

What is the significance of this fast day? It commemorates the burning of 20 wagonloads of the Talmud and other Sefarim in France. When the event happened, it occurred on the 9th day of Tammuz. However, various Rabbinic authorities of that day learned through dreams that the 'cause' of the incident was not related to the day on the calendar, but to the fact that it was the day before the Torah reading of Parshas Chukat.

The Magen Avraham explains that the Aramaic Targum of the opening words of the parsha [Bamidbar 19:2] "Zot Chukat HaTorah" [This is the law of the Torah] is "da Gezeiras Oraiysa" [this is the Torah's decree]. This was understood to be a Torah decree that such a tragic event would occur on the Friday before this Torah reading.

The Imrei Shammai supplies additional historical background to this incident. He says that in the exact place where the Talmud and other Sefarim were burnt, the Jews of that town had in previous years publicly burnt the Rambam's Sefer - Moreh Nevuchim.

The Moreh Nevuchim was a controversial work. In those days, the Rambam did not yet have the unquestioning allegiance that he gained in later generations. As surprising as it may seem to us, he had his detractors and there were authorities that were highly critical of the Moreh Nevuchim. In fact, there were even some places where his Sefer HaMadah - the first volume of his Major Work "The Yad HaChazakah" was not accepted.

As a Heavenly punishment for this earlier burning of the Rambam's works, 20 cartloads of Torah books were now publicly burnt. When the Jewish community saw this, they recognized their earlier misdeed and repented by establishing a fast day. They prayed for forgiveness and subsequently there was no more controversy about the Moreh Nevuchim.

In this way they were very fortunate. They had a clear Sign from Shamayim in terms of what they had done wrong. It did not take a genius to put two and two together and draw the appropriate conclusion. The connection was obvious. This is the historical background of the custom of 'individuals' to fast on the Erev Shabbos preceding Parshas Chukat.

Source: Revach

Guaranteed by the Chofetz Chaim

H/t Sherry

Rabbi Lawrence Hajioff - 2 min video - the guarantee given to the grandchildren of the Chafetz Chaim:

note that the last remaining grandchildren of the Chafetz Chaim are already elderly in age.

 

King Solomon Predicts the End of Days and Mashiach's Arrival

Rabbi Lawrence Hajioff - 9 min video

Chukat: The Death of the Righteous Brings Atonement

Art Laurence Amelie

Source: Rav Kook Torah

As the Israelites neared the end of their forty-year trek in the wilderness, they lost two great leaders, Miriam and Aaron. While a tremendous loss for the nation, their passing had a hidden spiritual benefit.

The Torah informs us of Miriam's death immediately after enumerating the laws of the Parah Adumah, the red heifer whose ashes were used for purification. The Talmudic sages already wondered what connection there might be between Miriam's death and the Parah Adumah :

"Why is the death of Miriam juxtaposed to the laws of the Parah Adumah? This teaches that just as the Parah Adumah brings atonement, so too, the death of the righteous brings atonement." [Mo'ed Katan 28a]

While this connection between Miriam and the Parah Adumah is well-known, the continuation of the same Talmudic statement, concerning the death of Aaron, is less so.

"And why is the death of Aaron juxtaposed to [the mention of] the priestly clothes? This teaches that just as the priestly clothes bring atonement, so too, the death of the righteous brings atonement."

In what way does the death of tzaddikim atone for the people? And why does the Talmud infer this lesson from both the Parah Adumah and the priestly clothes?

Larger Than Life

The principal benefit that comes from the death of tzaddikim is the spiritual and moral awakening that takes place after they pass away. When a tzaddik is alive, his acts of kindness and generosity are not always public knowledge. True tzaddikim do not promote themselves. On the contrary, they often take great pains to conceal their virtues and charitable deeds. It is not uncommon that we become aware of their true greatness and nobility of spirit only after they are no longer with us. Only then do we hear reports of their selfless deeds and extraordinary sensitivity, and we are inspired to emulate their ways. In this way, the positive impact of the righteous as inspiring role models increases after their death.

While stories of their fine traits and good deeds stir us to follow in their path, certain aspects of great tzaddikim — extraordinary erudition and scholarship, for example — are beyond the capabilities of most people to emulate. In such matters, the best we can do is to take upon ourselves to promote these qualities in our spiritual leadership, such as supporting the Torah study of young, promising scholars.

Two Forms of Emulation

In short, the death of tzaddikim inspires us to imitate their personal conduct — if possible, in our own actions, and if not, by ensuring that there will be others who will fill this spiritual void.

These two methods of emulation parallel the different forms of atonement through the Parah Adumah and the priestly clothes. Ritual purification using Parah Adumah ashes was only effective when they were sprinkled on the body of the impure person; no one else could be purified in his place. This is comparable to those aspects of the tzaddik that are accessible to, and incumbent upon, all to emulate.

The priestly garments, on the other hand, were only worn by the kohanim. It was through the service of these holy emissaries that the entire nation was forgiven. This is like those extraordinary traits of the tzaddik that are beyond the capabilities of most people. These qualities can be carried on only by a select few, with the support of the entire nation.

Handing the Keys to Moshiach

Rabbi Rabbi Moshe Ben Tov [1930 - July 16, 2010] was a renowned Kabbalist, known for his unique ability to read mezuzot, earning him the title “Roeh Mezuzot,” or “the Mezuzah Seeker.” Through his extraordinary spiritual insight, Rabbi Ben Tov could discern the past and present conditions of individuals by examining their mezuzot. This practice made him a revered figure in the world of Jewish mysticism, and people from all walks of life sought his blessings and guidance.  

During  a visit to the Prime Minister's Office, Rabbi Ben Tov made a remarkable statement to Netanyahu.

“It is very important that your love of Israel continue until the Moshiach comes because you are going stay in office and are going to meet him,” Rabbi Ben Tov said to Netanyahu. “You are the one who will give him the keys to this office.”

                     Has Melech HaMashiach Been Crowned in Shamayim?