What is the blessing for an earthquake?

The Gemara [Brachos 54a] tells us that whoever witnesses an earthquake, as well as a number of other natural phenomena in which Hashem’s awesome power is apparent, should immediately say either one of the following two brachos:

 

Baruch Atta Hashem Elokeinu Melech ha’olam osei ma’asei bereishis.
Blessed are You, L‑rd our G‑d, King of the universe, who reenacts the works of creation.

Baruch Atta Hashem Elokeinu Melech ha’olam shekocho ugevuraso malei olam.
Blessed are You, L‑rd our G‑d, King of the universe, whose power and might fill the world.

This helps bring into focus how the forces of nature are all truly from G‑d and expressions of His majesty.

Source: Menachem Posner, Matzav.com Newscenter

Hurricane Irene

Projected path of Hurricane Irene as it moves up the East Coast of America.

All you need to know about Irene here: ACCU Weather

Blessings in Disguise #2

"See! I am giving to you today a blessing and a curse" [Re'eh 11:26]

Hashem did not want the soul to eat "bread of shame" [i.e. sustenance given gratuitously, without having been earned by the recipient]; He therefore made it possible for man to serve Him in a meaningful way with toil of body and soul. Through our endeavors in avodah [service of G-d] we are Divinely enabled to earn all manner of goodness.

The difficulties, trials, and tests of life are themselves the means by which we are to attain our ultimate objective - that the soul achieve the lofty spiritual level it once possessed before it descended into the body: "The soul that you have given me is pure."  The purpose of life is for the soul to regain that level of original "purity" and even transcend it - for one hour of teshuvah [repentance] and good deeds in this world is worth more than all the lifetime of the spiritual World to Come [Olam HaBa].

So you see that life's trials, tragedies, and difficulties actually bring us closer to our goal, our raison d'etre; they are part of the Divine system of toil and endeavour enabling us, finite mortals, to reach the highest levels of rewards and goodness - which can only be earned by meaningful "labor" and effort.  It follows that one must not allow the difficulties of life's trials [or even one's failure from time to time] to overcome the double joy of being G-d's children and of having received His promise "Your people are all righteous".

Source: Excerpt from a letter written by the Lubavitcher Rebbe

Rav Kanievsky: Stay Away From Sakona!

HaGaon HaRav Chaim Kanievsky Shlita has instructed avreichim vacationing in the center of the country not to return to their homes in Moshav Tifrach, in the heart of the area being targeted in the renewed rocket attacks from Gaza.

The avreichim asked the Gadol HaDor what they should do, with the Rav responding “You should not return to the makom sakona, the dangerous area”.

[HT Theresa]

Source: The Yeshiva World

Blessings in Disguise

"See! I am giving to you today a blessing and a curse" [Re-eh 11:26]

How could G-d, who is the very essence of good, issue a curse?  Are we not taught that "no evil thing issues from Above?"

In truth, however, G-d does not issue curses at all, and only blessings are "issued from Above".  The problem lies "below" in our ability to receive G-d's blessings.  If a person is not a fitting receptacle for the goodness which G-d bestows upon him, he will simply be unable to accommodate G-d's blessings.  The result will be that after its downward path through the spiritual worlds, the blessing is received in a way that appears, to our human eyes, as a curse.

As least that is how it appears in the spiritually  dampened moments of exile.  Thus Onkelos, who authored his work amidst the Babylonian exile, interpreted the word קללה as "curse".  However, Targum Yonason wrote his commentary in the Land of Israel during Temple times, when even the average person could easily appreciate that "no evil thing is issued from Above".  Thus he rendered קללה   as חילופּא - "substitute"  - indicating that G-d Himself only issues blessings, but His blessings may later become "substituted" by something else.

And this also explains why, in the Messianic Era, we will not only forgive G-d for the sufferings of exile, but we will thank Him [See Isaiah 12:1 ] for then it will be evident how even G-d's "curses" were in fact blessings in disguise.

Source: Likutei Sichos Lubavitcher Rebbe

''Terror in Eilat'' Torah Codes

No Support for Israel

London 1940, Israel 2011
Israelis facing similar onslaught to London blitz, but without world’s support

by Giulio Meotti - Ynet News

Sderot, Ashkelon, Ashdod, Beersheba....All major southern Israel cities are now under a heavy rocket offensive from Gaza. There are Jewish dead, babies wounded, schools and synagogues destroyed, entire cities and towns terrorized.

There is only one historical precedent of a modern democracy besieged under rocket attacks. During the afternoon of Sept. 7, 1940, 348 Nazi bombers appeared over London’s skies. For the next 57 days, London was bombed day and night. Fires consumed many portions of the city. Residents sought shelter wherever they could find it - many fleeing to the underground that sheltered as many as 177,000 people during the night.

However, there is a big difference between the two situations: While the West backed the British resistance against the Nazi monster, Israel is alone in fighting a battle for all of us. And Sderot’s fate has become the fate of the whole of Israel.

Israeli intelligence reports indicate that estimated warning time for a rocket attack on the greater Tel Aviv area has declined from two minutes to just 90 seconds. From Gaza, a couple of years ago, the terrorists were able to strike at most of Sderot, which is just three kilometres from the Gaza Strip. Then they reached Ashkelon (20 km), Beersheba (40 km) and Ashdod (31 km), also hitting the outskirts of Rehovot (42) and Rishon Lezion (58 km).

Missiles did not hit so close to Israel's main population centre since 1991, when Saddam Hussein launched his missiles from Baghdad. The next target will be Tel Aviv (68 km). In the north, Hezbollah is even more deadly. The Greater Tel Aviv area, where a quarter of the entire Israeli population lives, is the target of the next war. Nobody knows if and when it will begin.

Continue reading at: Ynet

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Israel faces growing hostility   

As Israel and Gaza continued to exchange rocket and missile fire, the diplomatic fallout between Israel and its regional allies worsened, with both Turkey and Egypt hardening their stance against Benjamin Netanyahu's government.

Thousands of Egyptians rallied outside the Israeli embassy in Cairo for a second day of protests over the deaths of five Egyptian soldiers, killed during Israel's furious response to Thursday's multiple attacks in which eight people died near the country's border with the Egyptian-controlled Sinai.

''Israel should know that the era in which our sons are killed without a harsh response on our part is over for good,'' Amr Moussa, a former secretary-general of the Arab League who is now a presidential candidate in Egypt, wrote on Twitter after the incident.

Continue reading at: Sydney Morning Herald

Differences

by Rabbi Yisrael Bronstein

A simple man once approached the Chofetz Chaim and asked "Rebbe, why must there be different groups of Jews in the world? For example, there are chassidim and there are misnagdim; some Jews focus primarily on prayer, others on Torah study, and yet others dedicate their Divine service to serving Hashem with joy.  Why is it necessary to have so many different divisions within Judaism?

"Why are you asking me?"questioned the Chofetz Chaim.  "Go and ask the Russian czar why he needs so many different divisions of soldiers in his army.  For instance, there are soldiers who fight on horseback, soldiers who man the cannons, pilots, sailors, and infantrymen!"

"The czar would undoubtedly answer," continued the Chofetz Chaim "that each group of soldiers is essential for his army, for each unit contributes in a different way and serves a unique purpose.  Infantrymen are not equipped with the skills necessary to wage aerial combat.  A soldier adept at manning a cannon is unique in that he can target enemies that are long distances away.  Even the soldiers in the army's band serve a unique purpose, as they lift the spirits of the soldiers at war."

"This is the reason," concluded the Chofetz Chaim, "that the Jewish people have also been divided into many different groups. Each one of the groups has its own unique characteristic and contributes in its own invaluable way to the battle against the yetzer hara!"