5 Av Yarzheit Arizal

Arizal Synagogue, Safed - Photo Steven Pinker

The Arizal [1534-1572] - Rabbi Isaac Luria was the most famous Kabbalist in the city of Safed, Israel who became known as the "Arizal" or ARI, an acronym for “The G-dly Rabbi Isaac of Blessed Memory.”

The Arizal passed away at the age of 38, and it was only during the last two years of his life that he met his foremost disciple, Rabbi Chaim Vital. The Arizal himself never wrote any books, however all his words were faithfully recorded by Rabbi Chaim Vital in what is known as Kitvei Ari, the “writings of the Arizal.” The Kitvei Ari is the key to the secrets of the Zohar, and it was the Arizal who formulated the Kabbalah into a comprehensive system. Rabbi Chaim Vital writes in the name of the Arizal that, “It is a Mitzvah to reveal this wisdom.” Until the time of the Arizal, knowledge of Kabbalah was not known outside of the tightly knit circle of the tzaddikim.

More about the Arizal at Ascent of Safed or click on the label "ARIZAL" below to read more of his teachings.

The Writing on the Wall

I can't prove this one way or the other.... but according to Rabbi Yitzhak Bezri Shlita the name of Hashem appears on a wall near Sha'ar HaRachamim [The Gate of Mercy: In Jewish tradition, this is where the Messiah will enter the Old City, coming from the Mt of Olives. The gate is blocked since the 16th century].   Before Moshiach comes there will appear the first three letters of Hashem's name - the Yud, the Hei and the Vav.  When Moshiach comes, the last letter will be seen.  Looking closely at the photo below we see the beginning of the second Hei starting to appear.  [message received via WhatsApp and also published on Sod1820.co.il]

A Stain on the Soul

Art by Schnette

Source: "Not Just Stories" by Rabbi Abraham J. Twerski MD zt"l

It goes without saying that spirituality and dishonesty are mutually exclusive. Anyone who is in wrongful possession of the property of others cannot begin to be spiritual.

A person may engage in unfair business practices and rationalize that this is the way business is transacted. It is also possible that a person may inadvertently take advantage of others, and this too is sinful.

In Safed there was a tzaddik, a kabbalist, Rabbi Avraham Galanti, who once came to the Arizal with a request that he reprimand him and help him correct his misdeeds. The Ari refused, saying that he was hardly one who could give mussar to so great a tzaddik, but Rabbi Avraham persisted in his demands. The Ari then studied his face and said "I see that you have a slight defect and that you are in wrongful possession of others' property."

Rabbi Avraham was shocked and promptly went home to don sackcloth and accept a fast, with intense soul-searching as to where he might have been dishonest, but to no avail.

Rabbi Avraham operated a textile factory. He called together all his workers and asked "Am I in arrears to any of you? Have I inadvertently withheld wages from anyone?" The workers responded "Rabbi, whatever you give us is enough. The Divine blessing is in your money, and whatever we receive always goes far enough to cover our needs."

Rabbi Avraham said "Then that is the problem. I may have shortchanged you on your wages, but you have never complained. That is why the Ari found me sinful. Henceforth you must be specific and make certain you receive every cent that is due to you."

"But I must make restitution for the past" he continued. Rabbi Avraham then placed money on the table and said "Let anyone come and take as much as they feel is due to him. Then I wish you to say "Whatever Avraham Galanti still owes me, I forgive him with all my heart!"

Except for one woman who took a few coins, no-one touched the money on the table, and all recited the forgiveness formula as requested.

Rabbi Avraham later returned to the Ari who said "The stain has now been cleansed. It was the small amount of money due to that woman that had left its mark on your neshama."

When Rebuking

Art: Beth Stephens

''These are the words Moses spoke...." [Devarim 1:1]

When rebuking the Jewish people here, Moshe did not mention, or even allude to their sins.  Rather, in order to maintain their dignity, he merely mentioned the places where they had sinned [see Rashi].  

This teaches us how careful one should be not to cause distress to another person.  

If, on occasion, it proves necessary to rebuke another - even for serious sins, such as the ones which Moshe indicated here - one should nevertheless do so subtly and gently, while at the same time drawing the person close with warmth and love.

Lubavitcher Rebbe: Sichas Shabbos Parshas Devarim 5725

Itty

                                                             Itty Ainsworth [on the left]

I think that when special people leave this world, they should be remembered and spoken about a lot, because their departure leaves such a gaping hole.

Itty Ainsworth was one of those special people.  So full of life, so genuine, so honest and so full of great advice for everyone to learn from.  If you knew her, you knew she never spoke or listened to Lashon Hara. She also used to lecture us all, whenever she heard someone say something in that vein, she would stare into their eyes and say ''when you die and stand before Hashem... it's just you.... you can't blame anyone else.... don't speak Lashon Hara''.   

I have a beautiful silver bangle here that she gave me, she just took it off her wrist and said ''I want you to have this''.  You couldn't say no to Itty, she would insist until you realized it was pointless to argue.  

There are so many things I could say, but I think Sori Block has already done an outstanding job of saying it, so please click here to read My Friend and Mentor, Itty Ainsworth.

Why Hashem Created This World

 

New shiur, Rabbi Mendel Kessin

Mother Describes Miraculous Escape from Surfside Building Collapse

 Sarah and Chani Nir describe their miraculous escape.

The End of Time is Now

 New shiur from Rabbi Mendel Kessin