The Ascent of Sin

"He forgives sins.... " [Vayakhel 34:7]

The word for "forgive" here literally means "carry" or "lift". Based on this, the Baal Shem Tov taught that G-d elevates the sparks of holiness in the sin, for nothing - not even a sin - could exist unless it contained a spark of holiness. G-d returns them to their source. This is the essence of forgiveness.

Rabbi Shneur Zalman of Liadi explained this idea as follows: It is indeed impossible to elevate a sinful act; such an act is evil, and the only proper treatment for it is to denounce it. 

In contrast, the power of desire vested in the act is not evil, for it is possible to utilize this power to desire good as well as evil. When we repent properly, we divest our power of desire of its veneer of evil and restore it to its holy source.

from the teachings of the Lubavitcher Rebbe

Adapted by Moshe-Yaakov Wisnefsky

How our sense of smell connects us spiritually & why Esther’s real name was Hadassah

Rabbi Lawrence Hajioff

The Serpent's Lie

The Rebbe Reb Zisha once asked his brother "My beloved brother, in the holy writings it is written that all the souls were once included and contained in Adam, the first man. If so, we must also have been there at the moment he sinned and ate from the tree of knowledge. Why didn't we prevent him from doing so?"

The Rebbe Reb Elimelech answered him thus: "Brother, we were obliged to let him eat the fruit. If he had not, the serpent's lie would still stand and would never have been proven false. The serpent said to him "Your eyes will open and you will be as G-d, knowing good and evil and able to create worlds." This is why Adam had to eat the fruit - once he did so, he saw that even though he had eaten of the fruit, he was still just a human being and no more."

Source: Mipeninei Noam Elimelech - translated by Tal Moshe Zwecker

The First Tablets vs the Second Tablets

There are a number of key differences between the first and second tablets:

The Tablets themselves: The first tablets were ''the work of God'' [Ki Tisa 32:16], whereas the second tablets God told Moshe to ''carve for yourself'' [34:1]

The writing:  The Talmud states that only the first tablets possessed the quality of ''God's writing'', which would have caused the words to be forever engraved in Israel's heart and never forgotten [Eruvan 54a and Rashi ibid]

The spiritual level of Israel: By the first tablets, the Jewish people were tzadikim [saintly], whereas by the second tablets they were ba'alei teshuvah [penitents].

The spiritual level of Moshe:  Moshe was given ''one thousand lights'' as a present when the Torah was given, but with the sin of the golden calf they were taken away.

The second tablets had the advantage that (a) they were given with ''halachot, midrash and aggadot'' and (b) Moshe's face shone with light when they were given.

Source: Lubavitcher Rebbe Hayom Yom 17 Tamuz

The True Greatness of Purim

Rabbi Mendel Kessin, new shiur given 3/5/25

Southern Hemisphere: Six Cyclones

 

No-one can remember six separate cyclones all at once.  Cyclone Alfred is due to hit the East Coast of Australia Friday morning.  No doubt a result of the Australian government's negative stance on Israel.

Three formed in the Indian Ocean and another three formed in the Pacific, maps from Zoom Earth show. The tropical storms range from category one to category four level hurricanes, including Seru and Rae north of New Zealand, Alfred northeast of Australia, Bianca west of Australia, Honde off Mozambique and Garance off Madagascar.

The Psychic Breastplate

Art: Rabbi Mordechai Becher

"And Aaron shall carry the names of the Children of Israel in the Breastplate of Judgment over his heart, when he enters the Holy Place, as a rememberance before G·d at all times........ And you shall place the Urim and the Tumin (a parchment containing G-d's name) into the (fold of the) Breastplate of Judgment so that it will be over Aaron's heart when he comes before G·d . . "

[Tetzaveh 28:29-30]

The Breastplate of Judgment was a prophetic device, worn by the High Priest, through which questions could be asked of G·d. When the king or the High Court (Sanhedrin) would ask a question, the Priest would see various letters sparkle or bulge out. Using Divine Inspiration, he would then be able to combine the letters to spell out the answer. [See Aryeh Kaplan, Handbook of Jewish Thought, vol. 1 (New York: Moznaim, 1979), 6:36 and fn. 110, for more on this subject]

There were twelve precious stones set in the Breastplate of Judgment. They were engraved with the names of the Patriarchs, Abraham, Isaac and Jacob, the names of the twelve tribes, and the words "tribes of Yeshurun." Certain letters, such as the gimel or the zayin, were written only once. [Yoma 73b]

As our Sages have said, the Breastplate barely contained all twenty-two letters of the Hebrew alphabet. Therefore, when they had to ask a question that used several of the same letters, such as "Should I go to Bavel," how were they answered?

The question "Should I go to Bavel?" contains two letters beit, and three lameds. However, it is likely that the author was only using this as an example of a phrase with repeating letters, because there were at least five beits and four lameds in the Breastplate - enough to spell out these words.

There is a very great mystery in this . . . I heard from my grandfather [the Baal Shem Tov], that each of the twenty-two letters [of the Hebrew alphabet] contains within it all the other letters of the alphabet - these can be attained by spelling out each letter in full. For instance, writing out the letter aleph in full provides a lamed and a phey. Furthermore, each of these letters can be further expanded, to produce even more letters, until the entire Hebrew alphabet is reconstituted - except for the letter mem which, when written in full, will not produce any additional letters.

Since G·d commanded that all twenty-two letters be inscribed on the Breastplate, when the priest would be enwrapped in Divine inspiration, the letters would shine in their expanded forms. This enabled the priest to receive everything he needed to know. This is the meaning of "shoham stones and filling stones "avnei miluyim" for the apron and for the Breastplate" [Tetzaveh 25:7].

"Avnei miluyim" read alternatively as "stones that are filled out" - meaning that the engraved letters shone in their expanded forms. In a number of other lessons on this theme, the Baal Shem Tov explains that additional letters can be derived from a single letter by using the techniques of gematria (numerical value of the letters), or by dividing the letters into their component parts. It is possible that those approaches were originally mentioned with this lesson, since there are a number of other letters, such as the gimel, zayin, ches, tes and samech that could never be derived from the other letters, no matter how many times they are spelled out.

Source: From the writings of the Baal Shem Tov

Translation and Commentary by Rabbi Dr. Eliezer Shore

"Bibas" three times in the Parsha

The name Bibas is shown three times, written backwards

Terumah 25:24-25