Prayers for the State of Israel, the IDF and the Hostages

 

Gog Magog, the Rebbe, Netanyahu, Trump and the coming of Moshiach

Suddenly everything makes sense.

I highly recommend you listen to this. 

Rabbi Weisberg is very excited, he's speaking much faster than usual....although the volume seems a bit low...  

He talks about the prophecies of the final war: the War of Gog and Magog, Trump and his role, who is Gog, and then at 19.45 he talks about the incredible role of the Lubavitcher Rebbe and Netanyahu.  Approx 23:50 he talks about the two parts of Eisav [and Trump]. And why this had to happen before Moshiach comes. 

Here is Netanyahu with Javier Mileil from 3 days ago, as described in Rabbi Weisberg's video.  

Also see  You Can Stay Here Until the Arrival of the Messiah

Beha'aloscha: The War Against Iran

Rabbi Daniel Glatstein - 5 min shiur

Specific Psalms

Art: Shoshanna Bauer
"Shalom rav al Yisrael am'cha tasim l'olam"
Establish abundant peace upon Your people Yisrael forever

Rebbe Nachman's Tikun HaK'Lali (Complete Remedy) is a set of 10 Psalms [Tehillim] which, when said daily, are of great benefit for all ailments and difficult situations in a person's life.  Rebbe Nachman advised people to say these 10 Psalms daily:

"I am very positive in everything I say. But I am most positive in regard to the great benefit of these ten Psalms."

"These are the ten Psalms: 16, 32, 41, 42, 59, 77, 90, 105, 137, 150."

"This is the General Remedy. There is a specific remedy for each sin, but this is the general remedy."

"Go out and spread the teaching of the ten Psalms to all men."

"It may seem like an easy thing to say ten Psalms. But it will actually be very difficult in practice."

[Rebbe Nachman of Breslov]

Other Psalms and when to say them:

To find a mate (shidduch) - Psalm Nos. 32, 38, 70, 71, 72, 82, 121, 124

On the day of a wedding - Psalm 19

For healthy childbirth - Psalms 4, 5, 8, 20, 35, 57, 93, 108, 142

Upon the birth of a child - Psalms 20,139

On the day of a circumcision - Psalm 12

For recovery from illness - Psalms 6, 13, 20, 22, 23, 30, 32, 38, 41, 51, 86, 88, 91, 102, 103, 121, 130, 142, 143

For livelihood - Psalms 23, 34, 36, 62, 65, 67, 85, 104, 121, 136, 144, 145

For peace - Psalm 46

In times of crisis - Psalms 20, 121, 130

Antidote for rejoicing at an enemy's downfall - Psalm 7

For success - Psalm 112

For protection against an ayin hora - Psalm 59

For the Jewish People - Psalms 43, 79, 80, 83

For thanksgiving - Psalms 9, 21, 57, 95, 100, 116, 138

For Divine guidance - Psalm 139

For repentance - Psalms 51, 90

For help in troublesome times - Psalms 20, 38, 85, 86, 102, 130, 142

Prayer recited when traveling - Psalm 91

Psalm of thanksgiving for a miracle - Psalm 18

Psalm of thanksgiving upon being rescued - Psalm 124

In a house of mourning - Psalm 49

At a gravesite or on a Yahrzeit - Psalms 33, 16, 17, 72, 91, 104, 130

At the dedication of a monument - Psalm 1

For "supernatural" results: 121, 130 or 142 - all three Psalms have eight verses, eight represents "Above Nature" - the time of Moshiach.

Tehillim online: Hebrew and English: http://tehilimhotline.org

Return

Rebbe Nachman said that repentance helps for all sins.

True repentance involves never repeating the sin.

"You must return to the same place where you sinned, and put yourself in the same situation, and let the temptation stand before your eyes. When you can do this, and not repeat the sin, then you have broken the evil urge and have truly repented."

Sometimes Hashem does this for you.  You are given the same event, like a gift, and you have the chance to behave differently.   Sometimes this can happen more than once, because you are being tested. Once you've passed the test, that situation will not cause you any more problems.

Protection

from the writings of the Ben Ish Hai

"Hashem safeguards the faithful, and repays the one who goes beyond to make arrogance" [Psalms 31:24]

It is bad enough to give in to negative traits that are part of our nature. Much worse is to arouse or cultivate negative traits, as did the Erev Rav in the desert.

Ben Ish Chai

They "desired a desire" - they desired to have desire - and they said "Would that we were given meat to eat!" [Numbers 11:4]

Another example is a poor man who is haughty. Wealth naturally pushes people toward arrogance, but if a poor man is haughty, he has brought it on himself.

On the opposite end of the spectrum are those who overcome their nature to serve G-d faithfully. An example is sharp Torah scholars who could find grounds to permit the forbidden but do not [see Eruvin 13b].

G-d punishes or protects most people through angels. But He "repays the one who goes beyond to make arrogance" - G-d personally punishes anyone who goes beyond his nature to make himself arrogant. And "Hashem safeguards the faithful" - He personally protects those who go beyond their nature to serve Him faithfully.

Talking to Yourself

Art: "Hannah's Reflection" - Jana Bouc





Sometimes when you speak to a friend, your words are not accepted.

Still, you can be motivated by your own words.

A ball cannot enter a stone wall, and therefore bounces back from it.

When your friend refuses to accept your words, they likewise are reflected back to you.  You are therefore influenced by your own words.

These same words may have had no effect if you would have spoken them to yourself.  But when you speak them to your friend and he is not influenced, they are reflected back to you.  You are therefore motivated by them.

Source: Rabbi Nachman's Wisdom by Rabbi Nathan of Nemirov

Translated by Rabbi Ayreh Kaplan

Open Your Eyes and Welcome the Messiah

Rabbi Y. Y. Jacobson on our favourite topic: Moshiach - 12 min video