Rambam understood the verse above as referring to King David and Moshiach. The Jerusalem Talmud, however, uses the metaphor of a "star" in this verse to refer to even the ordinary Jew.
At first glance, this appears to be a contradiction, for Moshiach represents the highest perfection possible in a human being, whereas the "ordinary" Jew includes every Jewish person, even the most simple. However, the matter can be reconciled based on the Baal Shem Tov's teaching that every Jew contains within him a "spark" of the soul of Moshiach. The verse therefore refers to both Moshiach himself and the "Moshiach" within us.
The presence of this "spark" of Moshiach has a twofold implication:
a) The verse states the star will "shoot forth" suggesting that one's personal spark of Moshiach should be revealed and "shoot out" into the world;
b) Every Jew is able to speed up and bring about the actual manifestation of Moshiach through revealing his own spark and adding in Torah and Mitzvot.
Likutei Sichos Lubavitcher Rebbe
1 comment:
I have been reviewing this verse in Balak for over a year and I can assure you that both Nibiru, the star that is physically approaching, and the name of Moshiach are both encoded across that verse. There are other details happening now that are also predicted by Balaam. I hope to point them out when they are more obvious (I am still dot-connecting these events).
Post a Comment