Taking Yaakov out of Be'er Sheva

Art: Evelyn Taylor

Yaakov left Be'er Sheva and headed toward Charan [Vayeitzei 28:10]

Rashi comments that the verse could have just read "And Yaakov went to Charan" - why does it mention his departure? It is teaching us that the departure of a righteous person from a place makes an impression. For at the time that a righteous person is in a city, he is its magnificence, he is its splendor, and he is its grandeur. Once he has departed from there, its magnificence [hodah] has gone away [panah], its splendor [zeevah] has gone away, and its grandeur [hadarah] has gone away.

Rashi's words are alluded to in the verse by way of gematria: If we take "Yaakov out of Be'er Sheva" - that is, if we subtract the numerical value of the word Yaakov [182] from Be'er Sheva [575], we are left with the number 393 - the exact numerical value of the words: panah hodah zeevah u'hadarah - "its magnificence, splendor, and grandeur have gone away."

Written by Rabbi Y. Bronstein

The End Times and the Middle East [video]

Torah Codes of the End Times, from Rabbi Glazerson

Leftover Sparks

".... Lavan was informed that Yaakov had fled. He took his relatives with him and pursued him" [Vayeitze 31:22,23]

The Maggid of Mezritch taught: "Yaakov had left behind letters from the Torah which he had not yet extracted from Lavan. This is why Lavan pursued him - to give him the letters which remained with him.  An entire chapter was added to the Torah by these letters."  [Ohr Hame'ir, beg. Parshas Vayeitzei, see Ohr HaTorah vol 5, p.869a]

The "letters of the Torah" which Yaakov left behind were "sparks" of holiness.  In fact, Yaakov had spent twenty years in Lavan's house extracting whatever sparks of holiness he could find there, and when the process was complete, he left. At least he thought it was complete....

In truth, however, Yaakov had left some sparks behind, so Lavan chased Yaakov to give them to him.

Why did Yaakov leave sparks behind?

Chassidic teachings explain that, while most of a person's achievements in life come through his own conscious efforts, there are some "super-conscious" achievements that are so lofty they cannot occur intentionally.  So, while we are usually the ones that choose our own paths in life - to find the sparks which we are destined to elevate - sometimes our "sparks" pursue us, because they are too sublime to be "extracted" solely by our own endeavors.

Source: Based on Likutei Sichos of the Lubavitcher Rebbe, Gutnick Chumash

Yaakov's Dream

Jacob's Dream: David Coker

Yaakov had a vision of a ladder that extended from the earth to Heaven. He visualized an angel climbing it whom he recognized to be the sar [protective angel] of the Babylonian kingdom. [Our Sages depict each of the 70 nations as possessing its own sar. A nation's downfall is preceded by the downfall of its sar, its spiritual image in Heaven.] The angel ascended seventy rungs of the ladder. Yaakov then understood that his descendants were to stay in the Babylonian exile for seventy years. After the angel had reached the seventieth rung, he fell, and Jacob understood that after seventy years of exile, the Jews would be liberated from the yoke of the Babylonians.

Next, Yaakov perceived the protective angel of Media ascend the ladder. He mounted fifty-two rungs and fell. He understood as a result that the Median exile would end after 52 years.

He then saw the sar of Greece climb up 120 steps and plunge downwards, foreshadowing the length of the Greek exile.

Finally, Yaakov was shown the angel of Edom [our present exile] stepping up the ladder. He climbed higher and higher still, an apparently endless ascent into the very heavens. Jacob did not see him fall and was gripped by fear.

"Will this fourth exile be unending?" he asked Hashem.

"No" Hashem reassured him. "Even if the angel climbs as high as the stars, I Myself will take him down when the time comes!"

Yaakov heard the angels of the nations comment: "This Jacob will in the future dominate the world and subdue all the kingdoms. Let us kill him now!" But Hashem Himself appeared and stood above Jacob to protect him.

Then Yaakov was shown a new vision. In this vision, the ladder represented the ramp leading up to the altar of the future Bais Hamikdash. [The ramp was symbolized by a ladder, since the pleasant aroma of the korbanos rises to Heaven.] He perceived the kohanim, compared to angels, hurrying up and down the ramp of the mizbayach [altar], eagerly performing the avodah. Subsequently Jacob received a prophecy in which he foresaw that the Bais HaMikdash would go up in flames. He then saw the second Bais HaMikdash being built.

Yaakov was given yet another preview of the future: he had a vision of matan Torah, the pinnacle of Creation. The ladder symbolized Har Sinai, ablaze with flames that reached the heavens, and he foresaw that his descendants would stand at its foot to receive the Torah. In this vision, the angels represented Moshe and Aharon who would ascend Har Sinai, Aharon remaining on the mountain and Moshe going up to Heaven to receive the luchos [tablets] from Hashem.

Yaakov was given an additional prophecy. He was shown that the angels climbing upwards were the angels of Eretz Yisrael who had so far accompanied him on his journey. Now that he had reached the borders of the Holy Land, they returned to Heaven and new angels, destined to protect him outside Eretz Yisrael, descended. Suddenly all the angels vanished, and he beheld Hashem Himself who stood on guard above him, announcing: "I am the G-d of your father Avraham and the G-d of your father Yitzchak. The land upon which you lie will be yours and your descendants."

He then experienced a vision in which Hashem folded the whole land and placed it beneath his head just as someone folds a paper map. His head now rested on the land in its entirety. This was a symbol that Yaakov would be given ownership of Eretz Yisrael and that his descendants would conquer it with ease.

Hashem prophesied to him: "Your descendants will be like the dust of the earth. Just as earth is the foundation of the world, so will your children be the foundation of the world. The world will be blessed in the merit of your descendants. I shall guard you wherever you go, in Lavan's house and in Sh'chem."

Yaakov awoke and knew that his dream had been a prophetic one.

Source: "The Midrash Says"

The Frum Blogs: Do We Matter?

An interesting post at Emes Ve-Emunah:

"Do the Frum blogs have any effect on rabbinic leaders such as those on the Agudah Moetzes? The answer has now been given in a public forum at the Agudah convention. At a Thursday night session described in a blog that reported on it - the internet was attacked it seems with an anger heretofore unseen. As it pertains to Frum Blogs - here is the money quote:

The topic discussed was The Internet and confronting unprecedented challenges of modern technology. Its dangers that have affected our community young and old alike including the content on frum blogs that is harmful to our community. Someone told him that those in Washington are reading these blogs and they said you don't know what harm it is doing to us. It has changed the way we are being perceived."

To read the entire article: click here

Provocation #4

The deeply strained relationship between Pakistan and the United States appears to have taken yet another turn for the worse, in the aftermath of what Pakistan describes as an unprovoked pre-dawn attack on its forces by NATO aircraft across the Afghan border. At least 26 Pakistani military personnel, including two officers, were killed, and 14 others were wounded. Islamabad is strongly protesting the incident.

More at: Pakistan Halts NATO Supply Route

Perfect Double Rainbow

An amateur photographer was lucky enough to stumble across the arresting sight of a 'twin' rainbow reflected out of the sea. Phil Thompson, 57, took his photograph of the rare phenomenon from the jetty at the Bellarine Peninsula in Victoria, Australia.  Not only was the rainbow reflected in the sea, but it had a double seemingly emanating from the water at a different angle.

Source: Daily Mail