Rabbi Kessin on Bringing Moshiach

HT: Rahel

I believe that Rabbi Kessin will be returning to the US this week and hopefully will be giving regular shiurim again.

The Messianic Light

HT: RFA

Source: Rabbi Mendel Kessin, an excerpt from his soon-to-published book

There's a midrash that relates that the Torah of Moses, which is everything that Jews have now, will seem as vacuous as air when compared to the Ohr Mashiach, the Messianic Light that will come into the physical world. 

Furthermore, the midrash adds that the Torah of Mashiach will be vaporous compared to the Torah of the World-to-Come. Can you believe this? It's astounding what G-d has in store for klal Yisrael and for those others who are deserving of the Messianic Light’s teachings. 

In truth, we really have no concrete idea as to what will happen in the World-to-Come because we cannot comprehend what it means to be alive in that dimension. Were G-d to show you what it means to be alive in that world, it would completely destroy your free will. 

It's an exhilarating experience of truth and, if you know the truth, you don’t choose anymore. In our world, however, you are compelled to act in the way that is commensurate with the truth you perceive.

Where is Moshiach?

Rabbi Anava asks: what are we doing wrong that Moshiach is still not here? We are already past the due date, what's going on? [includes current events, Gog u Magog, the state of the world and the fact that so many people are alone now]

Rabbi Moshe Aharon Pinto, ztk"l

by Rabbi David Hanania Pinto

The tzaddik constantly anticipated the coming of Mashiach. In addition, he actively sought to hasten his coming. He would tell everyone who came to see him that he should wait for and anticipate with complete faith the coming of Mashiach, who will redeem us.

He explained his move to live in Eretz Yisrael in the following way: The main purpose of establishing the Jewish State was so that Torah would flourish within it preceding the redemption. He would always say, “Too bad that the State was not established by Mashiach, bringing the world to its perfection under the Kingship of Hashem, following the devastating Holocaust.”

He also added, “We live in the State of Israel, but the true State will be established only when everyone will coronate Hashem as their King and will engage in Torah and mitzvot. Then, Mashiach will come and bring the world to perfection.

“Meanwhile, it is preferable to live in Eretz Yisrael as it says, ‘I am an alien and a resident among you.’ Those living in Eretz Yisrael possess an added merit over those outside it. People living in the Diaspora are in a darker exile, as opposed to those residing in Eretz Yisrael, who become imbued with its holiness. How fortunate are we, and how fortunate is our lot.”

Rabbeinu added that his father would often repeat that if not for all the Torah learned in the yeshivot and kollelim in Eretz Yisrael, the State would not be able to exist. It is only the Torah that protects and rescues the Jewish people from all those who rise against them, especially in these days.

Only for the sake of Torah did Hashem grant Divine assistance for the establishment of the State. In fact, until today people come from all over the world to learn Torah in Eretz Yisrael and to settle on its holy soil. The State’s existence is possible only through the mercy of Hashem, as it says, “The eyes of Hashem, your G-d, are always upon it [the Land], from the beginning of the year to the year’s end.”

Rabbi Moshe Aharon would always pray that Hashem would bring the leaders of the State to do teshuvah, since the redemption is so close, as it says, “He was standing behind our wall.” He expressed, “If only everyone would advance a bit more in Torah, teshuvah, and good deeds, we would merit witnessing that which we so yearn to see.”

When Moreinu v'Rabbeinu, the tzaddik Rabbi David Chananya Pinto, shlit"a expanded on the issue of the imminent geulah, he related pensively:

I remember that once my esteemed father, Rabbeinu Moshe Aharon Pinto, zya"a, called me and said: "Take a pen and paper and record the revelation that I am about to impart to you." Then father quoted to me the pasuk [Yeshayahu 52:7]: Ma navu al heharim raglei mevaser tov mashmia yeshua omer l'Zion malach Elokayich – How beautiful are the feet of the herald on the mountains, announcing peace, heralding good tidings, announcing salvation, saying to Zion, "Your God has manifested His kingdom." He repeated this pasuk again and again. I was confused and asked father, zt"l, "What revelation do we see here?" And he answered me, "Look closely at the plain meaning of the pasuk. Is there not an amazing revelation here before your eyes?!"… When I answered again in the negative, father repeated and told me that I should write the pasuk again. So it was repeated a few times. I know for a fact that for years father would repeat this pasuk to anyone who came by his way, and his message was hidden and concealed from us. I could not get to the bottom of his deep thoughts.

Only after many years, Hashem opened my eyes, and I clearly understood his message. It seems to me, with siyata d'Shemaya, that my father intended to convey, "mevaser tov – announcing peace" (lit. good), is referring to the holy Torah, which is called "good," as it is stated, "For I gave you good teaching; forsake not My instruction." This implies that when Mashiach will arrive, and he will "announce peace" (lit. good), and we will hear and be taught Torah directly from him, and we will merit learning from him the Torah of truth in purity, it will be crystal clear, as if strained in a sieve meant to strain flour from all rubbish, and there will be no inaccuracies; then Torah will flourish and shine in the world, and we will witness the fulfillment of "Your God has manifested His kingdom." This will be in the merit of the Torah that will be taught by Mashiach, and then Hashem will be King over the entire worlds, and His Kingship will be accepted universally, and all the inhabitants of the world will recognize that Hashem is G-d over the Heavens Above and the earth below.

Thus father, zt"l, longed and yearned for the coming of Mashiach, and his entire aspiration was to learn Torah accurately from Mashiach himself, and so that the Kingship of Hashem should spread throughout the world, because this is the quality of "Torah of Truth," that it flourishes and leads to more revelations, and consequently the Name of Hashem, Who is the giver of the Torah is glorified, and His Kingdom is recognized by all. May the merit of the Torah protect us and all of Klal Yisrael.

The Four Messiahs and World Peace

Rabbi Glazerson has a Torah Code finding based on yesterday's Rabbi Kessin shiur about the four Messiahs.

Part 2: The Significance of May 12th and May 14th 2018

In Yehezkel 38 and Zechariah 14, it talks about the last war, which is Gog from the land of Magog. There are all types of prophecy, but this clearly is the last war.  What is the logic of Gog and Magog? What does it all mean?  

In order to understand this, you have to go back to Egypt.  Evil has two phases: one is that it tries to destroy good.  Specifically it tries to destroy the Jewish people from doing the tikkun, mitzvos and teshuvah. There is no question about that.

However, there is a Phase Two.  When evil has been vanquished, they arrive for a last push. It's like a star before it dies.  It takes in all its energy and gives out a monumental cataclysmic explosion.  A nova can outshine galaxies..... and we are talking about one star in a billion stars, yet that nova will outshine the whole galaxy.  Can you imagine how much energy is in that star?    

Evil does the same thing.  Before it dies, and while it is dying, it can take it all the energies it has and then explode in a fiercesome explosion.  That is the story of Egypt.  The Krias Yam Suf [splitting of the sea]. Hashem destroyed Egypt with the ten plagues, but that wasn't enough... they had to come back after the Jews.  That is Phase Two.  

First they kept them as slaves for hundreds of years, and then when they were finally destroyed they went after them again by Krias Yam Suf.  So the splitting of the sea was really the last attempt of evil to subdue good.  That's why when the Satan is dying he tries to gather all his kitrugim [prosecutions] and find any evidence he can to destroy the Jews.  There is the famous one where the angel of the Egyptians [who was working as a helper to the Satan] says ''why do you want to save the Jews?  The Egyptians worship idols and the Jews worship idols.''  We see that the Satan made a monumental attempt to save the Egyptians.

All the people trying to topple President Trump is the result of the Satan dying. The Satan is trying to get everyone on his side to stop this man.  Why?  Because they know that Trump is going to drain the swamp.... or rather drain the sewer, which is basically Washington DC.  But that is not the only reason why they are all going crazy.  

The real reason why is because Trump is going to do something for Israel which has never been done before.

That is the concept of the resurgence of evil to try to destroy good. And that is the concept of Gog from the land of Magog.... an individual who gathers the 70 nations of the world [the gematria of Gog u Magog is 70 representing the 70 nations].... to go against the Jewish people and especially Moshiach ben Yosef.... and that is the last attempt of the Satan to again wipe out the Jewish people.

Gog and Magog is nothing more than a repeat attempt of Krias Yam Suf.

Hashem can change the form of Gog and Magog, and it is not a person.  As far as I am concerned, Gog and Magog is the United Nations, who have representatives of the entire world sitting there trying to destroy the Jewish people.  The United Nations is Gog u Magog and they are trying to destroy Israel.

Zechariah talks about not just trying to destroy Israel but specifically the Jews in Jerusalem, because Jerusalem is their major spiritual city. When President Trump wanted to declare Jerusalem the capital, 139 nations voted against it.

If the United Nations is Gog and Magog.... then we will not have a war of Gog u Magog.  You should know that a war of Gog u Magog against the Jewish people would be horrendous, as it says in the Gemorrah only one or two families of a city would survive.  That sounds like a holocaust.

Hashem split the wars of Gog u Magog into three parts.  The Chofetz Chaim says this, by the way.  Phase One was WW1 which destroyed hundreds of Jewish communities, even though it wasn't directly against the Jews, it changed Jewish life in Europe forever.  The second phase was WW2 where Hitler yemach shemo [as Gog] united a great deal of the world against the Jews, and there you had the brutality where only one or two families from a city survived.  Hashem brought the real brutality of Gog u Magog towards the Jews in WW2.  So Gog u Magog already happened twice.  

When you read the Novi, you can see that the war of Gog u Magog comes in three phases.   The final stage will not be so brutal, it will be in the form of confrontation, which is much milder.  We are already seeing that in the form of the United Nations.  It will be far less brutal as Hashem has split it into three parts.

Let's look at Phase Three.  If the United Nations is Gog and Magog, where do we see this ending?  On May 14 something is going to happen that is beyond belief.

The major claim of Gog/Magog is that Jerusalem does not belong to you, and Israel does not belong to you, and therefore they are going to conduct a war.  People don't make war just to say I want your money or your territory... today that is rare.  People have to dress it up and masquerade it as some virtue, such as ''you gotta give everything back to the Arabs''... they can't just attack you and kill you and say we want your cash.  These days Congress has to be justified with some virtuous statement.  So they say ''it belongs to the Arabs, you have to split it in half...''

On May 14, which is the 70th anniversary of the Jewish State on the English calendar....there is something happening which is beyond belief, and I don't think anybody realizes it.  We know that 250 individuals from America, congressmen, senators... are going to Jerusalem to open up the Embassy in Jerusalem.  It's incredible that there's going to be an Embassy of the United States in Jerusalem.  So if somebody is born in Jerusalem, it will no longer say that he is a citizen of Jerusalem, it will say that he is a citizen of Israel because now Jerusalem becomes Israel. That is incredible.

The second idea is that in making Jerusalem the capital, it is the stamp of approval and it legitimizes the whole area, and that Eretz Yisroel belongs to the Jews.

President Trump has said he will go the opening. Why would the President go to the opening of an Embassy? Think about that.  Presidents generally don't go to openings of an Embassy, they send the Diplomats.  Why would Trump say that he would go?  It means that Edom now realizes that the Jews are the legitimate owners of the Land of Israel.  By making the Embassy in Jerusalem, they are making a statement that Jerusalem belongs to the Jews.

It's interesting that there are many nations that are going to follow... we already have Guatemala, Czechoslovakia.... and many other nations will follow and there will be a rush, and it means that the world will recognise that Israel belongs to the Jews.  If that's the case, then there can no longer be a Gog and Magog because the argument that Jerusalem does not belong to the Jews is already over.  If all the countries are slowly going to put their embassies in Jerusalem.... then there is nothing to talk about !  That's an admission by every country that Jerusalem is the capital, so it takes away their whole claim... and if that's the case, then there's no Gog u Magog.

The King of America, Donald Trump, a Messianic figure of Edom, who represents Eisav, is now admitting to the Jewish people that Jerusalem is the capital and belongs to them.  What he has done is single-handedly stopped Gog u Magog.

The Messianic Showdown

For those who can't listen to the video....the following is my transcript of the first half of Rabbi Mendel Kessin's shiur The Significance of May 12th and May 14th 2018 

The 2,000 year old Medrash says that at the end of time .....in the [seven year] cycle in which Moshiach comes, Paras [Iran] will make war with Arav [Saudi Arabia].... and Arav will seek counsel with Edom [America].... and Paras will instigate a war with the entire world.    Israel will be conflicted.... what will they do?.... the entire world will be frightened. [This obviously refers to the fact that Iran can go nuclear.]

And then there will be a Bas Kol [a Divine Voice] that is heard throughout creation for those that are able to hear it, and it will say ''The time of your Redemption has arrived.''  Which means that this war between Persia and Israel [and the world] is the last war.   The Bas Kol continues ''All that I have done is for the sake of purifying the Jewish people''.

So we can see that this final war is between Iran and the Jewish people.

This prophecy indicates that Iran will succeed with a nuclear bomb and they will use this to make war with the Jewish people and the entire world.

However, a change seems to be happening. We must remember that even if there is a prophecy where things can be very bad, this can change because we don't know what merit Jews can achieve that has the ability to influence a Divine decree.  We see this with Yonah who went to warn Nineveh that there was a prophecy, and Nineveh was saved because they repented.

President Trump is certainly going to create a showdown with Iran. Iran is very afraid of the extreme sanctions which he can issue against them which would destroy their economy.  This would lead to a rebellion, of which the Kohmeinis are very afraid.  Trump will demand a de-nuclearization, total transparency, prohibit the manufacture of missiles that carry the war-heads, and bring an end to the terrorism all over the Middle East, especially against Israel.

Either way there will be a showdown.  And this is the Messianic final war: Iran making war against Israel and the world.

This means that Hashem has changed the decree, and is getting President Trump, who represents the tov she'b Eisav - the good part of Eisav who makes teshuva at the end - to neutralize Iran.....  and now we can understand what Eisav will do [is doing] to help Israel at the end of days.

This is Messianic.  This means that Hashem has stopped the prophecy - we don't know exactly why and we don't know exactly what the Jews have done to merit this.  There could be many reasons why.  The amazing thing is that Hashem is using Eisav to achieve this.  President Trump is involved in the Messianic process and his job is to protect the Jewish people.  He is not just stopping Iran, he is stopping the war at the End of Time before the coming of Moshiach, and that is the most incredible thing.

....to be continued [if I have time!]

Moshiach's Seudah

Acharon Shel Pesach, the last day of Pesach has a special connection to the coming of Moshiach and is celebrated accordingly, by partaking of Moshiach's Seudah [the meal of Moshiach..... sometimes known as the Third Seder]

The last day of Pesach  is celebrated by eating a special, festive banquet called Moshiach's seudah, a custom initiated by the Baal Shem Tov. The connection between the last day of Pesach and Moshiach is explained by the Tzemach Tzedek: "The last day of Pesach is the conclusion of that which began on the first night of Pesach. The first night of Pesach is our festival commemorating our redemption from Egypt by the Holy One, Blessed be He. It was the first redemption, carried out through Moshe Rabbeinu, who was the first redeemer; it was the beginning. The last day of Pesach is our festival commemorating the final redemption, when the Holy One, Blessed be He, will redeem us from the last exile through our righteous Moshiach, who is the final redeemer. The first day of Pesach is Moshe Rabbeinu's festival; the last day of Pesach is Moshiach's festival."

Pesach is the festival which celebrates freedom. The first day celebrates the redemption from the first exile; the last day celebrates the future redemption from the final exile. The two are intimately connected, the beginning and end of one process with G-d in the future redemption showing wonders "as in the days of your exodus from Egypt."

That Moshiach's festival is celebrated specifically on the last day of Pesach is not merely because Moshiach will redeem us from the last exile. Being last has a significance beyond mere numerical order, for that which is last performs a unique function. When the Jews journeyed in the desert after leaving Egypt, they marched in a specific order, divided into four camps. The last to march was the camp of Dan, which is described by Torah as "ma'asaf l'chol hamachanos" - "gatherer of all the camps." Rashi explains this as meaning that "The tribe of Dan...would journey last, and whoever would lose anything, it would be restored to him."

The concept of "gatherer of all the camps" - restoring lost property and making sure that nothing is missing - may be applied to various situations. The Baal Shem Tov, for example, taught that just as the Jews in the desert made forty-two journeys before they reached their final destination, Eretz Yisroel, so there are forty-two journeys in each Jew's individual life. The birth of a person corresponds to the initial journey when the Jews left the land of Egypt, and at each stage of life a Jew is somewhere in the middle of one of the forty-two journeys he must experience before he enters the next world.

Not only a person's entire life, but also every individual service to G-d has various stages or "journeys." In particular, the conclusion of a specific service acts as the "gatherer of all the camps" - to make sure that nothing is missing from that service. Pesach, it was noted earlier, is associated with the concept of redemption, and our service on Pesach is correspondingly directed towards hastening the arrival of the final redemption. But even if service on Pesach was deficient, if opportunities were missed, not all is lost: the last day of Pesach acts as "gatherer of all the camps" for the entire festival. Just as the tribe of Dan restored lost articles to their owners, so the last day of Pesach provides a Jew with the opportunity to rectify omissions in the service of Pesach, and thereby regain what is rightfully his.

Because Pesach is associated with the redemption through Moshiach and the last day of Pesach is the finish to and completion of Pesach, the last day of Pesach accordingly emphasizes the coming of Moshiach.

The notion of "gatherer of all the camps" applies not only to each individual Jew's life and service, but also to Jewry in general. The forty-two journeys between leaving Egypt and entering Eretz Yisroel took place in the desert, the "wilderness of the nations," which is an allusion to the period of exile when Jews sojourn amongst the nations of the earth. The forty-two journeys in the desert served as the means wherewith Jews left the limitations of Egypt.  Thus all the journeys undertaken until the Jews actually entered Eretz Yisroel may be viewed as part of the exodus from Egypt. So too with the journeys in the exile: until Jews merit the final redemption, they are still journeying to reach Eretz Yisroel.  In every generation, Jews are somewhere in the middle of one of those forty-two journeys.

As in the journeys in the desert, there is a "gatherer of all the camps" in the generations-long journey of Jews to the Messianic Era. Our present generation is that of "the footsteps of Moshiach," the last generation of exile. It is the "gatherer of all the camps" of all generations of Jews.

That this generation of exile is the "gatherer of all the camps" of all generations is not just because it is the last. Exile is not just punishment for sin.

The mission of Jews is to elevate and refine this corporeal world, to reveal G-dliness and to transform the physical into a dwelling place for G-d. Dispersed throughout the world in exile, Jews have been given the opportunity and the means to carry out this mission in all parts of the world.

This has been the Jews' task throughout their history. "Gatherer of all the camps" in this context means that if any portion of that task is missing, it now can be rectified. Thus the era of "gatherer of all the camps" is the era when the world will have been fully refined and G-dliness revealed: the Era of Moshiach.

It is for this reason that it is our generation which is that of "the footsteps of Moshiach" and "gatherer of all the camps." For the service of Jews throughout the generations has been all but completed, and only the finishing touches - "gatherer of all the camps" - is needed. We stand ready and prepared to greet Moshiach.

Moshiach, of course, could have come in previous generations. The Talmud, for example, relates that at the destruction of the Beis HaMikdash, a cow lowed twice. The first time meant that the Beis HaMikdash was destroyed; the second time meant that Moshiach was born. In other words, the potential Moshiach was born immediately after the destruction and had the Jews merited it then, he would have been the actual Moshiach.

Although Moshiach could have come in previous generations, the future redemption nevertheless has a greater connection to our generation - just as the idea of Moshiach is emphasized on the last day of Pesach,  although the whole of Pesach is associated with the future redemption. For both are the concept of "gatherer of all the camps" and we accordingly celebrate Moshiach's seudah specifically on the last day of Pesach.

There is still more to the connection between the last day of Pesach and Moshiach. The prophet Yechezkel describes the exodus from Egypt - which took place on the first day of Pesach - as the birth of the Jewish nation.

The last day of Pesach, the eighth day, is therefore the day of the circumcision, which is "the beginning of the entry of the holy soul." Moshiach is the yechidah - the most sublime level of the soul - of the Jewish people. Until the body of Jewry has undergone circumcision it is not whole; its holy soul is missing. Moreover, the Alter Rebbe writes, the highest level of circumcision will take place in the future, when "The L-rd will circumcise your heart."

The Haftorah read on the last day of Pesach is also connected with the Messianic Era. It states: "The wolf will lie down with the lamb...He will raise a banner for the return...the earth will be full of the knowledge of the L-rd." All of these verses refer to the Messianic Era.

Thus the relationship between the last day of Pesach and Moshiach. But why do we mark this relationship by eating a meal?

Belief in Moshiach is a cardinal tenet of the Jewish faith, enshrined as one of Rambam's thirteen principles of belief: "I believe with perfect faith in the coming of Moshiach; and although he may tarry, I will wait for him every day that he shall come." But abstract belief is not enough. Our intellectual awareness must be translated into concrete action - by eating of Moshiach's seudah. Moreover, the food from Moshiach's seudah becomes part of our flesh and blood, and our faith in, and yearning for Moshiach permeates not just the soul's faculties but also the physical body.

Moshiach's seudah was initiated by the Baal Shem Tov, and there is good reason why it was by him specifically. In a famous letter to his brother in law, R. Gershon of Kitov, the Baal Shem Tov tells of the time he experienced an elevation of the soul to the highest spheres. When he came to the abode of Moshiach, he asked, "When will the Master come?" to which Moshiach replied, "When your wellsprings shall spread forth to the outside." In other words, it is the Baal Shem Tov's teachings - Chassidus - which will bring Moshiach, and it is therefore particularly appropriate that it was the Baal Shem Tov who initiated Moshiach's seudah on the last day of Pesach.

In the time of the Baal Shem Tov, the principal element of the seudah was matzah. The Rebbe Rashab, fifth Rebbe of Chabad, added the custom of drinking four cups of wine. Matzah is poor man's bread, flat and tasteless. Wine, in contrast, not only possesses taste, but induces joy and delight, to the extent that our Sages say, "Shirah (song) is said only over wine."

Chabad Chassidus conveys the concepts of Chassidus, first propounded by the Baal Shem Tov, in an intellectual framework, enabling them to be understood by a person's Chochmah (wisdom), Binah (knowledge), and Da'as (understanding) - ChaBaD. And when a person understands something - in this case the concepts of Chassidus - he enjoys it that much more. Chabad, in other words, introduced "taste" and "delight" into Chassidic doctrines, which until then were accepted primarily on faith alone.

The four cups of wine also allude to the Messianic Age, for which the dissemination of Chassidus - especially Chabad Chassidus - is the preparation. The four cups symbolize: the four expressions of redemption; the four cups of retribution G-d will force the nations of the world to drink; the four cups of comfort G-d will bestow upon the Jews; the four letters of G-d's Name which will be revealed; the four general levels of repentance.

[Source: Sichah of the Lubavitcher Rebbe, Acharon Shel Pesach, 5742]

Why Moshiach is an Outcome of Learning Chassidus

A shiur by Rabbi Glick

Can You Handle The Truth?

Can you handle the truth? An open discussion with Rabbi Alon Anava

"the most hardest klipah..... that's where Moshiach comes from'' - [just after the 18 min mark, but listen to it all ]

The Rebbe, Netanyahu and Moshiach

Now updated and corrected

Regarding the news that Israeli police recommend charging Prime Minister over alleged bribery 


The Lubavitcher Rebbe to Netanyahu:

 '' ...you will have to struggle with 119 others in the Knesset but don't be intimidated by this because G-d is on this side.  Blessings and success with G-d's mission.''

And in this video, the Rebbe mentions Moshiach and tells Bibi to do something to hasten His coming:

Rabbi Glazerson adds that even in the name Netanyahu we can see the letters of G-d affirming this.

Rabbi Glazerson asks how it can be that people who don't keep all the mitzvot are leading the country before Moshiach.  The Vilna Gaon spoke about this: when Yakov met Eisav...  the children of the maidservants are the leaders of the country and this represents the process of Moshiach.

The following words and phrases were found in this Code:

• Rosh HaMemshala [Prime Minister]
• Israel
• Netanyahu
• Benyamin
• Likud
• 5778
• I am G-d
• Moshiach
• the son of Yosef
• David
• the son of Yishai
• Teshuva
• The mitzvot which Moshe commanded to the Bnai Yisrael at Mt Sinai
• Efraim

 I recommend listening to this video, as Rabbi Glazerson presents a lot more information.

Moshiach and Nibiru ''Planet X" -- Rabbi Yuval Ovadia

The shiur includes the following information:

• Sources from the Torah and the Zohar
• This Star was seen in the war of Devorah and Sisera and will also be seen at the End of Days
• Which Rabbis have spoken about it, and why some Rabbis say it is nonsense
• The deliberate fake news and dates given on the internet purely to confuse people and cause them to think that it is not real, when it is in fact very real -  for example Obama Warns Americans
• It is not going to destroy the world
• Isaiah prophecies that those who try to escape by going into bunkers will just fall into another trap - they cannot run from Hashem 
• Rainbows, climate change, earthquakes, volcanoes, extreme weather
• How Gog u Magog will play out
• The government of Israel will stop functioning at the same time that Moshiach will be revealed
• The war against Moshiach ben David
• What kind of person Moshiach will be
• Nibiru is just a messenger of Hashem, we must do teshuvah [repent] - the effects of Nibiru are in our hands
• Moshiach is definitely coming soon and He will take the world into the new spiritual phase

Also see A Date With Nibiru or click on the NIBIRU label below.
 

Tzedakah Brings Moshiach

by Rabbi David Hanania Pinto Shlita 

It is written, “When you lend money to any of My people” [Mishpatim 22:24]

Here we see an allusion to what our Sages have said in the Gemara: “Great is tzedakah, for it brings the Redemption closer” [Bava Batra 10a].

The expression, “When you lend money to My people” has the same gematria [numerical value] as: “I will quickly send you Mashiach the son of David.”

– Imrot Tehorot

The Messages in ''Shirat Devorah''

This week's parsha is Beshalach, where we read the Haftorah of Shirat Devorah: The Song of Devorah. The following text was written by Joel Gallis a''h and Dr Robert Wolf

The Zohar says that the upcoming, final war of Gog and Magog will be similar to the war with Sisera in that it will also have tremendous miracles. These miracles will be due to the merit of Devorah. And a Torah Code analysis of the Song of Devorah, confirms this. The words, Mashiach, Gog and Magog, are all secretly coded in the song, overlapping each other, each coded with an interval of 102 spaces. 102 is the gematria of emunah (true faith). And it's interesting that the codes appear in the verses where Devorah admonishes the tribes that didn't participate in the war, and praises the ones that did. This is a hint that we all must be willing to fight for Jewish survival. When Hashem sees our emunah and effort, He then takes over.

Shirat Devorah - Devorah's Song - is located in the haftorah for Parsha Beshalach. We should read it, and if we can, sing it often, for her song is indeed about the final redemption and Mashiach. We should sing this song now and show our great emunah to Hashem, thanking Him in advance for destroying our enemies completely.

The Song of Devorah applies to all Jews, but it is especially connected to the Jews in America. In order to place our complete trust and faith in G-d, we must place our entire essence in Hashem's hands. But how can we do that when we, and most of our possessions, time and energy, are invested in lands away from our true home. The Song of Devorah is the key to unlock the door to our redemption, because it is the Song of total freedom. Freedom from the world of material possessions, the urge to accumulate, and the phony happiness and pleasures we derive from our wealth. This total freedom, will free us from the Soton's hold on us. The Song of Devorah can break the chains that bind us to the material temptations of America. Evidencing this is the fact that there are 356 words in the song, the same as the gematria of America, אמריקה.

The following text of Shirat Devorah is from Chabad.org

Judges: Chapter 4

4. Now Deborah was a woman prophetess, the wife of Lappidoth; she judged Israel at that time.

5. And she sat under the palm tree of Deborah, between Ramah and Beth-el, in the mountain of Ephriam; and the children of Israel came up to her for judgment.

6. And she sent and called Barak the son of Abinoam out of Kedesh-naphtali. And she said to him, "Indeed the Lord, God of Israel, commanded, 'Go and draw toward Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun.

7. And I shall draw to you, to the brook Kishon, Sisera, the chieftain of Jabin's army, with his chariots and his multitude; and I will give him into your hand.' "

8. And Barak said to her, "If you will go with me then I shall go, but if you will not go with me, I shall not go."

9. And she said, "I shall surely go with you, but your glory will not be on the way which you go, for into the hand of a woman will the Lord deliver Sisera." And Deborah arose and went with Barak to Kedesh.

10. And Barak gathered Zebulun and Naphtali to Kedesh; and ten thousand men went up at his feet; and Deborah went up with him.

11. Now Heber the Kenite had separated from the Kenites, of the children of Hobab the father-in-law of Moses; and he pitched his tent as far as Elon-bezaanannim, which is by Kedesh.

12. And they told Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor.

13. And Sisera gathered all his chariots, nine hundred iron chariots, and all the people that were with him, from Harosheth-goiim, to the brook Kishon.

14. And Deborah said to Barak, "Rise, for this is the day which the Lord has given Sisera into your hand. Did not the Lord go out before you?" And Barak went down from Mount Tabor, with ten thousand men after him.

15. And the Lord confused Sisera and all the chariots and all of the camp with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled on foot.

16. And Barak pursued the chariots and the camp, to Harosheth-goiim; and all of Sisera's camp fell by the edge of the sword, not even one was left.

17. And Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

18. And Jael went out to meet Sisera and said to him, "Turn in, my lord, turn in to me; fear not." And he turned in to her into the tent, and she covered him with a garment.

19. And he said to her, "Give me now a little water to drink, for I am thirsty;" and she opened the flask of milk and gave him to drink, and covered him.

20. And he said to her, "Stand in the doorway of the tent; and it shall be, if any man comes and asks you and says, 'Is a man here?,' then you shall say, 'There is not.' "

21. And Jael, the wife of Heber, took the tent-pin, and placed the hammer in her hand, and came to him stealthily, and thrust the pin into his temple, and it pierced through into the ground; and he was in a deep sleep and weary; and he died.

22. And behold, Barak pursued Sisera, and Jael came out to meet him, and she said to him, "Come and I will show you the man whom you seek," and he came to her, and behold, Sisera lay dead, and the pin was in his temple.

23. And God subdued on that day Jabin the king of Canaan, before the children of Israel.

24. And the hand of the children of Israel prevailed constantly harder against Jabin the king of Canaan, until they had destroyed Jabin, king of Canaan.

Chapter 5

1. Now Deborah and Barak the son of Abinoam sang on that day, saying.

2. "When breaches are made in Israel, when the people offer themselves willingly, bless the Lord.

3. Hear, O kings, give ear, O princes; I, to the Lord I shall sing, I shall sing to the Lord, the God of Israel.

4. Lord, when You went forth out of Seir, when You marched out of the field of Edom, the earth trembled, the heavens also dripped; also the clouds dripped water.

5. The mountains melted at the presence of the Lord, this (was at) Sinai, because of the presence of the Lord, the God of Israel.

6. In the days of Shamgar the son of Anath, in the days of Jael, caravans ceased, and travellers walked on crooked paths.

7. The open cities ceased, in Israel they ceased, until I Deborah arose; I arose as a mother in Israel.

8. When they chose new gods, then there was war in the cities; was there seen a shield or a spear (when the) forty thousand (went against) Israel?

9. My heart is toward the lawgivers of Israel, that offered themselves willingly among the people, (saying,) 'Bless the Lord.'

10. The riders of white donkeys, those that sit in judgment, and those that walk on the path, tell of it.

11. Instead of the noise of adversaries, between the places of drawing water, there they will tell the righteous acts of the Lord, the righteous acts of restoring open cities in Israel. Then the people of the Lord went down to the cities.

12. Praise! Praise! Deborah. Praise! Praise! Utter a song. Arise Barak, and capture your captives, son of Abinoam.

13. Then ruled a remnant among the mighty of the nations; the Lord dominated the strong for me.

14. Out of Ephraim, whose root was against Amalek; after you (will be) Benjamin with your abaters; out of Machir came down officers, and out of Zebulun they that handle the pen of the scribe.

15. And the princes of Issachar were with Deborah, as was Issachar with Barak; into the valley they rushed forth with their feet. (But) among the divisions of Reuben, (there were) great resolves of heart.

16. Why do you sit between the borders, to hear the bleatings of the flocks? At the divisions of Reuben, (there are) great searchings of heart.

17. Gilead abides beyond the Jordan; and Dan, why does he gather into the ships? Asher dwelt at the shore of the seas, and by his breaches he abides.

18. Zebulun is a people that jeopardized their lives to die, as did Naphtali, upon the high places of the field.

19. The kings came and fought; then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

20. From heaven they fought; the stars from their courses fought against Sisera.

21. The brook Kishon swept them away, that ancient brook, the brook Kishon; tread down, O my soul, (their) strength.

22. Then were pounded the heels of the horses by reason of the prancings, the prancings of their mighty ones.

23. 'Curse you Meroz,' said the messenger of the Lord, 'curse you bitterly (you) inhabitants thereof,' because they came not to the aid of the Lord, to the aid of the Lord against the mighty.

24. Blessed above women shall Jael, the wife of Heber the Kenite, be; above women in the tent shall she be blessed.

25. Water he requested, (but) milk she gave him: in a lordly bowl she brought him cream.

26. She put forth her hand to the pin, and her right hand to strike the weary; she struck Sisera, pierced his head, and wounded and penetrated his temple.

27. At her feet he sank, fell, lay; at her feet he sank (and) fell; where he sank, there he fell down dead.

28. Through the window the mother of Sisera looked forth, and peered through the window; why is his chariot late in coming? Why tarry the strides of his chariots?

29. The wisest of her princesses answer her, she too returns answers to herself.

30. 'Are they not finding (and) dividing the spoils? A damsel, two damsels to every man; a spoil of dyed garments to Sisera, a spoil of dyed garments of embroidery; dyed garments of embroidery for the neck of the spoiler.'

31. So may perish all Your enemies, O Lord; but they that love Him (should be) as the sun when he goes forth in his might." And the land rested forty years.

A Hebrew/English format of Shirat Devorah can be found at Mechon-Mamre

The Truth About The End

Don't believe all the negative prophecies on the internet.


It is easy to prophesy disaster. If the prophecy comes true, then you have spoken the truth. If it does not, then you can say: G‑d relented and forgave. 

A negative prophecy cannot be refuted – but a positive one can. 

If the good foreseen comes to pass, then the prophecy is true. 

If it does not, then you cannot say, ‘G‑d changed His mind’ because G‑d does not retract from a promise He has made of good, or peace, or return. [Yirmiyahu] 

It is therefore only when the prophet offers a positive vision that he can be tested. 

Rabbi Jonathan Sacks

In the redemption from Egypt, our Sages explain, only one Jew out of five left. Four-fifths of the people died in the plague of darkness.

In the Future Redemption, by contrast, no Jew will be left behind. Every member of our people will share in Mashiach's coming.

Why the difference? Because at the time of Mashiach's coming, the truth of G-dliness will be revealed. At the core of every Jew lies a soul that is "an actual part of G-d," a spark of His being. When the truth of G-dliness will be revealed, every Jew will realize that G-dliness is the truth of his own being.

By anticipating the Redemption and applying its truths to our own lives now, we can bring it closer. Realizing and focusing on the G-dly spark within ourselves serves as a catalyst for the revelation of G-dliness throughout existence.  [Lubavitcher Rebbe]

See No Jew Will Be Left Behind

@ 2:24:20 in this video

Question to Rabbi Kessin:  If one-fifth [of the Jews] went out with Moshe, does that have to be repeated in this Redemption?

Answer from Rabbi Kessin: No.  Because with Moshe Rabbeinu they went out with zchus - they merited to go out because they suffered for 210 years.

Today it's not zchus, it's b'ito [in it's time].  It's the End, and when it's the end everybody goes out.
That's a big difference.
It's the End Time.

At that time they earned the right to be redeemed.  

We must be redeemed because G-d swore he will bring the Redeemer for his Great Name.

And that's why Yaakov wanted to reveal to his kids the acharis yaamim...  that is b'ito.... that is the End.

Moshiach's Password ''5778''

In his latest shiur, Rabbi Kessin tells us of the special code words given by Moshe Rabbeinu that identified him as their saviour sent by Hashem to take the Jews out of Mitzrayim.  Those words are פָּקֹ֤ד פָּקַ֨דְתִּי֙ - [pokod pokadeti] I have surely remembered you

Shemot 3:16 ''Go and assemble the elders of Israel, and say to them, 'The Lord God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, "I have surely remembered you and what is being done to you in Egypt."

You can read more about these words by clicking here.

These are the words used by the Redeemers: Moshe  and Moshiach.

Now Rabbi Kessin gives us some extra information.

The gematria of  פָּקֹ֤ד פָּקַ֨דְתִּי֙ is 778.  This may represent the year 778.....  but how do we know that this could actually be the year 5778?  Because there is a Vav missing from the word פָּקֹ֤ד , and Vav is the number 6, representing the sixth millenium - 5778.  So those words are quite possibly hinting to the fact that when the Moshiach arrives with these special code words, it could very well be this year 5778.

''Amazing Events Worldwide''

HT Sherry

Rabbi Yuval Ovadia [in english] - includes current events and Nibiru [Kochav Yaakov] and the eclipse

Rabbi Kessin on Moshiach ben Yosef

These are not new shiurim, but they look very interesting and have been re-loaded to You Tube
Moshiach ben Yosef Parts 1, 2 and 3

Hidden Blessings

“A blessing rests only on something that is hidden from the eye.” [Taanit 5b]

"And they gave their father wine to drink on that night....."[Vayeira 19:33 ]

According to the Zohar, the dot on the word - וּבְקוּמָהּ - alludes to the fact that God was secretly assisting this event, because Moshiach was to materialize from it, since Ruth, King David's great-grandmother, was a convert from the Moabites.

The latter event between Lot and his younger daughter [19:35] is written without the letter vav, to indicate that the union did not produce such great offspring.  Rabbi  Shimon said "When the verses states that Lot wasn't aware, it means he wasn't aware that Moshiach was destined to come from this union."

Why should the beginnings of Moshiach occur in such an undignified manner?

Ramak explains that when a very lofty soul is about to descend into the world, the forces of kelipah [evil] oppose the soul's descent vehemently.  Sometimes, however, kelipah will consent to the soul's descent if it occurs amidst a particularly sinful act.  Thus we find that from this undesirable act the ancestor of Moshiach was born.

Source: Lubavitcher Rebbe

5778 is Upon Us

This is perhaps one of the most incredible things I've read on the internet.   I'm not even sure if the website is regarded as ''kosher'' - but the information contained is actually mind-blowing.

Here is an extract:


Text by Jeffrey [Ezra] Meiliken

The year 5778 is finally upon us and the entire world has been witnessing the changes over the past year with the ominous signs recognizable to all.

For 5778 years the Earth has been circling the Sun at 66,600 miles per hour, or 107,000 kilometers per hour if you use that system.

Most people will recognize 666 as an apocalyptic sign but be that as it may, it is also a deep Kabbalistic concept and the numerical value of 2/3.

Rav Ashlag of blessed memory used that principle to determine the year of 5778 as the time of the geula (final redemption), and the Arizal hinted at its use to determine a specific date within the year 5778.

Equally significant is that the sum of the integers from 1 to 107 is also 5778 and that there are 107,000 letters in the Torah preceding the 10 Commandments, which were given in the 70th Chapter in the Torah, but that has already been written.

Since the beginning of consciousness, the biblical birth of Adam, the Earth has been hurtling through space at 66,600 miles per hour, and when it traveled exactly 1,666,666,666,666 miles, King David was born. 35 years later, at the midpoint in David’s 70-year lifespan, in the year 2889 HC, we reached exactly the midpoint to the year 5778. Let that sink in for a moment, and connect to the journey that began with Adam, paused with David, and brought us to this fateful point in time. The ancient kabbalists told us that ADAM (אדם) stands for Adam-David-Moshiach(א–ד–ם).

Continue reading: click here

for a critique on this article  see Mashiach is Coming in 5778 - or is He?