Holding On

Story by Yaffa Eliach from "Hasidic Tales of the Holocaust", based on a conversation between the Grand Rabbi of Bluzhov, Rabbi Israel Spira and Baruch Singer: January 3, 1975.

It was a dark, cold night in the Janowska Road Camp. [The Janowska Road Camp was situated near the cemetaries and sand mountains outside the city of Lvov, in the Ukraine]

Suddenly, a stentorian shout pierced the air: "You are all to evacuate the barracks immediately and report to the vacant lot. Anyone remaining inside will be shot on the spot!"

Pandemonium broke out in the barracks. People pushed their way to the doors while screaming the names of friends and relatives. In a panic-stricken stampede, the prisoners ran in the direction of the big open field. Exhausted, trying to catch their breath, they reached the field. In the middle were two huge pits. [The vicinity of the Camp was scarred with bomb craters from WW1. The huge pits were used as torture sites and mass graves.]

Suddenly, with their last drop of energy, the inmates realized where they were rushing, on that cursed dark night in Janowska. Once more, the cold healthy voice roared in the night: "Each of you dogs who values his miserable life and wants to cling to it must jump over one of the pits and land on the other side. Those who miss will get what they rightfully deserve - ra-ta-ta-ta-ta." Imitating the sound of a machine gun, the voice trailed off into the night followed by a wild, coarse laughter. It was clear to the inmates that they would all end up in the pits.

Even at the best of times it would have been impossible to jump over them, all the more so on that cold dark night in Janowska. The prisoners standing at the edge of the pits were skeletons, feverish from disease and starvation, exhausted from slave labor and sleepless nights. Though the challenge that had been given them was a matter of life and death, they knew that for the S.S. and the Ukranian guards it was merely another devilish game.

Among the thousands of Jews on that field in Janowska was the Rabbi of Bluzhov, Rabbi Israel Spira. He was standing with a friend, a freethinker from a large Polish town whom the rabbi had met in the camp. A deep friendship had developed between the two.

"Spira, all of our efforts to jump over the pits are in vain. We only entertain the Germans and their collaborators, the Askaris. Let's sit down in the pits and wait for the bullets to end our wretched existence." said the friend to the rabbi.

"My friend," said the rabbi, as they were walking in the direction of the pits, "man must obey the will of G-d. If it was decreed from heaven that pits be dug and we be commanded to jump, pits will be dug and jump we must. And if, G-d forbid, we fail and fall into the pits, we will reach the World of Truth a second later, after our attempt. So, my friend, we must jump."

The rabbi and his friend were nearing the edge of the pits; the pits were rapidly filling up with bodies. The rabbi glanced down at his feet, the swollen feet of a 53 year old Jew ridden with starvation and disease. He looked at his young friend, a skeleton with burning eyes. As they reached the pit, the rabbi closed his eyes and commanded in a powerful whisper, "We are jumping!"

When they opened their eyes, they found themselves standing on the other side of the pit. "Spira, we are here, we are here, we are alive!" the friend repeated over and over again, while warm tears steamed from his eyes. "Spira, for your sake, I am alive; indeed, there must be a G-d in heaven. Tell me Rabbi, how did you do it?"

"I was holding on to my ancestral merit. I was holding on to the coat-tails of my father, and my grandfather and my great-grandfather, of blessed memory," said the rabbi and his eyes searched the black skies above. "Tell me, my friend, how did you reach the other side of the pit?"

"I was holding on to you" replied the rabbi's friend.

Memorial Sign for Jews killed in Lviv Janowska Concentration Camp

Shiur: Where Was G-d During The Holocaust? [shiur includes other topics] from Rabbi Y. Mizrachi - Divine Information.com

Iran Prepares for War

Unconfirmed rumors from a wellknown and respected mekubal in Israel that the Gog u'Magog war will occur on Purim [yes!] - I will hopefully be able to blog more details about this tomorrow, once I have more information. Meanwhile.... Iran prepares:

Tension is continuing to rise, Iranian state TV has shown pictures of what it says are recent military exercises in central Iran.
Iranian warships have entered the Mediterranean, stoking already soaring regional tensions. The Iranian navy's top admirial said the craft, thought to be a destroyer and its supply vessel, were on a mission of peace, but also that Iran wanted to showcase its naval power. Unconfirmed reports said the ships might be destined for Syria.
Fears that the country's nuclear programme is aimed at developing nuclear weapons led to a decision by the EU to stop importing crude oil from Iran from July 1.
Tension is continuing to rise in the Middle East ahead of a planned inspection of Iran's nuclear facilities by the International Atomic Energy Agency next week.

Kotzer Rebbe: It's Late, But Not Too Late

By Maariv in the Bracha of Hashkiveinu we ask Hashem, "V'Haser Satan Milfaneinu U'Mei Achoreinu", to remove the Yetzer Hara from in front of us and from behind us. What does this mean?

The seforim answer that when we want to do something good the Satan tells us there is no rush, start "tomorrow". Yet tomorrow never comes because there is always another tomorrow. But if we are ready, anxious, and willing to start immediately, the Satan employs a different strategy. He tells us it is too late. Had we done it yesterday it would have been great, but not anymore.

We ask Hashem to remove both these obstacles to our good deeds and self improvement. We ask Hashem to remove the Satan standing before us blocking us from taking action today. We also ask Hashem to remove the Satan from our rear-view mirror telling us to look back and see we missed our chance. This is the Kotzker saying, "It is always late but never too late".

The Mainstay of the Home

Art: Catherine Nolan

There is a special mission given to Jewish women, each of whom is called the ''mainstay of the home'' for the conduct of the entire home depends on her.

Every Jewish home must be similar to the Sanctuary and Holy Temple in which G-d's presence resided. It must be pure and holy, so that G-d can say ''I can dwell within them''.

Since the woman is the ''mainstay of the home'', it is she who makes the home a sanctuary, similar to the Holy Temple of which G-d says ''I will dwell within them''.

Based on Sicha of the Lubavitcher Rebbe

Iran and Syria at the End of Time - Torah Codes

from Rabbi M. Glazerson

Terumah: Giving is Receiving

"Speak to the Children of Israel and let them take for Me a portion" [Terumah 25:2]

Why does the verse state "take for Me a portion" and not "give Me a portion"?

The Torah is showing us the greatness vested in the mitzvah of giving tzedakah. When we fulfill the mitzvah of tzedakah, it may appear as if we are giving, but in truth we are actually taking (receiving) for ourselves a very great mitzvah.

The Midrash Rabbah elaborates on this idea: "More than what the host does for the poor man, the poor man does for the host". The host may have given the poor person a perutah for tzedakah, but the poor person has enabled the host to earn a mitzvah that is more valuable than "thousands in gold and silver" [Tehillim 119:72].

Someone who refuses to assist a poor person, said the Chofetz Chaim, can be compared to a farmer who piled up his wagon with wheat and then travelled to a large city in order to sell it. When the farmer arrived at the city, he was immediately met by dozens of eager customers waiting to purchase his produce.

He was afraid, however, that the customers would attempt to deceive him by taking bundles of wheat without paying for them. He therefore told them "Go ahead and fill your bags with wheat. But each time you fill up a bag, place one copper coin into my hat. When you finish filling your sacks, we will count the coins in my hat, and that way we will know how many sacks you have to pay for."

The customers agreed to the farmer's method and followed his instructions. The farmer's hat was soon full of shiny copper coins.

The farmer saw all the coins in his hat and was overcome by temptation. He quickly stole some of the coins and put them in his pocket.

How foolish is that farmer! remarked the Chofetz Chaim. He may have managed to swipe a few coins, but he will lose much more than he gained because when the time comes to pay for the wheat and the coins are counted, there will be less coins than sacks, and he will lose the payment for all those sacks. This foolish farmer will lose the payment of an entire sack of wheat for every coin that he took for himself.

This is also the case, said the Chofetz Chaim, when someone refuses to give tzedakah. He may hold on to a coin or two, but he will lose the immense reward from a mitzvah that could have been his.

Source: Rabbi Y. Bronstein

The Plan

This week's Parsha, Terumah, means ''contribution'', since the Tabernacle [mishkan] was constructed from contributions made by the Jewish people.

But why is the Parsha about G-d's house named after man's contribution?

Chassidic thought teaches that G-d created the world because He had a Plan, but the Plan contains a clause: The Plan is that G-d's presence should be revealed in the world.

The clause is that this should occur by the efforts of man.

At the giving of the Torah, G-d stated His Plan.  He taught us that we can reveal His presence in the world by performing the mitzvot.

But, at that moment, everything had come from G-d.

With the construction of the Tabernacle, G-d's clause began to be implemented.  Now man had made an effort to help G-d's Plan reach fruition.

It is for this reason that our Parsha, which speaks of G-d's house, is named after man's contribution.  For G-d's house could only be complete when His clause for human involvement was adhered to.

Source: Likutei Sichos Lubavitcher Rebbe

All of us are part of The Plan.  We were chosen to be here to witness the Final Redemption, may it come speedily in our days.   We are gilgulim [reincarnations] of the D'or HaMidbar - the generation who wandered through the desert.  We complained a lot, both then and now.  But everything we are doing, and everything that is happening to us, is a tikkun [rectification].  


When the Lubavitcher Rebbe established the womens' group N'Shei Ubnos Chabad [Women and Daughters of Chabad], the Rebbe called in Rabbi Yosef Wineberg shlita who was at that time a young man and told him the following:

“It says in Kisvei Arizal [the writings of the Arizal] that the generation before Moshiach is the same generation as the Dor HaMidbar. At that time the women were exceptional in a number of areas:

• They did not participate in the Chait HaEigel [the golden calf]
• They gave their jewelry for the Mishkan.
• They showed great love for the land of Israel.

The reward for this will be that in the generation before Moshiach the Talmidei Chachamim will follow the directions of their wives.

If we want to accomplish with the men we first must accomplish with the women.”

US tells Iran ''Time is Running Out'' -

US Declares War on Iran




And then there's this:

[Reuters] - Belgium-based SWIFT, which provides banks with a system for moving funds around the world, bowed to international pressure on Friday and said it was ready to block Iranian banks from using its network to transfer money.

Expelling Iranian banks from the Society for Worldwide Interbank Financial Telecommunication would shut down Tehran's main avenue to doing business with the rest of the world - an outcome the West believes is crucial to curbing Iran's nuclear ambitions.

SWIFT, which has never cut off a country before, has been closely following efforts in the United States and the European Union to develop new sanctions targeting Iran that would directly affect EU-based financial institutions.

Source and more: Reuters