Self Sacrifice

Serving G-d requires us to have Mesirut Nefesh [Self sacrifice] even for the smallest thing. In this video Rabbi Anava explains it in depth.

Emunah

from the teachings of Rebbe Nachman of Breslov translated by Rabbi Aryeh Kaplan

Faith is a very strong thing, and it can greatly fortify your life.

If you have faith, then you have a source of comfort and inspiration even when troubles strike. You realize that all troubles are ultimately for your good and are an atonement for your sins. You know that G-d will be good to you in the end, both in this world and the next.

The faithless skeptic, on the other hand, has nowhere to turn when troubles strike. He is utterly alone, without comfort or inspiration.

It is impossible to put everything into writing, but an intelligent man should be able to build upon this himself.

The main thing is innocent faith. With it, one can have a portion both in this world and the next. Happy is he who has such faith, for he shall never be moved.

There are souls conceived in absolute holiness. When such a holy soul comes down to this world and is not tainted with sin, it results in a person with perfect faith. Such a person never has any doubts.

Others can express their skepticism in such a man's presence, but his faith is no way disturbed. He is totally oblivious to all doubts. His ears are deaf to all their speculation and confusion.

Even one who is not endowed with such an extraordinary soul can realize that the average person's questions are mere foolishness. Upon close examination, their questions turn out not to be questions at all.

Many people are disturbed by questions for years, not realizing that their questions are actually answers. It is only their lack of intelligence that makes them seem like questions in the first place.

They have questions like those one might ask a child: "If we have a broken window, why replace it with a pane from the next window if a bird can then fly through the remaining empty frame?"

Such a question actually includes its own answer. But a child does not realize this and considers it a very difficult question. He will ponder it and not know what to reply.

But the question itself is really very foolish. The question about the bird is really the answer to the first foolish question. The reason why we do not use the adjacent pane is precisely because it leaves a space through which a bird can fly.

A young child does not have enough intelligence to realize that the answer is included in such a question. For this very reason, the question seems very difficult to him.

The same is true of many people. A foolish question enters their mind, and they have no idea that this question actually includes its own answer. It seems like a difficult question, but only because of their lack of intelligence. Understand this well.

Consider all this and be strong in faith. Flee from this foolishness and confusion, and cast all questions and doubts from your mind.

''The Light of the Sun Shall be Sevenfold''

And the light of the moon shall be like the light of the sun, and the light of the sun shall be sevenfold as the light of the seven days, on the day the Lord shall bind the fracture of His people, and the stroke of their wound He shall heal. [Isaiah 30:26]

I know some of you do not like it when I post videos from Steve Olson, who talks about the approach of Nibiru and the changes we are seeing in the skies, but I could not resist this one.

Apart from the fact that Venus is now blue - with a hole in the centre - the sun is apparently ''picking up extra electrons from the iron dust around it, causing it to burn helium instead of hydrogen'' - which will have the effect of the sun's brightness being increased SEVEN times, as described in the prophecy of Isaiah above.

The relevant part of the video begins around 3:45 mins.  This is Steve Olson's new You Tube channel, he was evicted from his old channel but has re-appeared here.

A Tzaddik Sees both the Past and the Future

Story source: COLLive

Do you believe in coincidences? Do you think the world is run by random forces, without any meaning or purpose? Then please read this.

Exactly 28 years ago, in the Hebrew month of Kislev, of the year 5749 (1988), R’ Aron Amzalak of Sydney Australia was in New York. He had come for the engagement of his daughter Miriam to a young man from Venezuela, Moshe Moskowitz.

On the day they got engaged, Thursday 22 November, Amzalak went to inform the Rebbe of the good news. Thousands of people of all walks of life would line up to see the Rebbe, receive a blessing and a dollar to distribute to charity. In the brief moment that each person had with the Rebbe they could ask a quick question or make a short request, and the Rebbe would respond, as the line of people moved forward and the next person would have their turn.

As Amzalak comes before the Rebbe he tells him with a beaming smile, “My daughter became a Kallah (a bride) today.” The Rebbe gives him a dollar and blesses him that the wedding should take place at an auspicious time.

Amzalak continues walking and the next person in line, R’ Mendel Itkin of Los Angeles, comes before the Rebbe. But the Rebbe calls Amzalak to come back to him. He is holding another dollar that he wishes to give Amzalak in honour of his daughter’s engagement. But Amzalak does not hear this, and so there is a moment of confusion: the Rebbe is standing with dollar in hand, the line has stopped, Mendel Itkin is waiting in limbo, watching the Rebbe and trying to call Amzalak back.

In the commotion, the dollar that was going to be for Amzalak is given to Itkin instead. A moment later Amzalak returns to the Rebbe, who gives him another dollar, saying “This is for the bride.” Then the Rebbe takes another dollar and says to Amzalak, “For the groom.” But before giving the dollar to Amzalak, the Rebbe takes yet another dollar and gives both to Amzalak, asking him, “Kest?” a Yiddish word that means “dowry,” financial support that a father-in-law provides his son-in-law.

Amzalak smiles and receives these additional two dollars, then moves on. At this point the Rebbe seems to laugh and say, “He doesn't know what kest means!”

What is going on here? The Rebbe gave Amzalak four dollars, one for himself, one for his daughter, and two for his son-in-law. And a fifth dollar that the Rebbe had intended to give to Amzalak instead went to some guy from Los Angeles.

This mysterious exchange makes sense when we fast-forward 13 years. In 2001 that guy from Los Angeles, Mendel Itkin married Amzalak’s other daughter Aviva.

So the dollar that was meant for Amzalak’s daughter went to his other daughter’s future husband, who out of the thousands of people there that day just happened to be next in line. And the extra dollar “for the groom” was because another groom was being arranged for the Amzalak family that day.

And the Rebbe can’t help laughing, because indeed, at the time nobody knew what this all meant.

But there’s more. This is all captured on video but the characters in the story knew nothing about it until two weeks ago.

In yet another one of those accidents, someone stumbled upon the video on You Tube, recognized Amzalak and sent it to him. The family was amazed to see that future father-in-law and son-in-law had stood next to each other without knowing it, and the Rebbe had made the match so many years in advance.

And the timing of this discovery couldn't have been better. Because Mendel Itkin is right now battling for his life with a terrible illness. He needs our urgent prayers. But he just received that dollar and blessing from the Rebbe all over again. And we have all received a reminder that there are no accidents.

Update: Minutes after I blogged this, I heard of the passing of Mendel Itkin BDE

Moshiach will be revealed from the Epitome of Sheker

What is Sheker? שקר  Sheker is lies, deceipt.    Even the letters are out of order from their correct listing in the alef bet [ק-ר-ש].

“And that’s how Moshiach is going to be revealed. Moshiach needs to be revealed from the epitome of sheker, Moshiach and his people. They’re not going to be pulled by the sheker. The sheker wants to take everyone. The sheker says: ‘I didn’t say enough sheker. Maybe I’ll say a little bit more, maybe I’ll succeed in saying something else, a different way.’  - “The more falsehood there is, the more truth will be revealed in a clearer way”

These days you need to search very hard to find your own truth.  There is an abundance of Rabbis Impeding the Redemption.  There is an abundance of sheker.

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption. [Otzar Chayim]

In Defence of Rabbi Mizrachi

Once again, a band of angry people have publicly come out to condemn Rabbi Mizrachi.  This time, it is a group of wellknown and respected Rabbis who are doing the condemning.   I do not agree with them, and am therefore publishing Rabbi Mizrachi's response below, which was kindly translated by blogger Yeranen Yaakov.

Translation of the response from Rabbi Mizrachi:

Rabbi Mizrachi sent in response: Again and again, those zealous, fight-inducing people are expending efforts to harm the Teshuva campaign that embraces the world which I have been successful in building for 23 years of back-breaking work. It does not interest them that every year, there are many thousands of Ba'alei Teshuva in Israel and the world. As far as they're concerned, all of them would be lost forever - the main thing is their claims about what I said in its time many years ago regarding the terrible assimilation that preceded the Holocaust and caused many people with Jewish names not being Jewish according to Halacha and the Torah, something that anyone with a brain and truth knows - and that is exactly the situation in the US today.

Every time before I come to a speaking tour in Israel, whereby thousands of Jews are strengthened, amazingly those claims again start tweeting. Baruch Hashem, I work for Hashem and not for them, and we continue to grow every month Baruch Hashem just like it was from the day I started working. On the day that they will stop inventing lies and accusations against me, I will know that I have finished my mission for Am Yisrael.

Another article at Kikar adds how he received approbations from Dayanim in New York - see photo above - as well as receiving dozens of letters of support from Rabbanim Hashuvim after the original letter went out.

Due to the volatile nature of this issue, comments are closed.  

Has Chabad Quietly Revolutionized the Role of Rebbetzin?

by Rabbi Efrem Goldberg

The orthodox world has been rigorously debating women’s roles in Jewish communal leadership and whether women can formally serve as rabbis. Meanwhile, though it has no stated progressive agenda or goals, Chabad has quietly revolutionized the role of women in leadership. Chabad rebbetzins may not have the title of rabbi, but in most cases they are involved in, and empowered with, setting the vision of their community and executing the leadership necessary to make it a reality as much as their husbands are. They design programming, lead meetings, teach, give support at lifecycle events, play very public roles and are often listed as co-directors, equal with their husbands.

At the opening I attended, it was the rebbetzin, not the rabbi, who served as the master of ceremonies. The rabbi gave a wonderful dvar Torah and speech, but it was the rebbetzin who welcomed hundreds of people, offered expressions of gratitude to the list of dignitaries, gave her own dvar Torah, and charged the community with a vision of where they are going next.

The contemporary Chabad rebbetzin is functioning in a significantly different way than her predecessors and many of her peers in the orthodox world. And yet, one doesn’t find people questioning her motives, her commitment to halachik norms, or her respect for rabbinic authority.

Read the whole article by clicking here

Superficial Honour

"Yaakov has taken everything that belongs to our father, and from what belongs to our father he has amassed all his wealth" [Vayeitze 31:1]

The following question was once posed to the Vilna Gaon: The Midrash Rabbah states in relation to the abovementioned verse:  "There is no honor except for [that accrued by] silver and gold".  Yet, in Shemos Rabbah [ch 38] it states: "There is no honor except for [that accrued by] Torah, as the verse states: "The wise inherit honor".  The question is, is it the Torah or one's wealth that brings a person honor?

Wherever we find the word kavod [honor] spelled without a vav, answered the Gaon, we are meant to apply Chazal's statement "There is no honor except for [that accrued by] silver and gold".  For that type of honor is superficial and false.

However, continued the Gaon, when kavod is spelled in its complete spelling - with a vav - Chazal's statement "There is no honor except for [that accrued by] the Torah" applies.  For the honor that comes from the Torah is genuine and full.

Source: Rabbi Yisrael Bronstein