Friday, September 8, 2017

Massive Quake Hits Mexico


A magnitude 8 earthquake off the coast of Mexico has sparked tsunami fears for much of Central America.

The shockwaves were felt in Mexico City, with buildings having lost power and people running into the darkened streets in their nighwear shortly before midnight local time.

Early reports suggest the city was shaken for as long as four minutes.

The major earthquake was recorded off the coast of Chiapas, southern Mexico, at a depth of 33km about 3pm AEST.


Tsunami alerts have been issued for the west coast of Mexico, Guatemala, El Salvador, Costa Rica, Nicaragua, Panama, Honduras and Ecuador.

Source: News

Torah Codes for Irma


Rabbi Glazerson is sometimes difficult to understand, but here he is showing the following words encoded in the Torah, clearly showing the reason why we have the hurricanes, as well as the remedy.

  • The hurricane
  • Irma
  • Yam Karriba [Caribbean Sea]
  • Elul
  • 5777
  • Teshuva
  • You are doing evil in the eyes of G-d and making Him angry 
  • When you have troubles and all these things will befall you then it will be the End of Days - return to your G-d.
  • Keep the commandments which I command you today....
  • .....Geula.
  • ben Yishai [son of Jesse] 

Irma's Destruction as it heads for Florida





Story: The Guardian

Thursday, September 7, 2017

Hurricane Irma Prophecy in the Torah


Rabbi Yaron Reuven

Note for non-Jews: when Rabbi Reuven speaks about "Jews'' it is understood by me to also include righteous non-Jews, Noahides et al., just bear that in mind if you watch this.


America



A picture paints a thousand words.

Photo Jayson Krause

The Gate of Tears



by Rabbi David Pinto Shlita 

It is written, “Because you did not serve Hashem your G-d amid joy and goodness of heart” [Ki Tavo 28:47].

Rabbi Yossi said, “It is written: ‘Serve Hashem with joy, come before Him with joyous song’ [Tehillim 100:2], for in His service there is no room for sadness. It may be asked: What if a man is deep in sorrow and tribulation, and has no heart to rejoice, and yet his trouble forces him to seek compassion from the Heavenly King? Should he refrain from praying on account of his sorrow? What can he do? He cannot help being heavy-hearted!

The answer is, ‘All gates have been closed since the destruction of the Temple, but the gate of tears has not been closed’ – and tears are an expression of sadness and sorrow. The celestial beings appointed over the gate of tears break down all the iron locks and bars, and let these tears pass through. The prayers of the afflicted penetrate and reach the holy King…. Thus the prayers of the afflicted person do not return to him empty, and the Holy One takes pity on him. Blessed is the man who in his prayers sheds tears before the Holy One.”

– Zohar II:165ab

Wednesday, September 6, 2017

Purification requires Agitation and Confusion


I feel that the world is at a peak right now, in these two weeks before Rosh Hashanah.  It reminds me of these words by Rebbe Nachman below.... the world is on the cusp of Moshiach iy''H.... we are being agitated and purified.... and all the scum is rising to the top, ready to be skimmed off to make way for the pure.




from the writings of Rebbe Nachman of Breslov, translated by Rabbi Aryeh Kaplan


When one begins to attach to a great tzadik and truly serve G-d, he is often filled with great confusion and evil thoughts.

The evil was always there, but only now it is surfacing.

A pot of water may seem perfectly clear. But when it is placed on a fire and begins to boil, all its impurities are brought to the surface. One must stand by and constantly remove these impurities.

The original purity is merely an illusion. With a little heat the impurity surfaces. But when these impurities are removed, the water is truly pure and clear.

The same is true of a person. Before he begins serving G-d, good and evil are completely mixed together within him. The impurities are so closely united with the good that they cannot be recognized.

But then this person comes close to a true Tzadik and begins to burn with great feeling toward G-d. He is touched with the heat of purification, and all the evil and impurities come to the surface. Here again one must stand by and constantly remove the dirt and impurities as they appear. In the end the person is truly pure and clear.

Purification requires this period of agitation and confusion.

In the beginning a person is totally immersed in the material. He then begins to come close to G-d.

It would seem possible to remove this dirt and impurity at once. But his mind is completely intermingled with this mire. Were it to be removed immediately, his mind would be drawn out with it.

Therefore, one must be purified little by little, in gradual stages.