Tamar Yonah talks Elections with Rabbi Kessin

Who will/should lead after the elections?

Tamar Yonah interviews Rabbi Mendel Kessin Sept 24

Click here to listen [scroll down the page]

When Silence is Deafening

"The hidden things belong to the Lord, our God, but the revealed things apply to us and to our children forever: that we must fulfill all the words of this Torah." [Nitzavim 29:28]

[Written by Rabbi Yisrael Bronstein]

Rashi explains that a Jew is not expected to offer his friend rebuke for the sins that lie hidden within his heart, for how can he possibly know what another man is thinking?  Therefore, in the case of hidden sins, Hashem exacts retribution from the sinner alone.

On the other hand, a Jew is expected to rebuke his fellow man for the sins he does openly.  Consequently, when Jews overlook other people's misdeeds, Hashem's anger is brought upon all of them.

A terrible dispute broke out in Radin, the Chofetz Chaim's hometown. Though the Chofetz Chaim was by now in his later years, he rushed to the shul and approached the bimah.  From there, he addressed the community.

"My dear brothers!" began the Chofetz Chaim.  "If someone would have offered me 2,000 rubles to deliver a derashah in shul, I would not have accepted it! I am not willing to sell my precious time for money.  However, because of the situation, I am forced to speak.  We must know that there will come a time when each and every one of us will be required to stand before the Heavenly Court and give an account of all the deeds that he performed over the course of his life.

"You must be aware that strife is a very serious matter!  A person may have performed scores of mitzvos in his life, but if he was guilty of causing or involving himself in matters of dispute, then he is like a person who tried filling a bag that had a large hole at its bottom - all the mitzvos he performed will be lost.

"I have no doubt that when the individuals from Radin who were involved in the dispute come before the Heavenly Court, they will attempt to clear themselves by stating the following:

"We cannot be held accountable! For in our city there lived an elderly Jew, by the name of Yisrael Meir, whom we deemed to be a talmid chacham.  He saw all that was transpiring, yet he remained silent."

"Therefore, my dear brothers" concluded the Chofetz Chaim in a voice filled with emotion, "I beg of you - do not mention my name before the Heavenly Court!"

As these words left the mouth of the Chofetz Chaim, he broke down and wept bitterly, and his frail body trembled. This sight made a very powerful impression on the people of Radin, and the dispute was resolved immediately.

All that is necessary for the triumph of evil is that good men do nothing. .... Edmund Burke
Silence encourages the tormentor, never the tormented.....Elie Wiesel

The Final Countdown, Atheistic Government, Immorality, Enemies

Rabbi Yehoshua Zitron
Mashiach Part 16: The Final Countdown- Atheistic Government, Immorality, Enemies

A Bit More Salt

"Cursed is he who secretly strikes his fellowman" [Ki Tavo 27:24]

Rashi explains that this curse refers to one who speaks lashon hora - when someone speaks evil, he secretly "strikes" his fellowman.

The Chofetz Chaim was traveling in the company of a well-known rabbi on their way to performing a mitzvah.

After traveling for some time, they decided to rest at an inn.

The woman who owned the inn realized that her two new guests were highly esteemed rabbis, so she quickly set a table and offered them various delicacies.

When they had finished eating, she approached them and asked "How was the meal?"

"It was excellent!" remarked the Chofetz Chaim. "The food was delicious."

"And how did you enjoy the food?" asked the hostess to the other rabbi.

"The food" answered the rabbi, "was certainly adequate, but it could have used a bit more salt."

Their hostess cleared the table and entered the kitchen.

As soon as she left the room, the Chofetz Chaim turned to the rabbi and, with sorrow in his voice, said: "All my life, I have taken the utmost care not to speak or hear words of lashon hora. But now that I am in your company, you have caused me to falter - I am greatly distressed that I have made this trip. I am sure that this trip was not truly for the sake of a mitzvah, for it is impossible that one who has set out to perform a mitzvah should come to violate such a grave transgression!"

"But what did I say?" asked the rabbi. "I said the food was good. I just added that the food could have used a little salt."

"You have no idea," answered the Chofetz Chaim, "of the incredible power of one's words. In all likelihood, the cook is a poor widow who works in this inn to support her family. I am sure that because of your comment, the hostess will go to this poor widow and tell her that the guests are complaining about her cooking. The widow, in defence of her cooking, will deny that the guests have any grounds for complaints. At that point, the hostess will become incensed and shout at her "Do you think the distinguished guests are lying? You are the one who is the liar!" Ultimately, the hostess, in a fit of anger, will fire the poor unfortunate cook."

"Just look at how many sins you have committed with your words: (1) You spoke lashon hora; (2) you caused both the hostess and myself to hear lashon hora; (3) you caused the hostess to relate the words of lashon hora to the cook; (4) you caused the cook to lie in defence of her cooking; (5) you caused the cook terrible suffering."

"Surely you are exaggerating" said the rabbi to the Chofetz Chaim.

"Not in the least" responded the Chofetz Chaim. "Come with me and I'll show you."

The two rabbis entered the kitchen and were greeted with a sorry sight. The poor cook was standing with her head in her hands, sobbing.

The rabbi took one look at the widow, and immediately understood just how correct the Chofetz Chaim had been. He quickly made his way to the hostess and pleaded with her to forgive the cook and restore her to her position.

Source: Rabbi Yisrael Bronstein

Chai Elul

Art Baruch Nachshon

"Chai Elul" -- the 18th day of the Hebrew month of Elul -- is a most significant date on the Chassidic calendar. The founder of Chassidism, Rabbi Israel Baal Shem Tov, was born on this date, in 1698. It is also the day, 36 years later, on which the Baal Shem Tov began to publicly disseminate his teachings, after many years as a member of the society of "hidden tzaddikim" during which he lived disguised as a simple innkeeper and clay-digger, his greatness known only to a very small circle of fellow mystics and disciples.

Elul 18 is also the birthday -- in 1745 -- of Rabbi Schneur Zalman of Liadi, who often referred to himself as the Baal Shem Tov's "spiritual grandson" [Rabbi Schneur Zalman was the disciple of Rabbi Israel's disciple, Rabbi DovBer of Mezeritch]. After gaining fame as a child prodigy and young Talmudic genius, Rabbi Schneur Zalman journeyed to Mezeritch to study under the tutelage of the Baal Shem Tov's successor--as he later explained, "to study I knew somewhat, but I needed to learn how to pray"--and was soon accepted into the intimate circle of Rabbi DovBer's leading disciples. Rabbi Schneur Zalman established the "Chabad" branch of Chassidism, which emphasizes in-depth study and intense contemplation as the key to vitalizing the entire person, from sublime mind to practical deed.

Last Election Before Moshiach?

Israeli election ballot

פקד פקדתי

The words above ''pekod pedoti'' refers to the order of the counting of years.  Rabbi Kessin tells us - in the video blogged yesterday] that the gematria of פקד פקדתי represents the year 5780 - the letters adding up to 780.  He says this is an indication that in 5780 we will stop the counting due to Moshiach's arrival.  [Note this is not a prophecy, it is customary to look for hints in the number of the year.  We hope and pray that Rabbi Kessin's words are indeed a small prophecy]

Rabbi Kessin was asked the question ''will this be the last Israeli election before Moshiach?'' [as predicted by Rabbi Kaduri]

Video: 11 minutes - sound not great, turn up speakers to maximum

The Coming of Moshiach and the Greatness of Torah (part 2)

Rabbi Mendel Kessin shiur given last night in Israel

Frantic

by Rabbi Aron Moss

Question:

Why is life so frantic at the moment? It seems like things are unusually hectic, not just for me but everyone I talk to. Shifts in personal life, career moves, some good and some bad, big stuff and massive changes, all in the last week or so. Is something going on spiritually that I should know about?

Answer:

Oh yes. We are in the final month of the Jewish year, the month of Ellul. A lot has to happen in these last weeks of the year.

The Jewish view is that time has a personality. Each year has a character of its own. It's like a guest who stays with you for twelve months, follows you around everywhere you go, and then leaves so another guest can move in. Each year arrives with its particular energy and feel, and then that energy makes way for a new year with its own personality and style.

Some guests are easy, others can be quite demanding. But each leaves a gift behind -the lessons learned, the challenges faced, and tasks fulfilled in the year gone by.

Every year on Rosh Hashana it is decreed in heaven what each person needs to face in the year to come. We are each given a specific set of obstacles to overcome, lessons to learn and changes to make over the course of the year.

As the year comes to a close, we need to deal with any unfinished business. We must complete this year's spiritual task list while this year still exists. Rosh Hashana will come and this year will be gone, along with all its challenges and opportunities. New ones will then arrive, but first we have to finish up with the old. Next year has its own energy and its own tasks.

So now, at the end of the year, the pace speeds up, the intensity is increased and everything is thrown at us. Our guest is about to leave. We need to say goodbye to this year soon, but before we do we need to squeeze every last opportunity out of it. No wonder it's hectic. It is the drama of saying farewell forever. There is no time to waste. This year will never be again. 

Source: Tanya Igeres Hakodesh 14

Rabbi Aron Moss is Spiritual Leader of Nefesh