Thursday, May 26, 2011

BiBi Pro America

It Doesn`t Make Sense - or Does It?


Spring wildflowers in Central Israel
Photo: Yehoshua HaLevi

The Rebbetzin's Viewpoint
by: Rebbetzin Esther Jungreis

Some years after the Six Day War, I was invited to address the I.D.F. as well as various communities in Israel. On one of these occasions I called a press conference. In those days, it was possible to do that for outreach was a novelty. With the exception of Chabad, none of the kiruv organizations that are active today were in existence. We were literally the first to put kiruv – outreach, on the map.

I called the press conference because I was terribly afraid. In the euphoria that followed the spectacular victory of the Six Day War.... gratitude to Hashem, proclaiming His guiding hand, was blatantly missing. We deluded ourselves into believing that it was “kochi v’otzem yadie...” – “It was my strength, my might that achieved this...” I was so terribly afraid of the consequences of this attitude, that I felt constrained to call a press conference in the hope that someone might just listen.

“The nations of the world begrudge us victory,” I said. “Yes, for a few moments after the Holocaust, their consciences bothered them and anti-Jewish diatribes became politically incorrect. But alas, as a survivor of the Holocaust, I knew that that would soon pass, and their hatred would resurface,. There is only one way in which we can protect ourselves,” I continued, “and that is to have our representatives at the U.N. and throughout the world, unabashedly proclaim that we returned to our G-d given land – that our right to that land was granted by the Almighty G-d Himself and we have a deed to prove it. And even as we make that declaration, we must point to the Bible – our Torah and read the passages that assure that this land will belong to us, the Jewish people, for all eternity...... that G-d Himself deeded it to us as an eternal inheritance – that the covenant sealed at Sinai proclaims that we the Jewish people, the Torah, and the land are one.”

My plea, of course, went unheeded. At best, people smiled at my naivete, and others just dismissed it as “religious fanaticism. Sadly, to this very moment, nothing has altered. With the exception of Menachem Begin, none of Israel’s leaders – neither the Prime Ministers nor any of the ambassadors have mentioned Hashem or recognized that it was His guiding hand that enabled Israel to triumph. Sadly, this failure to recognize Hashem, is also evident in many areas. Our beautiful, moving anthem, Hatikva, would be so much more meaningful if G-d’s name was mentioned. I could cite many other examples, but the important factor is that we ourselves understand that “we are a holy nation that stood at Sinai and heard the voice of G-d, and that voice is embedded in our neshamas. If we would only listen to its still, small voice that is constantly calling out to us.

With every passing year, the demonization of the Jewish State has escalated, where once, for a very brief moment, Israeli soldiers were held in esteem, today, they are regarded as oppressors of the downtrodden who occupy land that does not belong to them.

In vain does Israel reach out with compassion to those who attack her; in vain does she extend the hand of peace. The attacks continue unabated and with every passing day, they become more deadly., killing men women, children and babes. From the very moment of Israel’s rebirth, Jewish blood flowed freely in the land, but no nation ever protested that; no nation ever raised its voice on our behalf.. The centuries old canard of Jew hatred never really dissipated, and today we are witnessing that which we thought would never occur.

Was it only yesterday that the most popular song on the Israeli hit parade was “Ani mafticha lach..... I promise you my child, that this will be the last war...” Tragically, it was a dream that never came about.
I write all this not because, G-d forbid, I want to criticize our people, but precisely because I love our people and our land, that I write. G-d knows we have undergone more than enough suffering already, and in this time of crisis, even as in pre-Holocaust Europe, doors are once again being shut against us. Before it’s too late, we have to recognize that our help, our salvation will not come from Washington nor from any other capitol on earth. But it can and will come from the greatest capitol of all – the capitol in the Heavens above. It is there and only there that our destiny is shaped. It is to that capitol that we must cry out, and if we do so, our help will come.

President Obama, in his address to the nation outlined his new peace initiative, calling upon Israel to return to her pre-1967 borders, a suicidal course that the Jewish state can never consider. Israel’s Prime Minister, Bibi Netanyahu, delivered a most eloquent, powerful response, explaining why Israel can never entertain such a death sentence. He passionately explained how, throughout the centuries, the Jewish have people suffered barbaric torture and persecution that saw millions slaughtered, but throughout, the Jewish people never renounced their right to the land of Israel nor their hope of return. Yes, he spoke from the heart and you had to be a stone not to be moved by it. But with all that, there was one word that was blatantly missing, and the absence of that word rendered Israel vulnerable, open to further attack, and that one word was Hashem – the Almighty G-d.

If only.....if only, I thought to myself, he had added to his powerful plea, “We have returned to our G-d given land!”. But alas that one sentence never surfaced. No, we cannot rely upon anyone. I reiterate, our help can only come from G-d Himself.

I ask every fair-minded person to consider what happens if millions of people shout that Israel and the Jews, are the vermin of the world and must be exterminated. Then consider what would happen if, instead of the word “Jew”, the words “black man” was substituted. Then consider what would happen if, instead of “Israel” another nation would be required to give over its land to a people who openly proclaim that they will never recognize her right to exist.

What’s more, consider what would happen if any other nation was required to give up her land, evacuate her citizens, and remove them by force. What would happen if they were demanded to give up the homes and the synagogues that they built, the land that they converted from a desert into beautiful gardens and orchards only to see that place become a launching pad for deadly terrorist attacks. Yes, Israel called upon her own soldiers to uproot their brethren from Gush Katif and rendered them refugees in their own land.

And it wasn’t only these places. Remember Oslo when Israel gave up her land for the creation of a Palestinian State and then supplied weapons for a police force, only to see those weapons turned against her. I could go on and on, but would anyone dare demand that after having seen and experienced all that, more land be given away to a people that have proven time and again that they have only one agenda, and that is to wipe Israel off the map.

And how, you might wonder was Israel rewarded for her sacrifices? The lands that she gave away were quickly converted into launching pads for deadly missiles and rockets aimed at her villages and cities, killing and maiming. And now, Israel is being pushed to give away more and more of her land. from whence Hamas and her cohorts can launch even more deadly rockets.

Prime Minister Netanyahu explained that we are a nation that suffered one holocaust too many. we cannot risk another slaughter. Instead of understanding his plea, he was chastised for lecturing the president in the White House.

There is something here that does not make logical sense, something that every rational mind must question and wonder at. How could such evil be accepted? It defies all reason, and yet, the answer is simple: “If only My people would heed Me. If Israel would walk in My ways, in an instant, I would subdue their foes and against their tormentors, turn my hand....” [Psalm 81]

Source: Hineni

Also see: The Sound of Silence

Wednesday, May 25, 2011

The Pintele Yid

Last Yom Kippur, a Rabbi in an upmarket  synagogue told the packed shul about the awe he had for his congregation.  "I only see most of you here once a year.... and yet I am in awe of you - and it is precisely because I only see most of you once a year, that I remain in awe of you.  In spite of the fact that you never come to shul on a regular basis,  you make sure that you are all here for Yom Kippur.  I know without a doubt that on Yom Kippur, every seat in the synagogue will be filled."

Why do Jews bother going to shul once a year?  What brings them back, even if the remaining 364 days are spent doing anything but connecting with G-d?

The pintele yid is described as that tiny part of Jew that never quits - the little spark of Jewishness that is indestructible.  No matter how hard that person tries to leave his Jewish-ness, there is a part of him that just can't get away.  Run to the ends of the earth, and it will still be there.  Announce your non-belief to the world, tell everyone you don't believe, and the 'pintele yid' will still disrupt your plans. 





Dear Rabbi Moss,

Although I was raised in a traditional home, was brissed and barmitzvad (sorry about these spellings) I have never had any faith or “religious” belief. I am now aged 34, and would describe myself as an atheist. I have no wish to be buried in a Jewish cemetery (and my Will has also made this clear) and have married a non-Jew in a civil ceremony.

My question is, can I consider myself officially non-Jewish, by my effective opting-out, or do I need some sort of form or dispensation to be officially no longer Jewish?

Many thanks for your help with what is perhaps an unusual question.

Best wishes,

Edward

Dear Edward,

I would like to help you, but I feel there’s nothing I can do.

According to your question, you have done everything possible to negate your Jewishness: in practice you do not keep Jewish tradition; in belief you are an atheist; in family life you have married a non-Jew and thus won’t have Jewish children; and even in death you are determined not to be buried in a Jewish cemetery.

One would think that all this would be enough to confirm your un-Jewishness. But no. for some reason, you are still unsatisfied: you still feel Jewish. So much so, you feel you need official dispensation.

And so, being an atheist, to whom do you turn to solve this problem? A doctor? A psychiatrist? The civil celebrant that married you? No…….You turn to a rabbi!!!

I’m reminded of the child who ran away from home, but ended up just going round and round the block because his parents told him never to cross the road by himself.

I’m sorry, Edward. There is nothing more you can do. You are as Jewish as Moses, Woody Allen and the Chief Rabbi of Wales. And you always will be. There is nothing you can do to change it.

In fact, it seems that being Jewish is the most dominant facet of your personality. It is even influencing the place you want to be buried. (Why would an atheist care about where they are buried?)

Edward, Jewishness is not a belief, a feeling, a conviction or a lifestyle. It is a state of being. You have a beautiful Jewish soul. You can either celebrate it or fight against it. But it will always be there. So why not celebrate it?

More questions and answers from Rabbi Aron Moss can be found here: Nefesh.com

Tuesday, May 24, 2011

Star of David in Iceland Volcanic Plume

Look at this photo from the Iceland volcano..... see the Magen David ?
[Hat tip: Devorah Designs]

Photo: Jon Olafur

A bit of help for those who can't see it:


June 5: Twelfth Imam Expected

Increasing tensions between Iranian Supreme Leader Ayatollah Khamenei and Iranian President Mahmoud Ahmadinejad intensified when hardline clerics exerted pressure on Ahmadinejad to obey the supreme leader as the ultimate authority. Those tensions were exacerbated with the arrest of over 25 of Ahmadinejad’s associates and loyalists, along with a high-level member of his inner circle. Supporters of the supreme leader are referring to Ahmadinejad’s group as “The Deviant Movement.”

This “group” has announced that within the upcoming weeks a monumental event will turn the tide to their advantage.

Based on a report from Iran’s Ayandeh, one of the officials within “The Deviant Movement” has informed his confidants that certain sources close to the “Mahdi’s Emergence Movement” have stated that an important event will soon change the course of operations to Ahmadinejad’s favor. According to interpretations offered by Ahmadinejad’s team, a high-ranking member of the Islamic Republic will meet with a climactic incident. This in turn will build up to the announcement of the “covert emergence” of the Twelfth Imam (or Mahdi) in Medina, Saudi Arabia.

Hardliners critical of Ahmadinejad maintain that his team believes a covert emergence will commence on the 14th of Khordaad (June 5) in Medina, setting the stage for the announcement of the actual emergence in the next few years.

Ahmadinejad believes that the covert emergence has, in fact, occurred. Therefore, he acts like he no longer needs the supreme leader and that he can disobey him, as he is taking his orders directly from the Mahdi himself.
Full story here

Monday, May 23, 2011

The Subtle Evil

G-d spoke to Moses saying "Take revenge against the Midianites for the children of Israel."
[Matot 31:1-2]

In contrast to other wars, where the Levites did not fight, Rashi writes that the Levites were required to fight in the war against Midian. However this is difficult to understand in light of Rambam's explanation that the Levites were exempt from fighting because "they have been separated out to serve G-d as His ministers... therefore they were also separated from worldly matters." Why was an exception made in this case?

The explanation is that the war against the seven Cana'anite nations was fought in order to conquer and settle their land, which would then lead to a life of plowing and sowing the land. Thus the Levites who were "separated from worldly matters" did not participate in this war.

However, the war against Midian was not fought in order to conquer territory, but rather it was purely "to carry out G-d's revenge". Thus the war did not fall into the category of "worldly matters" but rather, it was solely an act of serving G-d - fitting indeed for the Levites, who "have been separated out to serve G-d as His ministers".

According to Chassidic thought, the war against the seven Cana'anite nations alludes to the "battle" of refining one's overtly undesirable character traits which fall into seven broad categories, stemming from the seven emotional faculties of the Animal Soul. Consequently, this "war" is not relevant to the tribe of Levi, or to those who aspire to their spiritual level - as Rambam writes that this could be "any type of person... whose spirit inspires him, and he resolves in his mind to set himself apart (from worldly pursuits), to stand before G-d and serve as His minister, to work for Him, and to know G-d".

In contrast, the war against Midian involved fighting against a subtle type of evil which is found in virtually every personality, even those who dedicate themselves as fulltime "ministers" of G-d. Thus, even the Levites, and those among the Jewish people who devote themselves "to stand before G-d and serve as His minister" must participate in waging the spiritual war against Midian.
What is the "subtle evil" that can plague even the most dedicated servant of G-d? Chassidic thought explains that this is a lack of unity and camaraderie between one man and another, indicating underlying emotions of divisiveness and unjustified hatred. All this arises from a sense of over-inflated self-importance, which causes a person to be intolerant of others and eventually view them as enemies. Clearly the war against these attributes is very important indeed.

Source: Based on the Lubavitcher Rebbe's Likutei Sichos vol 28 p.344