Red Alert to Klall Yisroel in the name of HaRav Moshe Sternbuch, shilita

The Jewish people are witnessing miracles in Israel. The missiles fired at us have the power to level buildings, yet miracles are taking place and we were spared from mass destruction. Even the most secular newspapers report that there is no way to explain these events according to natural law.

While the word "miracle" has been liberally splashed around by the media, neither the secular nor the religious press grasped the vital message of the hour. The situation arouses an urgent and critical obligation for each Jew to ask himself: "Why is Hashem performing these miracles for us? How should I be conducting myself in these extraordinary times?

If we do not deal with these questions immediately, this current security crisis could – Chas Veshalom – escalate into the most dangerous period in Jewish history. Hashem performs miracles for the Jewish people so that we will become more aware of His Presence in our lives. In recent days, He has made perfectly clear that He alone wields power in the world and that no missile can harm so much as a hair on the head of a Jew without His consent. Every rocket has an address that He predetermines, though the terrorists may believe that they can aim at a particular target.

Miracles are Hashem's alarm bells, "a red alert" that we must wake up and become truly conscious of Hashem's hashgachah in our daily lives. If we ignore these messages and conclude that miracles are just a natural part of living in Israel, the tables w could – Chas Veshalom – quickly turn.

We could – Chas Veshalom – in fact be handed over to natural law, and the missiles inexplicably could – Chas Veshalom – begin to hit their targets with greater frequency. And that means that the lives of our fellow Jews – our brothers and sisters living in Israel – could – Chas Veshalom – be in mortal danger.

We must learn this lesson from the story of the meraglim (spies). When they returned from Eretz Yisrael they claimed this land was a place where miracles were apparent on a daily basis, and therefore an extremely high spiritual level would be demanded of those who dwelled there. There was no way that Klal Yisrael as a nation could maintain such a level, and therefore the spies, who were all Gedolei Yisrael, ruled that the people should not enter the land.

The opinion of the meraglim was brought before the Sanhedrin, and they concurred with their ruling. It may seem, on the surface, that their reasoning was sound, and logic dictated that it was unwise to enter Eretz Yisrael. Yet we see from the grave punishment incurred by that generation that they could not have been further from the truth. What was the mistake in their reasoning?

The answer is simple. If Hashem told us to enter Eretz Yisrael, He obviously knew that we would ascend to the spiritual level necessary for a nation that sees miracles on a daily basis. For this reason, the claim of the meraglim was heresy, and we suffer from its bitter consequences to this very day.

In more recent times, Rav Yechiel Yaakov Weinberg once told Rav Sternbuch about a meeting of secular non-Jewish and Jewish professors to discuss the authorship of the Torah. Their conclusion was that while the Torah was far too complex to be man-made, they were not ready to attribute it to a Divine source that they knew nothing about. Like the meraglim, they perceived the significance of the Divine influence, but refused to follow through by accepting the full import of this conclusion.

During the current military operation, we are facing the very same challenge. Hashem is sending us a message that we must make real changes in our lives and raise our level of consciousness of His Presence, to the point where we are worthy of such supernatural treatment. If we rise to the occasion and raise our level of emunah as a result of these miracles, then we will pass the nisayon (test), and it is very likely that Moshiach will arrive shortly.

Chazal offer us practical advice in this area, and write that reciting a hundred brachos every day and saying Amen yehei Shmei Rabba has the power to annul decrees. Reciting Tehillim is important, but we need to make sure that our tefilah is also said with the proper kavanah. Everyone should take upon themselves to do something small to raise their level of emunah.

We must consider ourselves warned by the lessons of our history: If Hashem shows us miracles and we do not respond by strengthening our emunah, His mercy could – Chas Veshalom – turn to fury and we are handed over to the forces of natural law. We dare not speak about what this could could – Chas Veshalom– lead to, but we all understand the ruthless nature and implacable hatred of the enemy we face.

Now is the time, while Hasehm continues to shower His miracles upon us, to recognize His hand in our lives on a national and individual level, to turn to Him in tefilah and teshuvah, and eagerly watch the redemption unfold before our eyes.

The Gate of Trust - Shaar Ha'Bitachon

from Chovos Halevavos - Duties of the Heart
by Rabeinu Bahya ibn Paquda
translated by Rabbi Yosef Sebag © 2012

Level: Intermediate
permission granted to redistribute this in any format for non profit Jewish purposes

Contents
Translator's Foreword
Introduction - benefits of trust
Chapter 1 - What is trust
Chapter 2 - The criteria for trusting someone
Chapter 3 - The factors which would obligate one to trust in G-d, and the obligation to engage in a livelihood.
Chapter 4 - When trust applies and when it does not
Chapter 5 - The difference between one who trusts in G-d in earning a livelihood and one who does not.
Chapter 6 - Obligation to refute those who promote delaying the service of G-d until reaching sufficient material prosperity.
Chapter 7 - Things that damage one's trust in G-d, and a summary of the matter of trust.

Click here for full document: Daf Yomi Review

The War and More

Rabbi Yossi Mizrahi presents a new video: The War and More
HT: Joe

The Shmira Project - For Soldiers and Residents in Danger

This grassroots program pairs individual Jews worldwide with an Israeli soldier or resident in danger. By you doing acts of kindness, prayer and learning Torah in their name it adds to the spiritual merit of that soldier. It’s simple, it’s one on one and it’s powerful.

In times of crisis Jews come together. As seen when over 100,000 people joined the first project of this kind during Project Cast Lead.

Israeli soldiers and recently also civilians are in the line of fire. The army trains them to think in terms of their unit, first and foremost. In the same way, we have to think in terms of our unit as well: the Jewish People. The only way we can overcome our enemies is if we band together.

This is a person to person match that everyone can do.

The families of the soldiers would enjoy the reassurance that Jews around the world are spiritually supporting their children. All participants are helping to bring about unity, connectedness and the spiritual growth of the Jewish People.

Everyone wins.

Join The Shmira Project. It’s personal. It’s important. It’s one name at a time.

It’s guard duty for the rest of us.

This new project is inspired by Rav Simcha Kook and the Bostoner Rebbe, zt”l and supported by many other Great Rabbis in 2009. It's been led by parents of a lone soldier. Let’s join together, now take a name and make a difference.

If you want to participate or sign up a soldier, click here

Massive Superstorm : Just the beginning

Australia: A damaging storm has turned "day into night'' in Brisbane, as lightning and winds brought down powerlines and left more than 6000 homes and businesses without electricity. Meanwhile, another severe thunderstorm warning has been issued for other parts of the state. Story: News.com

Killed on Mumbai Anniversary

The victims of Thursday's attack in Kiryat Malachi were identified as Ahron Smadga, Yitzchak Amsalam, and 25-year-old Mira Scharf (nee Cohen), who was pregnant.

By COLlive Staff

The victims

 Three Lubavitchers have been killed in a grad rocket attack on a Chabad neighborhood of Kiryat Malachi, Israel Thursday morning.

The victims were identified as Ahron Smadga, 50, Yitzchak Amsalam, 27, and Mira Scharf (nee Cohen), 25, who was 7 months pregnant.

Scharf's husband Shmuel was critically injured, as were their 3 children.

The Scharfs were active in the Jewish community in New Delhi, India.

Her funeral will take place Thursday at 8 pm from Shamgar Funeral Home in Jerusalem.

Today, Rosh Chodesh Kislev is the yahrtzeit of Mumbai Shluchim Rabbi Gabi and Rivky Holtzberg obm, murdered in a terrorist attack in 2008.

50-year-old Ahron Smadga leaves behind 3 children, a set of twins and a 2 year old baby, which were born after 14 years of marriage.

His funeral will take place Thursday at 8 pm from Nachlas Har Chabad.

Six others were injured in the attack, including two infants, one of them eight months old. An additional victim, a four year old boy, was taken to Tel Hashomer hospital in central Israel for treatment. along with his father. The boy was in serious condition, and the father in moderate condition.

Altogether, seven people were injured in the Kiryat Malachi attack. Six others were treated for shock in the attack.

Please say tehillim for: Shmuel ben Chaya Sarah Yehudis, Yosef Yitzchak ben Mira Rut, Chana bas Mira Rut, Geulah bas Mira Rut.

The victims were killed and injured when a Grad rocket hit an apartment building in Kiryat Malachi. The dead were among a large group that had taken refuge in an old building that suffered a direct hit from a Grad rocket.

Pillar of Cloud

And the Lord went before them by day in a pillar of cloud to cause it to lead them on the way and at night in a pillar of fire to give them light, [they thus could] travel day and night. [Shemot 13:21]

The Limits of Tolerance

A recent news story about the wealthiest rabbis in Israel raises questions of when rabbinic behavior becomes unacceptable. Even the most tolerant of people recognize that at some point they must object to deviant, borderline criminal, behavior. However you define your red line, there is some person or group who lies beyond it, past the threshold of unacceptability. Engaging in that tricky business of rejection is a necessary part of tolerating those within the bounds. If every group is acceptable, even cults and criminals, then inclusion is meaningless.

A little over ten years ago, R. Shlomo Aviner published a collection of his letters against a cult rabbinic figure in the book Bein Or Le-Choshekh: Bein Chakhamim Amitiyim Le-Admorim Mezuyafim. Without naming anyone (in the book), R. Aviner reproduces his attempts to convince adherents that the charismatic leader of a specific religious group is a fraud. Watching R. Aviner walk this tightrope of opposition is a profound lesson in the limits of tolerance.

Special Powers

The specific leader claimed paranormal powers, the ability to see into people’s lives, tell the future and communicate with the dead, which he attributed to prophecy and messianic claims. I would have objected that he is merely tricking people but this would probably have proven unsuccessful. R. Aviner, instead, accepted that he performs these amazing feats. However, he argued, it is all irrelevant because it proves nothing.

Paranormal powers are documented among many different people, including those non-religious and non-Jewish. Police investigators sometimes even consult with such seers. This man’s abilities only demonstrate a rare gift, not prophetic power. R. Aviner quotes two incidents of apparent prophets, one from Vilna and the other Kovna, about which R. Chaim Volozhiner testified that the Vilna Gaon denounced as non-prophetic activities (introduction to Sifra De-Tzeni’usa; Keser Rosh, Ma’amarim 6-8). Similarly, a student of R. Tzvi Yehudah Kook was amazed by someone who could tell him intimate details of his private matters. R. Kook dismissed the entire matter.

Continue reading at Hirhurim


HT: Josh