Trees and the Hidden Channels

 from the writings of Rebbe Nachman of Breslov; translated by Rabbi Aryeh Kaplan


Many types of fruit do not grow in some lands, only because people do not understand.

The world has a foundation stone. Channels emanate from this stone, reaching every land. The Midrash teaches us that the wise King Solomon knew the details of these channels and was therefore able to plant all types of trees.

If people knew the exact location of these subterranean channels, they would be able to grow fruit trees even in these lands. They could grow many that never grow there now.

Each channel has the power to stimulate a particular species. Even if a particular channel does not pass through one land, all channels are intertwined and flow into each other. If one knew the exact place, he could plant any type of tree.

If one knew the location of all channels, he could dig a well and know where to plant trees around it. He could then make any type of tree grow.

The foundation stone of the world constantly rises and descends. If one knows its position, then he knows what to plant at a particular time.

All these things are concealed from the world for some things may not be revealed.

People say that the world is gaining knowledge, but earlier generations made the primary discoveries, and this took the greatest wisdom.

Later generations make discoveries only because earlier ones prepared the way. One generation makes the basic discoveries, and later generations apply them, but the latter contribution is really the smaller.

The Talmud says "If you would not have removed the piece of clay, you would not have found the jewel under it."

There are things that may not be revealed, for if they were revealed, later generations would make an idol of them. There is knowledge that may not be revealed, for later generations would use the basic knowledge and continually add to it, often irresponsibly. They could then develop concepts leading to cataclysmic discoveries.

It is written [Lev. 19:23] "When you enter your land and plant any tree... three years shall its fruit be forbidden to you". The Zohar teaches us that the evil forces of klipah dwell in trees duirng these first three years.

Earlier generations misunderstood this and thought that they were obliged to worship a tree during the three years that it was under the influence of the klipah. According to their error it was a logical necessity to make such a tree an object of worship.

Pray For Her

Written by Adina Bensoussan 

URGENT: I know a woman who is in desperate need of help. She is in an abusive relationship, a victim of domestic violence. She is regularly beaten, cut, and her life threatened. Any time she tries to fight back, the community leaders tell her that she is wrong to do so.

They ask her questions:

What did you do to incite the violence?

Maybe you said something to cause anger?

Maybe you didn't make supper in time?

Maybe the house wasn't in order?

They urge her not to fight back. They say she must deserve it for some reason. Go home. Resume your life. Just keep low, stay quiet. Maybe give him some more space in your home. Try to give him things to make him happy. She does. She listens. She gives him sentimental gifts that were given to her by her parents. All in the name of peace. Anything for peace.

But he's insatiable. No matter how much she gives, he always wants more. The only thing that seems to make him happy is her suffering, and her death.

She listens to what her leaders say, for all she wants is to live in peace. Enjoy her home. Enjoy the sun. Enjoy her family.

After each domestic explosion, things calm for a short period of time until she's beaten again. She asks why. The answer? Because I can. Because you breathe. Because I decided that you shouldn't be in existence. Yes, you give me things, but I just destroy them. I pretend I want peace, but I just want to hurt you. Your suffering makes me happy.

When they go to the hospital after a fight, the doctors tend to him first. Assess his injuries. Patch him up. Give him pain medication. They write in his medical chart that he was attacked. Beaten. They ask her if she's hurt.....Yes? Just walk it off. Stop complaining. Stop causing violence.

She is confused. No one is helping her. Everyone is blaming her. How can people be so ignorant? How can they blame a woman who lives in fear of being killed....for the sole reason of just existing?

Always blamed. No matter what, always her fault. But faulted for what? For providing him with a beautiful home that she literally built from nothing? For allowing him to live freely? For feeding him? For taking care of his every need? But yes, his anger is her fault. At least that's what everyone is telling her.

But she alone knows the truth. She and G-d. She's stopped trying to convince people otherwise. She's tired of the beatings. Tired of living in fear. Tired of the attacks. She's ready to live without fear. She's ready to fight back despite everyone telling her not to.

The only thing she needs? G-d. She calls all of her friends and asks them to pray for her. Be better people for her. Care for each other, for her. Provide her with as many merits as they can, because she knows the fight may be ugly, but that Gd and her ability to be close to Him is her only weapon. And with that, she will prevail. She will survive. She will prosper.

She's asking that we pray for her.

Her name: ISRAEL.

However, as is true for many women, the world severely underestimates her strength.

The Difference Between Noach and Avraham

''Noach was a righteous man, perfect in his generations; Noach walked with G-d.'' [Noach 6:9]

Later, the Torah tells us that Hashem told Avraham Avinu ''Walk before Me and be perfect'' [17:1], but here the Torah says that Noach ''walked with G-d''.  What was the difference between Noach and Avraham?

The Midrash Rabbah answers this question with a parable:  A father was once walking down the road with his two sons.  The father turned to the younger son and said ''Give me your hand and we'll walk together.''  But to the older son, he said ''Go ahead, you can walk before me.''

''Father'', asked the older son, ''why won't you hold my hand as well?''

''My son'' answered the father, ''your brother is still young and I'm afraid that he might stumble or fall.  You, however, are older and I'm not worried about your walking.''

The difference between Noach and Avraham was like the difference between the two sons in the parable.  Though Noach was a tzaddik, he nonetheless needed protection to make sure he would not stumble in his beliefs.  The verse therefore describes his relationship with G-d as ''Noach walked with G-d'', since Hashem stood by him at all times, to make sure his faith would not falter.

Avraham's faith, however, was much stronger, so Hashem told him ''Walk before Me - I'm sure you will not stumble.''

Rashi expressed this idea in one sentence: ''Noach needed support, but Avraham drew his strength from himself and walked in his righteousness on his own.''

Source and written by Rabbi Yisrael Bronstein

A Timely Warning to Israel's Enemies

Not sure who this guy is but it's taken from a recent Glenn Beck Show. He's reassuring us all that anyone who attacks Israel and the Jews will meet an unhappy end.

 

Before the Flood

Chassidic thought teaches that before the Flood, G-d sustained the world despite its low spiritual standing, due to His attribute of kindness. There was a limit, however, to how long G-d was willing to sustain a world without merit - hence the Flood.

The waters of the flood were not merely a punishment.  They purified the world, making physicality in general more refined and spiritually attuned.

Consequently, in the post Flood era, people were more predisposed to repentance.  This ensured that G-d would always sustain the world - not despite of, but because of its spiritual standing.  For, even if man would become corrupt, people would inevitably repent, ensuring that the world itself would have sufficient merit for its continued existence.

With this in mind, we can explain the following details:

• Noach was unaware of the above, so he was scared to repopulate the world, fearing it would be destroyed again.  Therefore, G-d had to re-command him to ''be fruitful and multiply'' [9:1]
• The inner reason why Noach's generation failed to repent was because, before the flood, the world was spiritually insensitive.
• Meat is an extremely coarse food that can lead a person to excessive physicality.  Thus it was only permitted to the spiritually-attuned post-flood generation. [9:3]
• Before the flood, people had extremely long lifespans because the world was sustained by G-d's kindness which was bestowed disproportionately to people's merits.
• Before the Flood, physicality was more coarse. This was true in a literal sense, to the extent that the clouds were too thick to refract light, so a rainbow never appeared.  After the Flood, physicality became more refined, so the clouds began to refract light.  Then, the rainbow was not only a ''sign'' of G-d's promise not to destroy the world, it was also a physical consequence of the refinement of the world that ensured its permanent existence.

[Based on Sefer HaSichos 5751, Likutei Sichos Vol. 15 - Lubavitcher Rebbe]

Angelic Healing

Image: Dusteramaranth

Every aspect of creation is governed by an angel. Even trees and plants (especially those with healing properties) have angels supervising their growth. As the Sages said [Bereishit Rabbah 10:6] "There is nothing below, not even a common herb, which does not have an angel on high that strikes it and tells it to grow". Each of these angels receives its life force from the particular Utterance which is the source of its creation. It then transmits a measured amount of this life force to its particular charge.

This power of the angels to receive and transmit life force is referred to as the power of the "hands". (The Hebrew word for power is ko'ach, numerically equal to 28, the number of bones contained in the fingers of both hands). With its "right hand" an angel receives life force. With its "left hand", it dispenses the exact amount needed to its charge below. This is the meaning of the Sages' statement: "he strikes it and tells it to grow". "Striking" is done with the angel's left hand (for the left side represents Gevurah, judgment).

The Torah tells us [Proverbs 4:20-22] "My son attend to my words, incline your ear to my utterances.... For they are life to those who find them and healing to all their flesh." We learn from this that all healing flows from G-d, through His Torah. The Torah is the source of the [healing] power of the angels, who in turn transmit it to all the various herbs in their charge. This power is manifest when one accepts the Torah and has faith in the Sages who reveal it, for the Torah was given over to the Sages, and one who deviates from their teachings is called "he who causes a breach in the wall [of faith].

This is the meaning of the injunction [Deut 17:11] "Do not deviate, neither to the right nor to the left, from what they teach you". If you deviate to the right (tending towards unnecessary zealousness), your angel's "right hand" (ability to receive from its corresponding archangel and Utterance) will be hindered. If you deviate to the left (by transgressing the Torah), the angel's "left hand" (ability to transmit) will be hindered.

Of course, the removal of your angel's hands means that you cannot receive your healing, for without an angel to bestow the life force upon it, the herb upon which your healing depends loses its power to heal. Thus, the degree to which a person is attached to Torah determines the degree to which he is able to be healed.

Source: "Anatomy of the Soul" - Chaim Kramer

from the teachings of Rebbe Nachman

A Chai from Above

This is an original photo taken in Nahariya Israel by Mira Anaehel - no photoshop!

The Zohar on Noach

Rav Dov Ber Pinson speaks about the Zohar on Noach