Love and Positivity

''....they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue [wool] on the fringe of each corner.'' [Shelach 15:38]

The turquoise strands of the tzitzit allude to ''abandoning evil'' [negative] and serving G-d out of fear; the white strands allude to ''doing good'' [positive] and serving G-d out of love.

In the current era, the turquoise dye [techelet] is not available to us, leaving all eight strands white. This teaches us that nowadays our emphasis in serving G-d should be on love and positivity.

Source: Likutei Sichos vol 8 Lubavitcher Rebbe

R' Mendel Kessin - 21st Century #3, more on Trump and Obama

To see previous videos on this subject by Rabbi Kessin, click on the KESSIN label below.

Brexit's Shmittah Hint

The world stock market plunge on Friday June 24, as a result of Brexit, occurred exactly 7 years, 7 months, 7 weeks and 7 days after the stock market crash of September 29, 2008 [erev Rosh Hashanah 5769] when the Dow fell 777 points.  Click here to see the calculation.

All those sevens hint to the Shemitah year and the oft-repeated phrase ''Motzei Shevi''it''  - after the seventh.

Sealed with Actual Tears

The United States Postal Service [USPS] in the late 80s - early 90s, confirmed that the Lubavitcher Rebbe received more pieces of mail each week than any other person in the entire country except for the President of the United States. What's amazing about this is that the US President has a whole team of people at the White House hired to open the mail being addressed to him, while the Rebbe personally opened 'each' letter addressed to him at 770.

Someone once suggested to the Rebbe that maybe he should at least use a machine to open these enormous piles of letters [arriving at 770 in huge mail bags each week from places all throughout the world], as the machine would speed up the process. The mail poured in each week from people of all walks of life, Jews, non-Jews, religious, non-religious, dignitaries, poor people, rich people, young people, old people, etc. Opening each letter by hand was very time consuming. And the Rebbe's schedule was much more busy than a normal person- the Rebbe barely slept, never took a vacation during his time as Rebbe, never left New York City during his time as Rebbe except on about two occasions to visit two different Lubavitch children's camps Upstate, and not one second was wasted.

And as the Lubavitch movement grew, so too did the mail grow.  [First it was confirmed by the USPS in the 70s that the Rebbe received more mail than anyone in New York State except that going to the State Capitol, but by the late 80s and early 90s Lubavitch was exponentially larger than it had been in the 70s.]. Yet when asked why not use a machine, the Rebbe replied that some of the letters were sealed with the actual tears of people writing to him, and he said that he could not open a letter sealed with tears by using a machine.

This was the exceptional sensitivity of the Rebbe to every person.

Brexit has won ! [BBC]

The BBC and ITV networks are reporting that Brexit has won the vote for the UK to LEAVE the European Union.

The Nikkei has plummeted more than 1000 points and has halted trading [now re-opened] and Asian stocks are a sea of red.

''Markets around the world are Freaking Out''

Mystical Torah - No Argument

Ordinary bread [''bread from the earth''], which is the product of hard physical labor, is a metaphor for the ''revealed'' interpretations of the Torah [nigleh], found in the Talmud, which require arduous analysis, questioning etc.  On the other hand, manna [''bread from heaven''] represents the mystical teachings of the Torah [chassidut], which are of such a ''heavenly'' nature that there is no disagreement, argument etc.

Logically speaking, a person might think that is is necessary to have a firm grounding in classic texts, and achieve a certain degree of spiritual greatness before one can progress to the study of Mysticism. However, the Torah teaches here that even the wicked individuals who complained to Moshe ate manna [Beha'alotecha 11:6]

From this we can learn that it is appropriate for people from all walks to life to study the mystical teachings of the Torah -particularly as they are formulated clearly and methodically in the teachings of Chabad.

Source: Based on Likutei Sichos vol 4 Lubavitcher Rebbe

Tikkun HaMiddot Part 6

To see earlier Parts 1-5 click on the ANAVA label below.

The Character of the “Man” Moshe

From the Teachings of the Gaon and Tzaddik Rabbi David Hanania Pinto Shlita 

It is written, “Now the man Moshe was exceedingly humble, more than any person on the face of the earth” [Bamidbar 12:3].

We should reflect upon the expression “on the face of the earth,” which seems superfluous. What is the Torah trying to teach us with these extra words?

I would like to explain this by saying that the verse is telling us that just as the earth does not feel anything when Lashon Harah is spoken about it, or if it is scorned, the same exact thing applied to Moshe. He was so humble that he felt absolutely nothing when Miriam and Aaron spoke Lashon Harah about him.

We may also explain this verse by saying that Moshe possessed two characteristics:

The first is that he is called a “man,” and the second is that he is called “humble.” These are opposite characteristics.

How could Moshe excel in both things at the same time? The answer is that when it came to the honor of Heaven and the leadership of the Children of Israel according to the holy Torah, he acted as a “man,” and he was a warrior. Yet when it came to himself, Moshe was “humble, more than any person on the face of the earth,” as the holy Torah testifies.