The Mystical Secrets of Seder Night

Rabbi Alon Anava

Holy Matzah

Many communities, chassidic ones in particular, have the custom to refrain from eating gebrokts on the first seven days of Passover. Gebrokts is a Yiddish word that refers to matzah that has come in contact with water.

It literally means “broken,” and it has come to mean “wet matzah” because matzah is usually ground or broken up into crumbs before it is mixed with water.

Those who refrain from eating gebrokts on Passover do so for fear that during the baking process there may have been a minute amount of flour that did not get kneaded properly into the dough. Upon contact with water, that flour would become chametz.

The custom of not eating gebrokts gained prominence around the end of the eighteenth century. At that time, people began to bake matzahs much faster than halachically mandated, in order to be absolutely sure that the dough had no chance to rise before being baked. The flip side of this stringency is that the matzah we eat today is not as well kneaded as matzah used to be, and it is very possible that it contains pockets of flour. [1]

The stringency of not eating gebrokts applies to matzah and water only—not to matzah and pure fruit juices or other liquids, [2] which don’t cause flour to become chametz.

Those who are careful with gebrokts don’t eat matzah balls, matzah brei, [pronounced matzah bry] or matzah anything; in short, they do not cook with matzah at all. Also, when there is matzah on the table, they are very careful to keep it covered and away from any food that may have water in it. Drinks, soups, and vegetables that have been washed and not thoroughly dried, are all kept far away from the matzah.

A situation in which this stringency comes into play is during the Korech step of the Seder. This step requires that we take maror—lettuce and horseradish—and put it between two pieces of matzah to make a sandwich. Because the lettuce will actually be touching the matzah, it must be absolutely dry. Many families spend much time carefully washing the lettuce and then very meticulously drying it in preparation for the Seder.

On the eighth day of Passover, which exists only outside the Land of Israel, the gebrokts stringency doesn’t apply, and all feast on matzah balls and matzah brei, and dip their matzah into soups and salads. In fact, many have the custom to try to eat their matzah with as many liquids and wet foods as possible. [3]

The simple reason for this is that the celebration of the eighth day is of rabbinic origin.

But there is also a spiritual reason given for eating gebrokts on the eighth day:

The last day of Passover is connected with the future redemption [see Remembering the Future], a time when no evil will befall us. We reflect this reality by going out of our way to eat gebrokts on this day, without fear that the matzah may become chametz. [4]

Alternatively, Passover celebrates the Exodus, a time when we were (and are) spiritually immature. At this time, we need to be constantly on guard for the slightest bit of chametz (i.e., pride and ego), lest we be adversely affected. Fifty days after Passover, and after the seven weeks of character refinement we undergo with the Omer counting, we have spiritually matured and are fully immunized against the harmful side effects of chametz. We are then ready as a nation to receive the Torah. Thus, on the holiday of Shavuot, one of the communal offerings brought in the Temple was specifically made of chametz. [For further elaboration on this idea, see Chametz: What Would Your Psychologist Say?]

On the last day of Passover, we have already completed the first of the seven weeks of the counting of the Omer. We are not quite ready for chametz, but we are a bit more secure. For this reason we eat our matzah with liquid, without fear.5

For a lengthier treatment of the spiritual implications of gebrokts on the last day of Passover, see A Speck of Flour.

FOOTNOTES

1.

Responsa of Rabbi Schneur Zalman of Liadi, no. 6.

2.

Provided that one can be absolutely positive that the liquid contains no water whatsoever. Practically, this applies to wines or juices squeezed or produced in-house.

3.

All these gebrokts foods should be prepared after nightfall of the last night of Passover (unless that day is Shabbat, in which case it would be permitted to prepare the matzah balls or other gebrokts foods on Friday, provided that one has made an eruv tavshilin before the holiday).

4.

Talk by the Lubavitcher Rebbe, of righteous memory, Acharon Shel Pesach 5744.

5.

Talk by the Lubavitcher Rebbe, Acharon Shel Pesach 5727.

Source: Chabad

777

As we already knew, Donald Trump was 70 years, 7 months and 7 days on his first full day in office, and won by 77 electoral votes....   and now we learn that it was on his 77th day as President that he kick-started WW3.

How could all these sevens be coincidental? How could they not be Hashem's gigantic hints to the current year 5777 being THE year ? 

Just as an aside, apart from being the 100th anniversary of WW1, it was also the 115th birthday of the Lubavitcher Rebbe [who passed in 1994] - his birthday is still widely acknowledged by Lubavitchers and Yud Alef Nissan is regarded as a very special day. Seems the Rebbe is still majorly spiritually connected to the world, and to the current White House family, noting the Kushners choice of a Chabad shul in Washington.   And of course the Rebbe's address was 770 Eastern Parkway..... there's those sevens again.

So now the world takes sides, and we continue to wait and see. 

See what? What do we think we're going to see? Rainbows and unicorns, peace and love and hearts in the sky? How do we know what the Geula looks like?  What does the Geula look like?  Find out what will actually happen by listening to this shiur by Rabbi Shimon Kessin,  and prepare to have your mind blown.

What does The Geula Look Like

HT: Rahel

This video was from last year, but it was brought to my attention by Rahel on FB :

Rabbi Shimon Kessin - [brother of Rabbi Mendel Kessin]  ..."What does the Geula look like when it starts---at the moment of initiation"? In order to answer this question, he discusses a concept called "Bread of Shame."

Forgotten Miracles

One of Rebbe Nachman's followers once came to him. He had a serious ailment in his arm and was in such great pain that he could not move it at all. He had his arm in a sling and was totally unable to lower it.

The Rebbe's followers told him that this cripple was very poor and could not afford the expensive salts and other remedies that he needed for his arm.

The cripple was sitting at Rebbe Nachman's table for the Sabbath noon meal. The Rebbe remarked that the cripple certainly had faith, and all those sitting there agreed. He discussed this a while and then repeated himself, asking again if this cripple had faith. Those present again answered "yes".

Suddenly the Rebbe commanded the cripple "Lower your hand!"

The cripple stood there amazed, and everyone else was also very surprised. What was the Rebbe saying? The man had been afflicted for a long time, and it was absolutely impossible for him to move his arm. Why was the Rebbe telling him to do the impossible?

But as soon as Rebbe Nachman gave the order, "he decreed, spoke and it became fulfilled".

His follower removed the man's sling and he instantly lowered his arm. He was totally healed and it was an obvious miracle. He regained full use of his arm, and it remained healthy for the rest of his life.

Many awesome miracles like this occurred from time to time. The Rebbe, however, was compelled to minimize them.

I saw the Rebbe soon after he healed the cripple and spoke to him about it. It was obvious that he was not feeling well. He said "Whenever I am involved with miracles, I always suffer from it. Whenever I do anything like this I pray to G-d that it be forgotten." [This may be the reason why so few of his miracles have ever been recorded]

from "Rabbi Nachman's Wisdom" by Rabbi Nathan of Nemirov, translated by Rabbi Aryeh Kaplan z"l

Nissan: The Month of Miracles

Nissan from a kabbalistic perspective with Rav DovBer Pinson

Did You Know......?

Artist Unknown

When you speak lashon hara you give your merits to the one you're slandering and take their transgressions.

[Chofetz Chaim; sefer Shmiras Halashon]

Spreading The Light

A continuous fire shall burn upon the altar; it shall not go out. [Tzav 6:6]

There were two types of fire in the Sanctuary and Holy Temple: one that burned on the outer altar, and one that burned in the menora inside. 

The priest whose job it was to light the menora did so with a flame taken from the outer altar. 

This teaches an important lesson: The outer altar is symbolic of our Divine service with other people; the kindling of the menora alludes to Torah study, as it states in Proverbs, "The Torah is light." 

Thus in order to merit the Torah's light it isn't enough to concern oneself with one's own spiritual progress; the concern should be extended to others as well.

Source: Likutei Sichot Lubavitcher Rebbe