Wonders in the Heavens #4

These photos were taken yesterday by a storm-watcher, it is not a bunch of clouds, it is the base cloud of a planet which probably caused the blocking out of the sun [see blog post immediately below this one] as it was passing by.  Notice the white line on top of the shelf cloud at the base, and how it then expands out into a sphere.  These are the base clouds of the planet being called "Napisiti" and I will stick to that name, for consistency.

Napisiti brings rain bombs and incredible lightning, thunder and flooding whenever it comes close to earth.  It uses the electro magnetic power of the storm to push away from earth.

Yesterday over Lake Macquarie, Australia

Yesterday over Molong, Australia

We see this exact same formation all over the world.  Clouds don't hold together and travel the world in the exact same formation, as you can see in these videos and photos, day after day after day.  This is not a bunch of storm clouds, this is a huge planet, part of the Nibiru system and we are looking at the atmosphere around it: these clouds belong to the planet Napisiti. 

I'm sure some are still going to be skeptical, but I'm blogging what I am seeing, and none of this is normal.  Hashem is showing us His awesome power and we are just getting started.

Today's Sun Block

 

This is Melbourne, Australia this morning, as the clouds blocked the sun and a huge storm hit.  Doesn't take too much imagination to understand how the Nibiru system can block the sun anytime anywhere.

Story: https://www.news.com.au/technology/environment/sky-turns-black-in-melbourne-surprise-storm/news-story/2d7a21c0991be39a75c38d986f61889f 

Picture: News.com/ Channel 9

The Man Who Discovered Nibiru

This is the final interview of Professor Carlos Munoz Ferrada, the man who discovered the planet known as Nibiru.  Absolutely fascinating..... how Hashem has created this monster planet and how it operates, causing earthquakes/volcanic eruptions, and other disturbances with precision.

Video duration is 8 mins. After that it ends, and repeats itself. English subtitles.

Feminism and the Curses of Eve

 

Rabbi Efraim Palvanov 

What were the 39 curses decreed upon Adam, Eve, and the Serpent following the Forbidden Fruit in the Garden of Eden? What do the “curses of Eve” have to do with the status of women throughout history, and the feminist movement in modern times? And might certain aspects of feminism be part of a larger global transition prophesied long ago in the Tanakh and other ancient Jewish sources? 

For a written summary and more information, see ‘Reversing the Curses of Eden’ in 'Garments of Light, Volume Two': click here

Baseless Hatred

L'illui nishmat Esther Rivka bas Moshe

by Rabbi David Hanania Pinto 

We have learned of the paramount importance of loving one's fellow and how much we have to gain from it both spiritually and materially. Now, let us examine another facet: Let us see what we may lose if the love is replaced by hatred, and if unity is replaced with dispute.

In fact, just as we are commanded in the holy Torah to love our fellow by the mitzvah of "Love your fellow as yourself," we are likewise commanded [Vayikra 19:17], "You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account." This implies that hating one's fellow does not only result in losing out on the mitzvah of loving one's fellow, but rather it is an outright prohibition of the Torah in itself.

When we hear of a certain person that got sick with a dangerous illness, G-d forbid, we shake our heads sympathetically: "Oh, how awful! How much bad news there is!" But oddly enough, regarding the dreaded illness of our hearts, we do not grieve over it and do not sense at all. We do not even notice it, and moreover, we do not realize how dangerous it is.

We are actually referring to the dreaded illness of baseless hatred. Yes! It is truly an illness, maybe even a widespread plague! But unlike most illnesses, this disease is an all-embracing disease that affects all 248 organs and 365 sinews of our body.

When one commits a sin, an impure spirit is drawn to that organ involved in the sin, as Chazal say [Ketubot 5b] "A man shall not let his ears hear idle things, because they are burnt first of [all] the organs." This implies that by hearing forbidden speech, a spirit of impurity is drawn upon the ear, and thus ultimately it is burnt first of all the organs. So too, every organ that is used to commit a sin, an impure spirit is drawn upon it, but this is not the place to expound on the topic.

While certain sins cast impurity upon organs that the neshamah is not dependent on, it is nonetheless a great impediment. How much more so is the danger when the spirit of impurity is cast upon an organ that the neshamah is dependent on, such as the heart, upon which the life of a person hinges. If the person, G-d forbid, lacks a heart, then he is considered dead! Thus, the severe sin of baseless hatred, which lies in the heart of a person, draws the impure spirit upon one's heart. Since it is the central organ of a person, consequently the spirit of impurity gets circulated throughout one's entire body! 

When a disease affects one organ, it can be really dangerous, but still there is a chance to save the patient. However, what happens when a tumor has spread to all the vital organs in the body, such as the heart, brain, and the like? Then the situation is so much worse, and the chance for surviving is almost non-existent.

The Chofetz Chaim elucidates that the same applies to illnesses of the soul. Every transgression affects a certain organ, with which the man sinned. When it comes to a less central organ, then even though the patient's condition is dangerous, there is still a chance to save him. The danger to his life is not immediate. However, when a person sins with an organ that his soul is dependent upon, like when a person harbors baseless hatred, then his condition is far more dangerous, and there is almost no chance of saving him.

Wonders in the Heavens #3 - Purple Skies

 

As the Nibiru system passes by earth, the planets in the system push themselves away from the earth electro-magnetically, resulting in powerful lightning storms, more powerful than any we have seen before.  When they are not creating storms, they appear to us as clouds in the shape of a huge sphere, in a deeper blue than the normal sky, and they take up most of the sky available to our eyes.  Once you start to recognize the distinct shapes of these clouds belonging to these planets, you will see them all the time, in random photos, videos and even on TV, where other people don't even realize what they are looking at.

From our perspective, these planets can appear to be right on top of us, and obviously people are noticing. 

All the planets are different colours.  I believe there are 8 planets and some of them have moons.  Eight planets and all of them are different colours....seems like we're in for a very colourful Geula.

The Zohar says that before the Moshiach comes, an especially bright and colorful rainbow will appear.  How is the rainbow connected to the coming of Moshiach? Answer: Before the coming of Moshiach, a very special rainbow will appear. This rainbow will be so bright that all rainbows that have appeared on earth will seem very dim and weak in comparison. The bright strong colors of this rainbow are a sign that the Redemption is about to come. It is this rainbow, the Zohar tells us, that G-d was speaking about when He said to Noah [Gen. 9:16], "I will look at it to recall the eternal promise." [Zohar 1:72b]

I will introduce the planets gradually as I find information iy"H.  The system is moving all the time, and can be seen all over the world at different times.

When the purple planet known as 'Atu' is close, it gives us purple sky along with the lightning, as can be seen in the videos below, from Turkey, Texas and California. 

Wonders in the Heavens #2

These are not Wonders, these are man-made lines in the sky.

This is just a selection of clips from various places, including several from Israel, showing the ridiculous amount of chemtrails in the sky lately. It is happening all over the world, and the question is - why?  

Why are they masking the sky?   Or is the real question: what are they trying to hide?

There is quite a lot to hide, not just one planet but according to some people there are actually 8 planets as well as moons and asteroids, all coming very close to earth and able to be seen from earth, once you realize what you are looking at.   That is what I have been calling the "Nibiru system".   Apparently NASA knows it's there, of course, and they are deliberately making trails in the sky so even when people do see something, they can't be sure what they're actually seeing.  Whoever controls these things believes that people would be terrified if they knew what they were seeing, so it is their duty to protect us all from our own fear. 

I'm not afraid, and either is anyone else, from what I can gather.  People think it's incredible, and that it's a sign of the End of Days, nothing to worry about folks, and whoever they think is the Messiah is about to arrive!  [but it is bringing the crazy weather]

In this last clip, he thinks the circle around the sun has been caused by chemicals from the chemtrails... but that's not the case. I think the circle is from a planet near the sun, [no I can't prove it, if you have another theory, please share it]

Yarzheit 21 Adar: The Rebbe of Rebbes

"Today, in our bitter exile, there are people who receive ruach hakodesh more easily than in the time of the prophets." [Noam Elimelech]

Rabbi Elimelech of Lizhensk [known as "The Rebbe of Rebbes"]  was the student of Dov Ber of Mezerich, the brother of Meshulam Zushia of Anipoli. He was born in 1717, and died on 21 Adar in 1786  [ this year - 14 March]

During the lifetime of Dov Ber of Mezerich he traveled widely with his brother all over Poland to spread Hassidism. After Dov Ber's death, Rebbe Elimelech settled in Lizhensk and attained great fame, thanks to his lofty life. During his lifetime, Lizhensk was turned into a center of Polish-Galician Hassidism. There, many famous Tzadikim and Hassidic activists of Galicia were educated and obtained their inspiration during the 18th century.

Rebbe Elimelech is the author of “Noam Elimelech” [Lvov 1798], a book of commentaries on the Pentateuch. In that book, the role of a Tzadik is set out and explained, and the doctrine of Hassidism is explained in greater detail. This book was subject to an intense investigation by the opponents of Hassidism. Many of his expositions are published in his work “Darche Tzedek”, and other works.

The Melitzer Rebbe shlit'a, a direct descendant of the "Noam Elimelech", stated that Rebbe Yisroel of Ruzhin said that 500 years before Rebbe Elimelech was born, the world received abundance in his merit. Now, after his death, even more so!

It is said that Rabbi Elimelech promised anyone who would visit his grave that they would not leave this world without teshuva.



Kever of Rabbi Elimelech in Lizensk, Poland [Photo: יהונתן וואקסמאן]

Ohel of Rebbe Elimelech, Lizensk Poland [Photo: יהונתן וואקסמאן]

After Rebbe Elimelech passed away, Rebbe Reb Zisha of Hanipoli was approached by his brother’s students to be their new leader. Rabbi Zisha declined and explained his reason with a parable. “The possuk in Bereshis 2:10 states “And a river went forth from Eden to water the garden and from there it split into four paths.”

The Torah is eternal and alludes to all events above and below for all generations. Eden alludes to our holy master the Baal Shem Tov. The river was his student the holy Mezitcher Maggid. The garden refers to my brother the Rebbe Elimelech.

This then is the meaning: a river flows from Eden to water the garden, the Torah flows as water from the Baal Shem Tov by way of the Mezritcher Maggid to the Rebbe Elimelech. From there it separates into four paths: they are :

1.The Holy Rebbe the Chozeh or Seer of Lublin;

2.The Holy Rebbe Avodas Yisrael the Koznitzer Maggid;

3. The Holy Rebbe Mendel Rimanover; and

4.The Holy Ohev Yisrael the Apta Rav.

Stories of Noam Elimelech

The Light of The Rebbe’s Prayer Sash

related by the Rabbi of Madin, grandson of the Ropshitzer

Rebbe Elimelech had a custom that after the afternoon Mincha service he would converse with his close followers. He would then proceed to a special private room to pray the evening Maariv service alone in seclusion, purity and sanctity.

Rabbi Naftali Ropshitzer, a student of the Rebbe always yearned to also be in that room. He constantly wished to see the deeds of his Rebbe and how he prayed at that time. Once he stole into the room unnoticed and hid beneath the bed. The holy Rebbe entered and closed the door behind him. He took his “gartel,” the traditional sash or belt used by Hassidim for prayer and preceded to fasten it about himself.

The first time he wound the sash about his waist the whole house was filled with an awesome unbelievable light. The second time he tied the gartel winding it around, the light grew in intensity until the Ropshitzer could no longer endure it. He grew weak and found himself fainting. He called out in a loud voice.

Rebbe Elimelech heard the cries of distress coming from his student and recognized their source. “Naftali my son are you here?” the Rebbe asked. “Fortunately, you did not remain here for the third and final time I wound the gartel. If you had remained your soul would have surely left your body from the intensity of the great light. Therefore leave now.”

An unusual guest for Tea

related in the name of The Shinover Rebbe

The author of the Hasidic work Maor va’Shemesh was a student of the Rebbe Elimelech. Once he asked the Rebbe Elimelech to be allowed to serve him, thereby learning directly from his Rebbe. Rebbe Elimelech conceded and asked him for a cup of tea. After preparing the tea, the student entered the room to give it to the Rebbe. Inside he saw the awesome figure of an old man sitting beside Rebbe Elimelech. He was overcome by fear, trembling and shaking so much so that he dropped the cup spilling the tea on the floor and ran out.

Later Rebbe Elimelech saw his student and asked him why he hadn’t given him the tea he requested. He answered that he had brought it but when he saw the figure of the old man he was so frightened he spilled the tea. The Rebbe then said to him in Yiddish “Oy vey iz das kind voos ken nisht kiken dem taten in poonim arayn: Woe is to the child who cannot look his own father in the face.” That old man you saw was none other than our forefather Avraham peace be upon him!

More information can be found at : JewishGen