''I always look orange'' says Donald Trump, blaming it on the LED lightbulbs.
It's not the lightbulbs.... it's the Eisav effect.... Eisav was orange, actually it's described as red:
And the first one emerged ruddy; he was completely like a coat of hair, and they named him Esau. [Toldot 25:25]
According to Rabbi Kessin, at the End of Days Eisav does teshuva, making Trump the tov she'b Eisav - the good part of Eisav.
Isaac told Esau that he would be a slave to his brother. However, when Jacob’s descendants would rebel against G‑d and his Torah, Esau’s descendants would be able to throw off their yoke and rise up against their masters. Only then would Esau have any power over Jacob. It is interesting to note how similar Jacob’s blessing was to Esau’s. They were both blessed with the dew of the heavens and the fatness of the earth, and there would be times when each one would dominate. The primary difference between the two is that Jacob would control when he would have mastery over Esau, i.e., when he fulfilled G‑d's will, whereas Esau would not. He would have to bide his time until the Jews rebelled against G‑d. Only then would he have power. Perhaps the reason for the similarity is that after Jacob received the blessings, and it was established that Jacob would be the one to elevate Esau and the world, Esau could now also receive the blessings, along with the ability to refine himself if he tried. That is why he was also blessed with “dew,” which, as we explained, refers to a transcendental revelation of G‑dliness necessary to refine the world.
[Source: Chabad]
Isaac told Esau that he would be a slave to his brother. However, when Jacob’s descendants would rebel against G‑d and his Torah, Esau’s descendants would be able to throw off their yoke and rise up against their masters. Only then would Esau have any power over Jacob. It is interesting to note how similar Jacob’s blessing was to Esau’s. They were both blessed with the dew of the heavens and the fatness of the earth, and there would be times when each one would dominate. The primary difference between the two is that Jacob would control when he would have mastery over Esau, i.e., when he fulfilled G‑d's will, whereas Esau would not. He would have to bide his time until the Jews rebelled against G‑d. Only then would he have power. Perhaps the reason for the similarity is that after Jacob received the blessings, and it was established that Jacob would be the one to elevate Esau and the world, Esau could now also receive the blessings, along with the ability to refine himself if he tried. That is why he was also blessed with “dew,” which, as we explained, refers to a transcendental revelation of G‑dliness necessary to refine the world.
[Source: Chabad]
2 comments:
blaming it on the LED lightbulbs:
"According to Rabbi Kessin, at the End of Days Eisav does teshuva"
The opposite to orange on the color wheel is blue.
LED = דיודה פולטת אור (https://en.wikipedia.org/wiki/Light-emitting_diode)
= 761
= great is teshuva
= last three words of the Torah, in the eyes of all Israel
(https://www.inner.org/torah_and_science/medicine/a-complete-recovery-from-heaven.php)
= shevet achim Teh. 133.1
= Esther Hamalkah (reversal: 761 flips over to 167, the no. of verses in the Megillah)
Dew:
133.
1.A Song of Maalot of David; Behold, how good and how pleasant it is for brothers to dwell together in unity:
2. It is like the precious ointment upon the head, that runs down upon the beard, Aaron's beard, that runs down to the hem of his garments:
3. Like the dew of Hermon descending upon the mountains of Zion; for there the Lord has commanded the blessing, life for evermore:
Nina
Great Devorah. Insights like this bolster the many who see what is happening (Geula-wise) now. But should also wake up the sleepyheads still in a (sinking-Golus) daze.
These 40 days between R”H ELUL and Yom Kippur are likened to the viability of a fetus in the womb to become a living baby, and the 40 days of purification (haMabul) of the earth.
Let us work on purifying our Neshomas.
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