by Rabbi David Hanania Pinto
"So he divided the people with him, and the flocks, cattle, and camels, into two camps" [Vayishlach 32:8]
Ya'akov Avinu a"h prepares himself for a meeting with Esav with a three-pronged strategy - gifts, prayer and battle.
In preparation for the battle that awaits him, he divides his wives and children, livestock and all his possessions, into two camps. In this way, if Esav smites one camp, then the remaining camp will survive.
The sefer 'Eved Hamelech' points out an important foundation: The Torah uses this incident to teach us a strategy for life. A person should not invest all his money in one place. From whom do we learn this? From Ya'akov Avinu as it says, "So he divided the people with him".
This guidance on protecting one's assets also appears in Chazal [Baba Metzia 42a]: "A person should always divide his money into three, a third in property, a third in business and a third he should keep in his possession."
Ya'akov Avinu's approach imparts a practical lesson on how to protect one's possessions. If one divides one's belongings, with each part being guarded in a different way and different place, then if he loses one half, or it disappears or is stolen, he will still be left with the remaining half.
In connection to this idea, Harav Munk shlita, in his sefer 'Darkei Noam', quotes a wonderful story that is brought in Chazal, about the shrewdness and wisdom employed by one who was exploited, in order to retrieve his money:
A certain merchant traveled to a distant place and took with him a considerable amount of money. He debated what to do with this sum. On one hand, he was afraid to walk around with such a large amount, but on the other hand, he was afraid to entrust in the hands of someone he hardly knew.
In the end, he decided to dig a pit in the ground and he hid his money in that pit. But what he didn't realize was that a pair of envious eyes was watching his every move from the house next door…
As soon as he left, the neighbor discreetly dug up the money.
Sometime later, the merchant returned to the place where he had hidden his money yet to his dismay – the money was no longer there!
He looked all around and noticed that there was a hole in the wall of the neighboring house, from which one could observe the entire area, including this part of the ground where he had hidden his money… He hurried over to the house and poured out his 'predicament' to the owner:
"My dear acquaintance, I recently came to stay in this area and I am still not familiar with the local people. I possess two wallets, one contains five hundred zehuvim and the second one contains one thousand zehuvim. I hid the first wallet in a secret place, and now I am debating what to do with the other wallet. Is it worth hiding it in the same place as the first wallet, or is it better that I give it over to one of the locals for safekeeping?
"The best thing to do," advised the owner, who was already picturing one thousand zehuvim falling into his hands, "is to hide it in the same place as the first wallet."
As soon as the merchant left his house, the neighbor realized that his advice would not serve him at all. In just another moment, the merchant will uncover the hole and discover that all his money has disappeared! Then he will certainly not hide his second wallet in the same place!
He came up with a grand idea…
He took out the wallet which was still full of money and quickly replaced it in its original hiding place. The merchant, who was waiting for this to happen, then approached the pit, took the wallet that had been returned and hurried home…
1 comment:
Thank you for posting Rabbi Pinto.
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