Wednesday, February 23, 2011

A Flawless Mitzvah

"Every generous person shall bring it" [Vayakhel 35:5]

A benefactor donated a large plot of land for R' Meir Shapiro's yeshivah, Yeshivas Chachmei Lublin.  At the ceremony for the laying of the cornerstone of the building, the benefactor was accorded great honor and seated at the head table reserved for the distinguished guests.

Sitting next to the man was R' Yisrael of Chortkov, who turned to him and said "I do not envy you over this mitzvah because it will lead to great honor.  I do envy you, however, for the mitzvah that you performed secretly, the one that lead to this one [see Avot 4:2].  For that must have been a flawless mitzvah if it was capable of leading to a mitzvah as great as this one."

Source: Rabbi Y. Bronstein





 

Tuesday, February 22, 2011

Wisdom to the Wise

"He has imbued him with the spirit of God, with wisdom, with insight, and with knowledge, and with [talent for] all manner of craftsmanship" Vayakhel 35:31

The Midrash Rabbah states that Betzalel must have already possessed an extraordinary degree of wisdom even before he was blessed, for Hashem does not bestow wisdom upon an individual unless he is already wise.  This is as the verse states: "He gives wisdom to the wise" [Daniel 2:21]

To what can this be compared?  To a man who wanted to buy wine, oil, or honey, and walked into a store with an empty jug in hand.  If the storekeeper is intelligent, he does not have to ask the customer which of the three he wants to purchase.  All he needs to do is smell the man's jug; if it gives off the scent of wine, then he has come to purchase wine.  If, however, the scent is that of honey, then he has come to buy honey.

So it is with wisdom. When Hashem sees a person that has some wisdom, He fills him with more!

Source: Rabbi Y. Bronstein

Monday, February 21, 2011

Earthquake Shakes Up Suez Canal as Iran Warships Approach

Iranian warship Alvand - Suez Canal
An earthquake measuring 5.9 on the Richter scale shook up residents at the entrance to the Suez Canal early Monday morning, 48 hours before two Iranian ships, a frigate and a supply vessel, are expected to enter the canal.


The National Institute for Astronomical and Geophysical Research reported that tremors from the 3 a.m. quake lasted for 27 minutes, but caused no damage

Source: Israel National News

18 And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord God, that My fury shall arise up in My nostrils.

19 For in My jealousy and in the fire of My wrath have I spoken: Surely in that day there shall be a great shaking in the land of Israel;

20 so that the fishes of the sea, and the fowls of the heaven, and the beasts of the field and all creeping things that creep upon the ground, and all the men that are upon the face of the earth, shall shake at My presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. Ezekiel 38:18-20

Friday, February 18, 2011

The Disengagement and Divine Retribution


More See Retribution for Disengagement Doers by David Yisraeli, Chabad Info

While right-wing activists have been warning for years of the downfall of all public leaders associated with the expulsion of Gaza's Jewish population, the ultra-Orthodox seemed less inclined to see the connection. However, public opinion has changed with a clear pattern being formed, as one leader after another suddenly and inexplicably disappears from public life.


13 Adar-I 5771 (17.02.2011)
Articles and op-eds by many right-wing organizations opposing Israel's disengagement are unsurprising. Even the occasional harsh rhetoric against leaders who subscribed to the notion of pulling out thousands of Jews from their decades-old homes seemed natural.

Sometimes, these pundits went so far as to connect the career short stops of many Israeli leaders. This style of commentary was uncommon, and left for the most radical.

It seems that the ultra-Orthodox community, that basically ignored the plight of Gaza's Jewry, is now recanting their original perspective. And they are beginning their trek by lashing out at the perpetrators of the evacuation plan.

In the author's own words:

"No matter how you look at it, in recent years a coup has taken place. Yes, a revolution similar to that in Egypt. But there's one difference: Here (in Israel) it was done quietly, gradually and even legally.

"In just a few years all positions of government were either replaced, impeached or simply left office: two prime ministers, chief of staff, chief commissioner and senior ministers.

"The common characteristic in all these instances was a career cut short unexpectedly. A second common factor is that all the demoted officials had a part in the disengagement plan."

Although the religious community ignored the detriment of the dire path, down which Israel's leaders were dragging the nation, apparently the ultra-Orthodox believe in the lessons taught. It's too bad that their own spiritual leaders didn't heed the warning of the Torah. Like many issues brought before the insular, and self-isolating Chareidi community in Israel, it seems that their realizations on the correct path come a little too late.

*****
The article from the Hamevaser newspaper (free translation):

It started some years ago, as what seemed a mere hype. Perhaps a little disturbing.

Some determined people raised their voices claiming to know the secret cord connecting the implementation of the Gaza pullout plan and the political blows landing on countless Israeli leaders. Reluctance from mainstream media was clearly expected. No one can know what's to happen.

Purporting to determine "a price tag" for ones involvement in the disengagement plan, is not our place.

These voices began emerging with the sudden exit of the "father of the disengagement," Ariel Sharon, from the political scene. An unexpected decline in his health, and since then, silence. It is a tragedy. A prime minister at the height of his career and popularity is wiped off, in an instant, from being relevant. However, Sharon's disappearance can be attributed to natural causes. He was not a young man and his health was certainly not up to par.

After this, the stream turned into floods. The 'cases' began to proliferate, spinning many twists, making front page colored headlines. All these instances were isolated, with nothing connecting them. Only the 'knowers' continued to cry out, to explain and to prove.

Now this hum of untraditional political elucidation became louder. Now, everyone was beginning to hear their message. Even without drawing any conclusions, the picture reality was painting was nothing but chilling.

No matter how you look at it, in recent years a coup has taken place. Yes, a revolution similar to that in Egypt. But there's one difference: Here (in Israel) it was done quietly, gradually and even legally.

In just a few years all positions of government were either replaced, impeached or simply left office: two prime ministers, chief of staff, chief commissioner and senior ministers.

The common characteristic in all these instances was a career cut short unexpectedly. A second common factor is that all the demoted officials had a part in the disengagement plan.

Then came the second stage. Executives seeking to advance and surpass previously reached vertices. They are all talented, highly experienced and well known. Their upward path is seemingly guaranteed. But it seems that they carry a destructive genetic code. They were at the disengagement. And, just when they learn of a possible appointment, and nearly reach to the top of their career's summit, an unexpected blow comes from an unknown place that casts them down, lower than their original stature. The careers end with their reputations tarnished for good.

This was the case with the last appointment for chief of staff Yoav Galant - he was one of the most celebrated officers in the nation, having fought bravely to defend his nation, returning with a crown of victory. Just before his career met its climax, a minor argument with neighbors concerning the location of the fence in is driveway, erected a Wall of China in front of his dreams of career advancement. He leaves the scene, degraded and humiliated.

And then the realization hits you. Yoav Galant served at the military secretary of Prime Minister Ariel Sharon from 2002, after which he was promoted to major general. During his tenure, the preparation and execution of the disengagement plan took place. This is no longer a coincidence.

It's a giant puzzle, made up of many pieces, that makes up one big picture. You can ignore it, divert attention away from it, but it won't go away. It's there. It exists.

These thoughts began to bother me last week.

I went to speak to a friend whose logical style rejects any of the prejudices and hateful rhetoric which are common amongst many analysts. I showed him the Galant story, and the scores of others who partook in the disengagement, having been removed from public office in utter disgrace, amid degrading red newspaper headlines.

As I expected, he exhibited skepticism. He spent some time to find a decisive argument to dispel my train of thought.

And then he said: "What about Yai Naveh? He is going to be the temporary chief of staff. That's what Barak and Netanyahu agreed!"

I quickly reviewed the records. Naveh served as the commander at the Central Command, actually executing the disengagement. What's more, he ran the notorious Amonah evacuation which is remembered for its police brutality, apparently upon the orders of the army hierarchy.

My tower of reason, built upon this theory of retribution, was on the brink of collapse.

I did not give up. I countered my friend's argument. "If it happens that even as an interim chief of staff he is rejected, will you agree that there is something?"

He agreed. Perhaps because he knew, as well as I did, that Naveh's appointment was finalized from all perspectives. His name had already been announced in all the newspapers. Barak and Netanyahu wouldn't risk it again.

But then on Saturday night, the news was aired on Israeli television and radio: Naveh's appointment has been revoked.

Gantz is to replace him, as the permanent chief of staff. If you're interested in the facts, (he) served as a commander in the Northern Command, holding no responsibility for the disengagement plan.

Source: Chabad Info

Thursday, February 17, 2011

Purim Katan: Above Nature

Art Jacek Yerka
This year being a Jewish leap year, we have two Adars.  (The Jewish calendar follows a 19 year cycle, and there are seven leap years in each cycle.... which means that during the cycle we have 19 Purims, but only 7 Purim Katans)  We celebrate Purim in the second Adar, but in Adar I we celebrate "Purim Katan" (the little Purim) on 14 Adar I which begins tonight Thursday February 17.

There is a strong connection between Purim and Purim Katan. The Mishnah teaches: “There is no difference between the first Adar and the second Adar, except for the reading of the Megillah and the distribution of gifts to the poor.” [Megillah 6b]

How to nullify a decree [reprinted from websiteYiddishkeit.org - author unknown]

Both Mordechai and Esther realized that the decree regarding the Jews was the result of improper Jewish behavior.

Since it is abundantly clear that one cannot nullify an end result (the decree) without first nullifying the cause (the erroneous Jewish conduct), their first act was to call Jews to repentance and fasting.

Once the spiritual cause of the decree had been ameliorated through repentance, and because G-d desires that one act through natural means, Esther then went to Achashveirosh in an attempt to abolish the decree.

Because the appeal to Achashveirosh was merely the natural vessel for the true salvation that came from above, it is understandable that Mordechai and Esther were less concerned with physical appearance or diplomatic skills as they were with repentance.

The lesson for us is obvious: There are those who think that during times of distress and misfortune, G-d forbid, natural means should be the first course of action. The story of Purim teaches us that natural means are only a second step; the first step must be to strengthen our bond with G-d by studying His Torah and performing His mitzvos. Then, and only then, should we turn to natural means to extricate ourselves from our difficulties.

When we act in this manner, we can be secure in the knowledge that whatever natural garment we employ will act to convey the supernatural miracle that is ultimately responsible for extracting us from the troubles we may find ourselves in.

For just as this is so regarding Israel as a whole, so too is it in regard to individual Jews: Every Jew must know that he is bound up with G-d, Who totally transcends nature.

It is true that G-d's blessings must be clothed in the natural vessel of human action ("G-d shall bless you in all that you do"). However, after all is said and done, human activity is no more than a garment and vehicle for G-d's blessings. The main emphasis must not be on the garment, but on stimulating G-d's abundant blessings through the study of Torah and the performance of mitzvos.

A Mystical Jewish Formula....(not)

Received via email -  there are people who actually believe all this stuff, and forward it on to their closest friends, even when it's total nonsense, as this one is.

For those who believe in segulot (A mystical Jewish formula for good mazel) and who of us can't use that!?   Please do not break! Just 27 words.

"G'mar Chatima Tova!   GOD our Father, walk through my house & take away all my worries & illness & please watch over & heal my family ... Amen."

This prayer is so powerful. Pass this to 12 people including me.  A blessing is coming to you in 4 mins of a new job, a house, marriage, good health, or financially'.
 Do not break or ask questions.

For those who don't know:  "G'mar Chatima Tova!" is what we say to each other at Rosh Hashanah time: it means "you should be written for a good year".  That's all it means.

Square, not round

Now it came to pass when he drew closer to the camp and saw the calf and the dances, that Moses' anger was kindled, and he flung the tablets from his hands, shattering them at the foot of the mountain. [Ki Tisa 32:19]

According to the Talmud, the Tablets were each 6 x 6 tefachim in size, and together they filled the Ark, leaving no space [Bava Basra 14a].  From this we see that the Tablets were square in shape.

Furthermore, there is a halachic principle that the vessels of the Temple are only valid if they are "intact and full". Thus, it was a legal imperative that the Tablets filled the Ark completely leaving no space.  Obviously, ths would preclude them from being rounded in shape.

The concept of tablets with rounded tops is actually non-Jewish in origin, being derived from Roman tradition (the nation that destroyed our holy Temple).  Nevertheless, the image found its way into our books due to the non-Jewish censorship of printing spanning many centuries.  As a result, today there are even religious Jews who depict the tablets as being round on the top, contrary to the Talmud.

It is a mitzvah to publicize at every opportunity that, according to Jewish sources, the Tablets are square in shape.

[Based on Sichas Shabbos Parshas Ki Tisa 5741 - Lubavitcher Rebbe]

Wednesday, February 16, 2011

Soul Attractions


Art: Vladimir Kush

Sometimes, when a person performs great acts of charity, he is not merely acting under the inspiration of the outstanding baalei tzedakah (masters of charity) of the past, but his act of charity may forge a spiritual link with those great baalei tzedakah.

R' Shmuel Uzida, author of Midrash Shmuel on Pirkei Avos, was a close disciple of the Holy Arizal. One time, he visited his master, and the Arizal showered extraordinary honour upon him. First he stood up before him. Then he sat R' Shmuel at his side in the position of highest distinction.

The Arizal's foremost disciple, R' Chaim Vital, was amazed by this most unusual conduct, and after R' Shmuel took his leave, he humbly asked his master for an explanation.

The Arizal replied: "You should know that it was not for my dear student R' Shmuel that I stood up! Rather, I stood up for the holy Tanna, R' Pinchas ben Yair, who entered the room together with him."

Upon hearing this, R' Chaim Vital ran after R'Shmuel and asked him "What special mitzvah did you perform today which might have earned you great merit?"

R' Shmuel reluctantly revealed what had transpired early that morning. "I was passing by a house and I heard heartrending crying and wailing coming from within. Upon inquiry, the members of the household told me that their home had been broken into that night, and the thieves had stripped the house bare of every last item. The thieves had even stolen the clothing off their backs. I didn't hesitate for a moment, and I gave them the clothing off my back in order to calm them down. I then ran home and put on my Shabbos clothing which, as you can see, I am wearing right now."

R' Chaim Vital went back to his master, the Arizal, and related this story to him. The Arizal observed: "Now you can understand why the spirit of R' Pinchas ben Yair accompanied R' Shmuel today. Because R' Pinchas excelled in acts of kindness, charity and ransoming captives, so his soul is attracted to those who follow his example."

[Shulchan Hatahor, Shaar Tzedakah, Chapter 2]