Opening The Gates

Judges and police officers you shall appoint in all your cities..... [Shoftim 16:18]

Source: Mipeninei Noam Elimelech
Translated by Tal Moshe Zwecker

This verse can be understood in the light of the teaching found in the Talmud in Berachos [61b] that "Tzaddikim are judged by their yetzer tov [good inclination] and the wicked are judged by the yetzer hara [evil inclination]. The average person is judged by both."

The righteous have an admonisher inside them who reproves and reprimands them even about the good deeds that they perform. He points out the defects and shortcomings of their actions, how they are lacking and how they should have been performed for the Almighty Creator. In this way they are "judged by their yetzer tov".

The wicked are just the opposite. Not only do all their actions appear good in their eyes, but their evil inclination shows them that even the evil deeds they do are good. Thus, the wicked are judged by the yetzer hara.

But the average person is judged by both, and as the Tanna taught, "we are average people" - that a person should always consider himself a beinoni, average, as someone who walks on both paths. On the one hand, he should constantly rebuke himself, debating his own actions; he should consider himself to be falling short of properly serving Hashem and fulfilling his obligations. When doing mitzvos, he should understand well that he has not acted properly with true clarity and purity as befitting the service of the Almighty; he should be humble and lowly in his own eyes.

Even so, one should not consider himself wicked, Heaven forbid, as our Sages taught: "Do not be wicked in your own eyes" [Avos 2:18] Otherwise if one does consider himself wicked, he will have no motivation to perform the mitzvos, not to learn Torah or pray or perform any good deed. He will give up hope, resigned that he is not worthy enough to do these things. Therefore, one must hold on to both paths at the same time in order to be complete. Then he will fulfill the teaching of our Sages "With all your heart" [Devarim 6:5] - with both inclinations. This is the meaning of "we are average people" and the "average person is judged by both".

Thus it says "Appoint for yourself judges and police officers". This refers to the two judges we spoke about, the good and evil inclinations. The good inclination is an "officer" since it polices the nation, preventing them from committing any offence, and so the good inclination admonishes and rebukes man for his misdeeds and shortcomings in serving G-d.

"In all your cities" [literally "gates"] - every mitzvah and holy act has its own gate. When a person learns, prays, or does any other act of holiness in this world, he opens the gates to that specific mitzvah above.

Shoftim - The Spiritual Significance of Cities of Refuge

"You should separate three cities for yourself within your land...." [Shoftim 19:2]

Any sin shares qualities with murder itself, since the abuse of energy for the purposes of evil is like the spilling of blood. However, a sin is only like accidental murder, since the true intention of every Jew, as Rambam testifies is "To fulfill all the commandments and to avoid any sins".

Furthermore, the act of sin is considered to have been done "unintentionally" for "a person does not commit a sin unless he is possessed by a spirit of folly".

The atonement for this is to study Torah, which is analogous to the escape to a city of refuge - because "the words of Torah protect". In other words, just like a city of refuge is a haven to protect accidental murderers from "avengers of the blood" (relatives of the deceased who seek revenge) so too Torah is a refuge from one's personal "avenger of the blood" - the evil inclination.

Furthermore, Torah study is effective in achieving atonement for the "spilt blood" since one's energies become re-devoted to holiness and Torah, which is described as the "Torah of life".

However, in the Messianic Era, the Cities of Refuge will fulfill a diferent purpose altogether.

Despite the perfect global refinement which will occur in the future, the first stage of the Messianic Era will not witness a total elimination of evil, since the possibility of evil occurring will still remain. Only afterwards, in the period of the resurrection, will G-d completely eliminate the existence of evil from the world, when "I will cause the spirit of impurity to depart the earth" [Zechariah 13:2].

Consequently, Cities of Refuge will be required as a mechanism to eliminate even the possibility of sin, which exists as a result of the residual evil within the world (similar to the state of the world before Adam's sin, when there was no actual evil - just the potential for sin).

This prevention of the possibility of evil will be achieved by the introduction of a new type of city of refuge, the three new cities - which allude to a new dimension of mystical knowledge, which will provide protection against even the possibility of evil.

Source: Sicha of the Lubavitcher Rebbe, Shavuot 5751

Gilad's Birthday

Lemon just reminded me, it's Gilad Shalit's birthday. Thanks Lemon, I knew the 28th August was something, but couldn't think what it was.

Gilad's birthday..... another one in captivity..... and Irene bearing down on N.Y.

I'm sure there's a connection there somewhere.

The History Channel's Irene Scenario for New York

This is scary folks, if you're in New York, our thoughts and prayers are with you.

History Channel Mega Disasters: Hurricane Irene Predictive Programming?

Is this History Channel documentary on mega disasters a form of predictive programming for what is about to happen when Hurricane Irene hits? [quoting The Intel Hub]

Hurricane Irene in Bible Codes

Elul Month 5771 Crucial To Israel in Bible Code

Will You Be Judged on "Judgement Day"?

What is the “Great Day of Judgment” and who will be judged on it? Three Answers from the Arizal, Ramban and the Frierdiker Rebbe.

Source: ChabadWorld.net 

Question:  What is the “Great Day of Judgment” and who will be judged on it? 

Answer:  In classical Jewish sources, there are three opinions about the “Great Day of Judgment” referred to in the Prophets. According to Rabbi Yitzchak Abarbanel, there will be no grand Day of Judgment when Moshiach comes, since each person is judged individually after death. The sources referring to a “day of judgment” are talking about a day of punishment and retribution.

According to the famous Kabbalist, the Arizal, there will be a day of judgment, but not for the Jewish People: “Since the soul has already been through the Day of Atonement, and suffering cleanses, and then the soul has been through a number of transmigrations, why is there a need for the soul to return and be judged on a Great Day of Judgment!” In the book Nishmat Chaim, he adds: “And if you say, what will be with those who die close to the time of resurrection, and they have not yet been through the cleansing process or transmigration?... My answer is that instead of a lengthy process of judgment, they will receive their punishment in one intense burst of short duration.”

Therefore, the Arizal establishes that the Great Day of Judgment will be only for the gentile nations of the world.

The Ramban holds that a massive Day of Judgment will be held before the resurrection of the dead. In his opinion, the judgment will be held for every person to determine “if he is worthy of resurrection and the pleasantness of body and soul in that time.”

The Previous Lubavitcher Rebbe, Rabbi Yosef Yitzchak, offers his view of the ultimate Day of Judgment: “The judgment will be made by Moshiach himself, on whom the verse was said, ‘He will not judge by the sight of his eyes or rebuke by the sound of his ears’…. Moshiach will place himself into the difficulties of the Jewish People in exile, and will arouse mercy upon them and find merit for them, that they did not desire to sin but could not withstand their evil inclination.”

Busy With Personal Troubles As Disaster Looms on the Horizon

Source: Revach.net

"Eretz Yisroel is in Sakana [danger]." We've been hearing this from our gedolim for the past few years and never have things seemed so ominous. We are not talking about a doomsday scenario of nuclear war which is a bit beyond our capability to grasp. We are talking about easy to imagine threats from those next to us. We have already suffered from these in small doses in the past, including terror and outright attacks from those living inside our borders, as well as missile barrages from our neighbors. Even those were very painful and now we are facing all that and much more, in a way that make those outbreaks look pale in comparison.

Yet as we approach this very real fear, no one seems to seems to really be concerned about it. Why? Will history judge us as naive as we have judged our predecessors who sat idle in the face of annihilation? The truth is that history only sees big things and does not possess the tools to see the fine lines. Nowadays how could anyone be concerned about potential threats when we live with real problems, daily? Who doesn't have them. Some families are struggling with parnassa, while others R"L are dealing with illness. Most of us are struggling with the Chinuch of our children in a world gone mad, and all of us are working on improving ourselves as we watch our generation sink into a moral abyss and we ourselves don't seem to match up to generations gone by. We simply don't have any room on our overflowing plate of tzorus for doomsday predictions on the political front.

This makes you wonder. Why then in this critical juncture of history, when Hashem is preparing a huge storm on the horizon, potentially the biggest storm ever, would He distract us with so many of our own personal problems. Why wouldn't Hashem awaken our hearts to focus on how we can head off a catastrophic future?

The answer seems simple and the fact that we are so quiet seems to indicate that deep down we understand this. It is clear as our Gedolim have told us over and over again the past few decades, we are living in Ikvisa Meshicha, the generation that bridges the galus and the days of Moshiach. We are living in the absolute physical and spiritual blackness before the dawn. To successfully cross the bridge and skip over this deep and dangerous ravine we need two things. First we need to show we have rid ourselves of the cause of the destruction many years ago, Sinas Chinam. Second in order to be zocheh to greet Moshiach we must fill ourselves with complete Emunah in Hashem.

If we are actually standing at the threshhold of the last and most painful step that will herald the Geula, Hashem has indeed done us a tremendous service by sending us these waves and waves of distractions. Focusing on potential war would be not only fruitless as we are not in the position to to do anything about it, but it would even be counter productive. What would we do, go on a PR offensive? Take self defense courses? Arm ourselves and prepare to defend our lives? Nonsense. It would just serve to exacerbate our lack of emunah.

The generation before Moshiach is called Chevlei Moshiach because Chevel means rope. We are all hanging by a rope that is shaking violently trying to throw us off. Only those who manage to hang on will survive this brutal period. Only the strongest among us will hang on, the rest will fall into the abyss. And what is this rope attached to, that will save us? Emunah! The rope has never shaken so violently in history. Mankind has determined we are the masters of the world. For money, dial education and acumen. For health, see modern medicine. For model children, choose from an assortment of self help books. We are the self help generation. We truly believe that we can have whatever it is we set our heart on. It is up to us! And it is, each man to his own, stoking the flames of Sinas Chinam.

So instead of letting us lead tranquil lives and let us focus on winning the next big war, Hashem has let us sink so low in Sinas Chinam that we no longer follow the news, and unfortunately we are the news. Instead of shedding light on the nations, we are enveloping the world in darkness that no one has ever expected from Hashem's chosen nation, murdering our own children and murdering our own Holy men. Maybe Hashem is taking us to lowest point so we can finally after 2,000 years understand the implications of Sinas Chinam.

Maybe our health, livelihood and families are crumbling around us so that despite our mighty efforts, we understand before tragedy strikes, that we must live a life of self responsibility but not self help, as help comes only from one place high above us.

Our personal lives are not a distraction from the events ahead, they are the perfect lead up to them. We should appreciate these lessons, as only a true recognition of what we are being taught us will save us from the ultimate day of rage. And then with our Ahavas Yisroel and Emunah in hand, we will survive that day and live to dance before Moshiach Tzidkeinu in a world of Giluy Shechina, bimheira biyameinu, Amen!