Thursday, June 21, 2012

Ulpana: Praying for Salvation

A fast was called for today in support of the Ulpana neighborhood of Beit El. Many supporters are fasting in a “mini Yom Kippur” in hopes of changing the decree. ‘Mini Yom Kippur’ as Yidden Fast, Pray for Ulpana

Police held a large-scale exercise at an IDF base in the Arava region of southern Israel today to simulate the evacuation of five apartment buildings in the West Bank outpost of Uplana. The homes are slated for demolition by the end of the month in line with a High Court ruling, which said that the structures were built on private Palestinian land. Israeli Police Hold Large Scale Drill Ahead Of Ulpana Evacuation

Wednesday, June 20, 2012

Melbourne Quake

THE biggest earthquake for more than a century has hit Victoria tonight with millions feeling it when it struck just before 9pm (AEST), lasting up to 20 seconds in some areas.
Story: News.com


Tuesday, June 19, 2012

For the Sake of Heaven

Korah the son of Izhar, the son of Kohath, the son of Levi took [himself to one side] along with Dathan and Abiram..... [Korach 16:1]

Chazal state in Pirkei Avos [5:20] : ''Any dispute that is for the sake of Heaven will have a constructive outcome, but one that is not for the sake of Heaven will not have a constructive outcome.''

What sort of dispute was for the sake of Heaven? - the dispute between Hillel and Shammai. And which was not for the sake of Heaven? - the dispute between Korach and his entire company.

Why, asked R'Yonason Eybeschutz, does the Mishnah state: ''The dispute between Korach and his entire company''?  Wasn't the dispute between Korach and Moshe?

From here we learn, said R'Eybeschutz, that the dispute was not between Korach and Moshe at all; rather, it was really between Korach and his assembly, as each one of them was vying for leadership and power!  Moshe Rabbeinu, however, did not take up their quarrel; on the contrary, he tried his utmost to appease them so as not to carry on a dispute that would eventually lead to disastrous results.

Source: Rabbi Yisrael Bronstein

Monday, June 18, 2012

Moshiach on a Donkey

Art: Elhanan Ben-Avraham

Moshe complains about the accusations hurled against him and says, "Lo Chamor Echad Meihem Nasasi", I didn't even take a single donkey from them [Korach 16:15]. Rashi says this refers to when he came down to Mitzrayim to redeem them on a donkey, and he paid for it from his own money. Rav Shimon Schwab asks, why would Moshe think that he should have taken the money from Bnei Yisroel.

Rav Schwab answers that the gemara in Sanhedrin [98a] says that when the geula comes, if we are zocheh [deserving] Moshiach will arrive on clouds, if not then Moshiach will come come as a pauper on a donkey. Why? The whole world needs to know that Hashem is bringing the geula and Moshiach has no power by himself. If Bnei Yisroel are Maaminim and Ovdei Hashem then Moshiach can come in grand fashion and we will all place thanks in Hashem and not Moshiach. But if we do not recognize Hashem's hand, then Hashem will need to send a Moshiach who is powerless and destitute to show that it is not his charisma, brains, or money that will release us from the galus.

Moshe was the Goel in Mitzrayim. Bnei Yisroel was not zocheh and Moshe came riding into town on a donkey lacking any pomp or grandeur. He came with the stick in his hand and the shirt on his back. To show his poverty he should have asked Bnei Yisroel to pay for his donkey. Even then he did not, since he did not want to take anything from any member of Klal Yisroel.

Source: Revach.net

Sunday, June 17, 2012

European Bank Run

SAVERS take billions of Euros out of European banks to protect their cash. Pity that's just going to make the storm worse.
  • Savers make a run on European banks 
  • Putting cash into property, hoarding at home 
  • Removing cash will just make banks less stable 
  • How shock waves will hit if Greece drops the Euro 
Savers across Europe are fleeing the continent's debt crisis.

In Europe's most economically stricken countries, people are taking their money out of their banks as a way to protect their savings from the continent's growing financial storm.

Worried that their savings could be devalued, or that banks are on the verge of collapse and that governments cannot make good on deposit insurance, people in Greece, Spain and beyond are withdrawing euros by the billions - behavior that is magnifying their countries' financial stresses. The money is being hoarded at home or deposited in banks in more stable economies.

Read more: News.com

Friday, June 15, 2012

Why Me?

by Rabbi Aron Moss

Question of the Week:
Does G-d pick on some people? I think he is picking on me because I have suffered one loss after another for much of my life. It seems that as soon as I have survived one tragedy, another one comes crashing down on me. I always bounce back but I am starting to take it personally...

Answer:
There was once a tow-truck driver who lived near a muddy old country road. Every day he would jump into his truck and drive a mile or so to a particularly sludgy bend in the road, and every day his truck would get stuck in the mud. But it was a trusty old truck, and its chunky tires and growling engine would always be able to beat the mud and climb up onto solid ground.

Most days, as he drove along he would encounter other motorists who had unknowingly ventured onto the muddy road and got stuck in the bog. Some of them had been trapped there for hours, haplessly revving their engines and watching their wheels spin aimlessly in the muck. The truck driver would appear like a savior and offer them a tow, drag them out and set them back on the road.

The truck driver's son once asked him, "Why do you always drive down this muddy road. You always get stuck in it. Why don't you take your truck somewhere smoother, where the road is clear and dry?"

"That's the whole point," said the truckie to his son. "My tow-truck has the power to get through that mud. The only reason I pass by there every day is to find others who are stuck and can't get out themselves. That's what a tow truck is for."

Some souls are like tow-trucks. They somehow have the strength to burst through the thickest and muddiest roads of life. No matter what life throws at these people, they muster the inner fortitude to get through. And so they keep getting thrown into the abyss, over and over again.

What these souls probably don't even realize is that they are helping others. When you face a tough time and beat it, you bring light into that dark place, which can shine a path for others who are stuck in their own darkness. It could even be that the only reason you had to pass through that dark roadway is to help drag other souls out of their darkness.

Sometimes we help others directly, by sharing our experiences and teaching a new way to those who can't see a way out. Or it may happen indirectly. The mere fact that you went through it and survived blazes a pathway, opens a door, and other suffering souls whom you may never meet suddenly find a way out of their quagmire and are set free.

So perhaps you are a tow-truck soul. Perhaps sometimes you are being towed. We all experience both. But if we would realize that every time we conquer our own darkness we may be helping someone who can't help themselves, we would be inspired to keep on trucking.

Ask Not Whether, But How

by Rabbi Y. Y. Jacobson

Kill the Messenger? Why were the Spies Condemned for Reporting the Facts?

The difficult we do immediately; the impossible takes a little longer. -- General Montgomery

The Hole in the Roof
A rabbi stands before his congregation and reports to them that a massive hole has been found in the roof of the synagogue.

"Now I have good news and bad news for you," the Rabbi continues. "The good news is that we have the money to repair it; the bad news is that the money is in your pockets."

If We Win?
The story is told that the Israeli parliament, or Knesset, recently convened an emergency session to figure out a solution for the devastated Israeli economy.

One brilliant minister said, "Let's declare war on the U.S., and then, in the wake of the utter destruction America will bring upon us, we will receive billions of dollars for reconstruction, like Germany and Japan.
"Sounds great," responded another member of the Knesset. "One problem: What will we do if we win the war?"

Twelve Jews on a Mission
This week's portion, Shlach, tells the story of 12 men who were dispatched by Moses from the desert to go and survey the Land of Israel and its inhabitants. The purpose of their journey was to prepare the Jewish people for the subsequent conquest and settlement of the Land.[1]

Upon discharging the spies on their mission, Moses presented them with a list of questions they needed to answer. "See the Land," Moses said to them. "How is it? And the nations that dwell in it—are they strong or weak? Are they few or numerous? And how is the land in which they dwell—is it good or bad? And how are the cities in which they dwell—are they open or are they fortified?"

When the 12 spies returned from their 40-day tour of Israel they presented to the people a report of their findings.

"We arrived at the Land to which you sent us," the spies said, "and indeed it flows with milk and honey and this is its fruit. But the people that dwells in the land is powerful, the cities are greatly fortified and we also saw the offspring of the giant.

"We cannot ascend to that people for it is too strong for us," the spies proclaimed.

The report that the spies brought back demoralized the Jewish nation and drained it from the motivation to enter the Land. As a result, the spies were severely punished and the entire generation ultimately died in the desert, never making it into the Land. Only 39 years later, in the year 1276 B.C.E., did the children and grandchildren of this generation cross the borders of Israel and settle the Promised Land.

Kill the Messenger?
One of the many questions raised by biblical commentators [2] concerns the reason for the spies receiving punishment. Moses gave them a detailed list of questions about the Land; he instructed them to make their own observations as to what will await the people upon their arrival.

This is exactly what the spies did. They came back with an answer to all of Moses' questions and reported what they perceived to be the reality of the situation. If Moses expected them to cover up their observations -- that the Land was inhabited by mighty men and its cities were greatly fortified -- he should have never sent them in the first place!

Why were the men faulted for relating what they had seen?

Introducing Paralysis
The answer is that if the spies had merely related to the people the reality of the situation as they saw it, everything would have been fine. But they did more than that. They used the difficulties they observed as an incentive to introduce the option of surrender and capitulation in the face of crisis.

Had the spies returned and said, "Hey guys, we have seen a mighty people and well-protected cities in the Land, so now we need to devise an effective strategy of how to go about our challenging mission," they would have fulfilled their task splendidly. The moment they responded to the obstacles by saying "We cannot do it anymore," they swayed an entire people to abandon their G-d-given destiny.

The spies are condemned in Jewish tradition for substituting the "how will we do it" with the "can we do it?"

Conquering Your Darkness
Each of us has a domain in our life that needs to be conquered, a terrain that needs to be transformed into a "holy land." Some of us need to battle fear, temptation, addiction, or shame. Since the challenges that lay in recovery's path are at times frightening, we are naturally tempted to believe that we are incapable of overcoming our darkness and we thus surrender to our demons.

Though this feeling is understandable, it is a sad mistake that must be fought tenaciously, for it robs us of the opportunity to liberate our souls and arrive at our personal "Promised Land."

The option of resignation compels us to remain stuck for the rest of our lives in a barren desert made up of shame, insecurity and weakness.

The question ought never to be, "Can I do it?" The resources to repair the hole in our personal roof are always present. Every problem can be dealt with. The only legitimate question is, "How do I do it?"[3]

To see the footnotes, click here

Thursday, June 14, 2012

Amazing stories of Rabbi Mordechai Eliyahu zt'l

The following are excerpts from the book "Avihem shel Yisrael" on Rabbi Mordechai Eliyahu of blessed memory

Rabbi Mordechai Eliyahu (1929-2010) was one of the greatest torah scholars and kabalists of our times. He was elected chief rabbi of Israel in 1983, a post which he originally rejected, but Rabbi Yisrael Abuhatzeira (Baba Sali) convinced him to accept the office. He was exceedingly humble, and was beloved by a wide range of Jews. The following are some of the tens of thousands of stories told over by eyewitness accounts.

Rabbi Mordechai Eliyahu zt'l was very careful to guard himself from all forms of avodah zarah (idol worship). Once he was on a visit to Canada, and the mayor invited him to the museum which had all sorts of christian statues which are essentially idols of silver and gold. When they came out of the museum, Roni, the driver, saw the Rav lift his eyes to the heavens and say "Master of the world, please clean me from this tuma now". They started to drive away and suddenly the car slipped on the snow and fell into a channel. Everyone came out of the car and saw that, thank G-d, nobody was hurt. But when they returned, Roni heard the Rav say "Master of the world, thank you."

The wife of Rav Yitzchak Kaduri (the late chief sefardi kabalist) told over that one time she arrived at the home of Rav Mordechai Eliyahu, and saw him learning with a man dressed in white who had an extremely impressive appearance. Since she did not want to disturb their learning, she decided to return the next day. When she returned the next day, she told the rav that she came the day before but didn't want to disturb his learning with the man in his room. The rav asked surprisedly, "you saw him?" she answered "yes, why is the rav surprised?", "if so", he answered "you merited to see Beniyahu ben Yehoyada!" (see Shmuel II ch.23:20-22)

"Several times, the Rav came to me in dreams to tell me what to do. One time I needed to drive the Rav but did not arrive. I fell asleep and didn't wake up. Twelve minutes before I was supposed to arrive at the home of the Rav, I see the Rav in a dream, saying to me "Roni, where are you?". I jumped from the bed, and arrived at the home of the Rav at the exact time we were supposed to leave. One time, I wanted to take my daughter out of her kindergarten and to move her to a different kindergarten. The Rav was not happy about this. Because this would have hurt the first kindergarten teacher, and she was a woman with a difficult financial status. But, for me it was difficult with her, and I decided to move her to the other kindergarten. At night, the rav came to me in a dream and said to me "don't cause hurt to the kindergarten teacher. She doesn't have parnasa (money) and your daughter won't be damaged". I was shocked, and in the morning I asked the Rav what to do. He answered me, "Like I told you in the dream".

Source and more at: Daf Yomi Review