The Yud and The Hei

The Zohar teaches that the letter yud was added to Pinchas' name and the letter hei was added to Yosef's name [see Psalms 81:6] because they were both zealous about the prohibition of cohabiting with a non-Jewish woman.  Pinchas killed Zimri and Yosef resisted the persistent attempts of Potifar's wife.

This sheds light on Rashi's explanation why each of the family names included in the census consisted of their paternal father's names with a hei added at the front and a yud at the end:  ''The nation would taunt [Israel] saying ''Why do they trace their lineage by tribe? Do they really think that the Egyptians did not have their way with their mothers?''... So God placed His Name upon them, hei at one end and yud at the other, as if to say ''I testify that these people are indeed the sons of their fathers'' [Rashi to Pinchas 26:5].  Thus we see here that the same letters, yud and hei, were added to show that the Jewish people had been moral, like Pinchas and Yosef.

Why is this vigilance attested to by these two particular letters?  Our Sages noted that the Hebrew words for ''man'' אישׁ and ''woman'' אשׁה only differ in the letters yud and hei, which spell God's Name.*  On this, they remarked ''If a couple is found worthy, the Divine Presence will be with them''.  [Sotah 17a]  Here we see the Talmudic source that the letters yud and hei testify that God's people are pure and holy.

*When the letters yud and hei are removed, both words spell אשׁ - fire - showing that when God is not present in a marriage, there is fire.

Based on Likutei Sichos Lubavitcher Rebbe

The Three Weeks

Written by Rabbi Benzion Milecki

This Shabbat, the 17th of Tammuz, marks the beginning of The Three Weeks period of mourning which culminates on the 9th of Av. It commemorates the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people. Because it is Shabbat, the fast of the Seventeenth of Tammuz is postponed until Sunday.

The 17th of Tammuz marks the beginning of The Three Weeks period of mourning which culminates on the 9th of Av. It commemorates the conquest of Jerusalem, the destruction of the Holy Temple and the dispersion of the Jewish people.

This 21 day period is also referred to as bein ha- metzarim - "within the straits," based on the verse [Eichah 1:3] which states: All of her pursuers overtook her within the straits. The Sages [Eichah Rabbah 1] explained that "within the straits" refers to the days of affliction between the two straights, the seventeenth of Tammuz, when the walls of Jerusalem were breached, and the Ninth of Av, when the Temples were destroyed.

During this period, we lessen the extent of our rejoicing. Marriages are not held, we refrain from listening to music, dancing, taking pleasure trips, and from taking haircuts or shaving.

The Lubavitcher Rebbe also urged that the Three Weeks should be a time of increased giving of charity and Torah study (in keeping with the verse [Isaiah 1:27], "Zion shall be redeemed by law, and her returnees by charity"), particularly the study of those portions of Torah that deal with the laws and the deeper significance of the Holy Temple.

During this period, when writing a letter it is customary to insert the following words under the date: "May these days be transformed into days of gladness and rejoicing". This is based on the biblical verses which prophecy that upon Moshiach's coming, these will become the greatest festivals.

May it occur very soon!

Perek Shira: Be Smart Like A Donkey

Avrohom went to the Akeida on a Chamor [donkey], Yisachar is compared to a Chamor, Moshe took his family on Chamor to Mitzrayim, Bilam got blasted by his Chamor, Pinchos ben Yair's Chamor wouldn't eat Tevel, and Moshiach will arrive on a Chamor. What is it with the Chamor?

There is no harder working, obedient, and modest animal like a Donkey. It carries its load without fuss with its great strength. Even when it lies down it doesn't throw off its load. It never uses this strength to fight or rebel against the wishes of a human. This is its nature. It never worries about its food because it always knows it will be rewarded by its owner who needs to keep his trusty friend nice and strong.

The K'naf Renanim says that the Chamor is a reminder to us to put aside our own desires and subjugate ours wishes to that of our Master. "Bitul" was Avrohom's reaction to Hashem's command to slaughter his son. Yisachar is completely devoted to Torah. Bilam had to be told off by a Donkey who was practicing Bitul, because he didn't know how to be "Mivatel" himself. Moshiach will arrive when Klal Yisroel understands that we need to be Mivatel ourselves to Hashem and he will take care of us.

The Donkey sings: "Licha Hashem HaGedula, V'Hagevura, V'Hatiferes..." To you Hashem are all the virtues and powers. We look to you and are Mivatel ourselves.

Source: Revach.net

Will the Real Moshiach Stand Up ?

Hormuz - Torah Codes

The Iranian Threat in the Straits of Hormuz



Also see today's news: Iran boasts it could wipe out US presence in Middle East in minutes

Hormuz

re: Gog and Magog and the Strait of Hormuz

US military strength beefed up at Hormuz as nuclear talks with Iran fade

The Obama administration released details Tuesday, July 3, of a fresh buildup of its military forces in the Persian Gulf, stressing their task is to fend off any Iranian attempt to endanger international shipping by blocking or planting mines in the Strait of Hormuz.

Shortly after the announcement, senior US administration officials said the fourth round of nuclear negotiations between Iran and six world powers taking place in Istanbul Tuesday were most probably the last: Tehran has refused to give way on the key issues of the 20-percent grade enrichment of uranium and the closure of its underground nuclear facility at Fordo.

The new war drums sent oil past $100 for the first time in three weeks.

As for the Gulf buildup, US sources said counter-measures were in place in case the extra forces were targeted for Iranian aggression.

Full story: Debka

Also see: U.S. Adds Forces in Persian Gulf, a Signal to Iran

Special Prayer for Salvation

Either buy the book [see link below] or print this out, and use as often as necessary.  Hebrew text can be found in the book.  

A Plea to Open the Gates of Mercy

Open for me the Gates of Mercy, the Gates of Heaven.

The Eternal is King; the Eternal was King; the Eternal will be King forever.

We bend our knees, bow, and declare before the Supreme King of kings, the Holy One, blessed is He, that it is He Who spreads out the Heavens and establishes the earth.

For the Eternal alone is God, in Heaven above and on earth below; there is no other.

Please take my soul out of prison, for I have awaited Your salvation.

Eternal, Eternal, lad me in Your righteousness, because my enemies are waiting for me; straighten Your way before me.

The Eternal will protect my going and coming for life and peace from now and forever.

Source: ANENI: Special Prayers for Special Occasions

Standing at the End of the Redemption Process

Just received an email from Rav Fish with the following in the subject heading: "HaGaon Hamekubal Rav Beniyahu Shmueli announced in his weekly shiur that we are standing at the end of the redemption [process]."

See: The Ninth Plague