Where's David from Georgia?

Miraculous events are common at the Ohel of the Lubavitcher Rebbe.  This one occurred last week.

A small crowd filled the entrance room of Ohel Chabad Lubavitch Center in Cambria Heights, Queens, on Motzoei Shabbos Shemos 5776 to watch videos of the Lubavitcher Rebbe that play in a constant loop.

Shown on the large screen was a farbrengen held on 10 Shevat 5732 in the main shul at Lubavitch Headquarters - 770 Eastern Parkway, and celebrating the anniversary of the Rebbe accepting the leadership of the Chabad-Lubavitch movement.

In the video, in between delivering "sichos," the Rebbe was searching for someone.

Sitting and watching the clip were David Weisshaar of Atlanta, Georgia, and his fiancee Leah Ganz of Woodmere, New York, who came to pray before their wedding. He is a real estate broker in Atlanta and she works for the Orthodox Union (OU).

"We got engaged on December 13 and people have been encouraging me to go to the Rebbe and ask for his blessing," Weisshaar told COLlive.com in a phone conversation from New York on Sunday.

Weisshaar, 44, has grown close to Chassidus with the guidance of Shliach Rabbi Shmuel Posner of the Chabad House of Boston, MA. He later studied in the Yeshivos Ohr Temimim in Kfar Chabad, Tiferes Bachurim in New York and Ufaratzta in Katamon, Jerusalem.

So when he came to the Five Towns last week to visit his fiancee, he offered her to go with him to the Rebbe's holy gravesite at the Old Montefiore cemetery in Queens after Shabbos.

Upon arriving there, Weisshaar commented to Ganz that "everything here is Hashgacha protis - Divine Providence." The two, accompanied by a friend, wrote a personal 'pan' request, as customary, and walked into the Ohel to pray.

Sipping a warm drink, the two sat down in the "house" adjacent to the cemetery to draw further inspiration from watching a video of the Rebbe from the vast archive footage of JEM [Jewish Educational Media].

"The Rebbe was between talks and had a big bag of mail in front of him," Weisshaar told COLlive.com. "Then, all of a sudden, the Rebbe asked, 'is there a Jew here from Georgia?' I turned to Leah and asked if she saw that as well.

"Then the Rebbe spoke again and said, 'where's David from Georgia?' That is when I jumped up out of my seat. I said, 'wow! This is kind of wild!' I realized the Rebbe wasn't only looking for a Jew from Georgia, he's looking for 'David from Georgia!'"

"We noticed that it took a while for the people in 770 to find this David," Weisshaar related. When the Jew from the former Soviet country is finally found, the Rebbe instructs him to sing.

The person, who was a diamond dealer and an immigrant living in Kiryat Malachi, Israel, began singing a Georgian Jewish melody.

And the words? The blessing for a bride and groom traditionally sung at weddings: "kol sason v'kol simcha, kol chatan v'kol kallah..."

Weisshaar says he turned to some bochurim standing nearby and told them that his first name is David and that he lives in the state of Georgia as well, and that he came at this late hour to request a blessing for their wedding.

The friend that came with Weisshaar and Ganz even commented that David also resembles David from the video. Bochurim present were moved by the story and helped Weisshaar purchase the Farbrengen DVD from 10 Shevat 5732.

"I already knew this (engagement) was a solid thing and I was sure we had the Rebbe's bracha," Weisshaar said. "But this was like the icing on the cake. It was kind of crazy to see it on the screen."

The couple set their wedding date to Thursday, 24 Adar II, 5776 in Brooklyn, NY. Mazel Tov!

Source and more photos at: COLLive

A Miracle Within a Miracle

''There was hail and fire flaming amid the hail'' [Va'eira 9:24]

The Midrash states that the Plague of Hail was a miracle within a miracle: the hail did not extinguish the fire and the fire did not melt the hail.  Rather, both elements joined forces in smiting the Egyptians.

R' Acha compared this to a king who had two very powerful legions of soldiers. To find greater favor in the king's eyes, each legion tried out-doing the other when they went out to war. The competition between the two legions escalated to the point that they hated one another.

This hatred continued for some time until a major war threatened to break out in the king's land. The king summoned both legions to appear before him, and he told them the following:

''I know'' said the king, ''that you are both very powerful and dedicated to my service. I usually send only one of you at a time to the battlefront. But now a major war looms on the horizon, and I need assistance from both of you. But what shall I do about your mutual hatred? You must make peace between yourselves and go out to war united. Then we will be victorious!''

So it was with the Plague of Hail. Hail and fire cannot co-exist because the nature of fire is to melt hail and the nature of hail is to extinguish fire. But in this instance, Hashem made peace between them and together they struck at the Egyptians.

Source: Rabbi Yisrael Bronstein

Shana Tova on the New Year

Photo: Daily Mail

A story is told, about the Lubavitcher Rebbe, how one year on the 1st of January he wished someone a "Happy New Year". Seeing the surprised reaction to this open acknowledgment of this secular juncture, the Rebbe went on and quoted a verse in Tehillim [Psalms 87], where King David writes how "G-d takes into account the demarcations of time of all the nations of the world".

As Jews we don't ignore New Year, we acknowledge the world around us.

The Apta Ruv – The Oheiv Yisrael - used to bless people on the secular New Year’s “From now on, there should be a good year for Klal Yisrael” 

It is said that The Ropshitzer Ruv, used to wish people a happy new year’s in Polish “Szczęśliwego nowego roku” on the secular new year.

See more at : The Rare Minhag of Wishing ''Shana Tova'' on New Years

Responding to Stress

Rabbi Dr Abraham Twerski talks about stress: just take two minutes and watch this. You won't forget it.

 

Unity is Strength

"Behold! the people, the Children of Israel, are more numerous and stronger than we" [Shemot 1:9]

The verse teaches us, said R'Yisrael of Rizhin, that when the Jews act as one people, free of discord and strife, then the nations of the world see them as ''more numerous and stronger'' than themselves and realize that they cannot dominate the Jews.

This can be compared to a father who invited all his children to his home.

When they arrived, they gathered around him.

The father held several thin twigs in his hand. He gave one to each of his children and then asked them to break them.

His children snapped the dry twigs with ease.

The father then passed around a bundle of several twigs.  "Now" said the father "please try breaking this bundle."  Each one tried to break the bundle but none succeeded.

"You see" said the father "as long as you remain united in the same way that these branches are united, nobody will ever be able to harm you! But if you act divisively and there is disharmony among you, then be aware that a lone individual is as feeble and easily broken as a thin twig."

Source: Rabbi Yisrael Bronstein

Mashiach's Arrival: Now, Later or When?

Rabbi David Pinto Shlita

 

Historic Flooding in the UK

Parts of the United Kingdom have been inundated with floods, and the rain continues to fall. The cities of York and Leeds have been brought to their knees, in what the leader of one local authority described as “a catastrophe waiting to happen”.

Underwater

 

Shemot: Names

The word "shemot'' means ''names'', as in the verse ''these are the name of the children of Israel who came to Egypt'' [Shemot 1:1]

A person's name is an extremely personal matter. Whenever a person hears his name called out, the word resonates in his heart, and lifts his spirits.  People feel so strongly for their names that they will pay fortunes to have their names written on buildings, as they yearn for their identity to be perpetuated in stone. 

In fact, a name is such a deep-rooted entity that, if a person faints, whispering his name into his ear can actually bring him back to consciousness.

Rashi comments [1:1] that naming is the best sign of affection.  Seemingly there are greater signs of affection than mere naming. A parent can show love to a child through giving a gift, or through words of affection, or through physical embracing. Why did G-d show His affection to the tribes through repeating their names?

However, these other signs of affection are all relative to the situation at hand. For example, what might be a generous gift for one child would be an insult to another. Similarly, words of affection must be specific for a particular child at his level. And while a hug may always seem appropriate, it requires the presence of the child and his conscious alertness. Only the calling of a name breaks through these barriers and is applicable in all circumstances.

Consequently, when the Jewish people were immersed in the idolatrous culture of Egypt, they had few merits and so the only possible sign of affection was to repeat their names.  This teaches us that G-d's love for a Jew is unconditional.

Source:  Likutei Sichos Lubavitcher Rebbe