Sunday, September 16, 2018

Fooling Yourself



People mistakenly think they can hide those parts of their personality they don't want the world to see, and reveal only the parts they are willing to let others know about.

But the truth is that even the deepest parts of a personality stand out on the tip of your nose for everyone to see - everyone except yourself.

A person thinks he knows himself, but even that he doesn't know. Similarly, a person thinks he knows how his voice sounds, but when he hears himself on a tape he sounds strange. He can't believe it's really him while others recognize his voice right away. This is also true of our drives and motivations: we deceive ourselves as to what we really think, while to an outsider it is obvious.

Rabbi Mendel Kaplan "Reb Mendel and his Wisdom" by Yisroel Greenwald

Sunday, September 9, 2018

Shana Tova


Wishing everyone a Shana Tova and may we all be written in the Book of Life for all revealed goodness for the coming year. 

Monday, September 3, 2018

The Messianic Light



HT: RFA

Source: Rabbi Mendel Kessin, an excerpt from his soon-to-published book

There's a midrash that relates that the Torah of Moses, which is everything that Jews have now, will seem as vacuous as air when compared to the Ohr Mashiach, the Messianic Light that will come into the physical world. 

Furthermore, the midrash adds that the Torah of Mashiach will be vaporous compared to the Torah of the World-to-Come. Can you believe this? It's astounding what G-d has in store for klal Yisrael and for those others who are deserving of the Messianic Light’s teachings. 

In truth, we really have no concrete idea as to what will happen in the World-to-Come because we cannot comprehend what it means to be alive in that dimension. Were G-d to show you what it means to be alive in that world, it would completely destroy your free will. 

It's an exhilarating experience of truth and, if you know the truth, you don’t choose anymore. In our world, however, you are compelled to act in the way that is commensurate with the truth you perceive.

Sunday, September 2, 2018

The Future Redemption


Parshat Nitzavim:


The future redemption: Moses warns of the exile and desolation of the Land that will result if Israel abandons G‑d’s laws, but then he prophesies that in the end, “You will return to the L‑rd your G‑d . . . If your outcasts shall be at the ends of the heavens, from there will the L‑rd your G‑d gather you . . . and bring you into the Land which your fathers have possessed.” 

The Talmud Talmud [Sanhedrin 97a–98a] mentions various signs to identify the generation in which Moshiach will arrive.

In that generation:
  • Torah scholarship will be diminished. 
  • There will be many troubles and difficult decrees. 
  • The younger generation will not respect their elders. 
  • There will be inflation in food prices. 
  • The government will turn towards heresy (denying the Torah). 
  • People will despair of the Redemption. 
  • People will have no money left in their pockets (i.e., savings). 
  • The Jewish people will not have supporters. 
  • The generation will be either entirely righteous or entirely wicked. 
  • There will be no fish available for purchase, even for sick people. 
  • There will be no arrogant people left amongst the Jews. 
  • There will be no judges or enforcers left amongst the Jewish people.

Source: Chabad

Monday, August 27, 2018

Word Power




The Baal Shem Tov taught:
Your soul is mixed with good and evil, in order that it should be free.
Therefore, when you speak holy words, they draw down new life from holiness, and when you speak evil words, they draw down new life from the root of evil and the Other Side. The latter causes you to do evil.
So everything in your life, whether for evil or for good, depends upon your speech.

Thursday, August 23, 2018

Mad World

Art: Mike Worrall

This is for me, and everyone else who's feeling the same way right now.

"A king was informed by his chief minister that there had been blight on the crops that year. They were affected so greatly that anyone eating the grain would become insane. "But" said the minister, "there is no need for us to worry. I have set aside enough grain from last year's harvest for the both of us that will last until the harvest of the following year."

The king shook his head. "No," he said. "I will not allow myself any privileges other than those shared by my subjects.  "We shall eat of the same grain," the king continued, "and we shall both go insane together with the rest of the population. But here is what we shall do. You and I will mark our foreheads with an indelible imprint, so that when we go insane, I will look at you and you will look at me and we will know we are insane."
[Rebbe Nachman of Breslov]