The Greatness of our Generation

An older Rabbi Kessin shiur recently uploaded to You Tube. [thank you Neshama]

As soon as a new shiur is uploaded, I will publish.

Potentially Great

וְאִם דַּל הוּא "And if he is poor" [Metzora 14:21]

Written by Rabbi Yisroel Bronstein

The offerings of a wealthy man and that of a poor man, remarked the Chofetz Chaim, are not equal.  A wealthy man brings an offering in accord with his wealth, while a poor man brings an offering that is within his means.

The Mishnah in Maseches Nega'im states that a wealthy metzora who brings a poor man's offering does not fulfill his obligation with that offering.

The same thing applies, said the Chofetz Chaim, to a Jew's spirituality.  A person must put forth the utmost effort when it comes to serving Hashem, and he must utilize the potential that Hashem has granted him.  For example, Hashem demands much more from a talmid chacham than from someone who is ignorant in Torah learning.  Each individual must harness his own potential and level to its maximum.

There are times when you pray or study Torah and you think to yourself:  "I may not be totally focused during my prayers and learning, but compared to my friend, I am far superior."

This is a grave error.  The friend may fall into the category of a spiritually "poor man" - perhaps he never learned how to pray properly; perhaps he has worries that gnaw at his peace of mind; or perhaps the friend does not possess the same intellectual capabilities that you do.

Your friend's deeds may appear inferior to your own, but Hashem, Who knows and understands the hearts of every man, sees that your friend is praying and studying Torah to the best of his ability, thereby satisfying that which is required of him.  It may very well be that it is you who are the inferior one!

Reb Zusha was on his death bed, and tears were streaming down his face. "Why are you crying?" asked his disciples. "If God asks me why I wasn't like Moses or Maimonides," answered Reb Zusha, "I'll say, I wasn't blessed with that kind of leadership ability and wisdom.

"But I'm afraid of another question" continued Reb Zusha, "what if God asks: Reb Zusha, why weren't you like Reb Zusha? Why didn't you find your inner being and realize your inner potential? Why didn't you find yourself? That is why I am crying."

The Essence of Pesach and Our Job at the End of Time

New Rabbi Kessin shiur

A Whiter Shade of Pale

"If he has turned completely white, he remains pure" [Tazria 13:13]

R' Yochanan in Maseches Sanhedrin [98a] taught: "Mashiach, the son of David, will only come to a generation that is either entirely meritorious or entirely guilty".

This statement is difficult to understand, noted the Chasam Sofer (R' Moshe Sofer).  For while it is easily understood why a generation that is entirely meritorious would be worthy of receiving Mashiach, on what basis would a thoroughly guilty generation receive him?

We find a similar difficulty in the verse: "If he has turned completely white, he remains pure".  If a small affliction is considered impure, why is it considered pure when it covers the metzora's entire body?

We can answer both questions with one answer. Skin afflictions come upon an individual in order to inspire him to repent for his misdeeds.  Now, if his entire body has turned white, he will definitely be humbled to repent completely and sincerely. There is therefore no need to declare him impure.

The same applies to a generation that is completely guilty.  The way to awaken a generation that is full of sin is not with reproach but by sending them Mashiach ben David.  Then they will return to Hashem in complete repentance.

Source: Rabbi Yisrael Bronstein

The Talmud states: "The son of David [Moshiach] will only come when every government becomes heretical".

Rabah said: "Where do we see [an allusion to] this in Scripture?  From the verse: "he has turned completely white, he is ritually pure." [Sanhedrin 97a]

Rashi explains: "Just like when the affliction has spread throughout the entire skin the person is ritually pure, so too when all the governments have become heretical, the redemption will come."

This sign of redemption could be seen as either:

a) A negative sign, that people have become so corrupt that G-d is forced, so to speak, to save the world and bring redemption.

b) A positive sign, that the world has become so refined that it is clear to everybody that any regime or government which is not based on Torah is heretical and corrupt.

This parallels the two views expressed above:

a) If the corruption of governments is a negative sign, it follows that G-d is "forced" to bring the redemption, so to speak, despite the world.  This corresponds to the view that the law ("he has turned completely white, he is ritually pure") is a super-rational decree of scripture, which is followed despite the fact that it is illogical.

b) But if the corruption of governments is a positive sign, it follows that G-d is bringing the redemption because the world has become good. This corresponds to the view that the law is logical.

Source: Based on Likutei Sichos Lubavitcher Rebbe

Blue

Almond Blossom - Vincent Van Gogh

The tassel is blue
the blue is the colour of the sea
the sea is the colour of the sky
and the sky is the colour of the Throne of Glory

[Source: The Talmud on the blue thread of the tassels on the corners of the tzitzit]

Tonight, 27 Adar II, is my mother's fifth yarzheit.  Her favourite colour was aquamarine, the same blue as described above, and spoken about by commenters in The Heavenly Voice.  May her neshama have an Aliyah: Esther Rivka bat Moshe.

Send Me An Angel

An Angel is a messenger - "malach" in Hebrew. An Angel has no free will, they are intermediaries between G-d and the world.... so there is no point "praying" to an angel as advised by some "spiritual" sites. We pray to G-d and only G-d.

There are good and bad angels. The Satan is the worst of all.

Angels can come to earth when sent on a mission. As angels are only made of the elements of air and fire, it is very difficult for an angel to come to earth, they have to concentrate very hard, to focus themselves here. That is why they vanish suddenly when their mission is complete.

Sometimes only one person will see the angel..... sometimes many will see it. You will not realise it is an angel, it may have taken the form of a human in order to carry out its task. Often people are given tests by angels, appearing as beggars, asking for money or help.

The angels such as those who spoke to Abraham and Jacob were purely spiritual forces which appeared in human form.

Before a baby is born, an angel teaches the baby Torah in the womb:

The Talmud says :

A candle is lit on his head and he is able to see from one end of the world until the other end .... There isn't a better period for a person than these days [in the womb] ... They [the angels] teach him all of Torah ... and as he enters the world, an angel hits him on his mouth and he forgets it [to be recalled later throughout the course of his life through learning]. [Niddah 30b]

For every mitzvah (or good deed) a person does, an angel is created. This angel defends you in the Heavenly Court. And when we sin, or tell lies, or harm others.... we create for ourselves a prosecuting angel.

According to Maimonides, the degree of Divine Providence you experience is directly proportional to your attachment to God, and therefore the commandments which create that attachment are the true "guardian angels" of a person.

Rebbe Meir says: "If a person does one commandment, he is given one angel to guard over him; if he does many commandments, he is given many angels."

The angels that accompany us, watching over us, are our own, the ones we have created with each commandment we do. We might imagine that when we leave this world we'll be accompanied by millions of angels, but our Sages teach us otherwise. We are told that the quality of the angel depends on the quality of our mitzvah. It's a long way to the World to Come, and sometimes a person can arrive there with only one angel because all the others fell by the wayside, too weak to complete the journey. In order to create a powerful angel, we have to do each commandment "like fire," in Hebrew, K'AiSh, K = Kavanah (intent), A = Ahavah (love), and S = Simchah (joy), with deep intent, love, and joy.

Everything is by Divine Providence. If a leaf is turned over by a breeze, it is only because this has been specifically ordained by G-d to serve a particular function within the purpose of creation. [Ba'al Shem Tov]

The Talmud teaches that in many matters G-d controls the world through intermediaries (angels). In fact, the Talmud states that there are only three keys that G-d didn’t give over to intermediaries. They are: the Key of Rain (parnosa/sustenance), the Key of Childbirth, and the Key of Techias HaMaisim (the Revival of the Dead).

The Heavenly Voice

Have you ever heard a voice from Heaven?  I guess not many people have, and how would you know that it was from Heaven and not from somewhere else?   Once I did hear a voice, it was an electric sound that came into my right ear, I felt it as well as heard it.  It gave me advice which I followed, and saved myself from a disaster.  I have no idea what that voice was, I thought perhaps it was an angel.  That was many years ago, and it was the one and only time it ever happened. 

The other day I stumbled upon the following interesting information on the internet, which some of you may like to read.   [If you have ever heard a voice from Heaven, please leave a comment, I'd love to hear about it]

BAS KOL - Ein Mashgichin B'vas Kol 

One of the lower forms of prophecy is called Bas Kol [lit. echo], where certain individuals of a high spiritual status hear a heavenly voice. The Gemara in numerous places cites instances when a Bas Kol was heard, relaying information from Heaven to the earth. The Halachic ruling [Bava Metzia 59b] is that we do not accept the ruling of a Bas Kol when it contradicts the majority opinion of the Sages. [Some Tana'im ruled more stringently, asserting that we do not accept the testimony of a Bas Kol even if it follows the majority opinion. See Background to Yevamos 14:2:b.]

Source: Daf Yomi

Rabbi Kessin on Bringing Moshiach

HT: Rahel

I believe that Rabbi Kessin will be returning to the US this week and hopefully will be giving regular shiurim again.