Two new videos:
Wednesday, October 19, 2011
Subscribe to:
Post Comments (Atom)
בסיעתא דשמיא
"Before the world of truth can come, the world of lies must disappear" - Rabbi Avraham Yitzchak HaCohen Kook
.
Other Peoples' Blogs
-
-
A Young Sincere Heart23 hours ago
-
-
Twelves Months of Fighting the Erev Rav1 month ago
-
October 7th by the Numbers and as a Sign3 months ago
-
The Third Cup1 year ago
Popular Posts
-
H/t Dave Rav Ron Chaya French with auto-translation to any language. Click CC/subtitles and Settings for the Auto-translate. Some translatio...
-
Rabbi Shimon Kessin I haven't listened to it yet, I have no idea what he's going to say. This is the brother of Rabbi Mendel Kessin...
-
Yesterday I made a disparaging comment about Trump's choice of Mike Huckabee as the new US Ambassador to Israel. I have now deleted tha...
-
H/t Sherry/Rivkah Rabbi Lawrence Hajioff Are We Living in the Messianic Era? Rabbi Explains the Signs
-
Rabbi Efraim Palvanov Who exactly was the Biblical Esau, and how did he become “Edom”? What are the true origins of Amalek, the “eternal ene...
-
Art: C. Schloe The Zohar teaches that Sarah represents the body, whereas Avraham represents the soul. Even after death, the soul sti... -
Rabbi Lazer Brody In our introduction to the Book of Ruth, we learn how the Dark Side tries everything to prevent Moshiach's arrival, so...
-
H/t Anonymous [you know who you are, I don't] Rabbi Yitzchok Fingerer [5 min video, he's very excited and the volume is very high, I...
-
This article was first published in 2008. It seems appropriate to publish it again. I still believe that Obama is Gog . IDENTIFYING...
.
"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
8 comments:
Very inspiring. Hashem truly is in control and we have to listen to our messages.
Regarding going to pray at a SAINTS GRAVE. Christians do tat to, they do not pray to the sint directly, but ask the saini ti intercede to Gd for them Its the same as some Jews do.
And from where do you think the Christians learned to do that?
From the Jews.
See here for more: The Basis and Reason for praying at kivrei tzaddikim
Oh Devorah, i am Noahide.
This is what i had heard some Rabbis say-that christians like to pray to saints for help or requests,that this was not a good thing to do.
They said that Goyim do that,but Jews go directly to Hashem.
i truly believe that too.
As a child in the christian faith, i hated that also -going to pray to saints. i would go directly to Gd.
So, what i was trying to say, was that even christians like going to saints for intercessions.
Whether these christians learnt that from Jews, i know nought. But this i know, many protestants do not go to saints. They go straight to their JC.
i by the by the by am an ex Roman Catholic. christianity never made sense to me. i am Noahide.and i am learning all i can from "Torah Any Time" and i also am an old listener of "srael National Radio".
i am 70 yrs old and i love Hashem.
My name is stella.
Am Israel Chai!!
Hi Stella: Jews do pray direct to G-d, but some Jews also ask for the tzaddik to intercede when it seems that all hope is lost. [I also would not compare a true tzaddik to a saint, there is a difference between the two]
But this is not my area of expertise, I'm just saying it as I know it. If any rabbi would like to offer a better explanation, please go ahead.
This is a helpful article:
Why is it permitted to ask a Tzaddik to davven on one’s behalf, but it is not permitted to submit the same request to an angel? The Rebbe explains: See here:
The difference between a request to an angel and a request to a tzaddik
Be that as it may, the Kitzur Shulchan Aruch writes:
http://www.kitzur.net/main.php?black=false&nk=&siman=128
ויעשה הקדוש-ברוך-הוא חסד בזכות הצדיקים. אבל אל ישים מגמתו נגד המתים השוכנים שם, כי קרוב הדבר שיהיה בכלל ודורש אל המתים. אך יבקש מהשם, יתברך שמו, שירחם עליו בזכות הצדיקים שוכני עפר.
that he should say that "Hashem should perform chessed in the merit of the tzaddikim. But he should not direct himself to the dead who are dwelling there, for this matter is close to be within the [Biblically prohibited] 'and consulting the dead'. But rather, he should ask of Hashem, Yisbarach shemo, that he have mercy upon him in the merit of the righteous who are sleeping in the dust."
This admittedly might be a matter of dispute, but it should be stressed that according to many halachic authorities, there is a problem in directing prayers towards deceased tzaddikim.
Post a Comment