If anyone who desires to associate with HaShem then he/she (Jew or non-jew) must get rid of his/her bad habits. HaShem cannot tolerate with anyone (Jew or non-jew) who has bad habits. HaShem loves strangers and Jews. Remember His mercy is eternal. I insist it is not for Jews only.
I know everyone should strive to get rid of bad habits, but Rabbi Mizrachi's lectures may include discussion of topics and obligations that are not relevant to noahides or gentiles in general, and also if the lecture is not recommended for beginners, who I assume are Jews who are not observant or are just starting, then I'm even more uncertain if it's ok for everyone else.
Rabbi Efraim Palvanov What is the significance of recent seismic events in Syria and Damascus? What might we expect for the region in light ...
.
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.
"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
6 comments:
is this also not for non-jews or noahides?
I think it's for Jews only, thanks for asking, but I'll check with Rabbi Mizrachi and get back to you.
Some of his lectures are for everyone, I'll find out which ones.
Thanks for checking.
If anyone who desires to associate with HaShem then he/she (Jew or non-jew) must get rid of his/her bad habits. HaShem cannot tolerate with anyone (Jew or non-jew) who has bad habits. HaShem loves strangers and Jews. Remember His mercy is eternal. I insist it is not for Jews only.
I know everyone should strive to get rid of bad habits, but Rabbi Mizrachi's lectures may include discussion of topics and obligations that are not relevant to noahides or gentiles in general, and also if the lecture is not recommended for beginners, who I assume are Jews who are not observant or are just starting, then I'm even more uncertain if it's ok for everyone else.
Rabbi Mizrachi said it's fine, non-Jews can listen, no problem.
Post a Comment